Segui questo link per vedere altri tipi di pubblicazioni sul tema: Zizek Slavoj.
Tesi sul tema "Zizek Slavoj"
Cita una fonte nei formati APA, MLA, Chicago, Harvard e in molti altri stili
Vedi i top-32 saggi (tesi di laurea o di dottorato) per l'attività di ricerca sul tema "Zizek Slavoj".
Accanto a ogni fonte nell'elenco di riferimenti c'è un pulsante "Aggiungi alla bibliografia". Premilo e genereremo automaticamente la citazione bibliografica dell'opera scelta nello stile citazionale di cui hai bisogno: APA, MLA, Harvard, Chicago, Vancouver ecc.
Puoi anche scaricare il testo completo della pubblicazione scientifica nel formato .pdf e leggere online l'abstract (il sommario) dell'opera se è presente nei metadati.
Vedi le tesi di molte aree scientifiche e compila una bibliografia corretta.
1
Lafontaine, Andrée. "Analyse critique du projet politique de Slavoj Zizek." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/26949.
Testo completoAbstract (sommario):
Face à une politique libérale centriste qui fait de plus en plus figure d'unique option politique, la gauche semble pour plusieurs signifier un projet du passé. Nous nous sommes donné pour objectif d'explorer les travaux de Slavoj Zizek afin de voir si le projet marxiste pouvait bénéficier des acquis de la post-modernité et ainsi se présenter comme un projet politique viable aujourd'hui. Slavoj Zizek, philosophe et psychanalyste slovène est en effet mieux connu pour ses efforts de renouvellement du marxisme, un marxisme qui se passe des fondations traditionnellement associées à cette école de pensée. En parcourant l'oeuvre de Zizek, nous avons pu juger des tensions existants dans ce mariage difficile entre marxisme et postmodernité. Bien qu'à la suite de notre étude il nous apparaisse que le marxisme, entendu comme projet politique visant un changement radical de la société, ne s'accommode pas facilement de l'anti-fondationalisme qui caractérise la pensée post-moderne, nous croyons que le projet reste néanmoins valable et porteur d'espoir pour le renouvellement de la pensée marxiste.
2
Del, Duca Alexander M. "Between Marxism and Postmodernism: Slavoj Zizek Doing the Impossible." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24079.
Testo completoAbstract (sommario):
This work seeks to address the major texts of Slavoj Zizek using a reading methodology which treats political philosophy as a practice, rather than a series of logical propositions or claims of truth or falsity. Philosophy is herein understood as a field of relations among authors who occupy precise theoretical and political coordinates. Writing produces and reproduces an author's position within this field via the way in which an author communicates with his/her peers, draws on past concepts, and designs new ones. This paper argues that Zizek cannot usefully be grasped as a theorist attempting to provide positive political solutions or analyses, but rather as a 'negative' force who occupies an impossible position by attempting to negate his peers and popular contemporary theoretical concepts - Zizek wishes to create a new intellectual space where political possibilities can be rethought and rediscovered, and he does this in his texts by ephemerally occupying multiple positions only to displace them.
3
Cleveland, Matthew School of English UNSW. "The Substrates of Transgression: A ??i??ekian Account of Four Iceberg Slim Novellas." Awarded by:University of New South Wales. School of English, 2001. http://handle.unsw.edu.au/1959.4/17864.
Testo completoAbstract (sommario):
The writings of controversial ???underground??? figure Iceberg Slim feature identities and sub-cultures either antagonistic to, or otherwise not commensurable with, mainstream American Orders of Discourse. Within the ex-pimp???s narrative dystopia, a provocative and unreservedly profane idiom is employed not only to champion normatively marginalized or demonized subjectivities (such as African-Americans, the underclass, pimps and ???hustlers???), but also to identify and condemn the policies and praxes hegemonizing the Social domain. Moreover, although Slim is one of the most widely-read African-American authors, there has been to date almost no critical engagement with his work. The two primary objectives of this Thesis were: firstly, to evaluate and elucidate the transgressive potential posed by the Slimian narrative universe; and secondly, to demonstrate that the genus of Lacanian, post-Marxian and other dialectical heuristics developed by Slavoj ??i??ek offered the most expedient means of achieving the first objective. More specifically, via investigating the discursive and trans-discursive coordinates of marginal identity as dramatized in four of Slim???s most popular novellas (Pimp, Trick Baby, Mama Black Widow, and Death Wish), we sought to ascertain the degree to which Slim???s particular representational negotiations of identity and identification operate to undermine, or (inadvertently) support, dominant ideological formulations. Further, this investigation adopted a ??i??ekian approach to develop a framework through which the (social, ethical, ideological, aesthetic, psychical and libidinal) issues surrounding Power that are at stake could be meaningfully evaluated. Our cardinal hypotheses concerned the basic dialectical postulation that the key to understanding hegemonic operations lies not in the content of those operations, but rather in the form(s) through which they are brought to bear. The results obtained in this Thesis were consistent with the fundamental hypotheses posed and served also to achieve our primary objectives. Namely, our ??i??ekian approach identified and explained various structural and psychical features which were crucial in determining not only the antagonisms between (and inherent to) the vicissitudes of Power and the metastases of Its transgression (or not) within the Slimian universe, but also our apprehension of those antagonisms. In our enumeration of at least three discreet modalities of transgression, we finally concluded that the most radical dimension of the Slimian universe was to be located in the inherent undecidability between its affiliations with incommensurable ideological domains.
4
Cuff, Simon L. "Paul's 'new moment' : the reception of Paul in Alain Badiou, Terry Eagleton, Slavoj Zizek." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:aac1f812-2d61-4fa0-ac8d-e107b174e7f2.
Testo completoAbstract (sommario):
This thesis traces the ‘New Moment’ in Pauline reception in the writings of Alain Badiou, Terry Eagleton and Slavoj Žižek. It explores how the Pauline epistles are read and feature in their thought. An answer to the question, 'why Paul?' prompts reflection on what it is to read and understand the Apostle. An introduction sets out the writers of this ‘New Moment’ [Jacob Taubes, Giorgio Agamben, Stanislas Breton, as well as Badiou, Eagleton and Žižek] before isolating the figures of this study. The reception of this ‘moment’ by mainstream New Testament studies is considered, and with it the charge of ‘appropriation’. The concept of ‘appropriation’ is explored, and a definition arrived at, for the purpose of evaluating the readings we will go on to discover. As part of this notion of ‘appropriation’, the turn to Gadamer in recent New Testament study is surveyed. We suggest another potential hermeneutical approach that derives from Gadamer is possible. Thus, the object of this study is both an instance of, and means by which to critique the understanding of, New Testament Wirkungsgeschichte. Each of our thinkers is then considered in turn. The outline for each chapter is the same. A brief introduction to the figure with bibliographical background salient to his Pauline reading precedes some textual examples indicative of that reading. We then move to analyse the manner of that reading and certain conceptual problems which are revealed in the course of the engagement with Paul. The conclusion analyses the approaches, and reasons for turning, to Paul on the part of these thinkers. Salient differences between each thinker's reading are noted and the charge of appropriation is evaluated afresh. The implications of such readings for conventional biblical criticism are considered, and the success of an approach which explores a Gadamerean-inspired interest in reception in the manner adopted by this thesis is judged.
5
Fonseca, Fernando Facà de Assis. "Pensar a liberdade em Slavoj Zizek: uma reflexÃo sobre ciÃncia, ontologia, subjetividade e polÃtica emancipatÃria." Universidade Federal do CearÃ, 2015. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=15791.
Testo completoAbstract (sommario):
CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>O presente trabalho tematiza a ideia de emancipaÃÃo e liberdade para Zizek, um conceito de liberdade estritamente materialista e pÃs-metafÃsico. Se a Ãnfase, hoje, nos ideais do Esclarecimento (AufklÃrung) fornecidos pela modernidade à considerada um retrocesso diante de nossa realidade pÃs-moderna, Zizek encara o desafio de reintegrar tais princÃpios no cenÃrio filosÃfico atual de maneira muito singular. Seu mÃrito consiste fundamentalmente em abordar o cerne da questÃo contemporÃnea (no que tange à ciÃncia, ontologia, subjetividade e polÃtica) a partir dos ideais modernos que abrem a perspectiva de emancipaÃÃo e liberdade humana. Nosso trabalho tem, portanto, como tarefa explorar esse tema da liberdade nos tempos atuais, radicalizando, assim, o que Kant compreendia com o princÃpio da AufklÃrung, a saber, a saÃda do homem da minoridade, da qual ele mesmo à culpado. Nesse sentido, o tema serà dividido em quatro linhas temÃticas principais: i) ciÃncia e epistemologia, ii) ontologia, iii) subjetividade e iv) polÃtica emancipatÃria. No primeiro ponto à discutido o ideal de AufklÃrung para Zizek e como este se contrapÃe diretamente com a perspectiva de Habermas e seu projeto de uma modernidade inacabada. Para isso, tomamos como fio condutor a polÃmica sobre o tema da biogenÃtica, e, a partir daÃ, procuramos demonstrar como que a concepÃÃo de modernidade para Zizek à ainda mais radical do que a de Habermas. No segundo capÃtulo, procuramos desenvolver o modo como Zizek fundamenta a base ontolÃgica da liberdade a partir da passagem de Kant a Hegel. O foco à depositado na mudanÃa paralÃctica do obstÃculo epistemolÃgico, em Kant, para a sua condiÃÃo ontolÃgica positiva, em Hegel. Ou seja, o modo como Hegel radicaliza o pensamento kantiano a partir de uma torÃÃo dialÃtica puramente formal. No terceiro capÃtulo, a perspectiva da liberdade à deslocada agora para o campo da subjetividade, na relaÃÃo dialÃtica entre a Lei moral kantiana e o gozo sÃdico. Nesse sentido, procuro mostrar primeiramente como que Lacan articula Kant com Sade, para, em seguida, pensar como que o psicanalista procura uma saÃda para o princÃpio de liberdade kantiana a partir da Lei do desejo, o que nos permite pensar um Kant sem Sade. No quarto e Ãltimo capÃtulo, passo para uma discussÃo propriamente polÃtica, onde questiono como à possÃvel uma polÃtica verdadeiramente emancipatÃria, vinculada à ideia de luta de classe e ato polÃtico. Em cada ponto tratado, esforÃamo-nos por radicalizar o princÃpio de liberdade humana em sua base materialista. O interessante na abordagem do materialismo dialÃtico de Zizek à que, em momento algum, cabe substituir nossa realidade por outra melhor, mas apenas â e isso à o fundamental â radicalizar o que permanece in potentia na nossa.<br>The present work discusses the idea of emancipation and freedom for Zizek, a concept of freedom strictly materialist and post-metaphysical. If the emphasis today on the ideals of the Enlightenment (AufklÃrung) supplied by modernity is considered a step backwards before our reality post-modern, Zizek sees the challenge of reintegrating such principles in philosophical scenario today in a very special way. His merit consists basically to approach the kernel of the contemporary question (in terms of science, ontology, subjectivity and politics) from the ideal modern that opens up the prospect of emancipation and human freedom. Our work has, therefore, as task to explore this theme of freedom in current times, in what Kant understood with the principle of AufklÃrung, namely, the leaving of man of minority, of which he himself is guilty. In this sense, the theme will be divided into four main thematic areas: (i) science and epistemology, (ii) ontology, (iii) subjectivity and (iv) emancipatory politics. On the first point it is discussed the ideal of AufklÃrung for Zizek and how it contrasts directly with the perspective of Habermas and his project of a unfinished modernity. For this, we take as a guide the controversy on the subject of biogenetic, and, from then on, we look for to demonstrate as that the conception of modernity for Zizek is still more radical than that of Habermas. In the second chapter, we are seeking to develop how Zizek justifies the ontological basis of freedom from the passage from Kant to Hegel. The focus is deposited in the parallax shift of epistemological obstacle in Kant, for his positive ontological condition, in Hegel. That is, the way as Hegel radicalizes the Kantian thought from a twist purely formal dialectic. In the third chapter, the prospect of freedom is now shifted to the field of subjectivity, the dialectical relation between the Kantian moral Law and the sadistic enjoyment. In this direction, I look for to show first as that Lacan articulates Kant with Sade, then think about how that the psychoanalyst seeks an outlet for the principle of Kantian freedom from the Law of desire, which allows us to think a Kant without Sade. In the room and last chapter, step for a discussion properly politics, where I question as one truly emancipatory politics is possible, linked to the idea of class struggle and political act. In each treated point, we strive to radicalize the principle of human freedom in its materialistic basis. The interesting approach in the dialectical materialism of Zizek is that, at any time, it is replace our reality by another better, but only - and this is crucial - radicalize what remains in potentia in ours.
6
FONSECA, Fernando Facó de Assis. "Pensar a liberdade em Slavoj Zizek: uma reflexão sobre ciência, ontologia, subjetividade e política emancipatória." www.teses.ufc.br, 2015. http://www.repositorio.ufc.br/handle/riufc/14791.
Testo completoAbstract (sommario):
FONSECA, Fernando Facó de Assis. Pensar a liberdade em Slavoj Zizek: uma reflexão sobre ciência, ontologia, subjetividade e política emancipatória. 2015. 230f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em Educação Brasileira, Fortaleza (CE), 2015.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2016-01-19T11:23:07Z
No. of bitstreams: 1
2015_tese_ffafonseca.pdf: 828805 bytes, checksum: c597eef1ad65af3558eadf28d8113c83 (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2016-01-19T15:03:02Z (GMT) No. of bitstreams: 1
2015_tese_ffafonseca.pdf: 828805 bytes, checksum: c597eef1ad65af3558eadf28d8113c83 (MD5)<br>Made available in DSpace on 2016-01-19T15:03:02Z (GMT). No. of bitstreams: 1
2015_tese_ffafonseca.pdf: 828805 bytes, checksum: c597eef1ad65af3558eadf28d8113c83 (MD5)
Previous issue date: 2015<br>The present work discusses the idea of emancipation and freedom for Zizek, a concept of freedom strictly materialist and post-metaphysical. If the emphasis today on the ideals of the Enlightenment (Aufklärung) supplied by modernity is considered a step backwards before our reality post-modern, Zizek sees the challenge of reintegrating such principles in philosophical scenario today in a very special way. His merit consists basically to approach the kernel of the contemporary question (in terms of science, ontology, subjectivity and politics) from the ideal modern that opens up the prospect of emancipation and human freedom. Our work has, therefore, as task to explore this theme of freedom in current times, in what Kant understood with the principle of Aufklärung, namely, the leaving of man of minority, of which he himself is guilty. In this sense, the theme will be divided into four main thematic areas: (i) science and epistemology, (ii) ontology, (iii) subjectivity and (iv) emancipatory politics. On the first point it is discussed the ideal of Aufklärung for Zizek and how it contrasts directly with the perspective of Habermas and his project of a unfinished modernity. For this, we take as a guide the controversy on the subject of biogenetic, and, from then on, we look for to demonstrate as that the conception of modernity for Zizek is still more radical than that of Habermas. In the second chapter, we are seeking to develop how Zizek justifies the ontological basis of freedom from the passage from Kant to Hegel. The focus is deposited in the parallax shift of epistemological obstacle in Kant, for his positive ontological condition, in Hegel. That is, the way as Hegel radicalizes the Kantian thought from a twist purely formal dialectic. In the third chapter, the prospect of freedom is now shifted to the field of subjectivity, the dialectical relation between the Kantian moral Law and the sadistic enjoyment. In this direction, I look for to show first as that Lacan articulates Kant with Sade, then think about how that the psychoanalyst seeks an outlet for the principle of Kantian freedom from the Law of desire, which allows us to think a Kant without Sade. In the room and last chapter, step for a discussion properly politics, where I question as one truly emancipatory politics is possible, linked to the idea of class struggle and political act. In each treated point, we strive to radicalize the principle of human freedom in its materialistic basis. The interesting approach in the dialectical materialism of Zizek is that, at any time, it is replace our reality by another better, but only - and this is crucial - radicalize what remains in potentia in ours.<br>O presente trabalho tematiza a ideia de emancipação e liberdade para Zizek, um conceito de liberdade estritamente materialista e pós-metafísico. Se a ênfase, hoje, nos ideais do Esclarecimento (Aufklärung) fornecidos pela modernidade é considerada um retrocesso diante de nossa realidade pós-moderna, Zizek encara o desafio de reintegrar tais princípios no cenário filosófico atual de maneira muito singular. Seu mérito consiste fundamentalmente em abordar o cerne da questão contemporânea (no que tange à ciência, ontologia, subjetividade e política) a partir dos ideais modernos que abrem a perspectiva de emancipação e liberdade humana. Nosso trabalho tem, portanto, como tarefa explorar esse tema da liberdade nos tempos atuais, radicalizando, assim, o que Kant compreendia com o princípio da Aufklärung, a saber, a saída do homem da minoridade, da qual ele mesmo é culpado. Nesse sentido, o tema será dividido em quatro linhas temáticas principais: i) ciência e epistemologia, ii) ontologia, iii) subjetividade e iv) política emancipatória. No primeiro ponto é discutido o ideal de Aufklärung para Zizek e como este se contrapõe diretamente com a perspectiva de Habermas e seu projeto de uma modernidade inacabada. Para isso, tomamos como fio condutor a polêmica sobre o tema da biogenética, e, a partir daí, procuramos demonstrar como que a concepção de modernidade para Zizek é ainda mais radical do que a de Habermas. No segundo capítulo, procuramos desenvolver o modo como Zizek fundamenta a base ontológica da liberdade a partir da passagem de Kant a Hegel. O foco é depositado na mudança paraláctica do obstáculo epistemológico, em Kant, para a sua condição ontológica positiva, em Hegel. Ou seja, o modo como Hegel radicaliza o pensamento kantiano a partir de uma torção dialética puramente formal. No terceiro capítulo, a perspectiva da liberdade é deslocada agora para o campo da subjetividade, na relação dialética entre a Lei moral kantiana e o gozo sádico. Nesse sentido, procuro mostrar primeiramente como que Lacan articula Kant com Sade, para, em seguida, pensar como que o psicanalista procura uma saída para o princípio de liberdade kantiana a partir da Lei do desejo, o que nos permite pensar um Kant sem Sade. No quarto e último capítulo, passo para uma discussão propriamente política, onde questiono como é possível uma política verdadeiramente emancipatória, vinculada à ideia de luta de classe e ato político. Em cada ponto tratado, esforçamo-nos por radicalizar o princípio de liberdade humana em sua base materialista. O interessante na abordagem do materialismo dialético de Zizek é que, em momento algum, cabe substituir nossa realidade por outra melhor, mas apenas – e isso é o fundamental – radicalizar o que permanece in potentia na nossa.
7
Magee, Neal E. Hamner M. Gail. "Remembering to forget theological tropologies of confession and disavowal (Saint Augustine, Bishop of Hippo, Slavoj Zizek, Jacques Derrida) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.
Testo completo
8
XAVIER, B. G. "ESTADO COMO LEI, DEPOIS COMO FARSA: DO ESTADO DE DIREITO AOS DIREITOS HUMANOS A PARTIR DE SLAVOJ ZIZEK." Universidade Federal do Espírito Santo, 2016. http://repositorio.ufes.br/handle/10/9361.
Testo completoAbstract (sommario):
Made available in DSpace on 2018-08-01T23:46:13Z (GMT). No. of bitstreams: 1
tese_10112_Dissertação de Bruno Gadelha Xavier - Versão Final.pdf: 973822 bytes, checksum: 91800d2693d17716dae77c965bc95492 (MD5)
Previous issue date: 2016-08-22<br>RESUMO
O objetivo central desta dissertação é uma discussão filosófica e política sobre os elementos Estado Democrático de Direito, Sujeito de Direito e Direitos Humanos a partir da obra de Slavoj Zizek. O autor pontua a existência de inúmeros fatores ideológicos que sustentam as práticas sociais e instituições políticas, de modo a conferir articulações e possibilidades de análise sobre a relação entre norma jurídica e circulação mercadológica que tome por base uma tradição hegeliana em conjunto com a psicanálise lacaniana. Assim, o presente escrito irá desenvolver uma abordagem sobre a relação entre Estado e mercadoria a partir de um contexto ideológico, bem como trabalhará com a subjetividade do Sujeito Pós-Traumático. Não obstante, analisará o contexto dos Direitos Humanos e do Multiculturalismo, tomando este como uma forma de racismo cultural.
9
Frost, Nylén Julia. ""Ingen big deal" : - En undersökning i kvinnligt dejtande på Tinder." Thesis, Högskolan i Gävle, Media- och kommunikationsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-30662.
Testo completoAbstract (sommario):
Abstract. Uppsatsen Ingen big deal - en undersökning i kvinnligt dejtande på Tinder undersöker hur kvinnors sökande eller möten efter/med en romantisk eller sexuell partner, i samtiden kallat “dejting”, förändrats av applikationen Tinder. Uppsatsen har genom ett antal intervjuer med kvinnor undersökt hur deras dejtande ser ut på Tinder och hur eller om detta har förändrat deras sätt att dejta. Studien undersöker först hur dejtande har sett ut genom tiderna och vilka roller som kvinnan har tilldelats eller anpassat sig efter för att därefter undersöka hur eller om detta har förändrats i och med sociala medier och främst dejtingapplikationer på smarta telefoner. Det som upptäcktes var att kvinnor i och med Tinder börjar få ett nytt perspektiv på sitt dejtande och börjar se dejtande som en process där erfarenheten bidrar till en klarare bild av kvinnors målbild när det kommer till relationer. Den visade även på tendenser att kvinnor börjar appropriera ett manligt förhållningssätt till relationer, där de undersöker olika tillvägagångssätt och även vidgar sin definition av vad en relation är och kan vara. Relationer börjar mer bli en bisak även i kvinnans samliv, vilket tidigare inte varit fallet. Men det märktes även hur kvinnor använde Tinder som ett sätt att komma ur tidigare relationer och återfå självförtroende för att kunna gå in i nya relationer. Huruvida detta är Tinders förtjänst eller inte kan diskuteras men det är ett faktum att Tinder fundamentalt förändrar kvinnors sätt att se på relationer och hur de själva beter sig i dejtingprocessen.
10
Barichello, Luigi 1979. "De um discurso que não fosse ideologia = contribuições para uma teoria lacaniana da ideologia." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/271106.
Testo completoAbstract (sommario):
Orientador: Nina Virgínia de Araújo Leite<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-19T20:11:34Z (GMT). No. of bitstreams: 1
Barichello_Luigi_D.pdf: 2042894 bytes, checksum: 2f39a5cfd742abcf1c4d9173473c8c44 (MD5)
Previous issue date: 2012<br>Resumo: Este trabalho tem por objetivo observar a relação entre discurso e ideologia a partir da possibilidade de leitura e desnaturalização do axioma que assevera que "todo discurso é ideológico". A existência de tal axioma reafirma a coextensão da ideologia a todas as esferas do cotidiano, até mesmo à possibilidade de negação do referido axioma (a qual, em si, já seria portanto igualmente ideológica). Tal consideração e escopo podem vir a suscitar a crença de que já que lidamos apenas com ficções simbólicas e nunca com a "realidade ela mesma", poderíamos abrir mão, assim, da própria crítica da ideologia. Essa afirmação totalizante é então interpelada nesse trabalho como forma de se atualizar a pertinência e alcance da leitura e crítica da ideologia, propondo-se uma análise atravessada pela psicanálise de orientação lacaniana, tendo por objetivo sublinhar a importância e validade daquilo que "falha" na articulação significante. E, ousamos dizer, na própria interpelação ideológica. Ao registro da ideologia, então, é aproximada a noção de fantasia oriunda da teoria psicanalítica, cuja possibilidade de vínculo fora proposta pelo filósofo esloveno Slavoj ¿i¿ek. Por vislumbrar o [des]encontro do efeito e produto da cadeia significante - respectivamente o sujeito e o objeto - o matema da fantasia se mostra frutífero em uma leitura da ideologia que tencione fazer comparecer à teorização não apenas o jogo significante, mas aquilo que nele é convocado e produzido. A inclusão do sujeito e do objeto abre então uma via profícua para a entrada da teoria dos discursos forjada por Jacques Lacan, uma vez que, em sua estruturação, estão postos, justamente, a articulação da cadeia significante, o sujeito e o objeto. A tomada do discurso convoca, por sua vez, a pertinência do gozo, o qual origina e também é visado pela movimentação discursiva, e cuja impossibilidade de acesso ao falante não é sem conseqüências, trazendo à cena a relação entre saber e verdade. E é na consideração de tais registros, pois, que residiria a pertinência de uma leitura da ideologia calcada não apenas na articulação da cadeia significante, mas naquilo que nela falha. Desse modo, entrevemos um passo a mais na crítica da ideologia, resgatando a possibilidade de "furo" no ideológico. E articulando, assim, uma possível contribuição para uma teoria lacaniana da ideologia<br>Abstract: This thesis aims to observe the relationship between discourse and ideology from the possibility of reading and questioning the axiom which holds that "all discourse is ideological". The existence of such axiom reaffirms the extension of ideology to all spheres of everyday life, even to the possibility of denying that axiom (which, in itself, would be equally ideological therefore). Such consideration and scope are likely to raise the belief that since we deal only with symbolic fictions and never with "reality itself," we could then give up of the critique of ideology itself. This totalizing claim is then challenged in this thesis as a way to update the relevance and scope of reading and critique of ideology, proposing an analysis considering the orientation of lacanian psychoanalysis in order to defend the importance and validity of what "fails" in the signifier articulation. And, dare we say, in the ideological interpellation itself. To ideology, then, is approximated the notion of fantasy originated in psychoanalytic theory, whose bond was proposed by Slovenian philosopher Slavoj ¿i¿ek. Glimpsing the [mis]match between the effect and product of the signifying chain - respectively the subject and object - the mathema of fantasy presents itself as a useful way on a reading of the ideology that intends to consider not only the significant chain, but also what is mustered and produced in it. The inclusion of the subject and the object then opens a fruitful path to the entrance of the discourse theory forged by Jacques Lacan, considering that in its structure are set precisely the articulation of the signifying chain, the subject and the object. The consideration of discourse, in turn, calls the relevance of enjoyment, which originates and is also addressed by the discursive movement, and whose inability to access for the speaker is not without consequences, bringing to scene, according to lacanian theory, the relationship between knowledge and truth. Therefore, it is in the consideration of such concepts that would lie the relevance of a reading of ideology grounded not only in the articulation of the signifying chain, but also in what fails in it. This way, we aim to provide a step further on the critique of ideology, recalling the importance of the "gaps" and the possibility of "punctures" in the ideological. Articulating thus a possible contribution to a lacanian theory of ideology<br>Doutorado<br>Linguistica<br>Doutor em Linguística
11
LAUREANO, PEDRO SOBRINO. "POLITICS BETWEEN LACK AND EXCESS: THE POLITICAL THOUGHT OF DELEUZE AND LACAN AND IT S RESUMPTION IN THE WORKS OF ANTONIO NEGRI AND SLAVOJ ZIZEK." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34908@1.
Testo completoAbstract (sommario):
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Esta tese tem como objetivo central a realização de um confronto entre as abordagens de duas linhas de pensamento sobre a questão política. A primeira é aquela que vai da filosofia da diferença construída por Gilles Deleuze até a teoria política de Antonio Negri, a segunda, da psicanálise de Jacques Lacan até a filosofia de Slavoj Zizek. Trata-se, em um primeiro momento, de desenvolver o tema da política conforme este aparece nas obras de Lacan e Deleuze. Em Deleuze, buscaremos traçar os contornos fundamentais da filosofia da diferença elaborada pelo autor. Em seguida, analisaremos a proposição de uma nova teoria política que é empreendida pelo autor nos anos 70 junto a Félix Guattari. No caso de Lacan, nosso foco será nas consequências política do movimento em que o psicanalista se afasta, a partir dos anos 60, do paradigma estruturalista e simbólico que havia constituído a base de sua teoria nos anos 50. Buscaremos investigar, em Antonio Negri e Slavoj Zizek, dois dos mais importantes filósofos que, atualmente, se encarregam de continuar a linha de pensamento inaugurada por Deleuze, no caso de Negri, e por Lacan, no de Zizek.<br>Our main goal in this thesis is to study the political implications of two lines of thought and they differences. The first is the one that goes, thought the philosophy of Gilles Deleuze to the works of Toni Negri, and the second, thought the psychoanalysis of Jacques Lacan to the philosophy of Slavoj Zizek. In Deleuze, we seek to trace the contours of the philosophy of difference created by the author. Our next move is to analyze the proposition of a new political theory that was undertaken by the author in the 70s along with Félix Guattari. In the case of Lacan, our focus will be on political consequences of the movement in which the psychoanalyst, in the 60s, moves away from the symbolic and structuralist paradigm that had formed the basis of his theory in the 50s. And in Antonio Negri and Slavoj Zizek we find two of the most important philosophers who are currently responsible for continuing the line of thought that was inaugurated by Deleuze, in the case of Negri, and Lacan, in the case of Zizek.
12
Breckenridge, Adam. "Acts of Rebellion: The Rhetoric of Rogue Cinema." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5191.
Testo completoAbstract (sommario):
The purpose of this project was to articulate a definition and understanding of the emerging genre of rogue cinema through the lens of rhetorical theory. To this end, I lay out a theoretical groundwork based principally on the works of Kenneth Burke and Slavoj Zizek to build a definition and to analyze the works of four filmmakers whose work could be considered rogue: Alejandro Jodorowsky, Dusan Makavejev, Lars von Trier and Werner Herzog.
The first chapter is dedicated to articulating the theorists I use and showing how they can be used to examine rogue films. The second chapter is dedicated to the films of Jodorowsky, focusing in particular on his films Fando y Lis, El Topo and The Holy Mountain, looking at how these films form a critique of our conventional views of religion and spirituatity. Chapter three looks at Makavejev's films WR: Mysteries of the Organism and Sweet Movie and discusses how they undermine the capitalist/communist dichotomy that has defined most of 20th century politics. Chapter four examines Lars von Trier's films Europa and Dancer in the Dark, framing them in particular with the Dogme movement and looking at how von Trier rebels against cinematic convention. The last chapter looks at Herzog's films Aguirre: Wrath of God and Stroszek and discusses how Herzog blends fiction and reality in ways that question our cultural and moral values.
Since little has been written on rogue cinema to date my aim here has been to help develop rogue cinema as a concept and begin the work of building a theoretical basis for the idea of this as a genre. In my conclusion I suggest avenues for future scholars to expand on this idea and discuss what further work needs to be done for rogue cinema to become an accepted idea.
13
Mekki, Fatma. "Psychoanalytic maps of driving behavior inspired from Zizekian psychoanalysis : Tunisian context." Thesis, Lille 1, 2016. http://www.theses.fr/2016LIL12006.
Testo completoAbstract (sommario):
L’insécurité routière est un problème de santé publique. Il n' y a pas de recherche qui a exploré la psychanalyse de Zizek pour comprendre le comportement du conducteur. Cette recherche est basée sur l'approche interdisciplinaire dans le cadre du mouvement "Transformative Social Marketing". La contribution théorique présente une nouvelle vision du comportement basée sur des concepts psychanalytiques de Slavoj Zizek pour comprendre le comportement du conducteur, comme une première en Théorie marketing. Elle présente trois groupes basés sur la triade Réel-Symbolique-Imaginaire qui oriente le comportement vers le respect/non respect du code de la route. La contribution méthodologique est "la carte psychanalytique" qui tient compte de la complexité du comportement. La contribution pratique est l'acte authentique, provenant du conducteur pour personnaliser le message adéquat dans sa voiture ainsi que le changer en utilisant la technologie "VANet" en tenant en compte de l'aspect routinier de l'acte de conduire<br>The disobedience of traffic rules is a public health problem. There is an absence of understanding driving behavior from Zizekian psychoanalysis. The general scope of this research is based on the interdisciplinary approach in a Transformative Social Marketing. The theoretical implication presents a new view of human behavior inspired from Zizekian psychoanalysis (based on "conscious/unconscious" in a continuous process, Real-Symbolic-Imaginary Triad, Reflexivity, Interpassivity, authentic act). Three groups (Pleasing, Care, Refuge) emerge from the Real-Symbolic-Imaginary Triad that orients behaviors to obey or disobey traffic rules. The methodological implication is the "psychoanalytic map" as a new methodological tool for more understanding the complexity of driving behavior. The practical implication is an authentic act, emerged from the driver, to choose a personalized message which changes after a period using VANet technology
14
Dias, Brendali. "Uma crítica à lógica do capital da sociedade de consumo contemporânea: a contribuição da psicanálise lacaniana na perspectiva de Slavoj i ek." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/17406.
Testo completoAbstract (sommario):
Made available in DSpace on 2016-04-29T13:32:33Z (GMT). No. of bitstreams: 1
Brendali Dias.pdf: 767771 bytes, checksum: b622b95065a7a3edb0725ebcd4372952 (MD5)
Previous issue date: 2010-06-14<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This project aims to criticize the logic of the consumption capitalism in the
contemporary society. Our criticism takes as its major premise the harmfulness of the
way this logic is kept through the promise of completeness and foreclosure of object a.
The research was developed as from the Lacanian psychoanalytic theory based on
Slavoj i ek, which makes use of it to propose a critical social and political theory
against the dictates of the logic of capital. i ek points out that the logic of capital keeps
itself as from a proposal which takes the subject to consider that it is impossible to
escape this logic and with that becomes conniving with it to face the consumption as the
only way to calm his/her afflictions. As a result of this pursuit to calm his/her
afflictions, the subject is seduced by the promise of completeness, facing the offers for
objects/goods as a way to feel welcomed by social through them, consuming
indiscriminately. Based on i ek s arguments, who uses as a base for his criticism the
Lacanian psychoanalytic theory, we discuss the place of the subject in this logic, and
his/her alternatives to escape from it. We put in doubt the consumerism in capitalism,
raising the inquiry about why the subject places himself/herself in such a complacent
way towards this logic. We reflect, yet, on the use made by the capitalist system of the
technologies associated to science, which have been presented by the media as capable
of generating in subject a completeness state, which is never found, leading the society
to severe pathologies. These pathologies, faced as symptom by psychoanalysis, are
pointed out as rebellion against this logic. The symptom, therefore, manifests itself as a
way for the subject to show his/her dissatisfaction with the logic of capital, being also
the chance for the subject to escape from it. Finally, we introduce i ek s proposal to
bring a political position of the subject against the impossible of the logic of capital to
enable alternatives which turn possible escaping from this logic, placing the need to
risk the impossible beyond the imposed by the logic of capital<br>Este trabalho pretende fazer uma crítica à lógica do capitalismo de consumo da
sociedade contemporânea. Nossa crítica toma como premissa principal a nocividade da
forma de manutenção desta lógica pela promessa de completude e foraclusão do objeto
a. A pesquisa foi desenvolvida a partir da teoria psicanalítica lacaniana à luz de Slavoj
i ek, que dela se utiliza para propor uma teoria social e política crítica aos ditames da
lógica do capital. i ek aponta que a lógica do capital se mantém a partir de uma
proposta que leva o sujeito a considerar que há uma impossibilidade de escapar desta
lógica e com isso torna-se conivente com ela ao encarar o consumo como única forma
de aplacar suas angústias. Em conseqüência dessa busca de aplacar suas angústias, o
sujeito é seduzido pela promessa de completude, encarando as ofertas de
objetos/mercadorias como uma maneira de se sentir acolhido pelo social a partir delas,
consumindo indiscriminadamente. A partir das colocações de i ek, que usa como base
de sua crítica a teoria psicanalítica lacaniana, discutimos o lugar do sujeito nesta lógica,
e suas alternativas para escapar dela. Problematizamos o consumismo no capitalismo,
levantando um questionamento sobre o por quê de o sujeito se posicionar de maneira
tão complacente diante dessa lógica. Refletimos, ainda, sobre o uso que o sistema
capitalista faz das tecnologias aliadas à ciência, que têm sido apresentadas pela mídia
como capazes de gerar um estado de completude, que nunca é encontrado, conduzindo a
sociedade a graves patologias. Essas patologias, encaradas como sintoma pela
psicanálise, são apontadas como revolta contra essa lógica. O sintoma, portanto, revelase
como forma de o sujeito mostrar seu descontentamento com a lógica do capital,
sendo também a chance de o sujeito escapar dela. Finalmente, apresentamos a proposta
de i ek em fazer emergir um posicionamento político do sujeito contra o impossível da
lógica do capital para possibilitar alternativas que permitam escapar desta lógica
colocando a necessidade de se arriscar o impossível para além do imposto pela lógica
do capital
15
Duprat, Laura del Rocío. "El funcionamiento de la crítica ideológica en las historietas de aventuras en Argentina de 1960 a 1983." Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales, 2013. http://bdigital.uncu.edu.ar/4795.
Testo completoAbstract (sommario):
El presente trabajo busca realizar una crítica ideológica de los metadiscursos de
las historietas argentinas, de reconstruir la cadena de hechos y causas que dan origen al discurso crítico sobre las historietas argentinas, a la vez que trata de indagar el estado actual de la crítica. Retomamos para ello el pensamiento del filósofo esloveno Slavoj Žižek. Consideramos que los lineamientos teóricos del autodenominado marxista lacaniano, en torno a la crítica de la ideología, son los pertinentes para este estudio, ya que nos ofrece algunas de las claves para comprender los problemas más acuciantes de la actualidad. Si bien el fenómeno de la historieta, en Argentina, hace su aparición en las primeras décadas del siglo XX y alcanza masividad de público ya a partir de la década del ’30, el interés académico por dicha práctica discursiva se vuelve sensible recién a mediados de los años sesenta, en el contexto de la eclosión de los estudios sobre comunicación masiva.<br>Fil: Duprat, Laura del Rocío. Universidad Nacional de Cuyo. Facultad de Ciencias Políticas y Sociales.
16
Boyle, Kirk. "The Catastrophic Real: Late Capitalism and Other Naturalized Disasters." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1250625590.
Testo completo
17
Steedman, Joshua M. "“To Excite the Feelings of Noble Patriots:” Emotion, Public Gatherings, and Mackenzie’s American Rebellion, 1837-1842." University of Toledo / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1564749335716258.
Testo completo
18
Palm, Fredrik. "Det odödas analys : En studie av centralproblematiken i Slavoj Zizeks samhällsanalys." Doctoral thesis, Uppsala University, Department of Sociology, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8250.
Testo completoAbstract (sommario):
<p>This thesis examines the social theory of Lacanian philosopher Slavoj Žižek. It focuses on Žižek’s work between 1989 and 2006, and offers an interpretation based on a reading of three central concepts: the Other, fantasy, and the act. All these concepts occupy the intersection between Lacan’s three orders (Imaginary, Real, Symbolic), which in Žižek’s theory means that they express a tension shared by all social order. The first chapter approaches Žižek’s conception of “the social” through an introduction of the Lacanian concept of "the Other." Attention is paid to how (a) the Other is constitutively split between its role as a Symbolic network of signifiers, and its enigmatic (Real and Imaginary) capacity to support this Symbolic network; (b) a similar split marks several of Žižek’s Lacanian and Hegelian concepts. Moreover, the chapter contrasts Žižekian sociality with those of Giddens, Luhmann and Althusser. The second chapter gives an account of the topological place of fantasy in Žižek’s theory. Relating Žižek’s theory to Critical Theory, deconstruction and Deleuzian philosophy, fantasy is presented as a concept countering new forms of “bad infinity” (Hegel) in modern social theory. The third chapter links Žižek’s theory of the act to the theories of Judith Butler, Ernesto Laclau, and Alain Badiou. Commenting on Rex Butler’s brilliant reading of Žižek, the thesis argues that Butler’s definition of the act is too negative. Instead, the thesis proposes a definition which emphasises the act's productive dimension, insisting on how the act ultimately involves the transformation from masculine to feminine enjoyment. The last chapter critically observes the different treatments Lacan and Derrida receive in Žižek’s text. The argument concludes that the Žižekian text relapses into a "masculine logic of exception", insofar as it leaves Derrida’s phallus untouched, while treating Lacan as the only one lacking phallus.</p>
19
Schirmer, Anderson. "Saindo dos armários? - a análise das políticas de identidade na formação da Parada do Orgulho GLBT de São Paulo: um contraponto pela psicanálise." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/18030.
Testo completoAbstract (sommario):
Made available in DSpace on 2016-04-29T14:18:00Z (GMT). No. of bitstreams: 1
Anderson Schirmer.pdf: 890150 bytes, checksum: 1be1321cd1326f024ac474c371e5d85b (MD5)
Previous issue date: 2010-05-10<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>The São Paulo Gay, Lésbian, Bisexual, Transvestite and Transsexual LGBT Pride Parade, in a little less than 10 years in existence, has shown itself to be the largest expression of the Brazilian Homosexual Movement. The social image of the Gay Parade is expressed through the discourse for demands and the playful model of the celebration, which has divided public opinion and the militants. The demonstration aims to raise the visibility of the sexual identity which each category represents. In 1999 as Association was created to organize the event and to promote other same-sex inclusion policies within the framework of Politics of Identities. This dissertation aimed to characterize the discourse of the APOGLBT, articulating it with the theme of Politics of Identity and in addition, to undertake a critique of the Politics of Identity presenting a counterpoint through psychoanalysis. We will discuss how in the models of particular causes there is the risk to exclude the subject and how the taking of Identity with the political statute often reconstructs stereotypes (and new prejudices) and binds the Movement to the shackles of the agendas of the State and the Market. The theoretical reference used is Fredian-Lancanian, with recourse also to other psychoanalytical authors, mentioning Slavoj i ek in particular<br>A Parada do Orgulho de Gays, Lésbicas. Bissexuais, Travestis e Transexuais de São Paulo, em pouco mais de 10 anos de existência, mostra-se ser atualmente a maior expressão do Movimento Homossexual Brasileiro. A imagem social da Parada Gay é expressa entre o discurso reivindicatório e o modelo lúdico da celebração, o que tem dividido a opinião pública e os militantes. A manifestação busca dar visibilidade à identidade sexual que cada categoria representa. Em 1999 foi criada uma Associação para organizar o evento e promover outras políticas de homo-inclusão, dentro do arcabouço das Políticas de Identidades. Esta dissertação buscou caracterizar o discurso da APOGLBT, articulando-o com o tema das Políticas de Identidade e, além disto, fazer uma crítica às Políticas de Identidade apresentando um contraponto pela psicanálise. Discutiremos como nos modelos das causas particulares arrisca-se excluir o sujeito e como a tomada da Identidade com estatuto de política muitas vezes reconstrói estereótipos (e novos preconceitos) e enlaça o Movimento às amarras do agenciamento do Estado e do Mercado. O referencial teórico utilizado é Freudo-Lacaniano, recorrendo também a outros autores psicanalistas, com destaque para Slavoj i e
20
Törnqvist, Alexander. "Språkanvändning och förståelsekonstituering vid lärande : Ett studium om alternativ till den sociokulturella teorin inom pedagogik." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-132283.
Testo completoAbstract (sommario):
I denna uppsats avhandlas alternativ till det sociokulturella perspektivet inom lärande och språkutveckling om hur förståelse konstitueras. Denna syn på språket grundar sig i Ludwig Wittgensteins teorier om till exempel språkspel som utvecklat en språktradition som kallas fenomenografi. Det fenomenografiska perspektivet ta i beaktande den föregående lärandeprocessen i medvetandet om hur konceptualisering av förståelse konstitueras. Detta är vad som inom filosofin kallas intentionalitet. Språket kan inte förstås utifrån en förutbestämd vokabuläranvändning eller logiska ideal. Inlärning borde istället förstås utav hur språket används i en kontext i en konkret användning. Förståelse blir därför något som inte går att utforska utifrån sociala relationer eller ideala lösningar.
21
Lavi, Tali, and talilavi@netspace net au. "Tales of Ash: Phantom Bodies as Testimony in Artistic Representations of Terrorism." RMIT University. Creative Media, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080428.114445.
Testo completoAbstract (sommario):
This paper delves into the realms of tragedy, memory and representation. Drawing upon the phenomenon of the Phantom Limb and extending it towards a theory of Phantom Bodies, various artworks - literary, theatrical and visual - are examined. After the conflagration of the terrorist attack, how are these absences grieved over and remembered through artistic representation? The essay examines this question by positioning itself amongst the scarred landscapes of post-September 11 New York and suicide bombings in Israel (2000-2006). Furthermore, it investigates whether humanity can be restored in the aftermath of an event in which certain individuals have sought to eradicate it. The fragmentation of the affected body in these scenarios is understood as further complicating processes of grief and remembrance. Artists who reject political polemic and engage with the dimensions of human loss are seen to have discovered means of referring to the absence caused by the act of terrorism. Three such recurring representations present themselves: ash and remnants, presence/absence and memory building. Phantom Bodies are perceived as simultaneously functioning as a reminder of the event itself, insisting upon the response of bearing witness, and as a symbol of the overwhelming power of humanity. Challenges arise when individuals or sections of the affected society deem these artworks to be inappropriate or explicit. Works considered include: Neil LaBute's play The Mercy Seat, Sigalit Landau's art installation The Country, Jonathan Safran Foer's Extremely Loud & Incredibly Close, Spike Lee's 25th Hour, Daniel Libeskind's architectural plans for the World Trade Center site, Eric Fischl's sculpture 'Tumbling Woman', Honor Molloy's autodelete://beginning dump of physical memory and A.B.Yehoshua's A Woman in Jerusalem. The accompanying play, Tales of Ash: A diptych for the theatre, is set in Melbourne, New York and Tel Aviv and deals with life in the face of and after terror. It veers between naturalism, poetic monologue and the epic. Tales of Ash contains two plays. The first centres on Mia, a young sculptor living in New York, who loses both her lover and her creativity on September 11. Upon returning to her home in Melbourne, she finds familial bonds still entwined with guilt and family trauma. The second play revolves around Ilana and Benny, two people living in Tel Aviv, who find themselves suddenly thrust together after a devastating bombing. As they attempt to resume rhythms of life, in the face of all the inherent ferocity of a modern existence in Israel, the struggle between The Ash Woman and The Ash Takers escalates.
22
LUSTOSA, Maria Anita Vieira. "O princípio filosófico/educativo do sujeito no contexto do capitalismo tardio: abordagem na filosofia de Žižek." www.teses.ufc.br, 2015. http://www.repositorio.ufc.br/handle/riufc/14383.
Testo completoAbstract (sommario):
LUSTOSA, Maria Anita Vieira. O princípio filosófico/educativo do sujeito no contexto do capitalismo tardio: abordagem na filosofia de Žižek. 2015. 122f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em Educação Brasileira, Fortaleza (CE), 2015.<br>Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2015-12-08T14:33:32Z
No. of bitstreams: 1
2015_tese_mavlustosa.pdf: 1097341 bytes, checksum: 5fb1f27750350b08228a205ad720b9cf (MD5)<br>Approved for entry into archive by Márcia Araújo(marcia_m_bezerra@yahoo.com.br) on 2015-12-08T18:48:19Z (GMT) No. of bitstreams: 1
2015_tese_mavlustosa.pdf: 1097341 bytes, checksum: 5fb1f27750350b08228a205ad720b9cf (MD5)<br>Made available in DSpace on 2015-12-08T18:48:19Z (GMT). No. of bitstreams: 1
2015_tese_mavlustosa.pdf: 1097341 bytes, checksum: 5fb1f27750350b08228a205ad720b9cf (MD5)
Previous issue date: 2015<br>Aborda-se nessa pesquisa a problemática sujeito e educação no contexto do capitalismo contemporâneo, sob a óptica do filósofo esloveno Slavoj Žižek, autor que se ancora na tradição da Filosofia moderna, especialmente em Hegel e na psicanálise lacaniana, para pensar a condição do sujeito na contemporaneidade em meio ao complexo de complexos da realidade atual, com suas lacunas, reificações e contradições implícitas. Ante o exposto, se delineia como objetivo geral desta pesquisa, o exame da problemática do sujeito e da educação na perspectiva zizekiana, na lógica de funcionamento do capitalismo global contemporâneo, buscando perceber as implicações das ideologias disseminadas pelas mais variadas instâncias de capturação da subjetividade no atual sistema na constituição de possíveis sujeitos agentes da transformação social. Metodologicamente, a pesquisa configura-se em um estudo do tipo bibliográfico, no qual elegeu o aporte teórico principal - as obras descritas, a saber: O Ano em que Sonhamos Perigosamente (2012a); Vivendo no Fim dos Tempos (2012b); Mitologia, Loucura e Riso: a subjetividade no idealismo alemão (2012c); ro como Tragédia Depois como Farsa (2011b); Arriscar o Impossível: conversas com Žižek (2006); Como Ler Lacan (2010) e O Sujeito Incômodo (2009). Apresentam-se, ainda, outras fontes de análises também utilizadas como material de consulta - conferências, palestras e entrevistas em que Žižek trabalha a problemática em foco. Dentre as conclusões desta investigação, destaca-se o fato de que o sujeito constitui experiência inacabada, não transparente e, muito menos, meramente acessível ao simples observar cotidiano; envolto em uma espécie de loucura enigmática, alicerçada no cogito e na subjetividade, o que assenta o sujeito no campo de uma experiência de interpretação difícil, inserindo-o, portanto, numa dimensão paralática.<br>On présente dans cette recherche la problématique sujet et éducation dans le cadre du capitalisme contemporain, du point de vue du philosophe slovène Slavoj Žižek, auteur qui va de pair avec la tradition de la Philosophie moderne, particulièrement avec Hegel et avec la psychanalyse lacanienne, pour penser à la condition du sujet dans la contemporanéité au milieu du complexe de complexes de la réalité actuelle, avec ses trous, réifications et contradictions implicites. Compte tenu de ce qui précède, l’analyse de la problématique du sujet et de l’éducation sous perspective zizekienne se profile comme l’objectif général de cette recherche, dans le cadre de fonctionnement du capitalisme global contemporain, en ambitionnant apercevoir les implications des idéologies disséminées par des plusieurs instances de captations de la subjectivité sous le système actuel dans la constitution de possibles sujets agents de la transformation sociale. Méthodologiquement, la recherche est conçue comme une étude du type bibliographique, laquelle a élu la contribution théorique principale - les oeuvres ci-décrites: O Ano em que Sonhamos Perigosamente (2012a); Vivre la Fin des Temps (2012b); Mythologie, Folie et Rire: Subjectivité dans l’idéalisme allemand (2012c); Après la Tragédie, la Farce! (2011b); Arriscar o Impossível: conversas com Žižek (2006); Comment Lire Lacan (2010) et Le Sujet qui Fâche (2009). On présente encore d’autres sources d’analyses aussi utilisées comme matériel de consultation – conférences, exposés et entretiens où Žižek travaille cette problématique. Parmi les conclusions de cette enquête, il est convenable de souligner le fait que le sujet constitue une expérience inachevée, non transparente et, encore moins, purement accessible au moindre regard quotidien; couvert d’une sorte de folie énigmatique, fondée sur le cogito et sur la subjectivité, ce qui fait le sujet reposer sur le domaine d’une expérience d’interprétation assez difficile, en l’introduisant, donc, dans une dimension parallactique.
23
Malchiodi, Emmanuel William. "Paul Verhoeven, media manipulation, and hyper-reality." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/467.
Testo completoAbstract (sommario):
Does the individual really matter in the post-modern world, brimming with countless signs and signifiers? My main objective in this writing is to demonstrate how this happens in Verhoeven's films, exploring his central themes and subtext and doing what science fiction does: hold a mirror up to the contemporary world and critique it, asking whether our species' current trajectory is beneficial or hazardous.; Dutch director Paul Verhoeven is a polarizing figure. Although many of his American made films have received considerable praise and financial success, he has been lambasted on countless occasions for his gratuitous use of sex, violence, and contentious symbolism--1995s Showgirls was overwhelmingly dubbed the worst film of all time and 1997s Starship Troopers earned him a reputation as a fascist. Regardless of the controversy surrounding him, his science fiction films are a move beyond the conventions of the big blockbuster science fiction films of the 1980s (E.T. and the Star Wars trilogy are prime examples), revealing a deeper exploration of both sociopolitical issues and the human condition. Much like the novels of Philip K. Dick (and Verhoeven's 1990 film Total Recall--an adaptation of a Dick short story), Verhoeven's science fiction work explores worlds where paranoia is a constant and determining whether an individual maintains any liberty is regularly questionable. In this thesis I am basically exploring issues regarding power. Although I barely bring up the term power in it, I feel it is central. Power is an ambiguous term; are we discussing physical power, state power, objective power, subjective power, or any of the other possible manifestations of the word? The original Anglo-French version of power means "to be able," asking whether it is possible for one to do something. In relation to Verhoeven's science fiction work each demonstrates the limitations placed upon an individual's autonomy, asking are the protagonists capable of independent agency or rather just environmental constructs reflecting the myriad influences surrounding them.<br>B.A.<br>Bachelors<br>Arts and Humanities<br>Humanities
24
Del, Duca Alex. "Between Marxism and Postmodernism: Slavoj Zizek Doing the Impossible." Thèse, 2012. http://hdl.handle.net/10393/23372.
Testo completoAbstract (sommario):
Slavoj Zizek is a contemporary political philosopher widely recognized for his aphoristic style. Contrary to many forms of more traditional theory, Zizek does not forward his arguments as a series of well-argued, logically flowing propositions, but rather as a cacophony of diagnoses running the gamut of social science and culture studies while nevertheless always slipping from one position to another, occupying at times the position of the orthodox Marxist in the face of post-modernism’s excesses, and at other times doing quite the opposite. This study proposes a reading methodology that takes aphorism and hyperbole as key elements of writing; more specifically, this study understands writing as a political intervention, and reads Zizek’s recent works in this light. Arguing that Zizek occupies a multitude of positions against a multitude of interlocutors on the post-Marxist scene, this thesis claims that it is precisely his ability to navigate between two distinct scenes which constitutes his novelty. Zizek combats conventional forms of leftism in order to open up a space for a new theoretical position, denying the coordinates of both post-Marxism and postmodernism.
25
Suchý, Martin. "Analýza terorismu z hlediska ideologie v díle Slavoje Žižka." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-328283.
Testo completoAbstract (sommario):
(in English): The thesis deals with the formulation of a new theoretical perspective on terrorism. Terrorism has become a frequent topic in the academic, political and laical environment, especially in recent years as a result of the attacks on the World Trade Center in New York on September 11, 2001. It acquired a new form of a global threat; however, it is still a phenomenon of socially ambiguous approach. This thesis aims to analyze terrorism through its ideological background. Criticism of social inequality, which is masked by ideology, is the basic subject of Marxist thinkers. The thesis focuses on the Slovenian philosopher and sociologist Slavoj Zizek. He enriches the Marxist theory of psychoanalysis, which provides him a tool for the interpretation of social phenomena, and ideology is one of his central themes. The main goal of this thesis is to show the analysis of ideology through Žižek's original approach, which can be used to understand the causes of terrorism.
26
Langille, Caleb. "Terror, Composition, Embodiment: the Politics of Nature in Zizek, Latour, and Nancy." Thesis, 2013. http://hdl.handle.net/1828/4539.
Testo completoAbstract (sommario):
This thesis brings the philosophies of Jean-Luc Nancy, Slavoj Zizek and Bruno Latour into conversation around the cynosure of ecological rhetoric. It argues for a renewed contemplation of political ecology, one that relinquishes the concept of Nature in favour of the overtly politicized notion of a world in common. By tracing, for the first time, the intersections between these three thinkers’ respective philosophies of nature, this thesis strives to articulate a philosophical framework that can live up to the ecological challenges of the contemporary Anthropocene.<br>Graduate<br>0422<br>0401<br>0298
27
Stagnell, Alexander. "The Ambassador's letter : On Diplomacy as Ideological State Apparatus." Licentiate thesis, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-311281.
Testo completo
28
Sousa, Francisca Maria Sião Martins de Gouveia e. 1992. "Soft violence : linguagem e metamorfose." Master's thesis, 2017. http://hdl.handle.net/10451/33845.
Testo completoAbstract (sommario):
From notions such as soft violence, punishment and destruction, it’s proposed to think about violence by setting up its own aesthetic, which softens and rounds its destructive vertices. The line, sometimes almost indistinguishable, which separates the act of creating and destroying is in great power a transforming line, which outlines the more subtle daily events and reveals the banality with which we live and face violent behaviours, crisis and conflict – applied constantly to us through the media, the policy measures, the lack of a prognosis for the future and even the common places such as trauma, anxiety or low self esteem. However, about these cruel and (self) destructive acts there is something that draws and captures us as spectators, bindings us to a screen
and makings us into witnesses. There’s something seductive about the language of violence and the suffering body, or object, which (self) dismantles, and that will be one of the premises of this essay. When trying to aestheticize and bring into discussion objects and actions that, explicitly or implicitly, speak about punitive experiences, I intend to expose a universethat is intimate and private to me and that distorts the meaning of violence. The new forms of violence are generated and inside them inhabit the "acessório-ação", the
videographic language and other formal features that culminate in a manifest, in which it is established the concept of soft violence and a visual violence is promoted. Symbolic punishment, applied on (my) body and on the objects that I produce, crosses self-injuring, enters through the intricacies of destruction art and flows into the objective violence by Žižek. It’s important how to present this universe and, therefore, this investigation also worries about its aesthetical qualities, beyond conceptual. Through the beautification of the situations of violent conduct, I misrepresent their meanings and show the pervasiveness of soft violence
29
Wilson, Scott Alexander. "The Politics of insects: discipline and resistance in the cinema of David Cronenberg." 2008. http://hdl.handle.net/2292/2500.
Testo completoAbstract (sommario):
This dissertation examines the films of David Cronenberg which all conduct a consistently thorough examination of the relationship between the ideologically constituted Cartesian subject and the disciplinary structures that surround, control and limit this subject. Cinema, because of the presence of both film form and narrative content, functions as a double articulation of this disciplinary activity. Each film’s narrative disciplines, on screen, the bodies contained within the plot, even as each film’s form disciplines both the way in which these cinematic bodies are delivered to an audience, and the way the audience’s own viewing practices are controlled and composed. Thus it becomes vital to explore the mechanisms implicated in these processes, and to gain an understanding of how Cronenberg’s cinema works to highlight and critique them. The primary assertion of this thesis is that Cronenberg’s work functions as a particular style of resistance to hegemony that Slavoj Žižek labels‘heresy’. For Žižek,heresy occurs not when one disobeys one’s ideological requirements, but when one over-fulfills them, thereby extending these ideological demands and disciplinary discursive structures out to a site of logical absurdity. In assessing and charting this territory, the thesis is constructed in the following manner. The first chapter,which outlines my methodology, applies itself to a brief examination of Cronenberg’s least discussed commercial feature (Fast Company). Chapter Two is concerned with charting the disciplines applied to the body in Shivers, Rabid and The Fly, while Chapter Three continues a focus on Cronenberg’s movement and play with framing devices as a means of subverting a stable spectatorial position, utilising eXistenZ, Spider and The Dead Zone as examples. Chapter Four explores the manner with which heretical adherence to a single ideological construction pushes the protagonists towards large-scale disciplinary violations, as detailed in Crash, M. Butterfly and Dead Ringers while the fifth chapter examines notions of discipline and recuperation is focused on Naked Lunch, Scanners and The Brood. A final sixth chapter compares Cronenberg’s most recent film, A History of Violence, with Videodrome in order to explore the changing face of his disciplinary ambivalence and its relationship to a broader cinematic industry.
30
Webb, Dan. "From constellations to autoprohibition: everything you wanted to know about Adorno's ethics (but were afraid to ask Zizek)." Phd thesis, 2010. http://hdl.handle.net/10048/1022.
Testo completoAbstract (sommario):
This project is centered on two primary concerns. First, to reformulate Adornos notion of ethical subjectivity in a way that allows for a clearer articulation of his normative position, and second, to make it more relevant to our contemporary social context and advances in social theory. My claim is that we can achieve this by rejecting Adornos philosophical method (negative dialectics and constellations) by reading his ethics through the lens of ieks method which I am calling autoprohibition. As I will show, autoprohibition is ieks strategy for breaking the deadlock of the dialectic of enlightenment and its accompanying defeatist politics by developing a dialectical theory that neither rests on pure negation nor falls into the totalising and reifying trap of orthodox Marxism. It is in the context of autoprohibition that one can rearticulate Adornos normative imperatives (specifically, the imperative to end suffering, and to recognise the truth-content of the body) without these imperatives being negated by the totalising dictates of the dialectic of enlightenment. The best way to redeem the important normative components of Adornos formulation of ethical subjectivity is to reject its underlying philosophical method and resituate it in another. I frame this methodological shift as one from constellations to autoprohibition, which allows for a more positive articulation of Adornos ethics; a plan for actively practising an ethical life vs. one premised on the rejection of participating in an unethical system (which Adornos ethics amounts to on my account).
31
Greenwood, Kate. "Confronting the limits: renditions of the real in the edge of the Construct Film Cycle." 2008. http://hdl.handle.net/2440/41886.
Testo completoAbstract (sommario):
This thesis examines the fragile perimeter that separates an illusory reality from the supposedly more authentic Real it conceals, which forms a key focus of Slavoj Žižek’s work, and in this thesis I offer a study of the relations between this aspect of Žižek’s work and film theory. In particular, this thesis is an elaboration on and interrogation of Žižek’s employment of the Lacanian notion of the Real in critiques of the inadequacy of 1970s and 1980s film theory and its widespread adoption of a Lacanian model of film-spectator relations. By way of illustration, I consider the microgenre of films released between the years 1998 to 2000 that includes the Matrix trilogy, David Fincher’s Fight Club, Peter Weir’s The Truman Show, and Alex Proyas’ Dark City, which are all similarly fascinated by the border between a fake reality and an ostensibly more genuine real. However, I also argue that this cycle of films does more than illustrate a fascination with that which is in excess of signification: this cycle of films equally participates in the reappraisal of this important phase of film theory. This thesis proceeds from a consideration of Žižek’s assertion that Lacanian psychoanalysis is missing from the dominant field of film theory. To assess this claim, I re-examine the era of political modernism. From this it becomes clear that what Žižek is noting is not the total absence of Lacanian psychoanalysis, but, rather, an absence of the version of Lacan to which he is drawn. This thesis considers aspects of the Real that contaminate the form and matter of these films, in addition to the thematic exploration of the shadowy world beyond reality. In pursuing this investigation, this thesis utilises the insights of the deconstructive work of Jacques Derrida, to consider the terms ‘form’, ‘content’ and ‘matter’. These words are ubiquitous in film studies, and I aim to explicate not their final meaning, but the way in which the Real interrupts the very stability of vocabulary used in film studies. I interrogate the concepts of gaze and voice as privileged instances of the way in which the Real can rupture the symbolic in narrative film. Without seeking to reject these aesthetic figures, through critical readings of key theories of embodiment, the grotesque and the abject (such as those of Marks, Shaviro, Sobchack, Bakhtin and Kristeva), I suggest how the body and its representation provides a more sustained motif where the Real leaves its trace in these films. This thesis proposes that it is above all through such representations that these films offer a response to the themes with which politically modernist film theory has been historically concerned. The Edge of the Construct films achieve this in their evocation of an intolerable namelessness at the centre of the human subject and the social world it inhabits.<br>Thesis(Ph.D.) -- School of Humanities, 2008
32
Wolfe, Graham. "Encounters with the Real: A Zizekian Approach to the Sublime and the Fantastic in Contemporary Drama." Thesis, 2010. http://hdl.handle.net/1807/32034.
Testo completoAbstract (sommario):
This study brings the insights of Slavoj Žižek’s Lacan-inspired approach to bear upon a series of influential 20th century plays and their engagement with what Lacan calls the Real. The plays to be explored share a focus on experiences, events or encounters which transcend, exceed, disrupt, and in some cases shatter characters’ normal, familiar realities. Examined through the lens of Žižek, these confrontations with the sublime and the fantastic reveal a crucial relation to the plays’ contemporary contexts, prompting us to “look awry” upon the dynamics of our own symbolically-regulated reality and the ever-changing and precarious nature of our relation to it. Similarly crucial is the relation of the Lacanian Real to our theatrical forms and modes of perception in the theatre. In staging “encounters with the Real,” these plays prompt us simultaneously to explore the ways in which the Real operates —and “appears” — in our own theatrical experience, ensnaring our gaze and the force of our desire. The study offers a Žižekian approach to works including Peter Shaffer’s Equus, John Mighton’s Possible Worlds, S. An-sky’s The Dybbuk, or Between Two Worlds, Caryl Churchill’s The Skriker, Tony Kushner’s The Illusion, and Eric-Emmanuel Schmitt’s Enigma Variations.