Дисертації з теми "Alexandre III de Macédoine"
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Santoni, François. "La réception de l’image d’Alexandre par l’aristocratie romaine, des origines au principat d’Auguste." Thesis, Corte, 2021. http://www.theses.fr/2021CORT0011.
This thesis aims at apprehending the reception of the image of Alexander III of Macedonia by the Roman aristocracy, over a period going from the origins of the question to the principate of Augustus. The challenge is therfore to propose new conclusions concerning the reception of Alexander by certain characters, but also to examine the relationship to Alexander diachronically. As early as the third century BCE, the Romans implemented a discourse on Alexander, or rather discourses. They can present the Romans as victors of the Macedonian, denigrate him, or even try to recover his heritage. At the same time, a number of Romain aristocrats followed the Macedonian’s path through imitatio or aemulatio. The discourses relating to Alexander, whether they appear in literary or numismatic sources, can be addressed to a greek or hellenizing public as wall as to a roman one. It is therefore an effective political tool, used in the Vrbs as well as in the eastern provinces
Koroleva, Elena. "Écrire l’histoire universelle au Moyen Âge : alexandre le Grand et l'histoire de la Macédoine dans les chroniques du Nord de la France (XIIIè-XVè siècles)." Thesis, Lille, 2018. http://www.theses.fr/2018LIL3H050.
The present study examines the life of Alexander the Great as it is told in three universal chronicles, the Chronique dite de Baudoin d'Avesnes, written by an anonymous historian between 1278 and 1281, and two versions of the Fleur des histoires, composed in 1440s and in 1460s, respectively, by Jean mansel, a functionary at the Burgundian court. The three texts have a common geographical provenance and were read by the same readers ; furthermore, Mansel borrowed extensively from his predecessor to create the two versions of his chronicle. Despite evidence, of their wide readership in the Middle Ages, these texts remain largely unknown to modern researchers. The shared genre model, geographical and intellectual connections between these chronicles, on the one hand, and their paradoxical status of once well-known and now nearly forgotten texts, on the other, have prompted the decision to study them together. On crucial link between these works is the prominence their authors give to Alexander the Great and the variety of sources they use to tell his story, ranging from universal chronicles of the late Antiquity, such as Orosius' Historiae, to courtly romances such as Jacques de Longuyon' Voeux du paon. Our thesis comprises firstly, a study of the manuscript tradition of the three texts, with an emphasis on the role authors of the chronicles, their patrons and readers played in the creation and dissemination of various textual versions, followed by an analysis of the strategies employed by the authors to rewrite the story of Alexander's life in order to integrate it in the continuum of universal history and, finally, an examination of the roles assigned to the Macedonian king in the history of the humanity. The appendices contain an edition of the prologues and of the three accounts of Alexander's life
Brenez, Ingrid. "Julius Valérius et le corpus alexandrin du IVe siècle : présentation et traduction, suivies d'une étude de synthèse." Metz, 2003. http://docnum.univ-lorraine.fr/public/UPV-M/Theses/2003/Brenez.Ingrid.LMZ0314_1.pdf.
Rinaldi, Sandrine. "Les hétairoi, compagnons guerriers et amis, images et réalités politiques d'Homère à Alexandre le Grand." Thesis, Paris 10, 2009. http://www.theses.fr/2009PA100196/document.
Amongst warriors, the hetairoi are a group of men around a leader, with the main purpose of serving him. In Homeric poems, the hetairos may either be a warrior setting out with his king or chief, or a companion remaining at the oikos and taking care of his property during his absence. In Macedonia, the hetairoi are at once the men forming the Macedonian cavalry and the hegemons forming the king’s staff. The hetairoi fight alongside their leader, confer with him, and share his meals. Some are his close friends, where there are stronger affinities or personal friendship ; age usually accounts for these closer relationships. Thus many of the principal hetairoi of a chief are men of his own age group, and therefore grew up with him.The notion of hetairos refers to values such as courage and loyalty, and therefore to the heroic ideal. Thus, the strength of such a community lies in respect for these values, mutual support, and bonds of friendship but also in social practices such as gift-and-counter-gift exchanges.However, this ideal, when taken to extremes, becomes hybris, excess, and turns the valiant hetairoi into arrogant men, caring no more for their leader, but for themselves. As a result, such hetairoi come to be a danger to the rest of the community, or to the king, who is then compelled to wish for, and sometimes even to contrive their death
Yakoubovitch, Igor. "Les Historiae Alexandri Magni de Quinte-Curce : le mythe d’Alexandre et la représentation du pouvoir à Rome (Ier siècle ap. J.-C.)." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100180/document.
Considered a historian who sacrifices his rigor and accuracy for the sake of rhetoric, Curtius Rufus enjoys, and with him his “fictionalized” history as well, a halftone reputation. Notwithstanding its shortcomings and a mixture of genres between history, moral and rhetoric, which are also typical of the entire Roman historiography, the Historiae Alexandri Magni are an interesting testimony of the representation of power in Rome in the first century A.D. Building on a rigorously constructed portrait, Quintus Curtius highlights the evolution of the Conqueror, subject to the temptations of the East, of fortune and its heroic models. The historian attempts to debunk the very nature of this wonderful East, the providential fortune claimed by Macedonian, and even language. The unbridled quest for glory pursued by the king and his dream of deification are here condemned: the East stands for a general inversion of norms and values, and fortune becomes an illusion leading to a feeling of impunity. By deconstructing Alexander's propaganda, Curtius then reveals another imaginary—his own—along with an ideology. Implicitly, it also proposes an ideal of power mainly based on balance and on the responsibility of the prince. The historian questions the relevance of a central myth of the Roman political imagination in the political context of the times, whose shadow looms over all ambitious men, starting with emperors or candidates for the Empire. His well crafted narrative is a call for a reflection on the actual exercise of power, its challenges and limitations
Hériché-Pradeau, Sandrine, and Jean Wauquelin. "Les faicts et conquestes d'Alexandre le Grand, de Jehan Wauquelin (XVème siècle) : édition critique et commentaire littéraire." Paris 4, 1997. http://www.theses.fr/1997PA040171.
The novel belongs to the many proses which were commissioned by the Burgundian duke Philip the Good. As the work refers to the historical context and to the ideology of the knighthood in the same time, the compiler treated the hero, whose the nobility had to follow the example, as a romantic archetype of the Burgundian chief the latter ordered Jehan Wauquelin to write les Faicts et conquestes in 1447, but he had ever composed one first version, now lost, for the count of Etampes, Jean II, about in 1440. We found in his text the main part of the medieval Alexander novels: not only the old French Alexander poem and the French prose translation of the Historia of prelils, but also long extracts from the Voeux du paon of Jacques de Longuyon, a free adaptation from the Venjance Alixandre of Jean le Nevelon and one passage of the Chroniques of Hainaut of Jacques de Guise, that Wauquelin translated himself in 1446. Thought he used lots of sources, Wauquelin succeded to write in a quite good prose a text which constitutes a whole, because the same subject, the life of Alexander the Great becoming the instrument of god in the world, is always pursued. The edition has been made from the following manuscripts: ms. 456 of the collection Dutuit in the Petit Palais (Paris), used as the source manuscript; ms. B. N. Fr. 707; ms. B. N. Fr. 1419; ms. B. N. Fr. 9342 used for variants. It is accompanied with a linguistic study about the Picard characteristics of the source manuscript, an index, a glossary, some critical notes and a iconographical list. Appendix: transcriptions from the Alexander Romance of Vasque de Lucene; accounts about Wauquelin's activity from 1440 to 1452; edition of extracts from the Voeux du paon
Blondeau, Chrystèle. "Un conquérant pour quatre ducs : présence et représentations d'Alexandre le Grand à la cour de Bourgogne sous le principat des ducs Valois (1363-1477)." Paris 10, 2003. http://www.theses.fr/2003PA100175.
This work deals with the presence of Alexander the Great at the court of Burgundy under the Valois dukes (1363-1477). In the first part, I make a "panorama" of pieces of art (texts, manuscripts, tapestries) concerning Alexander in the ducal collections and I study Burgundian humanism. In the second part, I study the style and the iconography of the three main manuscripts of my corpus and I try to reconstitute the process of their realisation. The third part deals with the question of the dukes' identification to Alexander the Great and of the success of this figure in the nobility at the end of the 15th century
Simon, Mathilde. ""Ultima Italiae ora" : l'image de la Grande Grèce dans l'historiographie augustéenne à partir de la première décade de Tite-Live." Paris 10, 2001. http://www.theses.fr/2001PA100198.
Livy's work focuses on the histoty of Rome, with the hellenized South of Italy remaining in the background. However, his narrative bears witness ti early contacts between Rome and Magnaa Graecia. From a lexicographical viwpoint, this is documented by Livy's use of the word "Italia". By Augustus'time, the word refers to the whole penisula, as politically unified and divided into regions. But the name Italia, borrowed from the Greek, originally used to designate merely thre territory where Greek settlements were established: in Livy's narrative, the word is polemicaly used in the sense by Rome's foes at the time of the conquest of Italy and the Punic Wars. Magna Graecia is maimly featured in the account of the conquest of Central and Southern Italy in the IVth century BC: it stands as a third party in Rome's struggle against Samnites. .
Allegrini-Simonetti, Pierre. "L'héritage du culte des souverains hellénistiques-Séleucides et Attalides - chez les Imperatores des derniers siècles de la République." Thesis, Orléans, 2009. http://www.theses.fr/2009ORLE1105.
In order to research the heritage of the cult to the Seleucid and Attalid sovereigns among the Romans of the late republic, we have first described the very mechanism that brought to the worship of human beings. Regarding the Romans and their king’s divine status, we must notice that no treaty about the Hellenistic monarchies has been entirely kept. Lacking any completely preserved theoretical treaty, we are mostly informed by the remaining official iconography, especially the numismatic and glyptic cultures, as well as the decrees of which were preserved an epigraphic trace, showing us the royal ideology adopted by a great part of the Romans of Asia. Therefore, we will only discuss here the status of the Romans of Asia, in particular of the Great Generals who followed the Seleucids and Attalids. Various sources of inspiration influenced them, especially the worships and cults of the Romans, and the use of the sacred potential of Alexander-the-Great, which legitimized their absolute charismatic power. Furthermore, we will insist on the religious aspect of this phenomenon, as modern historians and authors usually only evoke the political aspect and observe it more as a governing media. Among other things, we will study the impact of this kind of cult on the mid-Asian inhabitants, and we will try to recreate in a precise way the religious mentality of the Greek cultured community, which deified even simple mortals. In fact, in Asia, some Romans and Imperators were raised above humanity, inheriting the cult to the Seleucids and Attalids. Honored as superior powers, some famous personalities could be venerated, as the influent roman culture and the oriental beliefs admitted the divine nature of the rulers
Léger, Jean-François. "Anaxarque d'Abdèrer." Paris 1, 1997. http://www.theses.fr/1997PA010705.
A study of ancient testimonies and fragments about Anaxarchus (380,310?), sceptic, Pyrrho's master, king Alexander's companion
Toro, Vial Miguel José de. "In exoticis historiis acutissimus. L'ancien Orient dans les chroniques universellesdu XIIe siècle." Thesis, Poitiers, 2014. http://www.theses.fr/2014POIT5007.
During the "Renaissance of the 12th century" there was a flourishing of historical writing in Latin Europe. One the genres where this is most noticeable is in the universal chronicles. In them, the chroniclers outline the history of the world from Creation until their own period. Some of them are particularly rich in ancient history and they provide a lot of information of the ancient Orient. Why did monks secluded in their monasteries take interest on a history so far removed from them in time and space? This study considers two great sections of ancient oriental history as it was understood in the twelfth century: the empires surrounding the city of Babylon and the military deeds of Alexander the Great in Asia. Analyzing the treatment that the universal chronicles give them we can appreciate that the authors put these histories at the service of the problems of their own time, being guided increasingly by interests close to the secular world. At the same time they used methods of historiography, which significantly differentiated their works from biblical commentary and the "romances of antiquity"
Sempéré, Christine. "La recension epsilon du Roman d'Alexandre, traduction et commentaire : L'écriture infinie, ou le " roman " d'un mythe." Montpellier 3, 2005. http://www.theses.fr/2005MON30050.
This thesis proposes a translation which is annotated and meant to be faithful to the spirit of the text, as well as a commentary of the Epsilon Recension written by an anonymous Christian in the eighth century. The first part places the text in the history of the Alexander Romance from the start, up to the third century A. D. , as far as its up-to-date developments in the Greek language : it seems that this writing is the most intertextual of the Greek accounts, including in particular traditions from the Old and New Testaments, as well as an apocalypse of Syriac origin. The second part focuses on the features of the Epsilon Recension first through the composite character of its language and shows how the protean work of the Alexander Romance adjusted itself to the political and religious backgrounds of Byzantium. The third part is a literary study which points out the way the Epsilon text, partaking of different literary genres, changes Alexander into a figure who, more than a national hero, becomes the prototype of human experience that only death can stop. The character of the king of Macedonia then gets a universal dimension, so anxious was he to be part of a lineage, as through the variety of countries and wonders he saw, the ultimate aim being the quest for identity : with an incursion into the unknown world, it is the mystery of the self to the world which is meant to be discovered. So, the example of the Epsilon Recension shows how, from historic data, but above all from the imaginings of a society which wants heroes, the change from a legendary biography to the myth of Alexander occurs
Laudage, Johannes. "Alexander III. und Friedrich Barbarossa /." Köln ; Weimar ; Wien : Böhlau, 1997. http://catalogue.bnf.fr/ark:/12148/cb370996826.
Chardonnens, Noémie. "L'autre du même : emprunts et répétitions dans le Roman de Perceforest." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030066.
The Roman de Perceforest, the longest known text from the Middle Ages, aims to describe the life of Arthur's pre-christian ancestors and knights, presenting them as descendants of Alexander the Great. Along the storytelling, a genuine poetics of external and internal repetition takes place: the Perceforest's authors multiply the references to previous texts belonging to several materials, integrating sometimes entire parts of other texts. Furthermore the narrative reproduces its own patterns and particular sequences in different places of the text. Throughout this research, we consider the influence of such repetition aesthetics on the literary genre definition, on its construction as well as on the reader's reception. In this dissertation, we explore a specific category of repetitions where pre-existing sequences are embedded in a narrative context that differs from the original context of occurrence, which we called emprunt(s). Reviewing the species of inter- and intra-textual recurrences occurring within the text, we reveal some overlooked aspects of the consistency, the specificity of the Perceforest and its author's idea of writing, striving to groundwork on general theory of «emprunts» that shall thereby be laid
Le, Bohec Sylvie. "Antigone Dôsôn." Paris 4, 1986. http://www.theses.fr/1986PA040184.
This book intends to be a biography. It studies the reign of Antigonus Doson (229- 221 b. C. ), who ruled over Macedonia just for a short period; but it was a moment of great importance. Unwaited as a king, he saved the state, gave to it independence and greatness. He was also a good general; in command of the army, during an expedition to Asia, he permitted that the Antigonids could renew their influence over the region. He created also the Hellenic league, so as he controlled most part of Greece. His successor and ward, Philip V, inherited a powerful kingdom
Voigt, Christiane Hélène. "Recherches sur la tradition arabe du Roman d'Alexandre." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAC036.
This thesis deals with the issue of the Arabic translation of the Greek Alexander Romance by Pseudo-Callisthenes. By a philological study of the various Greek recensions (α, β (L, λ), ε, γ) as well as numerous Arabic sources it will be shown how the Alexander Romance, as a special example of the Graeco-Arabic translation movement, was rendered into Arabic. Apart from the written tradition, either in the form of a translation from the Greek or a paraphrase, the oral tradition based on Surah 18 of the Quran plays a central role. The influence of not just one but several recensions (α, β, ε, γ) of the Greek Alexander Romance can be traced in various Arabic sources. Especially the Byzantine β-recension must have played an important part in the East. The aim of the dissertation is to give a detailed overview of those chapters of the Alexander Romance which have been received in the Orient in order to illustrate how ancient Greek literature made its way into the Islamic world
Plum, Gilles. "Les palais des Beaux-Arts et le pont Alexandre III : un ensemble architectural et urbain en 1900, entre éclectisme et renouveau classique." Paris 4, 1995. http://www.theses.fr/1995PA040199.
The Grand Palais and the Petit Palais, first named the Palais des Beaux-Arts, were built with the pont Alexandre III for the Paris exhibition of 1900. These were not ephemeral realization, but the chief attraction of 1900: permanent monuments like the best known of Paris. The operation was a success for the general public. But historians of architecture quickly consider these monuments as school projects put here without reflection. Nevertheless, that's not what seems to show the important existing archives
Lossjew, Grégory Alexandre Gérard [Verfasser]. "Langzeiteffekte der interdisziplinären Adipositasschulung CHILT III auf die Körpermaße, das körperliche Leistungsvermögen und das Adipozytokinprofil von Kindern und Jugendlichen / Grégory Alexandre Gérard Lossjew." Köln : Deutsche Zentralbibliothek für Medizin, 2013. http://d-nb.info/103740405X/34.
Proyart, Jacqueline de. "Études sur la littérature russe du Moyen-Âge à nos jours et sur l'histoire de la Russie sous le règne d'Alexandre III : de Gogol à Soljénitsyne (recueil d'articles : 1956-1985)." Bordeaux 3, 1985. http://www.theses.fr/1985BOR3ET06.