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Thematische Bibliographien / 1QSAN

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Auswahl der wissenschaftlichen Literatur zum Thema „1QSAN“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "1QSAN"

1

Brooks Johnson, Michael. "One Work or Three? A Proposal for Reading 1QS-1QSa-1QSb as a Composite Work." Dead Sea Discoveries 25, no. 2 (2018): 141–77. http://dx.doi.org/10.1163/15685179-12341468.

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AbstractAlthough it has long been acknowledged that 1QS, 1QSa, and 1QSb are part of the same manuscript, most scholars follow J.T. Milik’s interpretation of the columns of 1QSa and 1QSb as appendices to 1QS. This article examines the circumstances out of which this “appendix hypothesis” emerged, highlights its weaknesses, and takes up Philip Alexander and Géza Vermes’s call to consider the sections of the scroll together by proposing that 1QS-1QSa-1QSb is a composite work that its editor has unified through superscriptions. This study also examines the formatting between 1QS, 1QSa, and 1QSb an

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2

Ziemer, Benjamin. "A Critique of Torleif Elgvin’s Reconstructions of 1QSamuel." Zeitschrift für die alttestamentliche Wissenschaft 133, no. 1 (2021): 56–63. http://dx.doi.org/10.1515/zaw-2021-0005.

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Abstract The article by Torleif Elgvin in ZAW 132/2 (2020): 281–300 fails in the material reconstruction of 1QSam. Considering the different width of the columns correctly, the manuscript could well have contained all parts of 2Sam 20–23 which makes further speculations superfluous.

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3

Hempel, Charlotte. "The Earthly Essene Nucleus of 1Qsa." Dead Sea Discoveries 3, no. 3 (1996): 253–69. http://dx.doi.org/10.1163/156851796x00039.

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4

Taylor, Joan E., and Philip R. Davies. "On the Testimony of Women in 1QSa." Dead Sea Discoveries 3, no. 3 (1996): 223–35. http://dx.doi.org/10.1163/156851796x00011.

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5

Gayer, Asaf, Daniel Stökl Ben Ezra, and Jonathan Ben-Dov. "A New Join of Two Fragments of 4QcryptA Serekh haEdah and Its Implications." Dead Sea Discoveries 23, no. 2 (2016): 139–54. http://dx.doi.org/10.1163/15685179-12341387.

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Two cryptic A fragments of Serekh haEdah from cave 4 are hereby physically joined, and a third one constitutes a distant join. The composite text parallels 1QSa 1: 8–12 albeit with significant variants. The join is proven here in terms of the continuity of papyrus fibers and partial letters, as well as by the coherent composite text. The join requires separating a fragment that had been assembled by Milik. Substantially, although the joined fragments had been assigned in djd 36 to different copies, they evidently constitute one and the same fragment. This join thus calls into question the clas

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6

Reymond, Eric D. "The Scribe of 1QS, 1QSa, 1QSb, 4Q53 (4QSamc), 4Q175 and Three Features of Orthography and Phonology." Dead Sea Discoveries 25, no. 2 (2018): 238–54. http://dx.doi.org/10.1163/15685179-12341467.

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Abstract That a single scribe copied 1QS, 1QSa, 1QSb, 4Q53 (4QSamc), 4Q175 is commonly recognized. However, what has not been emphasized previously is that certain orthographic / phonological idiosyncrasies appear prominently, if not exclusively, in only one of these texts, 1QS, even though these idiosyncrasies would seem to be involuntary and, for this reason, should appear evenly distributed throughout the texts. Instead, one finds the greatest correspondence in type and concentration in 1QIsaa, though this was copied by different scribes. The three idiosyncratic features studied are the Ara

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7

Wassen, Cecilia. "On the Education of Children in the Dead Sea Scrolls." Studies in Religion/Sciences Religieuses 41, no. 3 (2012): 350–63. http://dx.doi.org/10.1177/0008429812441339.

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This article examines three passages from the Rule of the Congregation and the Damascus Document that pertain to the topic of children’s education. The education of children was considered important within the Qumran movement, which is evident in the curriculum in 1QSa and the fact that such a high-level official as the Examiner had a supervisory role over the teaching. In contrast to the level of education of children in Jewish society in general at the turn of the era, which appears to have been quite rudimentary and consisting mainly of memorization, it appears that children within the move

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8

Cook, Edward M. "The Community Rule 1QS, 1QSa and 1QSb: A Philological Commentary, by Takamitsu Muraoka." Dead Sea Discoveries 32, no. 1 (2025): 127–28. https://doi.org/10.1163/15685179-03201010.

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9

Miller, Shem. "“Sectual” Performance in Rule Texts." Dead Sea Discoveries 25, no. 1 (2018): 15–38. http://dx.doi.org/10.1163/15685179-12341451.

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Abstract In this article, I examine descriptions of community meetings in Rule Texts to outline the content, authority, and functions of membership’s oral performance in the sectarian movement associated with the Dead Sea Scrolls. In particular, I explore portrayals of oral performance during local chapter meetings (1QS 6:1b–7a), nightly study sessions (1QS 6:7b–8a), general membership meetings (1QS 6:8b–13a; CD 14:3b–12a), covenant renewal ceremonies (1QS 1:24–26; CD 20:27–30), admission procedures (1QS 5:7c–9a, 6:13b–23; CD 15:5b–10a), and a meeting of Israel in the last days (1QSa 1:1–6a).

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10

Frisch, Alexandria, and Lawrence H. Schiffman. "The Body in Qumran Literature: Flesh and Spirit, Purity and Impurity in the Dead Sea Scrolls." Dead Sea Discoveries 23, no. 2 (2016): 155–82. http://dx.doi.org/10.1163/15685179-12341386.

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This article examines the concept of the body within a wide range of Qumran literature. In a comparison with the biblical tradition, which does not evince a consistent and systematic idea of the body, this article demonstrates that the sectarians developed their own somatic model. The sectarian model, as revealed through a close reading of such texts as Hodayot, 1QS, 1QSa, CD and 1QM, is one that repeatedly emphasized the body as a corporate entity comprised jointly of flesh and spirit. This article then reexamines the same Qumran texts to show that this concept of the body explains the extrem

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Bücher zum Thema "1QSAN"

1

Häkkinen, Henry, Silviu Petrovan, and Nigel G. Taylor. Seabirds in the North-East Atlantic. Open Book Publishers, 2023.

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2

Häkkinen, Henry, Silviu Petrovan, and Nigel G. Taylor. Seabirds in the North-East Atlantic. Open Book Publishers, 2023.

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3

Muraoka, T. Community Rule 1QS, 1QSa And 1QSb: A Philological Commentary. Peeters Publishers & Booksellers, 2022.

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4

Community Rule 1QS, 1QSa And 1QSb: A Philological Commentary. Peeters Publishers & Booksellers, 2022.

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5

Collins, John J., and James Nati. The Rule of the Association and Related Texts. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198845744.001.0001.

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Abstract This book provides text, translation, and commentary on 1QS (Serekh ha-Yahad), 1QSa (Rule of the Congregation), 1QSb (Scroll of Blessings), and related fragmentary texts: 1Q29a, 4QSa–j, 5Q11, and 11Q29. It also provides introductions to 1QS, 1QSa, 1QSb, and to the related fragments from Caves 1, 4, 5, and 11. Each of the fragmentary manuscripts is presented in full and analyzed in its own right, and not treated simply as variants of 1QS. The entity for which the Rule was written (the yahad) is called an “association” rather than a “community,” because it assumes that members have mult

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Buchteile zum Thema "1QSAN"

1

Collins, John J., and James Nati. "1QSa. The Rule of the Congregation." In The Rule of the Association and Related Texts. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198845744.003.0007.

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Abstract 1QSa and 1QSb were published separately from 1QS but had apparently been sown on to the end of the manuscript. They are often described as “annexes” of 1QS. 1QSa is introduced as “the rule for the whole congregation of Israel in the latter days.” It is not, then, a rule for the yaḥad or sectarian association, but for all Israel in the messianic age. The congregation includes women and children but this fact carries no implications for the make-up of the yaḥad. The association retains a special place in eschatological Israel. The last section of 1QSa (2:11–22) describes the protocol fo

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2

"Biblical Antecedents of the Kinship Terms in 1QSa." In A Teacher for All Generations (2 vols.). BRILL, 2012. http://dx.doi.org/10.1163/9789004224087_020.

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3

"Reading for Women in 1QSa (Serekh ha-Edah)." In The Dead Sea Scrolls In Context (2 vols). BRILL, 2011. http://dx.doi.org/10.1163/9789004194205_005.

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4

"1QRule of the congregation = 1QSa, also labelled 1Q28a." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.7.

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5

"Back Matter." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.12.

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6

"1QRule of Benedictions = 1QSb, also labelled 1Q28b." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.8.

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7

"INDEX OF BIBLICAL TEXTS." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.10.

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8

"INDEX OF QUMRAN TEXTS." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.9.

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9

"LITERATURE." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.5.

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10

Muraoka, T. "FOREWORD." In The Community Rule 1QS, 1QSa and 1QSb. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjdgvq.3.

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