Thematische Bibliographien / 17th century philosophy

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  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „17th century philosophy“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 20. Februar 2023

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Zeitschriftenartikel zum Thema "17th century philosophy"

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Geisler, Christer. "Non-native 17th-century English." Studia Neophilologica 85, no. 2 (December 2013): 174–86. http://dx.doi.org/10.1080/00393274.2013.853860.

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Сорокина, Т. Б. "Freethinking of the 17th Century: Edward Herbert’s Philosophy." Диалог со временем, no. 79(79) (August 20, 2022): 47–56. http://dx.doi.org/10.21267/aquilo.2022.79.79.002.

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В работе характеризуются взгляды Эдварда Герберта – английского философа, политика и общественного деятеля первой половины XVII в. Автор анализирует основные положения философской системы Э. Герберта, отмечая логическую связь между теорией познания и философией религии. Показано, что гносеологический объективизм Герберта явился основанием для его деистических идей, главной из которых стала идея «естественной религии». Автор считает заслугой Герберта попытку обосновать объективные основы и критерии познания, соединить его когнитивные и ценностные начала, подчеркнуть системное взаимодействие все
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Subbiondo, Joseph L., and Lia Formigari. "Language and Experience in 17th-Century British Philosophy." Language 67, no. 2 (June 1991): 398. http://dx.doi.org/10.2307/415134.

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Zgusta, L. "Language and experience in 17th-Century British philosophy." Lingua 81, no. 2-3 (July 1990): 271–72. http://dx.doi.org/10.1016/0024-3841(90)90016-e.

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Podolskiy, Vadim. "Social policy and paternalism in the traditionalistic political philosophy of 17th century France." Socium i vlast, no. 3 (September 2022): 95–105. http://dx.doi.org/10.22394/1996-0522-2022-3-95-105.

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Introduction. Discussions on social policy in French traditionalism of the XVII century served as a source for philosophic considerations in the XVIII century, and defined the features of the French conservatism in the XIX century and specif- ics of the French welfare state in the XX century. The purpose of the article is to review the attitude of the French traditionalists of the XVII century on the social policy. Methods. The article relies on historic and com- parative approach and analysis of institutions and shows the features of the political philosophy in France of the XVII century with
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Subbiondo, Joseph L. "Neo-aristotelian grammar in 17th-century England." Historiographia Linguistica 17, no. 1-2 (January 1, 1990): 87–98. http://dx.doi.org/10.1075/hl.17.1-2.08sub.

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Summary In his Herm’œlogium; or an Essay at the Rationality of Speaking of 1659 Basset Jones intended to supplement William Lily’s (c. 1468–1522) popular 16th-century grammar, which had received the endorsement of Edward VI. Written in English and Latin, Lily’s grammar through its many editions not only set the standard for Latin grammars, but it also established the style for the first and subsequent grammars of English. Jones realized that Lily’s grammatical model, with its emphasis solely on the classification and arrangement of material according to the classic paradigms for conjugation an
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Gross, Alan G., Joseph E. Harmon, and Michael S. Reidy. "Argument and 17th-Century Science." Social Studies of Science 30, no. 3 (June 2000): 371–96. http://dx.doi.org/10.1177/030631200030003002.

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Gut, Przemysław. "The Philosophy of the 17th Century and Its History: Introduction." Roczniki Filozoficzne 63, no. 1 (2015): 9–12. http://dx.doi.org/10.18290/rf.2015.63.1-1.

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Golik, Nadezhda V., and Alexey V. Tsyb. "“Cartesian Platonism” by Henry More and His Correspondence with Rene Descartes (1648–1649)." Voprosy Filosofii, no. 1 (2023): 125–35. http://dx.doi.org/10.21146/0042-8744-2023-1-125-135.

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The purpose of the article is to study the problem of Descartes’ early influence on the English philosophy of the 17th century. Henry More (1614–1687), a young Cambridge lecturer proved to become later the recognized head of the Cambridge Platonic School. He began teaching R. Descartes’ mechanical philos­ophy at Christ’s College in the mid 40s, and his views appeared to be among the earliest sources of the Cartesians’ spread in Britain. At this time, the main importance for clarifying the nature of More’s “Cartesianism” was his exchange of letters with Descartes. Unfortunately, the letters of
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Jokubaitis, Linas. "The Transformation of Scientific Political Philosophy into a Speculative Philosophy of History." Problemos 97 (April 21, 2020): 24–35. http://dx.doi.org/10.15388/problemos.97.2.

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The paper presents an analysis of the three stages of the development of political philosophy since the 17th century. The rise of modern political theory was marked by attempts to develop a philosophy along the lines of natural sciences. These attempts lead to the development of highly speculative and abstract doctrines; political philosophy ceased being a practical discipline. The paper argues that an important aspect of the traditionalist political thought of the 18th century was an attempt to reestablish the link between theory and practice. In the 19th century, the interest in history was
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Dissertationen zum Thema "17th century philosophy"

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Morris, Kathryn 1970. "Geometrical physics : mathematics in the natural philosophy of Thomas Hobbes." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37789.

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My thesis examines Thomas Hobbes's attempt to develop a mathematical account of nature. I argue that Hobbes's conception of how we should think quantitatively about the world was deeply indebted to the ideas of his ancient and medieval predecessors. These ideas were often amenable to Hobbes's vision of a demonstrative, geometrically-based science. However, he was forced to adapt the ancient and medieval models to the demands of his own thoroughgoing materialism. This hybrid resulted in a distinctive, if only partially successful, approach to the problems of the new mechanical philosophy.
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Billinge, Richard. "Nature, grace and religious liberty in Restoration England." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:18c8815b-4e57-45f5-b2c1-e31314a09d4f.

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This thesis demonstrates the importance of scholastic philosophy and natural law to the theory of religious uniformity and toleration in Seventeenth-Century England. Some of the most influential apologetic tracts produced by the Church of England, including Richard Hooker's Laws of Ecclesiastical Polity, Robert Sanderson's Ten lectures on humane conscience and Samuel Parker A discourse of ecclesiastical politie are examined and are shown to belong to a common Anglican tradition which emphasized aspects of scholastic natural law theory in order to refute pleas for ceremonial diversity and liber
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Oliver, Ryan. "Aliens and atheists: The Plurality of Worlds and Natural Theology in Seventeenth-Century England." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5134/.

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The plurality of worlds has had a long history in England, which has not gone unnoticed by scholars. Historians have tended to view this English pluralist tradition as similar to those found on the continent, and in doing so have failed to fully understand the religious significance that the plurality of worlds had on English thought and society. This religious significance is discovered through a thorough investigation of plurality as presented by English natural philosophers and theologians, and in so doing reveals much about England in the seventeenth century. As natural philosophers incorp
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Shillito, Alex Benjamin. "How the Heart Became Muscle: From René Descartes to Nicholas Steno." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7939.

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This dissertation addresses the heartbeat and the systems of natural philosophy that were used to explain it in the 17th century. Thus, I work in two domains of explanation. The first domain is physiology, in which William Harvey correctly ordered the heart’s systolic and diastolic motions, while René Descartes incorrectly reversed them. By looking at Harvey and Descartes’ more complete physiological models I reconsider the controversy that spun out of their divergent accounts. The second domain is the junction of physics and metaphysics, representing the frameworks of natural philosophy behin
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Walmsley, Jonathan Craig. "John Locke's natural philosophy (1632-1671)." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.286485.

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Chipman, Gary V. "Robert Boyle and the Significance of Skill and Experience in Seventeenth-Century Natural Philosophy." Thesis, University of North Texas, 2000. https://digital.library.unt.edu/ark:/67531/metadc2652/.

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The purpose of this study is to examine how English natural philosophers of the seventeenth century—in particular, Robert Boyle (1627-1691) considered and assessed the personal traits of skill and experience and the significance of these characteristics to the practice of seventeenth-century science. Boyle's writings reveal that skill and experience impacted various aspects of his seventeenth-century experimental natural philosophy, including the credibility assessment of tradesmen and eyewitnesses to natural phenomena, the contingencies involved in the making of experiments, and Boyle's state
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LAWRENZ, JURGEN. "LEIBNIZ: DOUBLE-ASPECT ONTOLOGY AND THE LABYRINTH OF THE CONTINUUM." University of Sydney, 2008. http://hdl.handle.net/2123/2475.

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Doctor of Philosophy<br>The main issue to be articulated in this thesis is the proposition that Leibniz’s mature philosophy is best, or preferably, presented as a double-aspect ontology. All the arguments to be furnished herein support this case; however, their intrinsic weight and extent far exceeds that of the principal contention, so that the whole of Leibniz’s natural philosophy and metaphysics will be seen to be involved and to undergo some measure of re-orientation away from more traditional interpretive concerns. Part I follows Leibniz in his emendation of Aristotelian-Scholastic notion
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LAWRENZ, JURGEN. "LEIBNIZ: DOUBLE-ASPECT ONTOLOGY AND THE LABYRINTH OF THE CONTINUUM." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/2475.

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The main issue to be articulated in this thesis is the proposition that Leibniz’s mature philosophy is best, or preferably, presented as a double-aspect ontology. All the arguments to be furnished herein support this case; however, their intrinsic weight and extent far exceeds that of the principal contention, so that the whole of Leibniz’s natural philosophy and metaphysics will be seen to be involved and to undergo some measure of re-orientation away from more traditional interpretive concerns. Part I follows Leibniz in his emendation of Aristotelian-Scholastic notions as a result of his nee
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Oliveira, Maercio Antonio de. "A relação entre o entendimento e a vontade na Etica de Espinosa." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279319.

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Orientador: Roberto Romano da Silva<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T03:05:00Z (GMT). No. of bitstreams: 1 Oliveira_MaercioAntoniode_M.pdf: 1292800 bytes, checksum: d7a2b04de4cce2217d4e7a48ba0295bf (MD5) Previous issue date: 2006<br>Resumo: A relação entre o entendimento e a vontade na Ética de Espinosa é um dos pontos de entrada importante para a inteligibilidade do sistema espinosano. Esta relação permite compreender, diretamente, não só a sua doutrina da vontade, como também a
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Guidi, Anastasia. "Astronomia nova : a historia da guerra contra Marte como exposição do metodo astronomico de Kepler." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280329.

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Orientador: Fatima Regina Rodrigues Evora<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T00:17:14Z (GMT). No. of bitstreams: 1 Guidi_Anastasia_D.pdf: 6241137 bytes, checksum: 54d0582388b5996406055e21750d086f (MD5) Previous issue date: 2006<br>Resumo: Apresentamos aqui um estudo da Astronomia nova, trabalho publicado pelo astrônomo alemão Johannes Kepler em 1609. O livro é composto na forma de uma narrativa histórica daquela que o astrônomo chamou sua guerra contra Marte, trabalho exaustivo de anális
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Bücher zum Thema "17th century philosophy"

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Parkinson, G. H. R. 1923-, ed. The Renaissance and 17th century rationalism. London: Routledge, 2003.

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Language and experience in 17th-century British philosophy. Amsterdam: John Benjamins Pub. Co., 1988.

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Gábor, Boros, De Dijn Herman 1943-, and Moors M. 1947-, eds. The concept of love in 17th and 18th century philosophy. [Leuven, Belgium]: Leuven University Press, 2007.

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Święczkowska, Halina. Philosophical trends in the 17th century from the modern perspective. Białystok: University of Białystok, 2010.

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R, Parkinson G. H., ed. The Renaissance and seventeenth-century rationalism. London: Routledge, 1993.

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Deleuze, Gilles. Spinoza, practical philosophy. San Francisco: City Lights Books, 1988.

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1958-, Nadler Steven M., ed. A companion to early modern philosophy. Malden, MA: Blackwell Pub., 2002.

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Women philosophers of the seventeenth century. Cambridge, UK: Cambridge University Press, 2002.

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Maber, Richard G. Publishing in the republic of letters: The Menage-Graevius-Wetstein correspondence, 1679-1692. Amsterdam: Rodopi, 2004.

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Wilson, Catherine. The invisible world: Early modern philosophy and the invention of the microscope. Princeton, N.J: Princeton University Press, 1995.

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Buchteile zum Thema "17th century philosophy"

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Grosholz, Emily Rolfe. "The Representation of Time in the 17th Century." In Studies in Applied Philosophy, Epistemology and Rational Ethics, 103–26. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-46690-3_6.

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Freudenthal, Gideon. "The Concept of Element in 17th Century Natural Philosophy." In Atom and Individual in the Age of Newton, 77–84. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-4500-5_5.

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Guantao, Jin, Fan Hongye, and Liu Qingfeng. "The Structure of Science and Technology in History: On the Factors Delaying the Development of Science and Technology in China in Comparison with the West since the 17th Century (Part One)." In Chinese Studies in the History and Philosophy of Science and Technology, 137–64. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-015-8717-4_13.

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Breger, Herbert. "Analysis as a feature of 17th century mathematics." In Kontinuum, Analysis, Informales – Beiträge zur Mathematik und Philosophie von Leibniz, 159–73. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-662-50399-7_13.

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Tietz, Manfred. "El teatro del Siglo de Oro y su paulatina presencia en la cultura y la literatura teatrales en los países de habla alemana durante los siglos XVII y XVIII." In Studi e saggi, 77–114. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-150-1.7.

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The presence of the theatre of the Spanish Siglo de Oro in the theatre and literary culture of Germany (or the German-speaking countries) in the 17th and 18th centuries is a multifaceted one, and was influenced by many factors. We have to take in account that in the second half of the 17th century and in a large part of the 18th century Spain had been a terra incognita for the Germanic world. This long lack of basic knowledge led to a decontextualization of the Golden Age theatre and sometimes to an unconditional enthusiasm that was not based on historical realities. The protagonists of the ‘construction’ of a ‘Spanish national theatre’ included Lessing, Herder, Goethe, the Schlegel brothers and the philosopher Schelling, the most prominent German intellectuals of the time. Within this ‘construction’ Lope de Vega, Rojas Zorrilla and, above all, Calderón de la Barca are the three icons that will guide both the theory and the practice of drama during the ‘two most Spanish decades’ of German literary history (1790-1810), even reaching - in the secularized world of the classics and the first generation of German Romantics - the ‘deification’ of Calderón as perfect poet and author of modern tragedies (without paying much attention to his comedias in a stricter sense and without taking account of his autos sacramentales).
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Pitt, Joseph C. "Galileo as Scientist and as Philosopher and the Emergence of Mathematical Physics in the 17th Century." In Galileo, Human Knowledge, and the Book of Nature, 1–23. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2620-5_1.

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"Exploring Mathesis in the 17th Century." In Mathematics and Philosophy, 75–89. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781119426813.ch4.

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"The classical basis of 17th-century philosophy of mathematics." In Transcendental Curves in the Leibnizian Calculus, 25–60. Elsevier, 2017. http://dx.doi.org/10.1016/b978-0-12-813237-1.50003-x.

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Lemmens, Willem. "Philosophy as medicina mentis?" In The Concept of Love in 17th and 18th Century Philosophy, 181–204. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf10t.14.

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Wilson, Catherine. "The Theory and Regulation of Love in 17th Century Philosophy." In The Concept of Love in 17th and 18th Century Philosophy, 141–62. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf10t.12.

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