Добірка наукової літератури з теми "Sacred space – Aegean Sea Region"
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Статті в журналах з теми "Sacred space – Aegean Sea Region":
Kourafalou, V. H., and K. Barbopoulos. "High resolution simulations on the North Aegean Sea seasonal circulation." Annales Geophysicae 21, no. 1 (January 31, 2003): 251–65. http://dx.doi.org/10.5194/angeo-21-251-2003.
Korres, G., and A. Lascaratos. "A one-way nested eddy resolving model of the Aegean and Levantine basins: implementation and climatological runs." Annales Geophysicae 21, no. 1 (January 31, 2003): 205–20. http://dx.doi.org/10.5194/angeo-21-205-2003.
Zodiatis, G., S. Alexandri, P. Pavlakis, L. Jonsson, G. Kallos, A. Demetropoulos, G. Georgiou, A. Theodorou, and E. Balopoulos. "Tentative study of flow patterns in the North Aegean Sea using NOAA-AVHRR images and 2D model simulation." Annales Geophysicae 14, no. 11 (November 30, 1996): 1221–31. http://dx.doi.org/10.1007/s00585-996-1221-1.
Jackson, James, John Haines, and William Holt. "The horizontal velocity field in the deforming Aegean Sea region determined from the moment tensors of earthquakes." Journal of Geophysical Research 97, B12 (1992): 17657. http://dx.doi.org/10.1029/92jb01585.
Jolivet, Laurent, Armel Menant, Vincent Roche, Laetitia Le Pourhiet, Agnès Maillard, Romain Augier, Damien Do Couto, Christian Gorini, Isabelle Thinon, and Albane Canva. "Transfer zones in Mediterranean back-arc regions and tear faults." BSGF - Earth Sciences Bulletin 192 (2021): 11. http://dx.doi.org/10.1051/bsgf/2021006.
ΜΑΡΙΟΛΑΚΟΣ, Η., and Δ. ΘΕΟΧΑΡΗΣ. "Shorelines displacement in the Saronic gulf area during the last 18.000 years and the Kihrea Paleolake." Bulletin of the Geological Society of Greece 34, no. 1 (January 1, 2001): 405. http://dx.doi.org/10.12681/bgsg.17043.
Gorbyk, Olena. "ARCHITECTURE OF THE MEDITERRANEAN OIKUMEN: HE BIRTH OF THE MONUMENTAL FACADE (2 MILLENNIUM BC) AND ITS TRANSFORMATION INTO A PORTICO (FIRST HALF OF THE 1ST MILLENNIUM BC)." Current problems of architecture and urban planning, no. 59 (March 1, 2021): 3–15. http://dx.doi.org/10.32347/2077-3455.2021.59.3-15.
Basar, Ersan. "OIL SPILL SIMULATIONS IN THE AFTERMATH OF TANKER ACCIDENT AT THE TANKER ROUTES IN THE MARMARA SEA." International Oil Spill Conference Proceedings 2008, no. 1 (May 1, 2008): 1215–17. http://dx.doi.org/10.7901/2169-3358-2008-1-1215.
Brenner, S. "High-resolution nested model simulations of the climatological circulation in the southeastern Mediterranean Sea." Annales Geophysicae 21, no. 1 (January 31, 2003): 267–80. http://dx.doi.org/10.5194/angeo-21-267-2003.
Maragoudakis, Manolis. "Data Analysis, Simulation and Visualization for Environmentally Safe Maritime Data." Algorithms 12, no. 1 (January 21, 2019): 27. http://dx.doi.org/10.3390/a12010027.
Дисертації з теми "Sacred space – Aegean Sea Region":
Hay, Anne Persida. "Physical and metaphysical zones of transition : comparative themes in Hittite and Greek Karst landscapes in the Late Bronze and Early Iron ages." Diss., 2021. http://hdl.handle.net/10500/27463.
While there is increasing interest in the effect of landscape on ancient imagination, less attention has been paid to the impact of restless karst hydrology on ancient beliefs. By identifying shared themes, this study compares and contrasts the way Hittites and Aegean people in the Late Bronze and Early Iron Ages reshaped peripheral karst landscapes into physical and imagined transitional zones. Karst geology underpins much of the Aegean and Anatolian landscape, allowing subterranean zones to be visible and accessible above ground via caves, springs, sinking streams, sinkholes and other unusual natural formations. In both cultures, certain dynamic landscapes were considered to be sacred porous points where deities, daemons, heroes and mortals could transit between cosmic realms. Evidence suggests that Hittites and Aegean people interpreted dramatic karst landscapes as liminal thresholds and spaces situated between the world of humans and the world of deities. Part One investigates physical zones of transition via the karst ecosystems of rural sanctuaries. Part Two considers the creative interpretation in myth and iconography of karst phenomena into metaphysical zones of transition. The examples reveal the way in which Hittites and Aegean people built their concept of the sacred on the extraordinary characteristics of karst geology. Numinous karst landscapes provided validity and a familiar reference point for the creation of imagined worlds where mortal and divine could connect.
Vandag is daar toenemende belangstelling in die effek van die landskap op die verbeelding van die mensdom in die oudheid - maar minder aandag word bestee aan die impak van die rustelose karst landskap op die mens se gelowigheid in die oudheid. Deur die identifisering van sekere gemene temas, vergelyk hierdie verhandeling die manier waarop die Hetiete en die Egeïese volkere in die Laat Brons- en vroeë Ystertydperke die omliggende karstlandskap herskep het in fisiese en denkbeeldige oorgangszones. Die Egeïese en Anatoliese landskap bestaan grotendeels uit karst geologie, met tot gevolg dat ondergrondse zones bo die grond sigbaar en toeganklik is in die vorm van grotte, bronne, sinkgate en ander uitsonderlike natuurlike formasies. In beide bogenoemde kulture is sekere landskapstonele beskou as heilige en poreuse punte waar gode, demone, helde en sterwelinge tussen die kosmiese zones kon beweeg. Die getuienis van die tyd suggereer dat die Hetiete en die Egeïese volkere die dramatiese karst landskappe as grense of drempels tussen hulle wêreld en dié van die gode beskou het. Deel Een ondersoek die fisiese oorgangszones deur te kyk na die karst ecostelsels waarin plattelandse heiligdomme hulle bevind het. Deel Twee beskou die kreatiewe gebruik van karst verskynsels as voorstellings van metafisiese oorgangszones in die gekrewe bronne en ikonografie. Die geselekteerde voorbeelde dui aan die manier waarop die Hetiete en Egeïese volke hulle konsepte van heiligdom gebaseer het op die buitengewone verskynsels van karst geologie. Numineuse karst landskappe het hulle idees gestaaf en ‘n bekende verwysingspunt uitgemaak waar die menslike en die goddelike met mekaar in kontak kon kom.
Ngenkathi intshisekelo ekhulayo yethonya lokwakheka komhlaba emcabangweni wasendulo, kunakwe kancane umthelela we-karst hydrology engenazinkolelo ezinkolelweni zasendulo. Ngokukhomba izingqikithi okwabelwana ngazo, lo mqondo uqhathanisa futhi uqhathanise indlela amaHeti nabantu base-Aegean kweLate Bronze kanye ne-Early Iron Ages abuye abuye abumbe kabusha imigwaqo ye-karst yomngcele ibe yizingxenye zesikhashana zomzimba nezicatshangwe. I-Karst geology isekela kakhulu indawo yezwe i-Aegean ne-Anatolian evumela ukuthi izindawo ezingaphansi komhlaba zibonakale futhi zifinyeleleke ngaphezu komhlaba ngemigede, iziphethu, imifudlana ecwilayo, imigodi yokushona nokunye ukwakheka okungokwemvelo okungajwayelekile. Kuwo womabili amasiko izindawo ezithile eziguqukayo zazithathwa njengezindawo ezingcwele zokungena lapho onkulunkulu, amademoni, amaqhawe nabantu abafayo bengadlula phakathi kwezindawo zomhlaba. Ubufakazi bukhombisa ukuthi amaHeti nabantu base-Aegean bahumusha imidwebo emangazayo yekarst njengemikhawulo yemikhawulo nezikhala eziphakathi komhlaba wabantu nezwe lonkulunkulu. Ingxenye yokuqala iphenya izindawo eziguqukayo zomzimba ngokusebenzisa imvelo ye-karst yezindawo ezingcwele zasemakhaya. Ingxenye Yesibili ibheka ukutolikwa kokudala kunganekwane nakwizithonjana zezinto ze-karst kube izingxenye eziguqukayo zenguquko. Izibonelo ziveza indlela abantu abangamaHeti nabantu base- Aegean abawakha ngayo umqondo wabo ongcwele ngezimpawu ezingavamile ze-karst geology. Amathafa amahle we-karst ahlinzeka ngokusebenza kanye nephuzu elijwayelekile lesethenjwa lokwakhiwa kwamazwe acatshangelwe lapho abantu abafayo nabaphezulu bangaxhuma khona.
Biblical and Ancient Studies
M. A. (Ancient Near Eastern Studies)
Частини книг з теми "Sacred space – Aegean Sea Region":
Fant, Clyde E., and Mitchell G. Reddish. "Patmos." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0019.