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Artykuły w czasopismach na temat „Sacred texts in Literature”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Cook, Jonathan A., Caroline Hildebrandt, and Samuel Otter. "ALA 2023—Boston: Melville's Sacred Texts." Leviathan 25, no. 3 (2023): 129–33. http://dx.doi.org/10.1353/lvn.2023.a913128.

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Cook, Christopher C. H. "Psychiatry in scripture: sacred texts and psychopathology." Psychiatrist 36, no. 6 (2012): 225–29. http://dx.doi.org/10.1192/pb.bp.111.036418.

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SummaryThe engagement of psychiatry with religion is increasingly important for better understanding of the ways in which religious people find resources to cope with mental disorder. An example of how a more critical and constructive engagement might be achieved is found in the psychiatric literature on sacred texts. Articles which engage with the alleged psychopathology of the 6th-century BC Hebrew prophet Ezekiel are examined as an example of this and proposals are made for a more critical yet sensitive and constructive future debate.

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Magyarody, Katherine. "“Sacred Ties of Brotherhood”." Nineteenth-Century Literature 71, no. 3 (2016): 315–42. http://dx.doi.org/10.1525/ncl.2016.71.3.315.

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Katherine Magyarody, “‘Sacred Ties of Brotherhood’: The Social Mediation of Imperial Ideology in The Last of the Mohicans and Canadian Crusoes” (pp. 315–342) This essay analyzes narrative patterns of colonist-indigenous relations within Daniel Defoe’s Robinson Crusoe (1719) and two Robinsonade texts, James Fenimore Cooper’s The Last of the Mohicans (1826) and Catharine Parr Traill’s Canadian Crusoes (1852). Within the latter texts, the multiplication of Crusoe into “castaway” groups allows for an investigation of the social collateral of reaffirming racial hierarchies via settlers’ allegiance

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Freed, Richard C., and Glenn J. Broadhead. "Discourse Communities, Sacred Texts, and Institutional Norms." College Composition and Communication 38, no. 2 (1987): 154. http://dx.doi.org/10.2307/357716.

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Freed, Richard C., and Glenn J. Broadhead. "Discourse Communities, Sacred Texts, and Institutional Norms." College Composition & Communication 38, no. 2 (1987): 154–65. http://dx.doi.org/10.58680/ccc198711202.

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Sabbath, Roberta. "Sacred Other." American Journal of Islam and Society 23, no. 2 (2006): 140–42. http://dx.doi.org/10.35632/ajis.v23i2.1637.

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The American Comparative Literature Association (ACLA) conference,held on 23-26 March 2006 at Princeton University, featured over 120 panels,each with about three presenters. The theme of the conference, “The Humanand Its Other,” inspired a broad spectrum of imaginative considerations ofthis fascinating topic. The field of comparative literature specializes in interdisciplinarywork that crosses the boundaries of language, nationality, culture,historical period, and religion by examining the common groundshared by creative works.The conference doubled its size of previous years to 1,200 partici

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Veisi Hasar, Rahman. "Canonization and sacred text in the Yārsān religion." Iranian Studies 57, no. 1 (2024): 47–72. http://dx.doi.org/10.1017/irn.2023.65.

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AbstractThis paper explains the nature of sacred text and the process of canonization in the Yārsān religion. To this end, we first show how three formative ideas—i.e., the history of divine manifestation, the angelology of scribing, and the scripture of Qabālah—played a major role in the emergence of canonization and sacred text in the Yārsān religion. We then turn to the parallel, heterogeneous processes of canonization in the Yārsān community, showing that factors such as the community's rhizomatic structure, idea of infinite divine manifestation, continuous process of producing holy texts,

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Vladimirescu, Mihai Valentin. "Comparative Perspectives on the Literature of the Ancient Near East." Acta Marisiensis. Philologia 6, no. 6 (2024): 13–21. http://dx.doi.org/10.62838/amph-2024-0100.

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This article explores the process through which the literature of the ancient Near East became essential in defining and consolidating the religious and social structures of ancient communities. It investigates the importance of sacred texts within both oral and written traditions, emphasizing their role in legitimizing religious and political authorities. The study aims to clarify how these texts were transmitted and interpreted over time, contributing to the perpetuation of fundamental norms and values within society. Through an interdisciplinary analysis, the article offers an in-depth unde

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Reiser, Daniel. "Sacred Speech and Written Word: Hebrew–Yiddish Diglossia in Hasidic Homiletics." Religions 16, no. 2 (2025): 191. https://doi.org/10.3390/rel16020191.

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This article examines the complex linguistic phenomenon of Hebrew–Yiddish diglossia within Hasidic homiletic literature, particularly focussing on sermons from the nineteenth and twentieth centuries. While previous scholarship has emphasised Hebrew’s dominance in Hasidic written works, this study demonstrates how Yiddish has played a crucial role in preserving and transmitting Hasidic teachings. Through analysis of primary sources, three distinct models of Hebrew–Yiddish integration are identified: parallel texts in both languages within the same volume, limited Yiddish passages integrated wit

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Liusyi A.P., Liusyi A. P., and Zhou Lu. "“Ladies and sorvants”: about two “Chinese texts” of Russian literature." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (October 7, 2021): 46–53. http://dx.doi.org/10.33920/nik-01-2012-05.

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After the Civil War, Harbin became the “capital” of the Russian emigration in China, the source of the salutary memory, which made it possible to revive Russian culture in the memory. The “Chinese mind” brought mythologemes of space and chaos into the poetry of the Far East abroad. Their interaction with the event plan of consciousness has created a set of stable motive-figurative and semantic dominants. The Harbin myth as a utopian myth about the re-creation of pre-revolutionary Russia in a Chinese city has become a semantic invariant of the first “Chinese text”. Second, the Soviet “Chinese t

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Mroczek, Eva. "Hidden Scriptures, Then and Now: Rediscovering “Apocrypha”." Interpretation: A Journal of Bible and Theology 72, no. 4 (2018): 383–95. http://dx.doi.org/10.1177/0020964318784244.

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The category of “Apocrypha” depends on a perception of the canonical Bible as a closed and definitive book of sacred texts, set apart from other writings. But before the biblical canon was established, early Jewish writers imagined Scripture in radically different ways, as vast bodies of heavenly writing that were never fully accessible. Considering evidence from the Dead Sea Scrolls and other literature reveals this surprisingly widespread belief about sacred writing: it is not contained in any specific collection, but much of it is hidden from view—illustrating a different way that texts cou

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Nosonovsky, Michael. "Connecting Sacred and Mundane: From Bilingualism to Hermeneutics in Hebrew Epitaphs." Studia Humana 6, no. 2 (2017): 96–106. http://dx.doi.org/10.1515/sh-2017-0013.

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Abstract Gravestones with Hebrew inscriptions are the most common class of Jewish monuments still present in such regions as Ukraine or Belarus. Epitaphs are related to various Biblical, Rabbinical, and liturgical texts. Despite that, the genre of Hebrew epitaphs seldom becomes an object of cultural or literary studies. In this paper, I show that a function of Hebrew epitaphs is to connect the ideal world of Hebrew sacred texts to the world of everyday life of a Jewish community. This is achieved at several levels. First, the necessary elements of an epitaph – name, date, and location marker –

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Rutledge, David. "Faithful Reading: Poststructuralism and the Sacred." Biblical Interpretation 4, no. 3 (1996): 270–87. http://dx.doi.org/10.1163/156851596x00022.

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AbstractIn its subversive interrogations of universal values, objective criteria for meaning, canonicity and other hallmarks which distinguish the Literary, poststructuralism appears to confront all that is "sacred" in the privileged texts of Western culture. Particularly in biblical criticism, insofar as the sanctity of the text and the inviolability of its truth claims are held to be unquestionable, poststructuralism is often denounced as anathema, or at least inappropriate, to exegesis. It is argued that if determinate meaning is inaccessible through language, and universal truth a chimera,

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Coroleu, Alejandro. "Printing Sacred Texts in Early Modern Barcelona (1480–1530)." Bulletin of Hispanic Studies 86, no. 6 (2009): 743–50. http://dx.doi.org/10.1353/bhs.0.0105.

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Sharov, Konstantin S. "Gender-Neutral Linguistic Transformations of Messianic Scriptures in the Modern Anglican Homiletic Literature." Russian Journal of Linguistics 23, no. 2 (2019): 523–43. http://dx.doi.org/10.22363/2312-9182-2019-23-2-523-543.

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Actuality. Our time is characterised by the penetration of egalitarian ideas of Western liberalism and political correctness in the sphere of language. Language, speech, communication practices are reviewed and revised to determine if they are politically correct. Religious and sacred texts of Christianity and Judaism do not stand aside from the careful examination of the followers of the ideas of compiling a politically correct Bible. The purpose of this article is to find out if it is possible to change the texts of English translations of the Christian Bible, from a theological and linguist

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Mohamad Mobin, Noor Syahirah, Saiful Farik Mat Yatin, Nurussobah Hussain, and Siti Nur Aqilah Ab Wahab. "Disposal of Quranic Literature and Islamic Information Materials: A systematic literature review." Environment-Behaviour Proceedings Journal 10, SI33 (2025): 3–10. https://doi.org/10.21834/e-bpj.v10isi33.7029.

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This study explores the disposal of Quranic literature and Islamic informational materials, emphasizing the need for methods that respect religious sanctity and environmental sustainability. A systematic review was conducted using Scopus and Web of Science (2020–2024), guided by the Preferred Reporting Items for Systematic reviews and Meta-Analyses (PRISMA) framework. Accordingly, 17 relevant studies were identified and analyzed across four themes: sacred texts and practices, religious-social dynamics, religion-environment intersections, and disposal methods. The findings highlight the roles o

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Jumshudova, Aisha, and Elnura Azizova. "A FEMINIST CHARACTER IN JEWISH LITERATURE IS LILITH." History of Science 6, no. 1 (2025): 71–81. https://doi.org/10.33864/2790-0037.2025.v6.i1.71-81.

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The generally accepted story of the creation of the world is the creation of the first man (Adam) as male and then the creation of a woman (Eve) from him and for him. However, accounts of the cocreation of man and woman suggest that Adam had another wife before Eve, hence the legend of Lilith. Lilith, who is also mentioned in Jewish sacred texts such as the Talmud, Midrash and Zohar, is also depicted in the non-Jewish alphabet Ben Sira. Thus, Lilith was Adam's first wife, could not get along with him, and left Adam and paradise, claiming that they were equal since they were created equally. Li

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Gurianova, N. S. "Canon of Sacred Texts among the Old Believers and Organization of Religious Life in the Communities." Vestnik NSU. Series: History and Philology 22, no. 8 (2023): 20–31. http://dx.doi.org/10.25205/1818-7919-2023-22-8-20-31.

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The article addresses the problem of Old Believers’ reasoning for organizing religious life in the communities. It focuses on a unique attitude toward the texts, which had an almost sacred status. The author outlines a process of formation of the canon of the Old Believers’ sacred texts in the second half of the 17th century. This canon included fragments from authoritative manuscripts and printed editions that provided foundational arguments for the opponents of the church reform in any disputes, primarily related to the reformation of the rite and liturgical practice of the Russian Orthodox

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Panchenko, Svitlana. "A RETROSPECTIVE OF PILGRIMAGE LITERATURE AS A COMMUNICATION GUIDE TO THE WORLD OF SACRED CULTURE." Scientific Journal of Polonia University 63, no. 2 (2024): 74–83. http://dx.doi.org/10.23856/6308.

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The purpose of the article is to examine the pilgrimage genre in literature as a social and communication guide in the world of contemporary sacred culture from a communication perspective. Different types of guidebooks are considered, i.e., interviews, travelogues, diaries, records, review texts, memoirs, notes, and pilgrimage travel notes are given as a necessary communication tool during a pilgrimage. The research methodology consists of descriptive (using observation and interpretation techniques), historical and literary, and biographical methods of analyzing pilgrimage literature. The au

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Maloku-Morina, Mihrije, and Sefedin Rahimi. "Divine Insights: Religious Influences in Albanian Literature." International Journal of Religion 5, no. 10 (2024): 642–48. http://dx.doi.org/10.61707/pt6xzj21.

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This paper aims to investigate the profound influences of Biblical and Koranic discourse on Albanian literature during a specific period, with a focus on the principal authors. The study adopts on applied research approach, employing textual analysis and comparative literary studies to examine the integration of oriental and occidental themes, motifs and conceptions in Albanian literature. By delving into the structural elements and elements of discourse influenced by codified beliefs, the research explores religious interplay within the literature.Through a thorough analysis of literary works

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Nastalska-Wiśnicka, Joanna. "Staropolskie piśmiennictwo sanktuaryjne jako źródło do badań nad kultem maryjnym na ziemiach Rzeczypospolitej." Textus et Studia, no. 4(4) (May 9, 2017): 47–70. http://dx.doi.org/10.15633/tes.01403.

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The article features the wealth of forms and contents of prints conventionally called “sanctuary prints”. These include compendia which are the guides to sacred places of the Polish Republic, peregrination literature, occasional prints (e.g. published on the occasion of the coronation of a miraculous image), homiletic forms (texts of sermons preached during the Marian holidays, image translation or coronation), the stories of sacred places and legends related to them, collections of miracles and graces, prayer books and texts of songs intended for the pilgrims. Interpretation possibilities of

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Christenson, Allen J. "The Sacred Tree of the Ancient Maya." Journal of Book of Mormon Studies (1992-2007) 6, no. 1 (1997): 1–23. http://dx.doi.org/10.2307/44759810.

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Abstract Sacred trees, representing the power of life to grow from the underworld realm of the dead, are a common motif in the art and literature of the ancient Maya of Mesoamerica. Such trees are similar in concept to the tree of life described in the Book of Mormon, as well as to the mythic traditions of many other contemporary world cultures. Hieroglyphic inscriptions and sixteenth-century highland Maya texts describe a great world tree that was erected at the dawn of the present age to stand as the axis point of the cosmos. In its fruit-laden form, it personified the god of creation who fa

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Bugaeva, Irina. "Hagiotoponyms: A Special Case of Reflection of Mental Capacity in Geographical Names." Respectus Philologicus, no. 10(15) (December 28, 2006): 119–29. http://dx.doi.org/10.15388/respectus.2006.37585.

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This article is dedicated to the analysis of the sacred toponyrnics as a means of expression of religious world-view. The definitions of mentality and mental capacity remain speculative. However, one important component is absent in all available interpretations. That is the religious component. In the article, the correlation of hagiotoponyms and sacred toponyms is examined, and illustrated by examples from literature and spoken language. Specifications of defining the terms hagionym. hagiotoponym. hagioanthroponym are provided; for the first time the definition of festonym as a term is given

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Ziolkowski, Eric. "Religion and Literature: History and Method." Brill Research Perspectives in Religion and the Arts 3, no. 1 (2019): 1–112. http://dx.doi.org/10.1163/24688878-12340007.

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Abstract Religion and literature is the study of interrelationships between religious or theological traditions and literary traditions, both oral and written, with special attention to religious or theological underpinnings of, influences upon, and reflections in, individual “texts” (oral and written) or authors’ oeuvres. This overview considers the origins and history of, and methods employed in, that scholarly enterprise, focusing upon the dual construals of “literature” in religious studies (as a body of sacred writings and as writing valued for artistic merit); the problematics of definin

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Voss, P. J. "'CREATED GOOD AND FAIRE'--THE FICTIVE IMAGINATION AND SACRED TEXTS IN ELIZABETHAN ENGLAND." Literature and Theology 14, no. 2 (2000): 125–44. http://dx.doi.org/10.1093/litthe/14.2.125.

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Fauziah, Nadia Rizky, and Siti Rizqiyyah. "WOMEN'S LIBERATION THEOLOGY: A STUDY OF ASGHAR ALI ENGINEER'S THOUGHTS ON GENDER ISSUES." Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues 3, no. 2 (2023): 126–40. http://dx.doi.org/10.35896/alhakam.v3i2.628.

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This article examines Asghar Ali Engineer's thoughts on women's liberation theology. This is mainly about the method of interpreting Islamic sacred texts. This article was collected from a literature review, then described and analyzed using gender theory. The results of this research show that Asghar's feminist spirit is very strong when reading and interpreting Islamic sacred texts. This cannot be separated from the influence of the science he mastered, including his plural life experience in India, which gave birth to a humanist method of interpretation. The Islamic portrait has shown the e

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Oynotkinova, N. R. "Textology of Altai and Teleut shamanic texts dedicated to the deities of the Upper World." Sibirskiy filologicheskiy zhurnal, no. 2 (2021): 18–30. http://dx.doi.org/10.17223/18137083/75/2.

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For the first time, the textual features of two shamanic texts dedicated to the deities of the Upper World are considered. The purpose of the work was to compare these works and identi-fy common syntagmatic (compositional, stylistic) and semantic (characters, sacred chronotope) elements. The main research method is the structural-semiotic method, which allows considering these cultural texts as signs. Despite the fact that these texts differ greatly in their volume and poetic language, they have common elements. Different shamans performed these texts and at different times with the communicat

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Torrance, Alexis. "Scaling the text: the ambiguity of the book in John Climacus." Byzantinische Zeitschrift 111, no. 3 (2018): 793–808. http://dx.doi.org/10.1515/bz-2018-0022.

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Abstract The literary sophistication of John Climacus has been the subject of recent scholarly discussion, and forms part of a larger trend that seeks to recover the pivotal importance of paideia in early Byzantine monasticism. In dialogue with this ongoing interest in text and book culture, the present article outlines John Climacus’ nuanced position on the matter of sacred text. In Climacus’ oeuvre we discover a tension between his reverence for sacred text, which includes the written word’s role in bringing about spiritual health, and the need to recognize all text and every book, however h

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Medhacitto, Tri Saputra. "Pāli as the Language of Buddhist Scripture." Jurnal Pendidikan, Sains Sosial, dan Agama 10, no. 1 (2024): 40–47. http://dx.doi.org/10.53565/pssa.v10i1.1287.

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This research aims to analytically examine the Pāli language as the language of the Buddhist sacred texts. This research is carried out by library method with content analysis as its primary approach. The data are gathered from various literary sources such as journals, books and relevant articles related to the research topic. As result, the chronology of the Pāli as the sacred language of Buddhist text can be understood. In early period, the term Pāli did not indicate as a language, but it refered to the texts or Buddhist scripture. Pāli is defined as the texts or scripture (pāṭhe iti pi pāḷ

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Irdan, Alfiani, Sohrah Sohrah, and Andi Miswar. "Fawatih As-Suwar : Pembuka Komunikasi dalam Al-Qur’an." Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an 6, no. 1 (2025): 37–43. https://doi.org/10.37985/hq.v6i1.385.

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This study aims to examine the fawatihus suwar in the Qur'an as an important element in establishing divine communication. This research uses a descriptive qualitative approach based on literature analysis, referring to tafsir books, linguistics texts, academic journals, and other scholarly sources. The main focus of the study is to explain the function of the surah openings in introducing themes, capturing attention, and reinforcing the overall message of the surah. The analysis results show that fawatihus suwar play a significant rhetorical role, including conveying symbolic meanings, streng

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Lubis, Muhammad Fikri. "Pendekatan Antropologi Agama dan Kegunaanya Terhadap Kajian Living Hadis." TRANSFORMATIF 9, no. 1 (2025): 68–77. https://doi.org/10.23971/tf.v9i1.9641.

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This article contains research on the role of the anthropology of religion approach in the study of living hadith which is useful as a lens in viewing the reception and practice of society that departs from the sacred texts in Islam, especially the hadith. This study aims to explain the substance of religious anthropology and its role as an approach in studying the reception aspect of society, especially the phenomenon of the practice of social symptoms that originate from the hadith. This research is multidisciplinary in nature that integrates two scientific objects, namely anthropology and h

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Drozdova, Anastasiya O., and Vladimir V. Petrov. "RUSSIAN CLASSICAL LITERATURE IN READERS’ ONLINE COMMUNITIES." Вестник Пермского университета. Российская и зарубежная филология 12, no. 2 (2020): 90–99. http://dx.doi.org/10.17072/2073-6681-2020-2-90-99.

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On the Internet, readers of Russian literature create online communities (fandoms), in which users experiment with classical literature and construct their own versions of source texts. Although each separate fandom is dedicated to a particular classical work, authors (ficwriters) compare different classical texts and construct a common artistic space based on those. The article deals with the content and boundaries of the online corpus of amateur works based on Russian classical literature. The research subject is fanfics in which artistic worlds of several classical works are combined (cross

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Puttaswamy, Puttaswamy. "Religion is absolute in Kannada literature." International Journal of English Literature and Social Sciences 9, no. 6 (2024): 127–29. http://dx.doi.org/10.22161/ijels.96.22.

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Religion, human beings’ relation to that which they regard as holy, sacred, absolute, spiritual, divine, or worthy of especial reverence. It is also commonly regarded as consisting of the way people deal with ultimate concerns about their lives and their fate after death. In many traditions, this relation and these concerns are expressed in terms of one’s relationship with or attitude toward gods or spirits; in more humanistic or naturalistic forms of religion, they are expressed in terms of one’s relationship with or attitudes toward the broader human community or the natural world. In many r

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Pavlos, D. Vasileiadis, and Borshchevsky Ivan. "Aspects of rendering the sacred Tetragrammaton in Medieval Slavic religious and secular texts." Филология и Лингвистика | Philology and Linguistics 12 (2019), no. 3 (2019): 1–15. https://doi.org/10.5281/zenodo.4262566.

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Greek title: Πτυχέ&sigmaf; τη&sigmaf; απόδοση&sigmaf; του ιερού Τετραγράμματου σε μεσαιωνικά σλαβικά θρησκευτικά και κοσμικά έργα

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Isnaini, Anisah. "MAMACA." El-Fata: Jurnal Ilmu Tarbiyah 5, no. 01 (2025): 11–20. https://doi.org/10.36420/eft.v5i01.609.

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This study aims to analyze the Mamaca tradition within the context of reading Arabic texts from an ethnolinguistic-aesthetic perspective. The research approach used is literature-based, with content analysis applied for data interpretation. The findings show that the Mamaca tradition, from an ethnolinguistic-aesthetic perspective, functions not only as a ritual of reading Arabic texts but also strengthens the collective identity and religious perception of the community. Through the synergy of text (layang), reader (pamaos), and translator (paneges), Arabic in Mamaca is regarded as sacred, cre

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Sita Ridwan, Rida. "Marriage in Hindu and Buddhist Traditions: Exploring the Differences in Concepts and Practices in Indonesia." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 4, no. 2 (2024): 91–104. https://doi.org/10.53417/sjebs.v4i2.128.

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This study explores the similarities and differences in perspectives on marriage within Hinduism and Buddhism, focusing on their spiritual concepts and social functions in the Indonesian context. Using a qualitative approach, data was collected through observations at the Vipassana Meditation Center Graha Vihara Bandung and the Wira Loka Natha Grand Temple in Cimahi, West Java, interviews with religious figures, and reviews of sacred texts and relevant literature. The findings reveal that in Hinduism, marriage is a sacred religious duty that integrates spiritual and social dimensions, where co

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Wild, Gerhard. "Ausgrenzung und Integration arthurischer Themen im katalanischen Mittelalter (von Muntaners <i>Crònica</i>, <i>Blandín de Cornulla</i> und Torroellas <i>La Faula</i> zu Martorells <i>Tirant lo Blanc</i>)." Zeitschrift für Katalanistik 3 (July 1, 1990): 67–89. http://dx.doi.org/10.46586/zfk.1990.67-89.

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Contrary to Castilian literature, Catalan texts of the Middle Ages reject the reception of Arthurian material. In our study, we discuss the reasons for this phenomenon: The Catalan literary system does not tolerate the combination of “fields of fascination” typical of the genre; love, chivalry and the miraculous –categories necessarily associated in the Arthurian novel– are distributed in Catalan literature in different genres: While love is beginning to be the almost exclusive theme of lyric, the chronicles prefer to deal with heroic affairs. Since the miraculous remains for a long time in th

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Tomes, R. "S.A. NIGOSIAN, From Ancient Writings to Sacred Texts: The Old Testament and Apocrypha." Journal of Semitic Studies 52, no. 2 (2007): 378–80. http://dx.doi.org/10.1093/jss/fgm011.

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Levshun, Lyubov. "Traditional Bookishness: On the Issue of the Content and Scope of the Concept." Stephanos Peer reviewed multilanguage scientific journal 58, no. 2 (2023): 9–19. http://dx.doi.org/10.24249/2309-9917-2023-58-2-9-19.

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The author analyzes the concept of “traditional bookishness” in scientific discourse, noting its unreasonably wide, not terminological, but rather metaphorical use. The reasons for this seem to be: 1) an arbitrary idea of the scope and composition of this concept, which, depending on the field of knowledge, can be identified with folklore works, and sacred texts, and with medieval literature in general, and with the literature of reflective traditionalism, and with “ready word” narratives, etc.; 2) understanding of traditionalism as a single, homogeneous and monolithic creative system, while i

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Masiola, Rosanna. "Interjectional issues in translation." Babel. Revue internationale de la traduction / International Journal of Translation 62, no. 2 (2016): 300–327. http://dx.doi.org/10.1075/babel.62.2.07mas.

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This paper is trans-cultural approach to the analysis of interjectional and translational issues. ‘Interjection’ is here intended as an umbrella term extended to a range of emotional utterances along a continuum of primary exclamatory remarks (oh, ah), expletives, greetings, and blessings Interjections, however, may feature either as culture-specific items or be universal and international. The present corpus includes a thematic-based selection including written literature, drama, film adaptation, cartoons and sacred texts. The framework of analysis is thematization within a cross-cultural int

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Musadad, Ahmad, Ahmad Badarus Syamsi, Baihaqi Baihaqi, A. Mufti Khazin, and Tri Pujiati. "A Critical Study of Abdullahi Ahmed An-Na'im's Thought on Islamic Law Reform." Nuris Journal of Education and Islamic Studies 5, no. 1 (2025): 15–24. https://doi.org/10.52620/jeis.v5i1.98.

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This study aims to critically analyze Ahmed An-Na’im’s thoughts in the renewal of Islamic law, which offers a new perspective on sharia as a dynamic interpretation of sacred texts. The urgency of this study lies in the need to understand the contextual approach to sharia in facing the challenges of modernity, especially in relation to Human Rights (HAM) and constitutionalism. This study uses a qualitative method with a literature study approach, which focuses on An-Na’im’s main works and relevant secondary literature. Data analysis was carried out through the content analysis method to identif

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Shaleen Kumar Singh and Seema Gautam. "Kampil in Ancient Indian Literature: A Textual and Cultural Analysis Across Hindu, Buddhist, and Jain Traditions." Knowledgeable Research A Multidisciplinary Journal 2, no. 06 (2024): 117–29. https://doi.org/10.57067/kr.v2i06.415.

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The ancient town of Kampil positioned in modern Uttar Pradesh India comprises substantial historical values which spark interest in ancient Bharatian literature. The historical texts refer to this present- day town by its name Kampilya although it served as the center of Panchala kingdom where multiple Hindu Buddhist and Jain traditions flourished. This research studies textual evidence from Indian scriptures about Kampil which exists across the Mahabharata, Puranas and Buddhist and Jain scriptures and Vedic texts to demonstrate its extensive importance while emphasizing its cultural and histo

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Patroeva, Natalia V. "Gorod and grad in the Russian poetry of the 18th century." Slovo.ru: Baltic accent 13, no. 4 (2022): 85–100. http://dx.doi.org/10.5922/2225-5346-2022-4-6.

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Urban motifs in Russian poetry have not yet become the subject of comprehensive investigation in terms of the evolution of poetic conceptualization of the world, the frequency, semantics and syntagmatics of the key lexemes — 'gorod' and 'grad'. Meanwhile, the analysis of the poetic, ethnic and linguistic picture of the world, closely connected with diachronic lexicology, phraseology and grammar, allows important conclusions concerning the history of the national semiosphere and conceptosphere based on the analysis of the works of outstanding representatives of culture and literature of a nati

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Patton, Kimberley C. "“He who sits in the heavens laughs”: Recovering Animal Theology in the Abrahamic Traditions." Harvard Theological Review 93, no. 4 (2000): 401–34. http://dx.doi.org/10.1017/s0017816000016400.

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When I wandered into the “vast ocean of the Talmud” a decade or so ago, unaware of the warning within the same texts that Gentiles who undertake the study of Jewish sacred literature should be put to death, I finally found what I had been seeking for years. Here at last was a glimpse of God's personality–His likes and dislikes, His idiosyncracies, His religious observances. To my delight, I also dis-covered in the tractate 'Abodah Zarahthe answer to another mystery. What does God do all day?

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Kumar, Dharma. "The Dangers of Manichaeism." Modern Asian Studies 19, no. 3 (1985): 383–86. http://dx.doi.org/10.1017/s0026749x00007666.

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If Indian history is not timeless, some parts of Indian historiography certainly seem to be. Habib's paper is a notable example, with its reverence for sacred texts, vigilant even of the order in which the great ones are mentioned, and its repetition in substantially unchanged form of arguments that have been made and answered several times already.I have no stomach for this ancient battle, and do not propose to answer Habib point by point. But those new to the literature should be warned of some of the peculiarities of his style of controversy.

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Kubiak-Schneider, Aleksandra. "The Rules of the House (of Gods): Administrative and Ritual Norms of the Palmyrene Temples." Electrum 30 (June 26, 2023): 293–306. http://dx.doi.org/10.4467/20800909el.23.010.17327.

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The epigraphic record from Palmyra brings light on the organization of the temples: personnel, management of feasts, economy and on the ritual practices towards certain deities like Allat and Shai ‘al-Qaum. These texts were previously called in the research literature “sacred laws”and what the scholarly debate nowadays labels with the term “ritual norms.”The aim of this paper, divided on the temple economy and personnel, and ritual behavior, is to understand through the scraps of information the administration of the Palmyrene temples and processes which shaped the life in the places of worshi

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Noreen, Maryam, and Dr Abzahir Khan. "A Critical Study of Maulana Shams Naved Usmani’s Rare Thoughts and Writings about Hinduism." Fahm-i-Islam 2, no. 2 (2019): 25–43. http://dx.doi.org/10.37605/fahm-i-islam.2.2.3.

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Acharya[i] Maulana Shams Naved Usmani’s was an important thinker (mufakkir) and researcher of his times. He had extensive knowledge regarding Hindusim. He was a passionate advocate of Hindu-Muslim inter-faith dialogue, spawning a new trend in India Muslim literary and activist circles. Maulana chartered a new course in Islamic literature in India, seeking to combine a commitment to inter-faith dialogue with what seems to have been his principal mission, that of Da’wah, or inviting others to Islam. Muslim understanding for the first time has highlighted an aspect regarding Hinduism where hindu

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Iza Al-Rahman, Zahrina, and Muthoifin. "Offering Justice: Women's Emancipation in an Islamic Perspective for Gender Equality and Human Rights Liberation." Solo International Collaboration and Publication of Social Sciences and Humanities 2, no. 03 (2024): 205–14. https://doi.org/10.61455/sicopus.v2i03.152.

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This research focuses on an in-depth analysis of the concept of women's emancipation from an Islamic perspective, to explore the principles of justice and gender equality taught in Islam, as well as their application in the liberation of women's human rights. Through a qualitative approach and literature review, this study explores Islamic teachings related to women's positions, their rights, and the challenges faced in realizing gender equality. The study also discusses various interpretations of sacred texts that are often considered controversial, to offer a broader and inclusive understand

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Doukhan, Abi. "Eve and the Goddess Innana: Reading Genesis 3:16b in Light of Sacred Marriage Cultic Literature." Religions 15, no. 8 (2024): 917. http://dx.doi.org/10.3390/rel15080917.

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Genesis 3:16b has traditionally been interpreted as proof of woman’s inferiority, her nefarious powers of seduction, and as a license for men to rule and master her. Such an interpretation seems to have a much greater affinity with the Hellenistic context from which it arose than with its immediate Hebraic and Ancient Near Eastern context. If we are to remain faithful to this context—where woman was held in high esteem—we need more than ever to approach Genesis 3:16b with a lens that does not do violence to the woman. This article seeks to offer a new exegetical lens on Genesis 3:16b, as a red

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López-Calvo, Ignacio. "Peripheral Orientalism and the Creation of Arab Literary Precursors in Quinteto de Mogador by Alberto Ruy Sánchez." Theory in Action 16, no. 4 (2023): 24–35. http://dx.doi.org/10.3798/tia.1937-0237.2322.

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This essay explores the intentio operis in the use of transatlantic bridges that are sometimes real, other times rhetorical, and others imaginary that Alberto Ruy Sánchez draws between his country and Morocco. It also looks at the representation of Moroccan space and women, arguing that Ruy Sánchez falls into exoticizing Orientalism with tints of colonial nostalgia, particularly when portraying Moroccan women. Finally, it explores how the author creates his own precursors through the quotes and literary references in his five novels. Presenting himself as a reader of Arab erotic literature and

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