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Gotowe bibliografie tematyczne / Christian gospel

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Artykuły w czasopismach
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Gotowa bibliografia na temat „Christian gospel”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Christian gospel"

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Volokhova, Natalia V., and Elena N. Goncharova. "THE IMAGE OF A WOMAN IN THE NEW TESTAMENT APOCRYPHIC GOSPELS." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (212) (December 28, 2021): 11–16. http://dx.doi.org/10.18522/2687-0770-2021-4-11-16.

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The New Testament Apocrypha is a kind of phenomenon in early Christian literature, where features of ancient and Christian ideology are combined. The Apocrypha is a “practical” component of early Christian anthropology, since the Apocrypha embodied the holistic images of people, the so-called “ideal Christians”. The study analyzes the New Testament Apocryphal litera-ture, in particular, examines the texts of the Apocryphal Gospels (“The First Gospelˮ of James, “The Gospel of the Birth of the Ever Virgin Maryˮ, the Gospel of Thomas, the Gospel of Nicodemus) and the Apocryphal Acts in order to f

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Rashid, Hafiz Abdul, and Habib ur Rehman. "U-11 Predictions About the Last Messenger Hazrat Muhammad (PBUH) & Gospel of Bernabas (Research & Analysis)." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (2020): 169–82. http://dx.doi.org/10.53575/u11.v4.02(20).169-182.

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According to Islam, the Gospel is the name of the revelation of Allah Almighty which revealed on Jesus Christ (peace and blessings of Allaah be upon him), as stated in the Qur'an: و اتینه الانجیل We have given him the gospel. But to Christians, the gospel refers to the biography of Jesus as it is evident from the study of currently available Gospels.According to the Bible – Acts of the Apostels, Barnabas is one among the first three personalities who dedicated their lives to Christianity. There was a Gospel attributed to Barnabas, which was of great importance in the early days of Christianity

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Coogan, Jeremiah. "Meddling with the Gospel." Novum Testamentum 65, no. 3 (2023): 400–422. http://dx.doi.org/10.1163/15685365-bja10044.

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Abstract The second-century philosopher Celsus disparaged Christians who “alter the original text of the Gospel three or four or many times” (Cels. 2.27). Scholars have understood this passage as a critique of multiple distinct Gospels, but Celsus’ invective is better explained by comparison with elite second-century polemics (e.g., Gellius, Lucian, Galen) against readers who lack discernment and arbitrarily alter manuscripts. For Celsus, Christians’ irresponsible textual practices reveal their cultural inferiority. The complaint is about varying copies of what Celsus thinks to be the same wor

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Larson, Jason T. "The Gospels as Imperialized Sites of Memory in Late Ancient Christianity." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 6, no. 1-3 (2012): 291–307. http://dx.doi.org/10.1558/post.v6i1-3.291.

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This article considers the intersection of Christian and imperial memory in the physical Gospel book. Besides describing the function of gospel books in the post-Constantine Roman Empire, it examines the connection between the Roman construction and production of sites of memory that established Roman imperium in the Mediterranean and the development of the Christian Gospel codex as a site of memory within Christianity. It also explores the related issues of imperial and divine power as manifest through material things, the rhetoric of seeing and iconicity, and the invented tradition of Christ

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Ofori, S. Ofori. "Jesus in African tradition: the spirit of Christ in the Asante pre-Christian religio-cultural context." Pentecost Journal of Theology and Mission 4 (January 31, 2023): 61–81. http://dx.doi.org/10.62868/pjtm.v4i1.131.

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The history of Christian expansion has revealed that whenever the Christian gospel enters a new cultural milieu, new questions are asked that have to do with the nexus between the gospel and human cultures. A major question that arises whenever the Christian gospel enters a new cultural context is: How should new converts relate to their cultural past? Or, how far can the gospel be adapted to fit into a culture without losing its essential message? This has been a major issue African Christians have had to grapple with upon their conversion.

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Marcus, Joel. "The Gospel of Peter as a Jewish Christian Document." New Testament Studies 64, no. 4 (2018): 473–94. http://dx.doi.org/10.1017/s0028688518000188.

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The second half of the Akhmîm fragment of the Gospel of Peter distinguishes the recalcitrant Jewish leaders, who suppress the truth of Jesus’ resurrection, from the Jewish people, who regret their murder of Jesus the moment he dies – a distinction best explained by the thesis that the document was produced by and for Jewish Christians living in second-century Syria. Other Christian documents related to the Gospel of Peter and written or influenced by second- and third-century Jewish Christians, especially the Didascalia Apostolorum, show a similar combination of philo- and anti-Judaism. The Go

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Kritzinger, J. J. "Volksmoord in Rwanda: Missiologiese opmerkings." Verbum et Ecclesia 17, no. 1 (1996): 89–105. http://dx.doi.org/10.4102/ve.v17i1.1113.

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Genocide in Rwanda: missiological notes The recent tragic events in Rwanda, a country generally regarded as “Christian”, put the accomplishments of the church in its mission under question. Why didn't the church and the millions of Christians make a difference? Or did they? An introspective missiological analysis is done. What are the things that Christians elsewhere can learn from Rwanda? Aspects which are discussed are: the gospel and ethnicity; the gospel and revival; the gospel and ethics; the gospel and culture; the gospel and politics; the gospel and socio-economic development; and the g

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Koester, Helmut. "From the Kerygma-Gospel to Written Gospels." New Testament Studies 35, no. 3 (1989): 361–81. http://dx.doi.org/10.1017/s0028688500016830.

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This paper wants to address the question, why and how the term εỦαγγέλιον, originally a term for the early Christian proclamation, became the designation of a certain type of literature. Closely related problems have been discussed repeatedly in New Testament scholarship for several generations: (1) The origin of the term εỦαγγέλιον. (2) The consistency and uniformity of its meaning in its Christian usage. (3) The question of the literary genre of the writings which later became known as ‘gospels’. I shall comment on the second and third of these problems insofar as they concern the question a

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Walsh, Richard. "The Gospel According to Judas: Myth and Parable." Biblical Interpretation 14, no. 1-2 (2006): 37–53. http://dx.doi.org/10.1163/156851506776145832.

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AbstractJesus films improve the Judas story by adding plot connections and amplifying Judas' character, but their Judases reprise "the Gospel according to _" pattern. Like Jewison's Judas, they all are part of the adoring Christian chorus. Films' selective uses of the gospel Judas incidents intensify the gospel exclusions. Judas remains the traitorous disciple who deserves his fate. Films' visuals continue the iconography of art and create interlocking scenes associating Judas with Jesus' opponents. While some films motivate Judas traditionally, others modernize Judas' motivation in order to c

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Schröter, Jens. "The Contribution of Non-Canonical Gospels to the Memory of Jesus: The Gospel of Thomas and the Gospel of Peter as Test Cases." New Testament Studies 64, no. 4 (2018): 435–54. http://dx.doi.org/10.1017/s0028688518000206.

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This article argues that the social memory approach makes a significant contribution to the interpretation of the early gospel tradition. This approach helps to overcome an anachronistic distinction between ‘canonical’ and ‘non-canonical’ (or ‘apocryphal’) Gospels by highlighting the way Jesus was portrayed in various Gospels of the first and second century. Early Christian Gospels in general presuppose the post-Easter perspective on Jesus as a divine figure, but depict his activity and teaching in different ways. A closer look at the Gospel of Thomas and the Gospel of Peter demonstrates how t

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Rozprawy doktorskie na temat "Christian gospel"

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Magruder, James A. "The Sinope gospels an illuminated gospel book as anti-Chalcedonian polemic /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Braun, Wayne M. "The stewardship of the Gospel in the local congregation." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Porr, Clay D. "The relationship between belief and discipleship in John's gospel." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Christoyannopoulos, Alexandre. "Theorising Christian Anarchism A Political Commentary on the Gospel." Thesis, University of Kent, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499822.

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Abstract This thesis argues that there is a tradition in political theology and in political theory that deserves to be called "Christian anarchism." The various thinkers that contribute to this tradition have never before been considered to be part of a theoretical movement or tradition, and the originality of this thesis is to weave these thinkers together and present a generic theory of Christian anarchism. . Taken together, thinkers like Tolstoy, Ellul, Elliott and Andrews put forward a comprehensive exegesis of Jesus' teaching and example as implying a critique of the state and a vision o

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Beggs, Brian Victor J., and res cand@acu edu au. "The Role of the House Motif in the Gospel of Mark." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp110.25102006.

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This study analyses the role of the house motif in Mark’s Gospel since in the tradition, Jesus healed, forgave sin, taught and shared meals as well as the Last Supper in the house. It is argued that Mark was composed for a Gentile, Hellenist Christian house group in Rome and written soon after Nero’s persecution (64-65 CE) of the Christian house-church communities and prior to the destruction of the temple in 70 CE. Though other studies support alternate sites in Galilee, Southern Syria and the Transjordan as the source of the Gospel, the traditional arguments favouring Rome indicate that Mark

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Long, John Wade. "Sonship for Africa discipleship by grace /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Phillips, Thomas D. "Training and equipping of Christian women to share the gospel." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Kim, Tae Sub. "Israel and the universal mission in the Gospel of Matthew." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610830.

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Campese, Gioacchino. "Discipleship and mission in Matthew's Gospel an interpretation of Matt. 15:21-28 /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Cederberg, Douglas N. "Partnership in the Gospel a mutual ministry manual /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Książki na temat "Christian gospel"

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Greear, J. D. Gospel. B & H Pub. Group, 2011.

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Wilson, Jared C. Gospel wakefulness. Crossway, 2011.

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Jacobs, Dave. Gridiron gospel. Coaches Choice, 2009.

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Rich, Scharlotte. Grandma's gospel. WaterBrook Press, 2000.

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Altizer, Thomas J. J. The new gospel of Christian Atheism. Davies Group, 2002.

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Rollins, James. The Blood Gospel. HarperLuxe, 2013.

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Davies, Stevan L. The Gospel of Thomas and christian wisdom. 2nd ed. Bardic Pr., 2005.

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Richard, Bauckham, and Mosser Carl 1972-, eds. The Gospel of John and Christian theology. William B. Eerdmans Pub., 2008.

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Kamu, Lalomilo. The Samoan culture and the Christian gospel. University of Birmingham, 1989.

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Brouwer, Steve. Exporting the American gospel: Global Christian fundamentalism. Routledge, 1996.

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Części książek na temat "Christian gospel"

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Van den Kerchove, Anna. "The Gospel of Judas Versus New Testament Gospels." In Christian Apocrypha. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540165.105.

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Crotty, Robert. "The Gospel of Mark." In The Christian Survivor. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3214-1_9.

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Crotty, Robert. "John’s Gospel in Western Asia Minor." In The Christian Survivor. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3214-1_16.

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Oduyoye, Mercy Amba. "Gospel (African Religion and Christian)." In Encyclopedia of African Religions and Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_164.

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Gregory, Andrew. "Jewish-Christian Gospel Traditions and the New Testament." In Christian Apocrypha. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540165.41.

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Gagné, André. "The Gospel according to Thomas and the New Testament." In Christian Apocrypha. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540165.27.

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"Gospel of John." In Milestone Documents of Christianity. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844117.book-part-005.

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The Gospel of John is one of the four Gospels from the New Testament of the Bible. The Gospels are the books of Christian Scripture that deal with the life and legacy of Jesus of Nazareth, also called Jesus Christ, who lived from around 4 BCE to around 30 CE. These first four books of the New Testament are all biographical records of the life and career of Jesus; they showcase the teachings that constitute the “gospel” or “good news” of the Christian message. This “good news,” which Christians regard as the crowning moment of Jewish prophetic history, is the revelation that Jesus Christ was Go

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Myers, Alicia D. "Apocryphal Gospels and Acts." In An Introduction to the Gospels and Acts. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190926809.003.0007.

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This chapter introduces the continuing traditions of Christian writing in the apocryphal gospels and acts. Framed as part of the larger discussion of canon development, this chapter presents canonization as a process rather than an event and shows how extrabiblical works give insight into early Christian interpretations of Jesus and his earliest followers. As a type of fan fiction, the apocryphal writings illustrate early appreciation for the canonical Gospels and Acts as well as the variety of ways Christians applied these traditions in new contexts and times. Rather than exploring all these

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"Divided Families and Christian Origins." In The Gospel behind the Gospels. BRILL, 1994. http://dx.doi.org/10.1163/9789004267091_016.

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"The Social Gospel." In Christian Social Teachings. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22nm868.34.

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Streszczenia konferencji na temat "Christian gospel"

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Spasova, Maria. "Трапезната метафора в Учителното евангелие на Константин Преславски и нейните византийски източници/ The Table Metaphor in Constantine of Preslav’s Didactic Gospel (Učitelno evangelie) and its Byzantine Sources". У Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.03.

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The article presents examples for the table metaphor (the table spiritual) in the Didactic Gospels by Constantinе of Preslav (Učitelno evangelie). Its prototype can be found in two homilies by Gregory of Nazianzus and Hexameron by John Chrysostom, but gradually it is widely spread and used as an art motive in the Christian homiletic literature. To follow strictly the set example of the early Christian Great Fathers in the compilations of sermons is proclaimed, established and put into effect according to the Rule 19 of the decisions of The Sixth Ecumenical Council (The Trullan Council). Archbi

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Porcu, Daniela. "Trust, Mystery, Love and The Search for Wholeness Stories of Transference and Countertransference in The Gospels." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.012.

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Abstract The purpose of this presentation is to contribute to the archetypal aspects of the transference and the countertransference through an exploration of the Christian imagery, strengthening the relationship between religion and analytical psychology. C.G. Jung thought that the transference had a key role in the healing process, allowing the doctor to take over the patient’s suffering, so it can be shared, explored creatively, and integrated into consciousness. He believed that this type of relationship could also have archetypal aspects beside personal ones, triggering projections such a

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Stankovska, Petra. "Evangelní citáty v autorských částech Poučného evangelia Konstantina Preslavského a jejich srovnání s citáty v Besědách Řehoře Velikého na evangelia / Gospel Quotations in the Author’s Parts of Constantine of Preslav’s Didactic Gospel and their Comparison with quotations in Gregory the Great’s Homilies on the Gospels." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.09.

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In the contribution, the main focus is on the comparison of the Gospel quotations in the Old Church Slavonic translation of Gregory the Great's Homilies on the Gospels (i. e. Besědy) and in the author's parts of Constantine of Preslav’s Didactic Gospel. A total of 15 common citations were found, of which 10 could be further analyzed. Based on the comparison, we came to the conclusion that most of these quotations are in the Didactic Gospel in the wording of the Old Church Slavonic Gospel translation, but in half of the cases it is a match with the manuscripts of the Preslav redaction or furthe

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Смирнова, Э. С. "On the artistic links between the church of Annunciation at Gorodische and the Yuriev (St. George) monastery." In Архитектурная археология. Crossref, 2020. http://dx.doi.org/10.25681/iaras.2686-6900.1.273-281.

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В первой части статьи рассмотрена икона Благовещение (ГТГ) из Георгиевского собора Юрьева монастыря. Ее необычно большой размер и особая разъясняющая иконография заставляет предположить, что произведение является репликой утраченной храмовой иконы церкви Благовещения на Городище ипродолжает традицию христианского просвещен1270 г., ксозданию которого имели отношение заказчик чернец Симон из Юрьева монастыря иписец Георгий, работавший при церкви Благовещения на Городище. Констатируется сходство этих миниатюр с иконами Спас на престоле, с избранными святыми (ГТГ) и Св. Иоанн Лествичник, Георгий и

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Horka, Róbert. "Paradox as an expression of the inexpressible in Sedulius’ Paschal Song." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-13.

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In the middle of the fifth century, a relatively mysterious Christian poet, Sedulius, wrote his epic composition named Paschal Song. In terms of contents, it is notably a description of Christ’s miracles according to the four Gospels. The poet is facing the reality of something that transcends the common human experience – according to what was defined by the Council of Ephesus and Chalcedon regarding the real divine and human nature of Christ. For such reason, even his poetical language is adapted, in order to describe something that contravenes common reality. A useful and suitable means for

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