Gotowe bibliografie tematyczne / Agamben

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Gotowa bibliografia na temat „Agamben”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "Agamben"

Nascimento, Daniel Arruda. "Agamben contra Agamben; Agamben versus Agamben." Sofia 11, no. 2 (2022): e11238862. http://dx.doi.org/10.47456/sofia.v11i2.38862.

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Intenciona o presente artigo revisar em perspectiva o conceito de vida nua, tomando como fonte primeira o livro que o traz como protagonista, Homo sacer: il potere sovrano e la nuda vita, sem negligenciar outras aparições conceituais relevantes no conjunto da obra, especialmente em L’uso dei corpi. Longe de pretender requentar a apresentação do conceito ou tentar expressá-lo de modo mais inteligível, queremos desfazer uma confusão interpretativa provocada pelo próprio texto de Giorgio Agamben, no original italiano, que algumas vezes distingue claramente vida nua de vida natural ou zoé, outras

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Snoek, Anke. "Agamben’s Foucault: An overview." Foucault Studies, no. 10 (November 1, 2010): 44. http://dx.doi.org/10.22439/fs.v0i10.3123.

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This article gives an overview of the influence of the work of Michel Foucault on the philosophy of Agamben. Discussed are Foucault’s influence on the Homo Sacer cycle, on (the development) of Agamben’s notion of power (and on his closely related notion of freedom and art of life), as well as on Agamben’s philosophy of language and methodology. While most commentaries focus on Agamben’s interpretation of Foucault’s concept of biopower, his work also contains many interesting references to Foucault on freedom and possibilities—and I think that it is here that Foucault’s influence on Agamben is

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Rahmawati, Damay, and Ecclisia Sulistyowati. "Teori Filsafat Politik Agamben dalam Karya Sastra: Bare Life dan Homo Sacer." Stilistika: Jurnal Pendidikan Bahasa dan Sastra 15, no. 1 (2022): 146. http://dx.doi.org/10.30651/st.v15i1.10766.

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Agamben Theory of Political Philosophy in Literature Work: Bare Life and Homo Sacer ABSTRAKPenelitian ini menyajikan gagasan dan teori sosio-politik Agamben seputar kedaulatan negara dan hak asasi manusia, untuk memberikan pandangan dan perbandingan dalam hubungannya dengan teori-teori pada ilmu sosial dan sastra. Agamben adalah salah satu filsuf yang muncul di era modern, yang mana pemikirannya berkaitan dengan filsuf besar pendahulunya, seperti Michel Foucault dan Hannah Arendt yang juga dibahas di dalam penelitian ini. Oleh karena itu, hubungan antara konsep-konsep pemikiran mereka pun dipr

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Jessen, Mathias Hein. "Agamben, Agamben og mere Agamben: Eden og nøgenheden." Slagmark - Tidsskrift for idéhistorie, no. 65 (March 9, 2018): 184–88. http://dx.doi.org/10.7146/sl.v0i65.104138.

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Knudsen, Nicolai Krejberg. "Agambens kairologi:." Slagmark - Tidsskrift for idéhistorie, no. 72 (August 15, 2015): 109–26. http://dx.doi.org/10.7146/sl.v2015i72.107205.

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This article argues that Giorgio Agamben’s conceptions of kairos (the decisive moment) and messianic time are essentially to be understood in terms of experience. This becomes clear when we identify the methodological similarities between Agamben’s reading of Paulus in The Time That Remains and Heidegger’s lectures on Paulus from 1920-21: the doctrine of kairology is different from any eschatology, insofar as it involves an instantaneous modulation of our factical conditions, rather than a removal of them (always yet) to come. In this way, I argue that Agamben echoes Heidegger’s conception of

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Gu, Jakwang. "A Comparative Study on Agamben’s Art and Rancière’s Aesthetics." Criticism and Theory Society of Korea 29, no. 3 (2024): 5–31. http://dx.doi.org/10.19116/theory.2024.29.3.5.

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A comparative study on Agamben’s art and Rancière’s aesthetics will bring an understanding that Agamben proposes a new community through art and Rancière presents an idea of a new community through aesthetics. Agamben starts with Plato’s presentation of paradigm based on the relation between aisthesis and an-aisthesis which has been forgotten since Aristotle. Agamben claims to recuperate Plato’s paradigm with the relation between aisthesis and an-aisthesis. Rancière, critical of Plato, begins with a critique of Plato’s community-centered distribution of the sensible. Rancière raises a critique

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Sawczyński, Piotr. "Giorgio Agamben—A Modern Sabbatian? Marranic Messianism and the Problem of Law." Religions 10, no. 1 (2019): 24. http://dx.doi.org/10.3390/rel10010024.

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The article analyzes the influence of the kabbalistic doctrine of Sabbatianism on the messianic philosophy of Giorgio Agamben. I argue against Simon Critchley that Agamben’s critique of the sovereign law is not inspired by Marcion’s idea of the total annihilation of law but by Sabbatai Zevi’s project of deactivating its repressive function. I further argue that Agamben also adopts the Sabbatian idea of Marranic messianism, which makes him repeatedly contaminate the Jewish tradition with foreign influences. Although this strategy is potentially fruitful, it eventually leads Agamben to overempha

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Bleeden, David. "One Paradigm, Two Potentialities: Freedom, Sovereignty and Foucault in Agamben’s Reading of Aristotle’s ‘δύναμις’ (dynamis)". Foucault Studies, № 10 (1 листопада 2010): 68. http://dx.doi.org/10.22439/fs.v0i10.3125.

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This piece considers especially the concept of potentiality in Agamben, and how it is indebted to and present in Foucault’s thought. It draws on Aristotle to highlight important aspects of potentiality and to consider Agamben’s interpretation of it. The paper thus indicates some of the important ontological and methodological aspects of the relations between Foucault and Agamben.

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Goriainov, Oleg. "Deactivating Theology: Agamben and Postsecularity." Philosophical Literary Journal Logos 33, no. 6 (2023): 39–62. http://dx.doi.org/10.17323/0869-5377-2023-6-39-62.

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Within the framework of postsecular discourse, Giorgio Agamben’s thought occupies an unobvious position: on the one hand, his philosophical project is inextricably linked to the theological tradition of thought; on the other hand, his thought is nourished by a critical impulse that is often labeled atheistic. The ambiguity of such a position is problematic because of the fact that in a post-secular context, that is, a situation in which all thought casts a theological shadow, a clear idea of what atheistic philosophy is today is lost. In order to understand how Agamben manages to simultaneousl

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Östman, Lars. "AGAMBEN. NAKED LIFE AND NUDITY." DANISH YEARBOOK OF PHILOSOPHY 45, no. 1 (2010): 71–88. http://dx.doi.org/10.1163/24689300_0450105.

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The Italian thinker Giorgio Agamben has achieved large international recognition since his first book in the homo sacer-project, Homo sacer. Il potere sovrano e la nuda vita, was published in 1995. The project’s basic aim is to try and understand the fundamental relation between man and power, politics and theology, which Agamben gives the name biopolitics. Such a politics, Agamben writes in the introduction, is the very fundamental element of Western metaphysics, “because it occupies the threshold in which the articulation between the living and logos is accomplished.” With relentless stringe

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Rozprawy doktorskie na temat "Agamben"

Frost, Thomas. "Agamben, the exception and law." Thesis, University of Southampton, 2011. https://eprints.soton.ac.uk/210551/.

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Giorgio Agamben‘s work has been at the forefront of modern debates surrounding sovereign exceptionalism and emergency powers. His theory of the state of exception and engagements with Michel Foucault appear to focus upon sovereign power‘s ability to remove legal protections from life with impunity, described by the figure of homo sacer. Much secondary scholarship concentrates upon this engagement. This thesis contends that this approach is too narrow and assimilates Agamben‘s work into Foucault‘s own thought. Through his engagement with Foucault, Agamben‘s thought is argued to be immanent and

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Brum, Neto Benjamim. "Soberania e biopolítica em Giorgio Agamben." reponame:Repositório Institucional da UFPR, 2016. http://hdl.handle.net/1884/48224.

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Orientador: André Duarte Dissertaçao (mestrado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em Filosofia. Defesa: Curitiba, 15/12/2016 Inclui referências : f. 128-134 Resumo: O presente trabalho pretende abordar o vínculo entre soberania e biopolítica na reflexão de Agamben, a qual investiga criticamente a tradição política Ocidental. Soberania e biopolítica não são, para Agamben, meras formulações teóricas consagradas, situadas temporalmente, mas estão implicadas em uma estrutura metafísica que opera de maneira absoluta em toda história polí

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Pontel, Evandro. "Estado de exceção em Giorgio Agamben." Pontifícia Universidade Católica do Rio Grande do Sul, 2014. http://hdl.handle.net/10923/5610.

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Made available in DSpace on 2014-01-17T01:01:07Z (GMT). No. of bitstreams: 1 000453107-Texto+Completo-0.pdf: 786257 bytes, checksum: d1f48d70f9b1683a7bae6bfccf087446 (MD5) Previous issue date: 2014 This study investigates the notion of state of exception in Giorgio Agamben as an apparatus that captures the life of the citizen through its own suspension, an empty space of law, a zone of anomie in which all legal determinations come into a zone of indistinctness. The theorization of this legal institute is developed in a perspective of an genealogical and paradigmatic approach in order to s

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Pontel, Evandro. "Estado de exce??o em Giorgio Agamben." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2014. http://tede2.pucrs.br/tede2/handle/tede/2926.

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Made available in DSpace on 2015-04-14T13:55:20Z (GMT). No. of bitstreams: 1 453107.pdf: 786257 bytes, checksum: d1f48d70f9b1683a7bae6bfccf087446 (MD5) Previous issue date: 2014-01-06 This study investigates the notion of state of exception in Giorgio Agamben as an apparatus that captures the life of the citizen through its own suspension, an empty space of law, a zone of anomie in which all legal determinations come into a zone of indistinctness. The theorization of this legal institute is developed in a perspective of an genealogical and paradigmatic approach in order to situate it on t

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COUTINHO, JULIANA FAUSTO DE SOUZA. "POETRY VERSUS PHILOSOPHY: AGAMBEN AND THE SPLIT WORD." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=30172@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO A dissertação parte da afirmação feita por Agamben no prefácio de Estâncias de que a palavra ocidental encontra-se fraturada, cindida em um polo extático-inspirado [a poesia] e um polo racional-consciente [a filosofia], sem que nenhum dos dois consiga reduzir plenamente o outro. A partir desse diagnóstico, que retoma o tema platônico da antiga querela, delineam-se alguns dos modos como a relaçao aparece em parte da obr

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Lago, Miguel Ângelo Mendes. "EXCEPÇÃO E PODER EM SCHMITT, FOUCAULT E AGAMBEN." Master's thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2011. http://hdl.handle.net/10362/5735.

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Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Filosofia Política A presente dissertação tentará mostrar a pertinência de uma concepção crítica da filosofia política, através do estudo de duas questões chave, a excepção e o poder, em três figuras maiores da filosofia política contemporânea, a saber Schmitt, Foucault e Agamben. Tendo o desenvolvimento destas duas questões como fio condutor do nosso trabalho, tentaremos traçar um percurso essencial desta atitude crítica que, não só caracteriza, mas também define a filosofia política e

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Baeza, Pérez José Isael. "Ontología política en la filosofía de Giorgio Agamben." Tesis de maestría, Universidad Autónoma del Estado de México, 2019. http://hdl.handle.net/20.500.11799/105258.

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En el texto por un lado se investiga el concepto de ontología política a partir de los estudios contemporáneos de la escuela posfundacionalista, y por el otro se cuestiona si la propuesta filosófica del autor italiano Giorgio Agamben puede considerarse una ontología política.

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Mowat, Hannah Barbara. "Gesture and the cinéaste : Akerman/Agamben, Varda/Warburg." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/261169.

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This thesis offers an adjunct to recent theories of the haptic contingent upon proximity by considering how embodied engagement might take place at a distance. Developing a broad definition of gesture as a motion away from the (carnal or camera) body that is nonetheless always attached to it, the thesis seeks a state of in-betweenness unmediated by touch. Two chapters explore this gesture-as-bodily-extension as an analytical approach to art. Each focuses on an insistently individual artist, according each a different theoretical approach in order both to do justice to that individuality and to

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Rova, Felice. "Det messianska ögonblicket : Giorgio Agamben och diktens messianska potential." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-31409.

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Critiques of messianic thought is taking place within philosophy and can be viewed in the light of a return of religion; the messianic can be thought of as a way to understand the contemporary situation. A returning messianic figure allows for a transformative and negotiating critique of how to think a secular messianism, and in a larger scale; a critique of a secular thinking which defines itself against the religious perspective. A messianism, redeemed from religious thought, appears as a model for rethinking faith and hope aswell as concepts of time and history. This essay performs a close

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Pimentel, Sebastián. "Genitalidad e (im)potencia del pensamiento: Heidegger, Deleuze, Agamben." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/119223.

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This paper reports how according to Heidegger, Deleuze, and Agamben, both the notion of thinking and of philosophical activity, far from meaning the same, involve fundamental differences. However, our reading of the three authors also proposes to discover a common affiliation related to the contrast between “doxa” and “thinking”; Heidegger’s, Deleuze’s and Agamben’s are three ways by which we can understand the “birth” or “emergence” of thinking as an experience or activity that should not be understood as stemming from the field of communication or re-presentation. All these considerations co

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Książki na temat "Agamben"

Ross, Alison. The Agamben effect. Duke University Press, 2008.

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Geulen, Eva. Giorgio Agamben zur Einführung. Junius, 2005.

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Jasinski, Igor. Giorgio Agamben: Education Without Ends. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-02333-1.

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1972-, Calarco Matthew, and DeCaroli Steven, eds. Giorgio Agamben: Sovereignty and life. Stanford University Press, 2007.

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Hervás, Alfonso Galindo. Política y mesianismo: Giorgio Agamben. Biblioteca Nueva, 2005.

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Watkin, William. The literary Agamben: Adventures in logopoiesis. Continuum, 2010.

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Colebrook, Claire, and Jason Maxwell. Agamben. Polity Press, 2016.

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Colebrook, Claire, and Jason Maxwell. Agamben. Polity Press, 2016.

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Colebrook, Claire, and Jason Maxwell. Agamben. Polity Press, 2016.

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Colebrook, Claire, and Jason Maxwell. Agamben. Polity Press, 2016.

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Części książek na temat "Agamben"

Mills, Catherine. "Giorgio Agamben." In The Wiley-Blackwell Companion to Major Social Theorists. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch38.

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Lewis, Tyson E. "Giorgio Agamben." In International Handbook of Philosophy of Education. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_4.

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Ottmann, Goetz, and Iris Silva Brito. "Giorgio Agamben." In The Routledge Handbook of Critical Pedagogies for Social Work. Routledge, 2020. http://dx.doi.org/10.4324/9781351002042-19.

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Lembcke, Oliver W. "Agamben, Giorgio." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_739.

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Emerling, Jae. "Giorgio Agamben." In Theory for Art History. Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-7.

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Mein, Georg. "Giorgio Agamben." In Foucault-Handbuch. J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05717-4_38.

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Rae, Gavin. "Life Excluded from Law: Agamben, Biopolitics, and Civil War." In Critiquing Sovereign Violence. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445283.003.0007.

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This chapter focuses on Giorgio Agamben’s work on biopolitical sovereignty. It focuses on Homo Sacer and State of Exception to show that Agamben links sovereign violence to the establishment of a state of exception, wherein life is controlled through its exclusion from the juridical order. With this, Agamben continues the biopolitical line that sovereignty is orientated towards the regulation of life rather than the establishment of juridical order. The second part of the chapter ties this to Agamben’s discussion of civil war to argue that, contra Foucault, Agamben holds that the fundamental d

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Lechte, John. "Rethinking Agamben on Violence." In Violence, Image and Victim in Bataille, Agamben and Girard. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399519779.003.0004.

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This chapter revisits the notions in Agamben’s work of sovereignty and homo sacer. It is shown that Agamben is influenced by Walter Benjamin’s idea of ‘divine violence’ as a pure mediality. Mediality is a key idea in Agamben and links up with his conception of the image, which is also a mediality. Violence in relation to law, to the camp as the ‘nomos’ of the modern are also addressed, as is Agamben’s notion of history in relation to paradigm.

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Welch, Andrew. "Endless Ontology: Agamben and Sartre on Death." In Agamben and the Existentialists. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474478779.003.0009.

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Agamben’s engagements with Heidegger attempt to revise the latter’s notion of death as the formative condition of life. For Heidegger, Dasein’s distinctive mode of life is shaped by awareness of death and orientation towards death, but this teleological structure threatens to limit potentiality - a key concept for Agamben, concerned especially with the self-generating and self-contained capacity of thought. Accordingly, Agamben instead positions death as Dasein’s beginning rather than its end. This revision of Heidegger finds a precursor in the work of Sartre, who sought to develop an idea of

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Miller, Paul Allen. "Against Agamben." In Biotheory. Routledge, 2020. http://dx.doi.org/10.4324/9781003021506-3.

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Streszczenia konferencji na temat "Agamben"

Fressatti Cardoso, Andréia. "Direito de exceção e normalidade em Giorgio Agamben." In I Congresso Internacional de Direito Constitucional e Filosofia Política. Initia Via, 2015. http://dx.doi.org/10.17931/dcfp_v3_art04.

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Batista, Tarciano Silva. "SOBRE A VIOLÊNCIA QUE PRODUZ A VIDA NUA NO CONTEMPORÂNEO: Agamben leitor de Benjamin." In Anais da XIII Semana de Ensino, Pesquisa e Extensão do Centro de Humanidades-UFCG. Even3, 2022. http://dx.doi.org/10.29327/1239186.13-2.

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Garcia Orallo, Robert. "La dynamis de la imagen fotográfica." In I Congreso Internacional sobre Fotografia: Nuevas propuestas en Investigacion y Docencia de la Fotografia. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/cifo17.2017.6785.

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El giro hacia la imagen producido en las últimas décadas ha situado la fotografía en el centro de unos análisis sobre unas imágenes que se mueven entre la sospecha y la fascinación por su potencia. A pesar de ello los modos de hacer de las sociedades contemporáneas a través de nuevos imaginarios ayudan a generalizar la opinión que la imagen se encuentra inmersa en una profunda crisis de credibilidad y de comunicabilidad como resultado del secuestro de aquella autonomía que tanto preocupó a la Escuela de Frankfurt. Ante esto, nuestra intención es presentar, desde una posición crítica pero tambi

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Torres Neto, Laudemiro Ramos. "DO ESTADO DE EXCEÇÃO: UMA VISÃO FILOSÓFICA DO ESTADO A PARTIR DAS CONCEPÇÕES DE GIORGIO AGAMBEN." In Anais do Congresso Pernambucano de Ciências Jurídicas. Even3, 2021. http://dx.doi.org/10.29327/152678.4-18.

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Oliveira, Cássia Maria Baptista de. "A Via Light: a educação pela beleza." In International Conference Virtual City and Territory. Universidade Federal do Rio de Janeiro, 2012. http://dx.doi.org/10.5821/ctv.7858.

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O artigo toma o conceito de utopismo dialético apresentado por David Harvey no livro Espaços de Esperança para propor a pesquisa etnográfica com os citadinos nos espaços de convivência social localizados na Via Light, em Nova Iguaçu, como processos de sociabilidade em formas espaciais. O tema da pesquisa tem como foco os lugares de convivência social que produzem a intensificação do desenvolvimento geográfico desigual em termos de padrão e de perspectivas de vida, no sentido de refletir sobre as culturas emudecidas na contemporaneidade. Defende-se a ideia de que a pesquisa nos espaços de convi

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Ielpi, José Francisco. "A translation of Beckett, Two Actors and a Group of Musicians: Minimalism and Absurdity in Carlos Mastropietro’s „Viejo nal de Partida“." In Ninth International Conference on Music and Minimalism. Institute of Musicology SASA, 2024. https://doi.org/10.46793/mininters.213i.

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Viejo final de partida (translatable as ‘Old Endgame’), by Argentinian composer Carlos Mastropietro (1958) was written in 1998 for an interdisciplinary concert based on Samuel Beckett’s play Endgame. Its compositional style is framed within what various authors consider to be Latin American minimalism. Its austere materials, treated through asymmetrical repetitions and minimal variations, are superimposed on the free recital of selected texts from Endgame. The resulting clash between the score’s precise notation and the recitative freedom granted to the actors places us before a coexistence of

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dos Santos, Camila, and Andreia Machado Oliveir. "Zonas de Ação da Comunicação em Arte e Tecnologia - ZACAT." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.101.g142.

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Zonas de Ação Comunicativa em Arte e Tecnologia – ZACAT, é uma pesquisa de mestrado desenvolvida no âmbito do Programa de Pós-Graduação em Artes Visuais da Universidade Federal de Santa Maria (PPGART-UFSM), dentro da área de concentração de Arte Contemporânea e linha de pesquisa Arte e Tecnologia, sob a orientadora da Dra. Andrea Machado Oliveira. ZACAT é um conjunto de poéticas sonoras e visuais, que consiste numa investigação sobre práticas comunicacionais artísticas de caráter ativista. Em primeiro lugar, através de estratégias e propostas diversificadas para diferentes interlocutores vivid

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dos Santos, Camila, and Andreia Machado Oliveir. "Zonas de acción comunicativa en el arte y la tecnología - ZACAT." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.101.g141.

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Zonas de Acción de Comunicación en Arte y Tecnología (ZACAT) es una investigación de maestría desarrollada dentro del Programa de Posgrado en Artes Visuales de la Universidade Federal de Santa Maria (PPGART-UFSM), dentro del área de concentración de Arte Contemporáneo y de investigación en Arte y Tecnología, bajo la supervisión de la Dra. Andrea Machado Oliveira. ZACAT es un conjunto de poéticas sonoras y visuales que consiste en una investigación sobre prácticas comunicacionales artísticas de carácter activista. En primer lugar, a través de estrategias y propuestas diversificadas para diferen

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dos Santos, Camila, and Andreia Machado Oliveira. "Communication Action Zones in Art and Technology - ZACAT." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.101.

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Communication Action Zones in Art and Technology, in portuguese Zonas de Ações Comunicacionais em Arte e Tecnologia – ZACAT – is a master's research developed in Brazil, made before and during the SARS-CoV-2 virus pandemic, which causes the New Coronavirus disease. This artistic and academic work includes a set of sound and visual poetics based on an investigation of artistic communicational practices of an activist character, with the mediation of several questions about the current Brazilian history. Firstly, through diversified strategies and proposals for different interlocutors, with expe

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Báguena Bueso, Mariano Antonio, and Moisés Mañas Carbonell. "Circunscripciones ilimitadas en el marco variable del arte generativo computacional." In VI Congreso Internacional de Investigación en Artes Visuales ANIAV 2024. Editorial Universitat Politècnica de València, 2024. http://dx.doi.org/10.4995/aniav2024.2024.18014.

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Esta comunicación plantea una reflexión fenomenológica sobre el concepto de límite, control y frontera en el contexto del arte generativo computacional contemporáneo.Los sistemas de computación poseen la capacidad de crear y establecer espacios virtuales concretos donde se generan, de manera emergente y algorítmica, fenómenos de creación automática sin una intervención humana directa. En estos casos la relación establecida entre artista y obra se desarrolla mediada por el sistema, que se encarga de recoger el código programado, procesarlo y transcodificarlo, generando así una producción artíst

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Raporty organizacyjne na temat "Agamben"

Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19t

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