Статті в журналах з теми "Alexander III of Macedon"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Alexander III of Macedon.

Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями

Оберіть тип джерела:

Ознайомтеся з топ-50 статей у журналах для дослідження на тему "Alexander III of Macedon".

Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.

Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.

Переглядайте статті в журналах для різних дисциплін та оформлюйте правильно вашу бібліографію.

1

Palagia, Olga. "Alexander the Great, the royal throne and the funerary thrones of Macedonia." Karanos. Bulletin of Ancient Macedonian Studies 1 (November 8, 2018): 23–34. http://dx.doi.org/10.5565/rev/karanos.7.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
There is no evidence in either Greece or Macedon in the archaic and classical periods that the throne functioned as a symbol of royalty. Thrones were for the gods and their priests. Only the king of Persia used a royal throne and even had portable thrones for his campaigns. This paper argues that after his conquest of the Persian Empire, Alexander the Great adopted the throne as a royal symbol; after his death, his throne became a token of his invisible presence. Philip III Arrhidaeus is known to have used a royal throne after his return to Macedonia. By implication, the marble thrones found in three tombs at Vegina–Aegae are here understood as symbols of royalty and the tombs are interpreted as royal.
2

Stoneman, Richard. "HOW MANY MILES TO BABYLON? MAPS, GUIDES, ROADS, AND RIVERS IN THE EXPEDITIONS OF XENOPHON AND ALEXANDER." Greece and Rome 62, no. 1 (March 25, 2015): 60–74. http://dx.doi.org/10.1017/s0017383514000242.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
When Alexander III of Macedon set out on campaign against the Persian Empire in 334 bc, he had little previous experience to draw on in devising the route to follow. Xenophon had covered some of the ground, but his written account took the route in reverse and was notably full of crisis management and extemporizing: it is doubtful whether Alexander made much use of it. Herodotus had described the basic topography of the Persian empire over a century before, but not in much detail. This article considers the kinds of information that Alexander had to draw on in planning his route, and the ways in which he, and Xenophon before him, acquired the information they needed on the way.
3

Degen, Julian. "Alexander III., Dareios I. und das speererworbene Land (Diod. 17, 17, 2)." Journal of Ancient Near Eastern History 6, no. 1 (May 26, 2019): 53–95. http://dx.doi.org/10.1515/janeh-2018-0014.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
AbstractThis article aims to shed new light on Diodorus’ episode about Alexander’s crossing of the Hellespont by bringing ancient Near Eastern evidence into discussion. I assume that Diodorus’ “report” is a nesting of three different narrative-elements woven to a composition which provides a purposeful view ex post facto on the event in 334 BCE. By showing that Alexander adapted Achaemenid strategies to legitimize his power over the new won empire as well his awareness of older Mesopotamian geographical ideas, this article argues that the Argead ruler exposed himself with predominant concepts of ancient Near Eastern kingship. The argumentation underlines for the most part that Diod. 17, 17, 2 is an intentional episode containing Greek-Macedonian propaganda and Persian elements. Especially the famous scene of Alexander hurling a spear in the coast of Asia Minor and the belief that the Persian empire is a gift of the gods root in Teispid and Achaemenid royal ideology. However, Diodorus’ portrayal of Alexander as the first of the Macedons who landed on the coast is an element of his propaganda used during the early phase of his conquest. Finally, this article aims to bring new insights into the discussion about Alexander being the “last Achaemenid”.
4

Shulga, Daniil, Jianwen Chen, and Golovko Golovko. "Nomadic World, the Greco-Bactrian kingdom and China: ethno-cultural situation in the South of Central Asia in the 3rd – 2nd cent. BCE." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 2 (2020): 587–608. http://dx.doi.org/10.25205/1995-4328-2020-14-2-587-608.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
After the dissolution of the Empire of Alexander of Macedon the layer of Hellenized aristocracy began to appear in Asia under the influence of mixed marriages and cultural syncretism. The announcement of the establishment of the independent state of Bactria made by Diodotus I triggered the appearance of a special culture, characterized by the mixture of Iranian, North Indian and Greek cultural elements. Ultimately, its subsequent spread to the East lead to influence on the China-dominated world. Based on all the mentioned above, the given article aspires to collect and analyze the data, primarily from narratives as sources and foreign literature, for the purpose of researching the processes that connected two ancient and very influential civilizations – Greece and China. The main stages of explicit and implicit relations between China and Hellenistic Bactria is defined. The role of nomad cultures in establishment of connections between West and East is determined and exemplified by the events of the 3rd century B.C. and the early 1st century B.C. Conditional character of the names, referred to nomad entities by ancient writers, is analyzed. We show the controversy of interpretation the given names with the ethnic groups in modern meaning as well as the range of sources on the relations between Greco-Bactrian Kingdom and China and their characteristics. Finally, we construe the equal role of nomads, Chinese and Hellenes in the described contacts of ancient societies.
5

Liapis, Vayos. "Rhesusrevisited: the case for a fourth-century Macedonian context." Journal of Hellenic Studies 129 (November 2009): 71–88. http://dx.doi.org/10.1017/s0075426900002974.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Abstract:A number of individual passages inRhesus, a tragedy whose attribution to Euripides has repeatedly been questioned, evince extensive familiarity with institutions and mentalities prevalent in fourth-century Macedonia. The paper argues thatRhesuswas composed and produced for a Macedonian performance context, probably between the late 350s and the late 330s BC, by an author who, while familiar with Athenian tragedy and conceivably of Athenian origin, may have lived in the court of Philip II or Alexander III.
6

Berger, Edward. "Jazz Portraits: 2000–2010." Journal of Jazz Studies 7, no. 1 (March 1, 2011): 77. http://dx.doi.org/10.14713/jjs.v7i1.10.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Musicians featured in this collection of Ed Berger's photographs include Eric Alexander, Geri Allen, Billy Bang, Eddie Bert, Ray Bryant, Candido, Ron Carter, Marc Cary, Dave Douglas, Kurt Elling, Ned Goold, Wycliffe Gordon, Henry Grimes, Chico Hamilton, Roy Hargrove, Barry Harris, Jon Hendricks, Fred Hersch, Ingrid Jensen, Howard Johnson, Kidd Jordan, Teo Macero, Russell Malone, Branford Marsalis, Christian McBride, Grachan Moncur III, Paul Motian, Nicki Parrott, Les Paul, Jeremy Pelt, Houston Person, Riza Printup, Dizzy Reece, Eric Reed, Sam Rivers, Scott Robinson, Fred Staton, George Wein, Frank Wess, Joe Wilder, and Jackie Williams.
7

Nacevski, Ivan. "БЛАЗОН НА ЛАВОТ ВО ПРИПИШАНИТЕ ГРБОВИ НА АЛЕКСАНДАР III МАКЕДОНСКИ- BLASON OF THE LION IN THE ATTRIBUTED ARMS OF ALEXANDER III OF MACEDONIA". Мaкедонски хералд - Macedonian Herald, № 10 (2016): 12–19. http://dx.doi.org/10.47763/mher16100012n.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
8

Gogiashvili, Elene. "Alexander of Macedon in Georgian Folktales." Folklore 127, no. 2 (May 3, 2016): 196–209. http://dx.doi.org/10.1080/0015587x.2016.1147221.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
9

Baker, Oliver R. "Alexander of Macedon: An Early Biography." ATHENS JOURNAL OF HISTORY 7, no. 3 (June 23, 2021): 233–56. http://dx.doi.org/10.30958/ajhis.7-3-4.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Claims that Herodotus reveals himself as a proto-biographer are not yet widely accepted. To advance this claim, I have selected one man, Alexander I, who finds himself and his kingdom caught in the middle of the Greco-Persian Wars and whose activities are recounted in the Histories. It is to a near contemporary, Heraclitus, to whom we attribute the maxim—character is human destiny. It is the truth of this maxim—which implies effective human agency—that makes Herodotus’ creation of historical narrative possible. He is often read for his off-topic vignettes, which colour-in the character of the individuals depicted without necessarily advancing his narrative. But by hop scotching through five of the nine books of the Histories, we can assemble a largely continuous narrative for this remarkable individual. This narrative permits us to attribute both credit and moral responsibility for his actions. Arguably, this implied causation demonstrates that Herodotus’ writings include much that amounts to proto-biography.
10

Stathopoulos, Panagiotis. "Did King Philip II of Ancient Macedonia Suffer a Zygomatico-Orbital Fracture? A Maxillofacial Surgeon's Approach." Craniomaxillofacial Trauma & Reconstruction 10, no. 3 (September 2017): 183–87. http://dx.doi.org/10.1055/s-0037-1601431.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Philip II, father of Alexander the Great, succeeded his brother, Perdiccas III, to the throne of Macedonia in 360 BC. He has been described by historians as a generous king and military genius who managed to achieve his ambitious plans by expanding the Macedonian city-state over the whole Greek territory and the greater part of the Balkan Peninsula. The aim of our study was to present the evidence with regard to the facial injury of King Philip II of Macedonia and discuss the treatment of the wound by his famous physician, Critobulos. We reviewed the literature for historical, archaeological, and paleopathological evidence of King Philip's facial injury. We include a modern reconstruction of Philip's face based on the evidence of his injury by a team of anatomists and archaeologists from the Universities of Bristol and Manchester. In the light of the archaeological findings by Professor Andronikos and the paleopathological evidence by Musgrave, it can be claimed with confidence that King Philip II suffered a significant injury of his zygomaticomaxillary complex and supraorbital rim caused by an arrow as can be confirmed in many historical sources. To the best of our knowledge, this is the first attempt to present the trauma of King Philip II from a maxillofacial surgeon's point of view.
11

Bosworth, A. B. "Alexander the Great and the decline of Macedon." Journal of Hellenic Studies 106 (November 1986): 1–12. http://dx.doi.org/10.2307/629639.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
The figure of Alexander inevitably dominates the history of his reign. Our extant sources are centrally focussed upon the king himself. Accordingly it is his own military actions which receive the fullest documentation. Appointments to satrapies and satrapal armies are carefully noted because he made them, but the achievements of the appointees are passed over in silence. The great victories of Antigonus which secured Asia Minor in 323 BC are only known from two casual references in Curtius Rufus, and in general all the multifarious activities in the empire disappear from recorded history except in so far as they impinge upon court life in the shape of reports to Alexander and administrative decisions made by him. Moreover, the sources we possess originate either from high officers of Alexander's court, such as Ptolemy and Nearchus, or from Greek historians like Callisthenes and Cleitarchus, whose aims were literary or propagandist and whose interests were firmly anchored in court life. Inevitably Alexander bestrides that narrow world like a colossus and monopolises the historical picture. But even the figure of Alexander is far from fully fleshed. No contemporary history survives, and for continuous narratives of the reign we are dependent upon late derivative writers who saw Alexander through the filter of centuries of rhetoric and philosophy. The king had long been a stock example of many contradictory traits; he was at once the conqueror and the civiliser, the tyrant and the enlightened king. Cicero and Seneca saw him as the type of unbridled license, Arrian as the paradigm of moderation. The result is that the sources present a series of irreconcilable caricatures of Alexander but no uniform or coherent picture.
12

Rackley, Sally A., and Peter Green. "Alexander of Macedon, 356-323 B.C.: A Historical Biography." Classical World 86, no. 2 (1992): 179. http://dx.doi.org/10.2307/4351309.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
13

Douglas, Damien. "To Alexander of Macedon at the Feast of Samhain." Sewanee Review 123, no. 4 (2015): 658–60. http://dx.doi.org/10.1353/sew.2015.0109.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
14

Greenwalt, William, and Peter Green. "Alexander of Macedon, 356-323 B. C.: A Historical Biography." History Teacher 25, no. 4 (August 1992): 530. http://dx.doi.org/10.2307/494363.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
15

Ogden, Daniel. "Alexander, Scipio and Octavian: Serpent-Siring in Macedon and Rome." Syllecta Classica 20, no. 1 (2009): 31–52. http://dx.doi.org/10.1353/syl.2010.0000.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
16

Harrison, Thomas. "A PERSIAN MARRIAGE FEAST IN MACEDON? (HERODOTUS 5.17–21)." Classical Quarterly 69, no. 2 (November 12, 2019): 507–14. http://dx.doi.org/10.1017/s0009838819000879.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Herodotus’ fateful tale of the seven Persian emissaries sent to seek Earth and Water from the Macedonian king Amyntes has been the subject of increasingly rich discussion in recent years. Generations of commentators have cumulatively revealed the ironies of Herodotus’ account: its repeated hints, for example, of the Persians’ eventual end; and, crowning all other ironies, the story's ending: that, after resisting the indignity of his female relatives being molested at a banquet, and disposing of all trace of the Persian ambassadors and their party, Alexander of Macedon then arranges his sister's marriage to the leader of the search party sent to investigate his disappeared compatriots (Hdt. 5.21.2). More recent readings have gone further in uncovering the mythological archetypes for the logos, or in tracing its exploration of a number of themes: revenge, guest-friendship, the equation of sexual and military conquest, or the ‘explosion of violence resulting from the contact of two different cultures’. Most fruitful perhaps have been those readings that have seen the logos no longer as a detached ‘short story’ but in its wider context in the Histories: David Fearn, for example, has stressed the need to understand the presentation of Alexander I in the light of what the reader knows of his subsequent history.
17

Liebert, Hugh. "Alexander the Great and the History of Globalization." Review of Politics 73, no. 4 (2011): 533–60. http://dx.doi.org/10.1017/s0034670511003639.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
AbstractAlexander the Great is often understood to be the first statesman to attempt a “universal state,” owing in large part to his philosophical education under Aristotle. This picture of Alexander informs many of his depictions in popular culture, and influences his appropriation in contemporary discourse on globalization. I argue here that Plutarch's Life of Alexander offers an alternative view of Alexander's political action, one that explains his imperial ambitions by focusing on his love of honor (philotimia) and the cultural indeterminacy of his native Macedon, rather than his exposure to philosophy. Plutarch's portrayal of Alexander provides a useful model for the study of globalization by showing how political expansion can arise from and give rise to indeterminate political identities.
18

Chernukha, Valentina G. "Alexander III." Russian Studies in History 34, no. 3 (December 1995): 39–67. http://dx.doi.org/10.2753/rsh1061-1983340339.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
19

Hughes, John R. "Alexander of Macedon, the greatest warrior of all times: did he have seizures?" Epilepsy & Behavior 5, no. 5 (October 2004): 765–67. http://dx.doi.org/10.1016/j.yebeh.2004.06.002.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
20

Münz, Peter. "Papst Alexander III." Saeculum 41, no. 2 (June 1990): 115–29. http://dx.doi.org/10.7788/saeculum.1990.41.2.115.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
21

Janko, Richard. "A BIRDIE THAT IS NOT A BIRDIE IN PYTHON'S AGEN (FR. 1 = ATH. 13.595F)." Classical Quarterly 63, no. 2 (November 8, 2013): 892. http://dx.doi.org/10.1017/s0009838813000372.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
In Python's comic satyr play Agen (perhaps actually written by Alexander of Macedon) Harpalus, Alexander's errant treasurer, is mocked for erecting costly buildings left and right to honour his dead lover, the notorious prostitute Pythionice:ἔστιν δ’ ὅπου μὲν ὁ κάλαμος πέϕυχ’ ὅδε†ϕέτωμ’ ἄορνον, οὑξ ἀριστερᾶς δ’ ὅδεπόρνης ὁ κλεινὸς ναός, ὃν δὴ Παλλίδηςτεύξας κατέγνω διὰ τὸ πρᾶγμ’ αὑτοῦ ϕυγήν.(TrGF 91 F 1. 1–4)1–2 πέϕυκε· ὁ δ’ εϕετωμα ορνον Athenaei cod. A: ὅδε scr. Dindorf, ἄορνον Fiorillo †ϕέτωμ’ vox desperata: ϕάτνωμ’ Fiorillo, ἕλωμ’ Meineke, πέτρωμ’ Pezopulus, ϕλέωμ’ A. von Blumenthal, στόμωμ’ Erbse, ϕηγὼν Friebel
22

Mikhaylov, Vladislav B. "Elephantheria in the Army of Eumenes from Kardia." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 1 (205) (April 6, 2020): 68–72. http://dx.doi.org/10.18522/2687-0770-2020-1-68-72.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
The problem of the fighting elephants use in the armies of the diadoch, in particular Eumenes from Kardia, in the initial period of the Hellenistic era is considered. The formation of the Hellenistic era led to many transformations. Those transformations had affected the field of warfare. A new type of military unit - fighting elephants appeared in the army. The conquests of Alexander of Macedon laid the foundation for the use of these formidable animals in battle. After the death of the king, his followers of the diadochi began to use actively war elephants in battles against each other. One of the first such meetings took place between Eumenes from Cardia and his adversary Antigone One-Eyed.
23

Moloney, E. P. "Neither Agamemnon nor Thersites, Achilles nor Margites: The Heraclid Kings of Ancient Macedon." Antichthon 49 (November 2015): 50–72. http://dx.doi.org/10.1017/ann.2015.2.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
AbstractIn modern scholarship a distinctly ‘Homeric’ presentation of the ancient Macedonian kings and their court still endures, in spite of recent notes on the use of ‘artifice’ in key ancient accounts. Although the adventures and achievements of Alexander the Great are certainly imbued with epic colour, to extend those literary tropes and topoi to the rule of earlier kings (and to wider Macedonian society) is often to misunderstand and misrepresent the ancient evidence.This paper offers a fresh review of the presentation of the early-Macedonian monarchy in the ancient sources, and considers the depiction of the Argead dynasty in both hostile and more-sympathetic accounts. It highlights the importance of another mythological model for these ancient kings: one that was supremely heroic, but not Homeric. The Argead appropriation of Heracles, Pindar’s ‘hero god’ (ἥρως θεός:Nem.3.22), was a key part of the self-representation of successive kings. Undoubtedly the crucial paradigm for Macedonian rulers, Heracles provided them with an identity and authority that appealed to diverse audiences, and it is time to consider the subtlety of the Argead presentation of their dynasty as Heraclid.
24

Zema, Valerii. "Wizjonerstwo historyczne w tekstach pisarzy innowierczych." Studia Polsko-Ukraińskie 8 (April 16, 2021): 197–211. http://dx.doi.org/10.31338/2451-2958spu.8.14.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
This article reviews the creation and the roots of two historical legends about the trip of Ivan Smera to Alexandria and the privilege of Alexander Macedon to Slavs. The methodology of current research is based on the comparison of historical narratives. Two versions of the legend about the trip to the Orient were composed on the ground of old Kyivan chronicle which narrates the story about the choice of religion by Kyivan prince Volodimer in the last decades of the X th century when several ambassadors were sent to study the peculiarities of Judaism, Islam, Latin and Byzantine Christianity. During the second half of the XVI century, a new version of this tale was composed by Calvinists in Polish-Lithuanian Commonwealth. It narrates the visit of a certain person (Jolash or Ivan Smera) who arrived at Alexandria in North Africa to investigate the customs of the local Christian community. Ivan Smera found that the customs and the rite of the local community reflect the ideals of simple Christian service, without icons and church decoration. The rite of this religious community responds to the customs and the service of Calvinism. Smera has reported about the customs of Alexandria’s Christians to Volodimer but the Kyivan price ignored the ambassador’s notes and accepted Christianity in the byzantine rite. The other legend, which circulated in East and Central Europe during the Renaissance, narrates about the privilege of Alexander Macedon that was inscribed by golden letters on the tables in Alexandria. This imagined document relates that Slavic tribes arrived from the lands of Illyria and Dalmatia under the rulership of chieftains Lech, Roxolan, and Czech. It seems that both legends are rooted in Alexandria because Arianism prevailed in this city during late antiquity and Calvinism leaders supposed to establish good relations with orthodox patriarchs of this city in the second half of the XVI century. Religious life in ancient Alexandria was treated by the authors of the legend about the trip to North Africa as an example of perfect Christianity.
25

O′Sullivan, L. L. "Athenian impiety trials in the late fourth century B.C." Classical Quarterly 47, no. 1 (May 1997): 136–52. http://dx.doi.org/10.1093/cq/47.1.136.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Dotted throughout the records of the turbulent last decades of fourth-century Athens are reports—often frustratingly vague—of prosecutions, many of intellectuals on the charge of (136xxx1). Most belong to the period of Macedonian domination: Theophrastus was one targeted at this time, and we hear also of actions against Demetrius of Phalerum, Theodorus the atheist, and Stilpo of Megara. Even before the Athenian capitulation to Macedon, in the immediate aftermath of the death of Alexander, prosecutions were launched against Demades and Aristotle. These two early (and relatively well documented) prosecutions are generally accepted to have had a political purpose, being attacks aimed at Macedonian sympathizers by the more staunchly pro-democratic Athenian elements; the later trials, however, are poorly attested in the sources and have received less scholarly attention, particularly for their political aspects.
26

Traldi, Lorenzo. "Multivariate Alexander quandles, III. Sublinks." Journal of Knot Theory and Its Ramifications 28, no. 14 (December 2019): 1950090. http://dx.doi.org/10.1142/s0218216519500901.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
If [Formula: see text] is a classical link then the multivariate Alexander quandle, [Formula: see text], is a substructure of the multivariate Alexander module, [Formula: see text]. In the first paper of this series, we showed that if two links [Formula: see text] and [Formula: see text] have [Formula: see text], then after an appropriate re-indexing of the components of [Formula: see text] and [Formula: see text], there will be a module isomorphism [Formula: see text] of a particular type, which we call a “Crowell equivalence.” In this paper, we show that [Formula: see text] (up to quandle isomorphism) is a strictly stronger link invariant than [Formula: see text] (up to re-indexing and Crowell equivalence). This result follows from the fact that [Formula: see text] determines the [Formula: see text] quandles of all the sublinks of [Formula: see text], up to quandle isomorphisms.
27

Ionescu, Dan. "Articles: Alexander the Great in the Persian legends: from the Pseudo-Callisthenes’s Greek Romance about Alexander of Macedon to the Sikandar of Firdousi’s Shah-Nameh." Miscellanea Anthropologica et Sociologica 15, no. 4 (December 29, 2014): 100–117. http://dx.doi.org/10.5604/20842937.1138976.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
28

Osborne, Robin. "(N.G.L) Hammond Collected Essays. I. Studies in Greek Literature and History, excluding Epirus and Macedonia. Amsterdam: Hakkert, 1993. Pp. viii + 558. 9025610439/902561014-5 - (N.G.L) Hammond Collected Essays. II. Studies concerning Epirus and Macedonia Before Alexander. Amsterdam: Hakkert, 1993. Pp. iv + 355. 9025610501. - (N.G.L) Hammond Collected Essays. III. Alexander and his Successors in Macedonia. Amsterdam: Hakkert, 1994. Pp. vi + 471. 902561050X. - (N.G.L) Hammond Collected Essays. IV. Further Studies on Various Topics. Amsterdam: Hakkert, 1997. Pp. vi + 344. 9025611176." Journal of Hellenic Studies 119 (November 1999): 202. http://dx.doi.org/10.2307/632354.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
29

Oates, Jim C. "In Memoriam John Alexander Oates, III." American Journal of the Medical Sciences 358, no. 6 (December 2019): 435–36. http://dx.doi.org/10.1016/j.amjms.2019.09.008.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
30

Meißner, Thomas. "Die sieben Leben des Alexander III." CME 9, no. 6 (June 2012): 42. http://dx.doi.org/10.1007/s11298-012-1258-2.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
31

Szatmári, Petra. "Ziem, Alexander; Lasch, Alexander (Hrsg.): Konstruktionsgrammatik III. Aktuelle Fragen und Lösungsansätze." Informationen Deutsch als Fremdsprache 41, no. 2-3 (June 1, 2014): 407–14. http://dx.doi.org/10.1515/infodaf-2014-2-393.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
32

Stone, Charles Russell. "Investigating Macedon in Medieval England: The St Albans Compilation, the Philippic Histories, and the Reception of Alexander the Great." Viator 42, no. 1 (January 2011): 75–111. http://dx.doi.org/10.1484/j.viator.1.102005.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
33

Whately, Conor. "Was There a Military Revolution at the End of Antiquity?" Journal of Ancient History 9, no. 1 (June 1, 2021): 203–20. http://dx.doi.org/10.1515/jah-2020-0029.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Abstract In a book on Justinian’s wars of conquest, Peter Heather has argued that Rome’s ability to wage war in the sixth century CE was helped, to a large degree, by the military revolution that took place in Late Antiquity, which consisted of two principal parts: an increased deployment of Roman soldiers to the eastern frontier, and a shift towards Hunnic tactics. In this essay, however, I argue that these claims are misguided, and using five criteria set out by Lee Brice in an article on military revolution during the reigns of Philip II and Alexander the Great of Macedon, I show that the changes which Heather argues in favour of had begun long before Late Antiquity. Instead, what we see is the continued gradual evolution of Rome’s military, with the Roman state shifting troops to the east from the beginning of the imperial era, and the first documented implementation of steppe-inspired changes dating to the second century.
34

Melentiev, Fyodor. "Political education of the Emperor Alexander III." Rossiiskaia istoriia, no. 2 (2020): 211–16. http://dx.doi.org/10.31857/s086956870009269-6.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
35

Martindale, Andrew. "Venice and Alexander III. Two Painted Impostures." Wiener Jahrbuch für Kunstgeschichte 46-47, no. 2 (June 1994): 477–88. http://dx.doi.org/10.7767/wjk.1994.4647.2.477.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
36

Herman, Geoffrey. "Ahasuerus, the former Stable-Master of Belshazzar, and the Wicked Alexander of Macedon: Two Parallels between the Babylonian Talmud and Persian Sources." AJS Review 29, no. 2 (November 2005): 283–97. http://dx.doi.org/10.1017/s0364009405000140.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Throughout the Talmudic era, the Jewish community of Babylonia lived under Persian rule while Zoroastrianism, serving as a state religion, was enjoying something of a renaissance. In Babylonia, known in the later geographical literature as the Persian heartland, Jews lived alongside Persians. Babylonian Jews had also already experienced Persian rule for centuries prior to the Talmudic era under the Achaemenids, and later under the persianized Arsacid dynasty. This alone should have sufficed to lure a number of scholars into exploring various cross-cultural contacts between the two neighboring religious communities during this period. Until recently, however, scholarship has not been greatly drawn to this field, despite an exhaustive focus, of venerable antiquity, on the relationship between Israel and Persia in the biblical and Second Temple periods, including the Qumran library.
37

Russell, Stephen M. "IN MEMORIAM: WILLIAM ALEXANDER CALDER III, 1934–2002." Auk 120, no. 3 (2003): 908. http://dx.doi.org/10.1642/0004-8038(2003)120[0908:imwaci]2.0.co;2.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
38

Russell, Stephen M. "In Memoriam: William Alexander Calder III, 1934-2002." Auk 120, no. 3 (July 2003): 908–10. http://dx.doi.org/10.2307/4090121.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
39

Russell, Stephen M. "In Memoriam: William Alexander Calder III, 1934–2002." Auk 120, no. 3 (July 1, 2003): 908–10. http://dx.doi.org/10.1093/auk/120.3.908.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
40

Stoimenow, A. "Application of braiding sequences III: Concordance of positive knots." International Journal of Mathematics 26, no. 07 (June 2015): 1550050. http://dx.doi.org/10.1142/s0129167x15500500.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Applying the concept of braiding sequences and the inequality between the signature and number of roots of the Alexander polynomial on the unit circle, we prove that only finitely many special alternating knots are (even algebraically) concordant, in that their concordance class determines their Alexander polynomial. We discuss some extensions of this result to positive and almost positive knots, and links.
41

Doran, John. "Remembering Pope Gregory VII: Cardinal Boso and Alexander III." Studies in Church History 49 (2013): 87–98. http://dx.doi.org/10.1017/s0424208400002047.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
In the conclusion to his masterly biography of Pope Gregory VII (1073–85), H. E. John Cowdrey notes the paradox that the pope so lionized by modern historians, to the extent that the age of reform bears his name, was largely forgotten in the twelfth century and made little impact on Christian thought, spirituality or canon law. Cowdrey is not alone in his observation that Gregory ‘receded from memory with remarkable speed and completeness’; when he was remembered, it was as a failure and as one who brought decline upon the church. For Cowdrey, the answer to this conundrum lay in the fact that Gregory VII was in fact far closer to the ideals of the sixth century than of the twelfth; he was a Benedictine monk and shared the worldview and oudook of Gregory the Great (590–604) rather than those of the so-called lawyer popes Alexander III (1159–81) and Innocent III (1198–1216). Yet within a century of Gregory’s death he was presented by Cardinal Boso as a model pope, who had overcome a schismatic emperor and the problems which his interference had precipitated in Rome. For Boso, writing for the instruction of the officials of the papal chamber, the very policies set out by Gregory VII were to be pursued and emulated. Far from being a peripheral and contradictory figure, with more in common with the distant past than the near future, Gregory was the perfect guide to the beleaguered Pope Alexander III, who was also struggling against a hostile emperor and his antipope.
42

Jong, In Dae. "Alexander polynomials of alternating knots of genus two III." Topology and its Applications 159, no. 4 (March 2012): 1007–15. http://dx.doi.org/10.1016/j.topol.2011.11.014.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
43

Tokagi, Shinji, and Yasuhiko Asai. "Treatment of Class III malocclusions in the Alexander discipline." Seminars in Orthodontics 7, no. 2 (June 2001): 107–16. http://dx.doi.org/10.1053/sodo.2001.23555.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
44

Apriyani, Weni, Muhammad Hadi, and Idriani Idriani. "Teknik Alexander terhadap Tingkat Kenyamanan pada Ibu Hamil Trimester III." Jurnal Keperawatan Silampari 4, no. 2 (June 30, 2021): 671–82. http://dx.doi.org/10.31539/jks.v4i2.2300.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
This study aims to determine the effect of the Alexander technique on the comfort level of pregnant women in the third trimester. This research uses a quasi-experimental design approach with a pretest-posttest design with a control group design. The paired sample t-test analysis results showed that there was a difference in the average level of comfort in the intervention group before and after being given the intervention with a p-value of 0.000. In the control group, a p-value of 0.282 was obtained. This indicates that there is no difference in the level of comfort before and after. The results of the GLM-RM test showed that the greenhouse-geisser (Sig) value was 0.000 < 0.005, and the most significant partial eta square value was in the 7th measurement (0.454). In conclusion, the alexander technique can increase comfort in third-trimester pregnant women. Keywords: Third-Trimester Pregnant Women, Comfort, Alexander Technique
45

Gorlov, M. I., and Yu I. Mezentseva. "The policy of the government of Alexander III in soviet history textbooks for higher education." Bulletin of the Moscow State Regional University (History and political science), no. 2 (May 2, 2022): 115–20. http://dx.doi.org/10.18384/2310-676x-2022-2-115-120.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Aim. To determine the peculiarities of the interpretation of the domestic and foreign policy of the Russian Empire during the reign of Alexander III in university textbooks on national history of the Soviet and post-Soviet (1990s) periods.Methodology. The authors have made comparative analysis of the texts of Soviet and contemporary national history textbooks for higher education, concerning the assessment of various aspects of Alexander III’s domestic and foreign policy.Results. The authors have empirically tested the influence on the assessment of the domestic and foreign policy of the government of Alexander III, the nature and depth of the presentation of the historical material according to the ideological situation characteristic of the time of compiling university textbooks on Russian history.Research implications. The factors influencing the assessment of Alexander III’s domestic and foreign policy in university textbooks of the Soviet and modern periods, as well as the depth of the historical material presented in them, are determined.
46

Krot, M. N. "“Outrageous Speech”: Boris Chicherin and the Coronation of Alexander III." Rossiiskii Gumanitarnyi Zhurnal 6, no. 4 (2017): 289. http://dx.doi.org/10.15643/libartrus-2017.4.1.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
47

Lokeshwar, Soum D., Alexander Randall V, Thomas E. Dykes, Zachary Klaassen, Durwood E. Neal, Martha K. Terris, and Robert Marcovich. "Dr. Alexander Randall III and the Discovery of Randall's Plaques." Urology 146 (December 2020): 15–18. http://dx.doi.org/10.1016/j.urology.2020.09.023.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
48

Staniland, Kay. "The Nuptials of Alexander III of Scotland and Margaret Plantagenet." Nottingham Medieval Studies 30 (January 1986): 20–45. http://dx.doi.org/10.1484/j.nms.3.132.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
49

Egan, Simon. "Norman H. Reid, Alexander III, 1249–1286: First Among Equals." Northern Scotland 11, no. 1 (May 2020): 83–85. http://dx.doi.org/10.3366/nor.2020.0207.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
50

Kennedy, Janet. "Monument Without Honor: Paolo Trubetskoi’s Alexander III and Its Critics." Experiment 18, no. 1 (2012): 89–121. http://dx.doi.org/10.1163/221173012x643062.

Повний текст джерела
Стилі APA, Harvard, Vancouver, ISO та ін.
Анотація:
Abstract This article focuses on Paolo Trubetskoi’s statue of Alexander III and the controversy surrounding it. Trubetskoi won the commission over other well-known sculptors thanks to his aristocratic origins, the approval of the imperial family, and his successful portraits of Lev Tolstoi and others. Through an analysis of the monument’s artistic value and its contemporary and subsequent reception, the article considers whether it was a failure, and if so why.

До бібліографії