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1
Davies, Kerryn. "Women's suffrage in South Australia /." Title page, contents and conclusion only, 1993. http://web4.library.adelaide.edu.au/theses/09AR/09ard2562.pdf.
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2
Higgins, Jennifer R. 1952. "Vanguards of postmodernity : rethinking midlife women." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/8896.
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3
Grace, Felicity. "(Dis)continuous disadvantage : accounting for money, gender and sexuality in Australia /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16170.pdf.
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4
McLean, Kirsten Elizabeth 1972. "Identifying as bisexual : life stories of Australian bisexual men and women." Monash University, School of Political and Social Inquiry, 2003. http://arrow.monash.edu.au/hdl/1959.1/5755.
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5
Hollingworth, Samantha. "The contraceptive behaviour of young women in Australia /." St. Lucia, Qld, 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17767.pdf.
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6
Strehlow, Kathleen Stuart. "Aboriginal women in Central Australia, a preliminary account." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0025/MQ50372.pdf.
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7
Huntley, Rebecca. ""Sex on the Hustings" : labor and the construction of 'the woman voter' in two federal elections (1983, 1993)." Connect to full text, 2003. http://setis.library.usyd.edu.au/adt/public_html/adt-NU/public/adt-NU20040209.113517/index.html.
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8
Taylor, Tracy Lynn School of History UNSW. "Women, sport and ethnicity: exploring experiences of difference in netball." Awarded by:University of New South Wales. School of History, 2000. http://handle.unsw.edu.au/1959.4/17816.
Testo completoAbstract (sommario):
This thesis investigates how sports organisations and discourses have impacted on the sports participation of women from culturally and linguistically diverse backgrounds in Australia. A series of national participation studies have documented that women from minority ethnic backgrounds have significantly lower participation rates in sports and physical activity than Anglo-Australian women. However, the explanations and dimensions of this difference have not been examined in previous research. The experiences of women from culturally and linguistically diverse backgrounds are used in this thesis to explore sports discourses and organisation and the embodiments of their interrelationship. The present research proposes that sports organisations and discourses within Australia have historically served to marginalise women from culturally and linguistically diverse backgrounds. The arguments for this position are explored using a local narrative which details the situated nature of women????s experiences of sports. These experiences are located within a historical context that traces migration policies, the growth and development of sports and women????s social relations since white settlement of Australia. It is argued that contemporary sports discourses and organisation are inextricably tied to Australia????s colonial and imperialist past. Theories of ethnicity, gender and sports are analysed. The theoretical perspective taken in this thesis builds on feminist ideologies and ethnicity studies. Empirical analysis is undertaken using gender relations to situate sport as a site of cultural struggles best understood through investigations of history and diversity. Aspects of power, control and influence are central to this thesis. The empirical component of this thesis uses secondary data sources, surveys and interviews to investigate the research proposition. This is achieved on two levels. The first level interrogates existing data to create a macro level analysis of women from culturally and linguistically diverse backgrounds in sports. A survey of 972 schoolgirls was undertaken to collect information on sports participation and attitudes to sports. This was followed by 30 interviews with women from culturally and linguistically diverse backgrounds that explored individual sports experiences and perspectives on sports. The second level of investigation employed the case study of netball to examine the research question as it related to a specific sports organisation. The case study component of the research involved document and archival analysis, a survey of 372 netball players and interviews with 18 women from culturally and linguistically diverse backgrounds and former and current netball administrators. The thesis analyses the empirical data as it relates to the organisation and discourse of sports in Australia. The principal conclusion reached is that sports organisation and discourses are located within a societal power structure that places women from culturally and linguistically diverse backgrounds on its margins. Sports participation is predicated on conformity to existing cultural practices and expectations and it does little to facilitate cultural diversity. The women from culturally and linguistically diverse backgrounds who participated in the research did not perceive sports as particularly inclusive of gender and culture. The examination of netball demonstrated that netball has not been concerned with ????other???? women, rather it has focussed its efforts on appealing to ????mainstream???? women. While netball has not explicitly excluded the involvement of women from culturally and linguistically diverse backgrounds, neither has it actively encouraged cultural diversity. This thesis makes a contribution to knowledge in the field of sports studies with its empirical research and through the ensuing development of a framework for locating the implications of inclusion or exclusion in sports organisations and discourses. This understanding can be used to assess and inform future sports policy development and practice. Principally, the thesis seeks to acknowledge and legitimise the sports experiences of women from diverse backgrounds and in doing so provides insights into a better theoretical understanding about the nexus of gender, ethnicity and sports.
9
Holubowycz, Oksana T. "An Australian study of alcohol dependence in women : the significance of sex role identity, life event stress, social support, and other factors." Title page, contents and summary only, 1988. http://web4.library.adelaide.edu.au/theses/09PH/09phh7585.pdf.
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10
Buckley, Amma. "Persecution complex : women, gender and refugee determination in Australia /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16981.pdf.
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11
Rudd, Dianne Marie. "Women and migration : internal and international migration in Australia /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phr914.pdf.
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12
Oxley, Deborah. "Convict maids : the forced migration of women to Australia /." Cambridge : Cambridge university press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37714745m.
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13
Vasey, Katherine Elizabeth. "A country welcome : emotional wellbeing and belonging among Iraqi women in rural Australia /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002889.
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14
Cranwell, Caresse. "Women, environments and spirituality : a study of women in the Australian environment movement." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09ENV/09envc891.pdf.
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15
Kannan, Sharmini, and mikewood@deakin edu au. "Pappadums in paradise? Journeys of Indian migrant women to Australia." Deakin University. School of Communication and Creative Arts, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050915.113531.
Testo completoAbstract (sommario):
The blue glass is always the hardest to find. On the beach you catch the waves bringing back the glass from forgotten tossed bottles, frosted green, clear, or mottled pale brown. But the blue glass - that's the real thing.
I search for days without finding any. Sometimes there are slivers; other days, small chunks. Like a beachcomber, I comb the sands for it.
I take the glass home and make some into jewellery and touchstones for people to hang on to; pour essential oils on others so the scents waft heavenward and meld together with the glass to form a bond.
Words are like that. They can fuse with each other and ignite, or just quietly combine, On sunny days, I take my books with me to the beach. I toss words back and
forth in my mind, like churning waves. I cobble them together, A phrase here. A sentence there.
The water. The sun. The sand. The glass. The words. The paper. The Connection. I find myself enveloped in it all.
The glass is from bottles tossed into the surf by unthinking people - picnickers, vacationers, those who don't have to return here and live with the remnants of their actions. Over time, the broken glass is ground and moulded by the action of the waves; the sharp edges are softened and etched by the sand and water, The sea glass is washed up on shore and picked up by beachcombers. Some recycle it for other uses like me; others just keep it as a reminder of a day at the beach.
The words I sift through as I sit on the sand are measured in the sea glass. I pick each word up and look through it to see how much light shines through. What use do 1 have for it? A poem? An essay? A fragment of a sentence, for something to be said in the future? I watch the sun rest uneasily on its bed of water and slide slowly, farther down. I know the hot summer is coming to a close and I am loath to let go of the closeness I feel with nature.
I live to find the blue glass, and sometimes it just happens.
My search for Indian migrant women was like my quest for the blue glass. It was not an easy task. It became a process of rummaging through other people's lives, searching for fragments and relics. Eventually I was able to fit pieces together to form a mosaic of their lives in that other time, that other place. And also in this present time, in this place they now call home, Australia.
16
Birch, Elisa Rose. "The determinants of labour supply and fertility behaviour : a study of Australian women." UWA Business School, 2005. http://theses.library.uwa.edu.au/adt-WU2005.0061.
Testo completoAbstract (sommario):
There are many potential determinants of women?s labour supply including wages, unearned income, human capital endowments, demographic characteristics and family traits. Fertility behaviour, including the number of children and age of children, is also an important factor in women’s labour supply decisions. Many factors which affect women’s decisions on participating in the labour market and hours of work are also key influences on their decisions on starting a family and having a desired number of children. This thesis provides a comprehensive analysis of the determinants of labour supply and fertility behaviour of Australian women. Using cross-sectional data, labour supply models corrected for sample selection bias, and fertility models examining different aspects of family size, the thesis finds that women’s labour supply decisions are largely influenced by their wages and fertility behaviour. Their decisions on completed fertility, starting a family and having additional children are largely influenced by their actual or potential wages.
17
Wilson, Heather Belle. "Women, faith and reform in late nineteenth century South Australia /." Title page, contents and introduction only, 1987. http://web4.library.adelaide.edu.au/theses/09AR/09arw748.pdf.
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18
Connelly, James Timothy. "Ordained ministry as a second career : a study of attitudes and practices within the Anglican Church in Victoria and Tasmania." Monash University, Faculty of Arts, 2004. http://arrow.monash.edu.au/hdl/1959.1/5325.
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19
Ziaian, Tahereh. "The psychological effects of migration on Persian women immigrants in Australia /." Title page, contents and abstract only, 2000. http://web4.library.adelaide.edu.au/theses/09PH/09phz64.pdf.
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20
Tibe-Bonifacio, Glenda Lynna Anne. "Filipino women and their citizenship in Australia in search of political space /." Access electronically, 2003. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20041222.122054.
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21
Watters-Cowan, Ch??rie School of Music & Music Education UNSW. "Reconstructing the creative life of Australian composer Margaret Sutherland: the evidence of primary source documents." Awarded by:University of New South Wales. School of Music and Music Education, 2006. http://handle.unsw.edu.au/1959.4/24913.
Testo completoAbstract (sommario):
Margaret Ada Sutherland (1897-1984) is respected as one of the leading musicians in Australia in the twentieth century. She is widely recognised as having made significant contributions to the development of Australian musical composition and contemporary creative life. While a significant body of scholarly work has been completed on Sutherland and while it is varied in scope and purpose, to date, no study has been undertaken with a strong focus on the identification and examination of primary sources relating to Sutherland. Research on Sutherland and her creative life has been consistently hampered by problems such as numerous lacunae in the composer???s corpus of works and the transmission of errors from one study to the next. It is the thesis of this study that these problems can be addressed by a reevaluation of all previously-used primary documents as well as the study of newlyfound primary source material: returning to primary sources has uncovered a considerable amount of material, both by and about the composer, which has remained previously unexplored. In order to address omissions in Sutherland???s work list, the starting point for the current study is the compilation of a thorough catalogue of works which incorporates all known compositions by Sutherland. This catalogue is derived from the collation of comprehensive primary source material. Further to this, the close examination of extensive primary sources relating to Sutherland???s life and music provides insights into aspects of the contemporary musical network in which she worked and also into the particular problems she encountered as a female composer in a geographically isolated country. The diversity of her achievements is also illuminated. The resources used in this thesis provide the material which will enhance, augment, and sometimes offer new perspectives relating to the current understanding of Sutherland???s creative life. Thus, Sutherland???s contribution to Australian music can be more deeply understood.
22
Aizpurúa, Romina Iebra. "Through the women's eyes Latin American women's experience of immigration to Australia /." full-text, 2008. http://eprints.vu.edu.au/2051.
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23
Stella, Leonie C. "Trawling Deeper Seas: the Gendered Production of Seafood in Western Australia." Murdoch University, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040913.155811.
Testo completoAbstract (sommario):
This thesis explores the sexual division of labour in three worksites associated with the Western Australian Fishing industry: fishers' households, a seafood processing company and fishing vessels. There has been no previous substantial study of the labour of women in Australian fishing industries.
My research has been primarily undertaken by interviewing women and men who work in the Western Australian fishing industry, and my findings are presented through a comparison with overseas literature relative to each site.
As I found, in the households of fishermen, women do unpaid and undervalued labour which includes servicing men and children; managing household finances and operating fishing enterprises. In seafood processing companies women are allocated the lowest paid and least rewarding work which is regarded as "women's work". On-the factory floor issues of class, race/ ethnicity and gender intersect so that the majority of women employed in hands-on processing work are migrant women froma non-English speaking background. The majority of women who work at sea are cook/ deckhands who are confronted by a rigid sexual division of labour, and work in a hyper-masculine workplace.
The few other women who have found a niche which enables them to enjoy an outdoor lifestyle while they earn their own living, are those who work as autonomous independent small boat fishers. In each site there is evidence that women, individually and collectively, exercise some power in determining how and where they work, but they remain marginalised from the more lucrative sites of the industry, and have limited access to economic and social power.
24
Andrew, Monica, and n/a. "The internet experiences of women living in rural and regional Australia." University of Canberra. Professional Communication, 2004. http://erl.canberra.edu.au./public/adt-AUC20060410.122445.
Testo completoAbstract (sommario):
This study explores the internet experiences of women living in rural and regional
Australia, their motives for internet uptake and use, the benefits they gain from using the
internet, the difficulties they encounter in using the internet and whether the benefits are
affected by technical factors, such as computer equipment and telecommunication
infrastructure, availability of opportunities for developing online skills, and perceptions
of the internet. Data was collected via an email snowball technique to contact women
living in rural and regional Australia, resulting in participation by 40 women from
throughout rural and regional areas.
The research drew on the literature of internet research and media uses-and-gratifications.
Although the internet is a relatively new communication technology, it has attracted a
large amount of scholarly interest. However, there has been little research into internet
use by individual populations. Women living in rural and regional areas of Australia
experience geographical and social isolation, with limited access to goods, services and
information, and could be expected, therefore, to gain significant benefits from use of the
internet. However, the potential benefits of the internet could be offset by difficulties
with internet use in rural and regional areas. A narrative approach was used to determine
the motives for internet use by women living in rural and regional Australia, the benefits
they gain from using the internet, the difficulties they encounter in using it and whether
the difficulties affect the benefits they gain from internet use.
The research findings show that, more than anything else, women living in rural and
regional Australia use the internet to build and maintain relationships, including keeping
in touch with family and friends, re-connecting with friends for the past and making new
friends online. They also use the internet to facilitate involvement in community
organisations, to contribute to social issues at the national, state and local level and to
participate in community projects and events. In addition, women living in rural and
regional Australia use the internet to undertake business and education related activities,
pursue personal interests, seek emotional support and undertake practical tasks, such as
finding and disseminating information, banking and shopping. However, the many
benefits of the internet are offset to some extent by the many frustrations encountered in
using it, particularly in regard to technical factors and developing online skills. Spam
mail and viruses also cause considerable inconvenience.
25
Dalgleish, S. H. R. "'Utopia' redefined : Aboriginal women artists in the Central Desert of Australia." Thesis, University of East Anglia, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365051.
Testo completo
26
Fry, Anne J., University of Western Sydney, College of Social and Health Sciences, and of Nursing Family and Community Health School. "Understanding attempted suicide in young women from non-English speaking backgrounds: a hermeneutic and narrative study." THESIS_CSHS_NFC_Fry_A.xml, 2002. http://handle.uws.edu.au:8081/1959.7/643.
Testo completoAbstract (sommario):
This study seeks to attain understanding of attempted suicide in young women from non-English speaking backgrounds, constructing meaning(s) of attempted suicide and eliciting information about sociocultural influences and guided by philosophical hermeneutics and narrative inquiry using life story methods. Thematic analysis was used to explicate from the text 30 sub-themes, five themes (being in a gap between cultures and creating space for themselves, being traumatised and diminished by abuse, surviving dangerous relationships, suffering psychic pain, expressing the self by attempting suicide), and a meta-theme (paradoxically asserting the indefinite self). Interpretation was predicated on the belief that life stories are statements about self-identity, and represent coming into being through the interaction of coherence (the ability to establish connections between events, unifying themes, frames of reference and goal states), continuity (a longitudinal and sequential perspective on life) and connectedness (intrapersonal, interpersonal and transpersonal relationships). The paradox is that being unable to overcome the uncertainties of incoherence, discontinuity and problematic connectedness, participants were predisposed to act against self as a means of asserting agency. This understanding of attempted suicide represents a hermeneutic narrative reconceptualisation of the phenomenon, which places it outside discourses that sanction the language of psychopathology and provides a basis for developing alternative nursing theory and informing education and practice<br>Doctor of Philosophy (PhD)
27
Reid, Patricia Mary, and n/a. "Whiteness as Goodness: White Women in PNG & Australia, 1960's to the Present." Griffith University. School of Arts, Media and Culture, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070130.140518.
Testo completoAbstract (sommario):
In this thesis I examine the contemporary nexus between White women and the raced and classed institution of White womanhood. More specifically, I focus on White Australian women who are middle class, rich in cultural capital, and generally consider themselves to be progressive; that is race privileged women but women who are not usually associated with overt racism. My analysis unfolds White Australian women in the discursive context of the ideologies of feminism and feminist-influenced anti-racist politics, as well as the ideologies of femininity. The thesis shows how this nexus is enacted through a vision of White women as Good as expressed in the political commitments, mentalities, relationships, narratives and corporeality of such women. The research problem that I identified and worked through in the thesis is as follows: for middle class White women, (who can be seen and see themselves as generic 'women'), Whiteness has been seen and played out as Goodness. Further, in the playing out of this Goodness White women accumulate and defend the prestige and privileges of Whiteness. Specifically, I argue that Whiteness is reproduced in some of the discourses and practices of White feminism, by the progressive White women involved in anti-racist politics, and in the femininity industry and the ways it is taken up. The nub of the problem I identify is that White women's involvement in the structures and narratives that support Whiteness is often grounded in the very qualities of character and conduct that emerge from the colonial and class-constructed ideal of White womanhood and which have historically distinguished them from denigrated others. These qualities- notably virtue, innocence and self-restraint- whilst differently nuanced in other contexts are an ongoing expression of the uses made of White womanhood as the visible sign of race and class superiority. The work examines four key periods: the Australian colony of PNG during the decolonising 1960's and 1970's; the high years of 1970's and 1980's feminism; the race debates of the 1990's; and the bodily practices of present day White women gripped by fears of fat and aging. I explore the ways in which White women's Whiteness is played out in benevolent Black/White relationships, the over-reach of difference feminism, particular kinds of anti-racist identities and activism, and body-improvement practices. In all these cultural sites, White women's Whiteness is often represented as a kind of moral being and deployed as moral authority in ways that are consonant with the raced and classed construction of White women as moral texts. My research approach was determined by the research problem I identified. Given my argument that White women mis-recognise Whiteness as Goodness in a race-structured society, then the collecting of data through interviews or surveys would have yielded material subject to this blindness. Instead, I explored sites and material where moral claims were being pressed, and case studies where 'women' were enacting themselves or being represented or interpellated as moral texts. My selection of primary source material ranges from feminist newsletters, women's and other magazines, literature, film, event programs and flyers, radio and television broadcasts, newspapers and websites, as well as reflections on my own experiences. Secondary source material includes feminist theoretical texts as well as texts drawn from a range of other disciplines, and other historical background materials. I lay out and support my arguments using a technique not dissimilar to collage, aiming to construct a picture that is compelling in its detail as well as coherent in its overall effect. This thesis is a contribution to the de-naturalisation of Whiteness. Navigating a course between the opposing hazards of essentialising Whiteness and understating its effects in contemporary Australian society, I have brought into clearer view some of the strategies which maintain the authority of Whiteness.
28
Stella, Leonie. "Trawling deeper seas : the gendered production of seafood in Western Australia /." Access via Murdoch University Digital Theses Project, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040913.155811.
Testo completo
29
Beale, Barbara L., of Western Sydney Nepean University, and Faculty of Nursing and Health Studies. "Maternity services for urban Aboriginal women : experiences of six women in Western Sydney." THESIS_FNHS_XXX_Beale_B.xml, 1996. http://handle.uws.edu.au:8081/1959.7/316.
Testo completoAbstract (sommario):
The use of mainstream maternity services by urban Aboriginal women is an important issue for health professionals. Aboriginal mothers are much more likely to die in childbirth than are non-Aboriginal mothers and their excessive risk does not appear to have changed over the last two decades. The infant mortality rate is three times higher than for non-Aboriginal infants. Therefore, this project aimed to discover the cultural needs of urban Aboriginal women who use mainstream maternity services. Six Aboriginal women who were attending the ante-natal clinic at Daruk Aboriginal Medical Service were interviewed. The thesis included the following recommendations and strategies for their implementation: 1/. Establishment of a discrete Aboriginal women's health unit in Western Sydney. 2/. Provision of culturally acceptable education about pregnancy and childbirth. 3/. Promotion of breastfeeding. 4/. Education and encouragement for non- Aboriginal health professionals.<br>Master of Nursing (Hons)
30
Honka, Agnes. "Writing an alternative Australia : women and national discourse in nineteenth-century literature." Master's thesis, Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2008/1650/.
Testo completoAbstract (sommario):
In this thesis, I want to outline the emergence of the Australian national identity in colonial Australia. National identity is not a politically determined construct but culturally produced through discourse on literary works by female and male writers. The emergence of the dominant bushman myth exhibited enormous strength and influence on subsequent generations and infused the notion of “Australianness” with exclusively male characteristics. It provided a unique geographical space, the bush, on and against which the colonial subject could model his identity. Its dominance rendered non-male and non-bush experiences of Australia as “un-Australian.”
I will present a variety of contemporary voices – postcolonial, Aboriginal, feminist, cultural critics – which see the Australian identity as a prominent topic, not only in the academia but also in everyday culture and politics. Although positioned in different disciplines and influenced by varying histories, these voices share a similar view on Australian society: Australia is a plural society, it is home to millions of different people – women, men, and children, Aboriginal Australians and immigrants, newly arrived and descendents of the first settlers – with millions of different identities which make up one nation. One version of national identity does not account for the multitude of experiences; one version, if applied strictly, renders some voices unheard and oppressed.
After exemplifying how the literature of the 1890s and its subsequent criticism constructed the itinerant worker as “the” Australian, literary productions by women will be singled out to counteract the dominant version by presenting different opinions on the state of colonial Australia. The writers Louisa Lawson, Barbara Baynton, and Tasma are discussed with regard to their assessment of their mother country. These women did not only present a different picture, they were also gifted writers and lived the ideal of the “New Women:” they obtained divorces, remarried, were politically active, worked for their living and led independent lives. They paved the way for many Australian women to come.
In their literary works they allowed for a dual approach to the bush and the Australian nation. Louisa Lawson credited the bushwoman with heroic traits and described the bush as both cruel and full of opportunities not known to women in England. She understood women’s position in Australian society as oppressed and tried to change politics and culture through the writings in her feminist magazine the Dawn and her courageous campaign for women suffrage. Barbara Baynton painted a gloomy picture of the Australian bush and its inhabitants and offered one of the fiercest critiques of bush society. Although the woman is presented as the able and resourceful bushperson, she does not manage to survive in an environment which functions on male rules and only values the economic potential of the individual. Finally, Tasma does not present as outright a critique as Barbara Baynton, however, she also attests the colonies a fascination with wealth which she renders questionable. She offers an informed judgement on colonial developments in the urban surrounds of the city of Melbourne through the comparison of colonial society with the mother country England. Tasma attests that the colonies had a fascination with wealth which she renders questionable. She offers an informed judgement on colonial developments in the urban surrounds of the city of Melbourne through the comparison of colonial society with the mother country England and demonstrates how uncertainties and irritations emerged in the course of Australia’s nation formation.
These three women, as writers, commentators, and political activists, faced exclusion from the dominant literary discourses. Their assessment of colonial society remained unheard for a long time. Now, after much academic excavation, these voices speak to us from the past and remind us that people are diverse, thus nation is diverse. Dominant power structures, the institutions and individuals who decide who can contribute to the discourse on nation, have to be questioned and reassessed, for they mute voices which contribute to a wider, to the “full”, and maybe “real” picture of society.<br>Das heutige Australien ist eine heterogene Gesellschaft, welche sich mit dem Vermächtnis der Vergangenheit – der Auslöschung und Unterdrückung der Ureinwohner – aber auch mit andauernden Immigrationswellen beschäftigen muss. Aktuelle Stimmen in den australischen Literatur-, Kultur- und Geschichtswissenschaften betonen die Prominenz der Identitätsdebatte und weisen auf die Notwendigkeit einer aufgeschlossenen und einschließenden Herangehensweise an das Thema. Vor diesem Hintergrund erinnern uns die Stimmen der drei in dieser Arbeit behandelten Schriftstellerinnen daran, dass es nicht nur eine Version von nationaler Identität gibt. Die Pluralität einer Gesellschaft spiegelt sich in ihren Texten wieder, dies war der Fall im neunzehnten Jahrhundert und ist es heute noch.
So befasst sich die vorliegende Arbeit mit der Entstehung nationaler Identität im Australien des späten neunzehnten Jahrhunderts. Es wird von der Prämisse ausgegangen, dass nationale Identität nicht durch politische Entscheidungen determiniert wird, sondern ein kulturelles Konstrukt, basierend auf textlichen Diskurs, darstellt. Dieser ist nicht einheitlich, sondern mannigfaltig, spiegelt somit verschiedene Auffassungen unterschiedlicher Urheber über nationale Identität wider. Ziel der Arbeit ist es anhand der Texte australischer Schriftstellerinnen aufzuzeigen, dass neben einer dominanten Version der australischen Identität, divergierende Versionen existierten, die eine flexiblere Einschätzung des australischen Charakters erlaubt, einen größeren Personenkreis in den Rang des „Australiers“ zugelassen und die dominante Version hinterfragt hätten.
Die Zeitschrift Bulletin wurde in den 1890ern als Sprachrohr der radikalen Nationalisten etabliert. Diese forderten eine Loslösung der australischen Kolonien von deren Mutterland England und riefen dazu auf, Australien durch australische Augen zu beschreiben. Dem Aufruf folgten Schriftsteller, Maler und Künstler und konzentrierten ihren Blick auf die für sie typische australische Landschaft, den „Busch“. Schriftsteller, allen voran Henry Lawson, glorifizierten die Landschaft und ihre Bewohner; Pioniere und Siedler wurden zu Nationalhelden stilisiert. Der australische „bushman“ - unabhängig, kumpelhaft und losgelöst von häuslichen und familiären Verpflichtungen - wurde zum „typischen“ Australier. Die australische Nation wurde mit männlichen Charaktereigenschaften assoziiert und es entstand eine Version der zukünftigen Nation, die Frauen und die Australischen Ureinwohner als Nicht-Australisch propagierte, somit von dem Prozess der Nationsbildung ausschloss. Nichtsdestotrotz verfassten australische Schriftstellerinnen Essays, Romane und Kurzgeschichten, die alternative Versionen zur vorherrschenden und zukünftigen australischen Nation anboten. In dieser Arbeit finden Louisa Lawson, Barbara Baynton und Tasma Beachtung. Letztere ignoriert den australischen Busch und bietet einen Einblick in den urbanen Kosmos einer sich konsolidierenden Nation, die, obwohl tausende Meilen von ihrem Mutterland entfernt, nach Anerkennung und Vergleich mit diesem durstet. Lawson und Baynton, hingegen, präsentieren den Busch als einen rechtlosen Raum, der vor allem unter seinen weiblichen Bewohnern emotionale und physische Opfer fordert.
31
Baines, Coral. "Politics and the family in Australia : liberalism and the oppression of women /." Title page and contents only, 1987. http://web4.library.adelaide.edu.au/theses/09AR/09arb162.pdf.
Testo completo
32
Miguda, Edith Atieno. "International catalyst and women's parliamentary recruitment : a comparative study of Kenya and Australia 1963-2002 /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phm6362.pdf.
Testo completo
33
Whitehead, Kay. "Women's 'life-work' : teachers in South Australia, 1836-1906 /." Title page, abstract and contents only, 1996. http://web4.library.adelaide.edu.au/theses/09PH/09phw592.pdf.
Testo completo
34
Byrne, Margaret Mary, and University of Western Sydney. "Workplace meetings and the silencing of women : an investigation of women and men's different communication styles and how these influence perceptions of leadership capability within Australian organisations." THESIS_XXX_XXX_Byrne_M.xml, 2004. http://handle.uws.edu.au:8081/1959.7/667.
Testo completoAbstract (sommario):
The aim of this thesis is to investigate how the distribution and function of talk in workplace meetings contributes to differential outcomes for women and men in Australian organisations. This study explores how patterns of male advantage and female disadvantage are reproduced in workplace meetings through the different communication styles which tend to be employed by men and women, and through the way that these different performances are judged. Workplace meetings emerge as a critical site where leadership potential is identified yet, it is argued, men and women do not meet as equals when they meet at work. The thesis includes an evaluation of the current literature on women's and men's communication styles, and the findings of the present study are discussed in terms of the extent to which they correlate with or diverge from existing views. The implications for social change are explored and recommendations provided for the consideration of organisations seeking to broaden the pool of talent from which future leaders are drawn.<br>Doctor of Philosophy (PhD)
35
Iuliano, Susanna. "Sebben che siamo donne (although we are women) : a comparative study of Italian immigrant women in post-war Canada and Australia." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38537.
Testo completoAbstract (sommario):
Understanding the lives of Italian women who migrated to Canada and Australia in the post-war period is the goal of this thesis. Although governments assigned women secondary roles as dependants and 'followers' in the migration process, I argue that Italian women were central, not marginal, to the migration and settlement experiences of Italian immigrants. By placing Italian women front and centre of this study, I contribute to a small but growing body of work that challenges the male-centred perspective of most literature on Italian-Canadian and Italian-Australian migration and ethnicity.<br>This thesis is structured within a feminist framework and uses interdisciplinary methods to gather and interpret quantitative and qualitative information about the lives of Italian immigrant women in post-war Canada and Australia. Using government and church archives, personal interviews, ethnic newspapers, legal documents, marriage registers and participant observer fieldwork, I explore three major themes.<br>Firstly, I examine Italian immigrant women's understanding of power relations within their homes and workplaces. Rather than cast women as either passive victims or all-conquering heroines, I present the complexity of the sources of power and weakness in immigrant women's lives. I argue that Italian immigrant women had to cope with exploitation and disadvantage because of their class, gender and ethnic status. However, they responded to these challenges with resistance and resilience, and were able to affect change and wield power within certain constraints.<br>Secondly, I compare the experiences of migration and settlement for Italian immigrant women in Canada and Australia and show how women's experiences were united by common gender concerns. I found overwhelming similarities between the family lives and work experiences of Italian-Canadian and Italian-Australian immigrant women, and in the government policies and programs that attempted to direct their migration and settlement in the post-war period.<br>Finally, I examine how Italian immigrant women helped to construct what it means to be 'Italian' in post-war Canada and Australia. I show how gender roles assigned to, and chosen by, Italian-Canadian and Italian-Australian women, served as boundary markers for ethnic difference. Perceived differences in attitudes towards waged work, mothering, family responsibilities and sexuality were used by Italian immigrant women to distinguish themselves as members of an ethnic collective.
36
Wakefield, Melanie. "Evaluation of a smoking cessation intervention for pregnant women and their partners attending a public hospital antenatal clinic." Adelaide : University of Adelaide, Dept. of Community Medicine, 1994. http://web4.library.adelaide.edu.au/theses/09PH/09phw147.pdf.
Testo completo
37
Clarke, Patricia, and n/a. "Life Lines to Life Stories: Some Publications About Women in Nineteenth-Century Australia." Griffith University. School of Arts, Media and Culture, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040719.150756.
Testo completoAbstract (sommario):
This thesis consists of an introduction and six of my books, published between 1985 and 1999, on aspects of the history of women in nineteenth-century Australia. The books are The Governesses: Letters from the Colonies 1862-1882 (1985); A Colonial Woman: The Life and Times of Mary Braidwood Mowle 1827-1857 (1986); Pen Portraits: Women Writers and Journalists in Nineteenth Century Australia (1988); Pioneer Writer: The Life of Louisa Atkinson, Novelist, Journalist, Naturalist (1990); Tasma: The Life of Jessie Couvreur (1994); and Rosa! Rosa! A Life of Rosa Praed, Novelist and Spiritualist (1999). At the time they were published each of these books either dealt with a new subject or presented a new approach to a subject. Collectively they represent a body of work that has expanded knowledge of women's lives and writing in nineteenth-century Australia. Although not consciously planned as a sequence at the outset, these books developed as a result of the influence on my thinking of the themes that emerged in Australian social and cultural historical writing during this period. The books also represent a development in my own work from the earlier more documentary-based books on letters and diaries to the interpretive challenge of biographical writing and the weaving of private lives with public achievements. These books make up a cohesive, cumulative body of work. Individually and as a whole, they make an original contribution to knowledge of the lives and achievements of women in nineteenth-century Australia. They received critical praise at the time of publication and have led to renewed interest and further research on the subjects they cover. My own knowledge and expertise has developed as a result of researching and writing them. The Governesses was not only the first full-length study of a particular group of letters but it also documented aspects of the lives of governesses in Australia, a little researched subject to that time. A Colonial Woman, based on a previously unpublished and virtually unknown diary, pointed to the importance of 'ordinary' lives in presenting an enriched view of the past. Pen Portraits documented the early history of women journalists in Australia, a previously neglected subject. Three of the women I included in Pen Portraits, Louisa Atkinson, Tasma and Rosa Praed, the first two of whom were pioneer women journalists as well as novelists, became the subjects of my full-length biographies. In my biographies of women writers, Pioneer Writer, Tasma, and Rosa! Rosa!, I recorded and interpreted the lives of these important writers placing them in the context of Australian cultural history as women who negotiated gender barriers and recorded this world in their fiction. My books on Louisa Atkinson and Tasma were the first full-length biographies of these significant but largely forgotten nineteenth-century women writers, while my biography of Rosa Praed was the first for more than fifty years. Each introduced original research that changed perceptions of the women's lives and consequently of attitudes to their creative work. Each provided information essential for further research on their historical significance and literary achievements. Each involved extensive research that led to informed interpretation allowing insightful surmises essential to quality biography.
38
Brankovich, Jasmina. "Burning down the house? : feminism, politics and women's policy in Western Australia, 1972-1998." University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0122.
Testo completoAbstract (sommario):
This thesis examines the constraints and options inherent in placing feminist demands on the state, the limits of such interventions, and the subjective, intimate understandings of feminism among agents who have aimed to change the state from within. First, I describe the central element of a
39
Scutt, Jocelynne A. History & Philosophy Faculty of Arts & Social Sciences UNSW. "Wage rage: the struggle for equal pay and pay equity in Australia." Awarded by:University of New South Wales. History & Philosophy, 2007. http://handle.unsw.edu.au/1959.4/40563.
Testo completoAbstract (sommario):
This is an interdisciplinary thesis in women's and gender studies combining legal analysis with archival research. It traverses Australian women's struggle for equal pay and pay equity from the end of the nineteenth century to the beginnings of the twenty-first. It recounts and analyses women's activism through campaigns targeting state and federal politicians, prime ministers, premiers and state and federal ministers for labour and industrial relations; engagement in the industrial arena; and through women's organisations and work with the trade union movement. The thesis analyses achievements and setbacks through the federal industrial arena, and references, too, major state industrial cases and legislation. It analyses women's intervention and impact in the Equal Pay, Minimum Wage, Basic Wage and National Wage Cases. Through archives, original letters, articles, pamphlets, books, interviews and other sources, the thesis recounts women's agreements and disagreements on how the struggle would be won, and the solid campaigning in which women engaged from the late years of the nineteenth century, through every decade of the twentieth, and in the first years of the first decade of the twenty-first century. It covers a span of over one hundred years, during which the claim was characterised as one for equal pay, the rate for the job and, more recently, pay equity. Looking at the past and the present, the thesis concludes that women's direct engagement with the industrial system and parallel working within women's organisations and trade unions has been central to gains in equal pay and pay equity. Apart from women's and men's earnings in Scandinavia, relativities between women's and men's wages and salaries in Australia have been -- despite the disparity - the most approximate of all OECD countries. The thesis posits that it is only with a return to centralised wage fixing, with women's organisations intervening and bringing their own experts to educate industrial commissions, employers and unions, that the value of women's work will be recognised as equal to the value of men's work, and equal pay, the rate for the job, or pay equity will be achieved.
40
Reid, Alison. "The health outcomes of women exposed to blue asbestos at Wittenoom." University of Western Australia. School of Population Health, 2008. http://theses.library.uwa.edu.au/adt-WU2009.0031.
Testo completoAbstract (sommario):
[Truncated abstract] This thesis examines the health outcomes of women exposed to blue asbestos at Wittenoom, Western Australia. Blue asbestos was mined and milled from 1943 to 1966 by the Australian Blue Asbestos Company (ABA) at Wittenoom, 1,600km from Perth in the remote Pilbara region of Western Australia. The original work for this thesis is presented in six manuscripts, some of which have been published in peer-reviewed Journals. The following aims have been investigated. 1. (a) To compare the all-cause mortality rates of women who lived at Wittenoom compared with all-cause mortality rates of the Western Australian female population (b) To assess the exposure-response relationship between asbestos and mortality in women. 2. (a) To compare the incidence rates of common cancers in women who lived at Wittenoom, compared with the incidence rates of these cancers in the Western Australian female population. (b) To assess the exposure-response relationship between asbestos and cancer incidence at various sites in women. 3. (a) To determine if reproductive cancers (ovarian, uterine cervical and corpus and breast) and gestational trophoblastic diseases are associated with asbestos exposure. v (b) To determine if ovarian cancer has been misclassified as malignant peritoneal mesothelioma or vice versa. (c) To determine if colon cancer has been misclassified as malignant peritoneal mesothelioma or vice versa. (d) To assess the exposure-response relationship between asbestos and reproductive cancer incidence. 4. To assess the susceptibility of women to asbestos exposure in comparison with men with similar exposure histories. 5. To predict the future mortality from malignant mesothelioma among women who lived at Wittenoom. '...' The Wittenoom crocidolite industry has had a damaging impact upon the health of the women workers and residents who lived there. Wittenoom women are more likely to die from malignant mesothelioma and lung cancer, all cancers and all causes than women in the Western Australian population. This brief period of crocidolite mining in Western Australia's history will continue to exert a detrimental impact upon the future of the women who lived there, with another 66 to 87 mesotheliomas predicted to occur to the end of 2030.
41
Wood, Glenice. "Perception : a contributing factor in the different career advancement outcomes of female managers." Monash University, Dept. of Management, 2001. http://arrow.monash.edu.au/hdl/1959.1/7558.
Testo completo
42
Cully, Eavan. "Nationalism, feminism, and martial valor: rewriting biographies of women in «Nüzi shijie» (1904-1907)." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32363.
Testo completoAbstract (sommario):
This thesis examines images of martial women as they were produced in the biography column of the late Qing journal Nüzi shijie (NZSJ; 1904-1907). By examining the historiographic implications of revised women's biographies, I will show the extent to which martial women were written as ideal citizens at the dawn of the twentieth-century. In the first chapter I place NZSJ in its historical context by examining the journal's goals as seen in two editorials from the inaugural issue. The second and third chapters focus on biographies of individual women warriors which will be read against their original stories in verse and prose. Through these comparisons, I aim to demonstrate how these "transgressive women" were written as normative ideals of martial citizens that would appeal to men and women alike.<br>Cette thèse examine les images de femmes martiales reproduites dans la rubrique biographique du journal Nüzi shijie (NZSJ; 1904-1907) publiée à la fin de la dynastie Qing. En examinant les implications historiographiques des biographies révisées des femmes, j'essai de démontrer l'importance de la façon dont les femmes martiales étaient décrites come citoyennes idéales à l'aube du vingtième siècle. A travers une exploration des objectifs posés par le journal et mis en évidence dans deux éditoriaux extraits du premier numéro du journal, mon premier chapitre essaie de placer le NZSJ dans sa propre contexte historique. Le deuxième et le troisième chapitres se concentrent sur les biographies individuelles des femmes guerrières, lesquelles sont juxtaposés aux histories originales écrites sous forme de vers et prose. A travers ces juxtapositions, mon projet démontre la façon dont ces "femmes transgressives" illustraient l'idéal normatif du citoyen martiale, lequel attirait les hommes ainsi que les femmes.
43
Irwin, Pamela Margaret. "The development of resilience in two cohorts of older, single women, living on their own, in a small rural town in Australia." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:e6820ead-3b23-4b87-8f68-ef4404a8c40c.
Testo completoAbstract (sommario):
Australian rural women are stereotypically perceived as stoic, self-reliant, and used to handling adversity. Since this iconic portrayal of resilience is traditionally (and contemporaneously) located in the harsh countryside, it is surprising that there are few articles examining this environment, person, and resilience nexus. This thesis addresses this omission by exploring the development of resilience in two cohorts of single, older women, living on their own in rural Australia. Accordingly, an ethnographic study was conducted in a small Australian town in 2012. Documentary evidence, participant observation, and interviews captured the separate and intersecting environment and person related contributors to resilience, mediated and moderated through situational relations over time. The results revealed the persistence and reinforcement of rural historical cultural stereotypes about older women, and the systematic exclusion of younger women retirees who chose to move to the town but did not fit these embedded cultural norms. When confronted with a societal attitude that socially constrains their social identity and role, and boxes them in, the older old women pragmatically accepted their situation, and successfully adapted to their new circumstances. For them, resilience is a reactive response to regain and maintain equilibrium in their lives. Conversely, the late middle-aged retirees were boxed out from actively participating and contributing to the community; for these women, resilience is equated to resignation and endurance. And as there is a symbiotic relationship between a town and its residents, this community represents a constraining force, both in terms of its stalled response to sociodemographic and structural change, and its passive indifference to the older women as exemplars of resilience. In effect, the community exerts an oppressive, dampening effect on the women's agentic resiliency; thus contradicting the prevailing literature where resilience is widely portrayed as a positive and active agentic concept.
44
Thompson, Susannah Ruth. "Birth pains : changing understandings of miscarriage, stillbirth and neonatal death in Australia in the Twentieth Century." University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0150.
Testo completoAbstract (sommario):
Feminist and social historians have long been interested in that particularly female ability to become pregnant and bear children. A significant body of historiography has challenged the notion that pregnancy and childbirth considered to be the acceptable and 'appropriate' roles for women for most of the twentieth century in Australia - have always been welcomed, rewarding and always fulfilling events in women's lives. Several historians have also begun the process of enlarging our knowledge of the changing cultural attitudes towards bereavement in Australia and the eschewing of the public expression of sorrow following the two World Wars; a significant contribution to scholarship which underscores the changing attitudes towards perinatal loss. It is estimated that one in four women lose a pregnancy to miscarriage, and two in one hundred late pregnancies result in stillbirth in contemporary Australia. Miscarriage, stillbirth and neonatal death are today considered by psychologists and social workers, amongst others, as potentially significant events in many women's lives, yet have received little or passing attention in historical scholarship concerned with pregnancy and motherhood. As such, this study focuses on pregnancy loss: the meaning it has been given by various groups at different times in Australia's past, and how some Australian women have made sense of their own experience of miscarriage, stillbirth or neonatal death within particular social and historical contexts. Pregnancy loss has been understood in a range of ways by different groups over the past 100 years. At the beginning of the twentieth century, when alarm was mounting over the declining birth rate, pregnancy loss was termed 'foetal wastage' by eugenicists and medical practitioners, and was seen in abstract terms as the loss of necessary future Australian citizens. By the 1970s, however, with the advent of support groups such as SANDS (Stillbirth and Neonatal Death Support) miscarriage and stillbirth were increasingly seen as the devastating loss of an individual baby, while the mother was seen as someone in need of emotional and other support. With the advent of new prenatal screening technologies in the late twentieth century, there has been a return of the idea of maternal responsibility for producing a 'successful' outcome. This project seeks to critically examines the wide range of socially constructed meanings of pregnancy loss and interrogate the arguments of those groups, such as the medical profession, religious and support groups, participating in these constructions. It will build on existing histories of motherhood, childbirth and pregnancy in Australia and, therefore, also the history of Australian women.
45
Ho, Christina. "Migration as feminisation Chinese women's experiences of work and family in contemporary Australia /." Connect to full text, 2004. http://hdl.handle.net/2123/615.
Testo completoAbstract (sommario):
Thesis (Ph. D.)--University of Sydney, 2004.<br>Title from title screen (viewed 8 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the School of Economics and Political Science, Faculty of Economics and Business. Includes bibliographical references. Also available in print form.
46
Lee, Jane Gyung Sook. "A Narrative Analysis of the Labour Market Experiences of Korean Migrant Women in Australia." Faculty of Economic and Business, 2005. http://hdl.handle.net/2123/1860.
Testo completoAbstract (sommario):
Doctor of Philosophy (PhD)<br>Abstract This thesis examines the experiences of Korean migrant women (KMW) in the Australian labour market. A review of the extant literature leads to two propositions, both of which assert that KMW are likely to experience labour market disadvantage or barriers to entry. These propositions take into account two significant theories of the labour market: segmentation theory and human capital theory. Segmentation theory argues that unchangeable gender and racial / cultural differences have the greatest impact upon labour market value, human capital theory describes the labour market value of individuals as based upon apparently objective and attainable skills (here English language skills). Using narrative analysis and, more specifically, antenarrative analysis, the study examines the life stories of 33 Australian KMW. In so doing, it identifies hitherto unheard discourses concerning the experiences of KMW in relation to the Australian labour market — discourses that challenge established academic thinking regarding this issue. Identification and analysis of these new discourses generates a number of alternative understandings of the labour market experiences of KMW. These alternative understandings both demonstrate the limitations of, and go beyond, the existing two propositions. In particular, the research shows that the impacts of gender and culture (segmentation theory) vary over time for KMW, do not always prevent labour market participation, and are experienced in terms of identity within a gendered Australian labour market. The research also demonstrates that while many KMW are in fact sufficiently skilled in the English language (human capital theory) to enter the Australian labour market, they nevertheless experience a sense of inferiority about their English language capacity that discourages them from entering, and limits their opportunities to participate in, the labour market. This in turn contributes to their social isolation. The thesis concludes that within the Australian academic literature, KMW have either been given little space and voice or have been misrepresented, reflecting and contributing to an ongoing ignorance of the experiences of Asian women in Australian workplaces. The KMW examined in this study are subject to numerous forms of subordination in Australian workplaces and society that cannot be adequately explained in terms of their human capital or their gender and cultural differences. The covert nature of the politics of difference within the work place makes exclusionary practices more difficult to identify and discuss. The thesis argues that in order to overcome these problems new policies of multiculturalism and productive diversity need to be developed. It asserts that narrative analytic techniques are an important means by which to inform such policy development. Abstract This thesis examines the experiences of Korean migrant women (KMW) in the Australian labour market. A review of the extant literature leads to two propositions, both of which assert that KMW are likely to experience labour market disadvantage or barriers to entry. These propositions take into account two significant theories of the labour market: segmentation theory and human capital theory. Segmentation theory argues that unchangeable gender and racial / cultural differences have the greatest impact upon labour market value, human capital theory describes the labour market value of individuals as based upon apparently objective and attainable skills (here English language skills). Using narrative analysis and, more specifically, antenarrative analysis, the study examines the life stories of 33 Australian KMW. In so doing, it identifies hitherto unheard discourses concerning the experiences of KMW in relation to the Australian labour market — discourses that challenge established academic thinking regarding this issue. Identification and analysis of these new discourses generates a number of alternative understandings of the labour market experiences of KMW. These alternative understandings both demonstrate the limitations of, and go beyond, the existing two propositions. In particular, the research shows that the impacts of gender and culture (segmentation theory) vary over time for KMW, do not always prevent labour market participation, and are experienced in terms of identity within a gendered Australian labour market. The research also demonstrates that while many KMW are in fact sufficiently skilled in the English language (human capital theory) to enter the Australian labour market, they nevertheless experience a sense of inferiority about their English language capacity that discourages them from entering, and limits their opportunities to participate in, the labour market. This in turn contributes to their social isolation. The thesis concludes that within the Australian academic literature, KMW have either been given little space and voice or have been misrepresented, reflecting and contributing to an ongoing ignorance of the experiences of Asian women in Australian workplaces. The KMW examined in this study are subject to numerous forms of subordination in Australian workplaces and society that cannot be adequately explained in terms of their human capital or their gender and cultural differences. The covert nature of the politics of difference within the work place makes exclusionary practices more difficult to identify and discuss. The thesis argues that in order to overcome these problems new policies of multiculturalism and productive diversity need to be developed. It asserts that narrative analytic techniques are an important means by which to inform such policy development.
47
Mahboob, Shaolee, and shaolee mahboob@gmail com. "The Representation of Women in Television Advertisements: a Comparative Analysis in Australia and Bangladesh." Flinders University. Women's Studies, 2007. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20080114.100907.
Testo completoAbstract (sommario):
This thesis considers womens representation in television commercials in Australia and
Bangladesh. It is an empirical study. A total of 780 advertisements were recorded from
various television channels of Australia and Bangladesh. Among them 280 and 500
advertisements were taken from Bangladeshi and Australian television channels
respectively. This thesis is about womens representation in television commercials in
Australia and Bangladesh. Bringing an interdisciplinary but empirical approach to a
broad range of recently screened advertisements, the thesis examines how femininities
are stereotypically represented in these two countries television commercials. The study
suggests that women are produced and reproduced as sexual objects and/or objects to be
looked at, and that representations of womens bodies circulate around the binary of
purity and pollution in heavily gendered and racialised ways. The interesting finding of
this study is the extension of the male-gaze concept where women come under the gaze
from (hetero) sexual perspectives. The study suggests that images of femininity and
racialisation are produced and reproduced. This constructs womens secondary position
and creates racial instability in societies.
48
Ho, Christina. "Migration as feminisation: Chinese women�s experiences of work and family in contemporary Australia." University of Sydney. Political Economy, 2004. http://hdl.handle.net/2123/615.
Testo completoAbstract (sommario):
Throughout the Western world, governments have increasingly viewed migration through the lens of economic efficiency. In the era of globalisation, they argue, migrants should be selected on the basis of their skills and qualifications. Australian governments have been strongly committed to this policy direction, and over the last two decades, have reoriented the country�s migration program from the recruitment of unskilled labour to targeting educated professionals. The current Liberal-National Coalition government claims that this policy redirection has paid off, with migrants more skilled than ever, and successfully contributing to the economy. The government bases these claims on research conducted by scholars of migrant employment, who equate high levels of human capital with successful employment outcomes. Using the Longitudinal Survey of Immigrants to Australia (LSIA), these researchers show that migrants with qualifications and English language ability have higher rates of labour force participation, lower unemployment, and higher occupational attainment and incomes, compared to their less skilled counterparts. This thesis critically analyses this �success story� narrative. It argues that the focus on human capital has overshadowed exploration of other important factors shaping migrants� employment experiences, including the gender and birthplace of new arrivals. This thesis shows that male and female migrants, and migrants from English versus non-English speaking backgrounds, can have very different experiences of working in Australia, regardless of their skills or occupational histories. I highlight the importance of these factors by investigating the experiences of Chinese women in Australia today. Using in-depth interviews with women from China and Hong Kong, and quantitative data from the Australian census and LSIA, I show that Chinese women�s employment experiences in Australia do not conform neatly to the prevailing �success story� promoted by the Government and migration researchers. Migration to Australia causes a widespread reduction in Chinese women�s paid work. While it is normal for men to seek work immediately after arrival, women find that migration intensifies their domestic workloads, while depriving them of sources of domestic support, such as relatives and hired help. Consequently, for Chinese women, migration often means moving from full-time to part-time jobs, or withdrawing from the workforce entirely. In the process, they experience a �feminisation� of roles, as they shift from being �career women� to fulfilling the traditional �female� roles of wife and mother. Thus migration and settlement are highly gendered, and the household context is crucial for understanding migrants� employment experiences. Among those women who are in the labour force, employment outcomes vary substantially by birthplace, pointing to the cultural specificity of human capital. Although both mainland Chinese and Hong Kong migrant women tend to be highly educated, mainland women achieve far poorer outcomes than Hong Kong women. Hong Kong women, with their relatively good English language skills and officially-recognised qualifications, are generally able to secure comparable jobs to those they had in Hong Kong, although they often have problems advancing further in Australia. Meanwhile, mainland women tend to have poorer English skills and greater difficulty in having their qualifications recognised, and thus suffer often dramatic downward mobility, moving from highly skilled professions to unskilled, low-paid and low status jobs in Australia. Thus this thesis demonstrates that the value of human capital is context-dependent. It can only be valorised in a new labour market if it is sufficiently culturally compatible with local standards. Therefore, the experiences of Chinese migrant women complicate the �success story� that dominates discussions of migrant employment in Australia. Ultimately, the prevailing economistic approach fails to see the diversity and complexity of migrant experiences. We need to see migrants as social beings, whose settlement in a new country is crucially shaped by their gender and birthplace, and broader institutional factors, which determine how human capital is used and rewarded. This is the mission of this thesis.
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Samuels, Selina Ruth. "Fertile soil : short stories by women from Australia, Canada and the Caribbean, 1968-1995." Thesis, Queen Mary, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285693.
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Venables, Eleanor Sybil. "The women from Rhodesia : an auto-ethnographic study of immigrant experience and [Re] aggregration in Western Australia /." Access via Murdoch University Digital Theses Project, 2003. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20040713.201348.
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