Добірка наукової літератури з теми "Rural sanctuaries"
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Статті в журналах з теми "Rural sanctuaries":
Papadopoulou, Chryssanthi. "Attic sanctuaries." Archaeological Reports 64 (November 2018): 103–12. http://dx.doi.org/10.1017/s0570608418000224.
Peatfield, Alan. "Rural Ritual in Bronze Age Crete: The Peak Sanctuary at Atsipadhes." Cambridge Archaeological Journal 2, no. 1 (April 1992): 59–87. http://dx.doi.org/10.1017/s0959774300000482.
Pawlikowska-Piechotka, Anna, Karolina Gołębieska, Natalia Łukasik, Anna Ostrowska – Tryzno, and Karolina Sawicka. "Rural Sanctuaries as ‘Smart Destinations’ – Sustainability Concerns (Mazovia Region, Poland)." European Countryside 8, no. 3 (September 1, 2016): 304–21. http://dx.doi.org/10.1515/euco-2016-0022.
Tatay, Jaime. "Sacred Trees, Mystic Caves, Holy Wells: Devotional Titles in Spanish Rural Sanctuaries." Religions 12, no. 3 (March 10, 2021): 183. http://dx.doi.org/10.3390/rel12030183.
Gupta, Nishikant, Arun Kanagavel, Parineeta Dandekar, Neelesh Dahanukar, Kuppusamy Sivakumar, Vinod B. Mathur, and Rajeev Raghavan. "God's fishes: religion, culture and freshwater fish conservation in India." Oryx 50, no. 2 (September 28, 2015): 244–49. http://dx.doi.org/10.1017/s0030605315000691.
Emanuelsson-Paulson, Therese, and Axel Frejman. "Dissertation abstracts 2019–2020." Opuscula. Annual of the Swedish Institutes at Athens and Rome 13 (November 2, 2020): 247–48. http://dx.doi.org/10.30549/opathrom-13-16.
Kryukova, Natalia V. "The Religion of the Flock: Rural surbs in modern Armenia." Вестник антропологии (Herald of Anthropology) 47, no. 3 (September 5, 2019): 256–65. http://dx.doi.org/10.33876/2311-0546/2019-47-3/256-265.
Caseau, Béatrice. "THE FATE OF RURAL TEMPLES IN LATE ANTIQUITY AND THE CHRISTIANISATION OF THE COUNTRYSIDE." Late Antique Archaeology 2, no. 1 (2004): 103–44. http://dx.doi.org/10.1163/22134522-90000023.
Stek, Tesse D. "The Importance of Rural Sanctuaries in Structuring Non-Urban Society in Ancient Samnium: Approaches from Architectureand Landscape." Oxford Journal of Archaeology 34, no. 4 (October 10, 2015): 397–406. http://dx.doi.org/10.1111/ojoa.12065.
NEWSON, PAUL. "MEMORY, PLACE, AND LANDSCAPE IN ROMAN SYRIA: THE VIEW FROM THE SANCTUARIES OF MOUNT LEBANON." Bulletin of the Institute of Classical Studies 62, no. 1 (June 1, 2019): 116–41. http://dx.doi.org/10.1111/2041-5370.12100.
Дисертації з теми "Rural sanctuaries":
Robinson, Elizabeth C. Terrenato Nicola. "Rural settlement patterns and sanctuaries in the middle Volturno valley." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,896.
Title from electronic title page (viewed Dec. 18, 2007). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Classics." Discipline: Classics; Department/School: Classics.
Cordier, Alexandra. "Sanctuaires et établissements ruraux aux abords de la voie Lyon - Trèves sur le territoire des Lingons." Thesis, Dijon, 2015. http://www.theses.fr/2015DIJOL019/document.
From a memory of a master on the study of the material from the sanctuary of Beire-le-Châtel "The Pâtis the Letto" as well as new studies such as material from the fanum Lux "Le Bois Giraud", the objective of this thesis is to understand the people who live along the Roman road Lyon - Trier on the civitates of the Lingoni et go on these places of worship. The material found in these sanctuaries was confronted with one of the rural settlements to distinguish local attendance and passing travelers. Finally, the study allows to emphasize the role of settlements - administrative center of the city and secondary towns - and communication routes in the genesis of Lingones’ places of worship but also the place held by the rural settlements of medium and high status in the implementation of the religious landscape
Hay, Anne Persida. "Physical and metaphysical zones of transition : comparative themes in Hittite and Greek Karst landscapes in the Late Bronze and Early Iron ages." Diss., 2021. http://hdl.handle.net/10500/27463.
While there is increasing interest in the effect of landscape on ancient imagination, less attention has been paid to the impact of restless karst hydrology on ancient beliefs. By identifying shared themes, this study compares and contrasts the way Hittites and Aegean people in the Late Bronze and Early Iron Ages reshaped peripheral karst landscapes into physical and imagined transitional zones. Karst geology underpins much of the Aegean and Anatolian landscape, allowing subterranean zones to be visible and accessible above ground via caves, springs, sinking streams, sinkholes and other unusual natural formations. In both cultures, certain dynamic landscapes were considered to be sacred porous points where deities, daemons, heroes and mortals could transit between cosmic realms. Evidence suggests that Hittites and Aegean people interpreted dramatic karst landscapes as liminal thresholds and spaces situated between the world of humans and the world of deities. Part One investigates physical zones of transition via the karst ecosystems of rural sanctuaries. Part Two considers the creative interpretation in myth and iconography of karst phenomena into metaphysical zones of transition. The examples reveal the way in which Hittites and Aegean people built their concept of the sacred on the extraordinary characteristics of karst geology. Numinous karst landscapes provided validity and a familiar reference point for the creation of imagined worlds where mortal and divine could connect.
Vandag is daar toenemende belangstelling in die effek van die landskap op die verbeelding van die mensdom in die oudheid - maar minder aandag word bestee aan die impak van die rustelose karst landskap op die mens se gelowigheid in die oudheid. Deur die identifisering van sekere gemene temas, vergelyk hierdie verhandeling die manier waarop die Hetiete en die Egeïese volkere in die Laat Brons- en vroeë Ystertydperke die omliggende karstlandskap herskep het in fisiese en denkbeeldige oorgangszones. Die Egeïese en Anatoliese landskap bestaan grotendeels uit karst geologie, met tot gevolg dat ondergrondse zones bo die grond sigbaar en toeganklik is in die vorm van grotte, bronne, sinkgate en ander uitsonderlike natuurlike formasies. In beide bogenoemde kulture is sekere landskapstonele beskou as heilige en poreuse punte waar gode, demone, helde en sterwelinge tussen die kosmiese zones kon beweeg. Die getuienis van die tyd suggereer dat die Hetiete en die Egeïese volkere die dramatiese karst landskappe as grense of drempels tussen hulle wêreld en dié van die gode beskou het. Deel Een ondersoek die fisiese oorgangszones deur te kyk na die karst ecostelsels waarin plattelandse heiligdomme hulle bevind het. Deel Twee beskou die kreatiewe gebruik van karst verskynsels as voorstellings van metafisiese oorgangszones in die gekrewe bronne en ikonografie. Die geselekteerde voorbeelde dui aan die manier waarop die Hetiete en Egeïese volke hulle konsepte van heiligdom gebaseer het op die buitengewone verskynsels van karst geologie. Numineuse karst landskappe het hulle idees gestaaf en ‘n bekende verwysingspunt uitgemaak waar die menslike en die goddelike met mekaar in kontak kon kom.
Ngenkathi intshisekelo ekhulayo yethonya lokwakheka komhlaba emcabangweni wasendulo, kunakwe kancane umthelela we-karst hydrology engenazinkolelo ezinkolelweni zasendulo. Ngokukhomba izingqikithi okwabelwana ngazo, lo mqondo uqhathanisa futhi uqhathanise indlela amaHeti nabantu base-Aegean kweLate Bronze kanye ne-Early Iron Ages abuye abuye abumbe kabusha imigwaqo ye-karst yomngcele ibe yizingxenye zesikhashana zomzimba nezicatshangwe. I-Karst geology isekela kakhulu indawo yezwe i-Aegean ne-Anatolian evumela ukuthi izindawo ezingaphansi komhlaba zibonakale futhi zifinyeleleke ngaphezu komhlaba ngemigede, iziphethu, imifudlana ecwilayo, imigodi yokushona nokunye ukwakheka okungokwemvelo okungajwayelekile. Kuwo womabili amasiko izindawo ezithile eziguqukayo zazithathwa njengezindawo ezingcwele zokungena lapho onkulunkulu, amademoni, amaqhawe nabantu abafayo bengadlula phakathi kwezindawo zomhlaba. Ubufakazi bukhombisa ukuthi amaHeti nabantu base-Aegean bahumusha imidwebo emangazayo yekarst njengemikhawulo yemikhawulo nezikhala eziphakathi komhlaba wabantu nezwe lonkulunkulu. Ingxenye yokuqala iphenya izindawo eziguqukayo zomzimba ngokusebenzisa imvelo ye-karst yezindawo ezingcwele zasemakhaya. Ingxenye Yesibili ibheka ukutolikwa kokudala kunganekwane nakwizithonjana zezinto ze-karst kube izingxenye eziguqukayo zenguquko. Izibonelo ziveza indlela abantu abangamaHeti nabantu base- Aegean abawakha ngayo umqondo wabo ongcwele ngezimpawu ezingavamile ze-karst geology. Amathafa amahle we-karst ahlinzeka ngokusebenza kanye nephuzu elijwayelekile lesethenjwa lokwakhiwa kwamazwe acatshangelwe lapho abantu abafayo nabaphezulu bangaxhuma khona.
Biblical and Ancient Studies
M. A. (Ancient Near Eastern Studies)
Книги з теми "Rural sanctuaries":
Steinsapir, Ann Irvine. Rural Sanctuaries in Roman Syria: The Creation of a Sacred Landscape (Bar International). John and Erica Hedges Ltd., 2005.
Hamann, Edmund T., and Jenelle Reeves. Humanizing Latino Newcomers in the “No Coast” Region. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037665.003.0009.
Emmerson, Allison L. C. Life and Death in the Roman Suburb. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852759.001.0001.
Частини книг з теми "Rural sanctuaries":
Leriou, Anastasia. "Re-positioning ‘rural’ sanctuaries within the Cypro-Archaic societies:." In Popular Religion and Ritual in Prehistoric and Ancient Greece and the Eastern Mediterranean, 97–104. Archaeopress Publishing Ltd, 2019. http://dx.doi.org/10.2307/j.ctvndv50x.15.
Crouch, Dora P. "Comparisons of Cities." In Geology and Settlement. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195083248.003.0013.
Тези доповідей конференцій з теми "Rural sanctuaries":
Groeli, Robert. "Building 8500+ Trail Bridges in the Himalayas." In Footbridge 2022 (Madrid): Creating Experience. Madrid, Spain: Asociación Española de Ingeniería Estructural, 2021. http://dx.doi.org/10.24904/footbridge2022.125.