Thematische Bibliographien / Aboriginal religion

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Aboriginal religion“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 21. Februar 2023

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Zeitschriftenartikel zum Thema "Aboriginal religion"

1

Fletcher, Frank. "Towards a Dialogue with Traditional Aboriginal Religion." Pacifica: Australasian Theological Studies 9, no. 2 (June 1996): 164–74. http://dx.doi.org/10.1177/1030570x9600900204.

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To prepare ourselves as westerners for a dialogue with the traditional Aboriginal religion will demand an ability to “pass over” to what is clearly quite a different mentality. There are two obstacles to this “passing over”. First, where westerners have predominantly developed the intentionality mediation of meaning, Aborigines developed the symbolic or aesthetic mediation of meaning. Secondly, the profoundly metaphorical or aesthetic cast of Aboriginal mentality and their religious experience of cosmic manifestations is at odds with western outlook. The Aboriginal religion should be accepted
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2

Turner, David H. "Australian Aboriginal religion as "world religion"." Studies in Religion/Sciences Religieuses 20, no. 2 (June 1991): 165–80. http://dx.doi.org/10.1177/000842989102000204.

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3

Keen, Ian. "Stanner On Aboriginal Religion." Canberra Anthropology 9, no. 2 (January 1986): 26–50. http://dx.doi.org/10.1080/03149098609508534.

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4

Turner, David H. "Aboriginal Religion as World Religion: an Assessment." Studies in World Christianity 2, no. 1 (April 1996): 77–96. http://dx.doi.org/10.3366/swc.1996.2.1.77.

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5

Turner, David H. "Aboriginal Religion as World Religion: an Assessment." Studies in World Christianity 2, Part_1 (January 1996): 77–96. http://dx.doi.org/10.3366/swc.1996.2.part_1.77.

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6

Berndt, Ronald M. "Aboriginal Religion in Arnhem Land.1." Mankind 4, no. 6 (February 10, 2009): 230–41. http://dx.doi.org/10.1111/j.1835-9310.1951.tb00241.x.

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7

Downey, Allan. "Engendering Nationality: Haudenosaunee Tradition, Sport, and the Lines of Gender1." Journal of the Canadian Historical Association 23, no. 1 (May 22, 2013): 319–54. http://dx.doi.org/10.7202/1015736ar.

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The Native game of lacrosse has undergone a considerable amount of change since it was appropriated from Aboriginal peoples beginning in the 1840s. Through this reformulation, non-Native Canadians attempted to establish a national identity through the sport and barred Aboriginal athletes from championship competitions. And yet, lacrosse remained a significant element of Aboriginal culture, spirituality, and the Native originators continued to play the game beyond the non-Native championship classifications. Despite their absence from championship play the Aboriginal roots of lacrosse were zeal
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Charlesworth, Max. "Australian aboriginal religion in a comparative context." Sophia 26, no. 1 (March 1987): 50–57. http://dx.doi.org/10.1007/bf02781156.

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9

Hiscock, Peter. "Mysticism and reality in Aboriginal myth: evolution and dynamism in Australian Aboriginal religion." Religion, Brain & Behavior 10, no. 3 (December 27, 2019): 321–44. http://dx.doi.org/10.1080/2153599x.2019.1678515.

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10

Starkloff, Carl F. "Theology and Aboriginal Religion: Continuing “The Wider Ecumenism”." Theological Studies 68, no. 2 (May 2007): 287–319. http://dx.doi.org/10.1177/004056390706800204.

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Dissertationen zum Thema "Aboriginal religion"

1

Skye, L. M. "Yiminga (spirit) calling : a study of Australian Aboriginal Christian women's creation theology." Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/5129.

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Thesis (Ph. D.)--University of Sydney, 2005.<br>Degree awarded 2005, thesis submitted 2004. Title from title screen (viewed July 3, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Includes bliographical references. Also available in print form.
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2

Drake, Darren, and mikewood@deakin edu au. "Secularism exhausted?: Non-Indigenous postcolonial discourses and the question of aboriginal religion." Deakin University. School of Communication and Creative Arts, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051017.152649.

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3

Kelleher, Matthew H. "Archaeology of sacred space the spatial nature of religious behaviour in the Blue Mountains National Park Australia /." Connect to full text, 2002. http://ses.library.usyd.edu.au/handle/2123/4138.

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Thesis (Ph. D.)--University of Sydney, 2003.<br>Title from title screen (viewed April 6, 2009). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Archaeology, Faculty of Arts. Degree awarded 2003; thesis submitted 2002. Includes bibliographical references. Also available in print form.
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Robinson, Cheryl Dorothy Moodai, of Western Sydney Hawkesbury University, and School of Social Ecology. "Effects of colonisation, cultural and psychological on my family." THESIS_XXX_SEL_Robinson_C.xml, 1997. http://handle.uws.edu.au:8081/1959.7/686.

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This research is a story about the author’s Murri family. It is about rebirthing the author’s identity, history and culture, and concerns the history and consequences that colonisation has rendered on her family. The story divulges the secrets and problems from the past that continue to affect the author and her family today. Aboriginal history concerns each and every person in Australia. Non-indigenous people need to understand that Aborigines’ spirits belong to this land, that they are a part of it. They need to understand what colonisation has done to Aboriginal families. It is only through
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Stenbäck, Tomas. "Where Life Takes Place, Where Place Makes Life : Theoretical Approaches to the Australian Aboriginal Conceptions of Place." Thesis, Högskolan i Gävle, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26156.

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The purpose of this essay has been to relate the Australian Aboriginal conceptions of place to three different theoretical perspectives on place, to find what is relevant in the Aboriginal context, and what is not. The aim has been to find the most useful theoretical approaches for further studies on the Australian Aboriginal conceptions of place. The investigation is a rendering of research and writings on Australian Aboriginal religion, a recording of general views on research on religion and space, a recounting of written material of three theoretical standpoints on place (the Insider stand
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Engelhart, Monica. "Extending the tracks : A cross-reductionistic approach to Australian Aboriginal male initiation rites." Doctoral thesis, Stockholm : Almqvist & Wiksell international, 1998. http://catalogue.bnf.fr/ark:/12148/cb37702264t.

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Robinson, Cheryl Dorothy Moodai. "Effects of colonisation, cultural and psychological on my family." Thesis, View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/686.

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This research is a story about the author’s Murri family. It is about rebirthing the author’s identity, history and culture, and concerns the history and consequences that colonisation has rendered on her family. The story divulges the secrets and problems from the past that continue to affect the author and her family today. Aboriginal history concerns each and every person in Australia. Non-indigenous people need to understand that Aborigines’ spirits belong to this land, that they are a part of it. They need to understand what colonisation has done to Aboriginal families. It is only through
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Suggit, Daniel Richard. "A Clever People: Indigenous healing traditions and Australian mental health futures." Thesis, Canberra, ACT : The Australian National University, 2008. http://hdl.handle.net/1885/12051.

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Indigenous Australians are currently hospitalised for mental health disorders at significantly higher rates than members of the non-Indigenous population. In this context, the development of effective Indigenous mental health service delivery models in remote, rural and urban areas continues to be a national priority. Traditional forms of healing are fundamental to Indigenous societies across Australia. Anthropologists, linguists, psychiatrists, psychologists, psycho-analysists and Indigenous healers themselves have recorded and discussed many localised traditions of healing over the last
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Forbes, Lauren L. "Approaching the Unfamiliar: How the Religious Ways of Aboriginal Peoples Are Understood in Delgamuukw v. British Columbia (1997)." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23495.

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This thesis will explore how the Supreme Court of Canada understands and frames the religious ways of the Gitksan and Wet’suwet’en First Nations peoples, in the case Delgamuukw v. British Columbia (1997). The case started as a land claims case but at the Supreme Court level it became about whether Aboriginal oral knowledge could be used as historical evidence in a Canadian court of law, in particular for this dispute, as an aid for First Nations peoples to establish title to their traditional territories. The Court decided that Aboriginal oral knowledge could be used as evidence. This thesis d
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Kelleher, Matthew. "Archaeology of sacred space : the spatial nature of religious behaviour in the Blue Mountains National Park Australia." Thesis, The University of Sydney, 2002. http://hdl.handle.net/2123/4138.

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This thesis examines the material correlates of religious behaviour. Religion is an important part of every culture, but the impact religion has on structuring material culture is not well understood. Archaeologists are hampered in their reconstructions of the past because they lack comparative methods and universal conventions for identifying religious behaviour. The principal aim of this thesis is to construct an indicator model which can archaeologically identify religious behaviour. The basis for the proposed model stems directly from recurrent religious phenomena. Such phenomena, accordin
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Bücher zum Thema "Aboriginal religion"

1

Stanner, W. E. H. On aboriginal religion. Sydney: University of Sydney, 1989.

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2

Worms, Ernest Ailred. Australian Aboriginal religions. Richmond, Vic: Spectrum Publications, 1998.

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3

Australian aboriginal religions. Kensington, NSW: Spectrum Publications for Nelen Yubu Missiological Unit, 1986.

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Stanner, W. E. H. On aboriginal religion: With an appreciation. Sydney: University of Sydney, 1989.

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5

Australian Association for the Study of Religions., ed. Interpreting Aboriginal religion: An historical account. Bedford Park, S. Aust: Australian Association for the Study of Religions, 1985.

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6

Yvonne, Malykke, ed. Understanding Aboriginal culture. Sydney, NSW, Australia: Cosmos, 1987.

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Knowledge and secrecy in an aboriginal religion. Oxford: Clarendon Press, 1994.

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8

Erckenbrecht, Corinna. Traumzeit: Die Religion der Ureinwohner Australiens. Freiburg: Herder, 1998.

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9

Turner, David H. Return to Eden: A journey through the promised landscape of Amagalyuagba. New York: P. Lang, 1989.

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Return to Eden: A journey through the aboriginal promised landscape of Amagalyuagba. 2nd ed. New York: P. Lang, 1996.

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Buchteile zum Thema "Aboriginal religion"

1

Possamai, Adam, and David Tittensor. "Australian Aboriginal peoples and contemporary religion." In Religion and Change in Australia, 91–110. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-6.

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2

Light, Richard, and John Robert Evans. "8 Danny: ‘Rugby League’s a Religion for Aboriginal People’." In Stories of Indigenous Success in Australian Sport, 109–18. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66450-7_10.

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3

Morton, John. "A Murder of Monsters: Terror and Morality in an Aboriginal Religion." In Monster Anthropology in Australasia and Beyond, 75–92. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137448651_5.

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4

Schlatter, Gerhard. "Aborigines." In Metzler Lexikon Religion, 5–7. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_3.

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5

Kreinath, Jens. "Imagination – Visualität – Repräsentation Religionsästhetische Konstruktion der Kategorie der zentralaustralischen Aborigines und das Paradigma der Fotografie." In Religion - Imagination - Ästhetik, 407–50. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666540318.407.

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6

Rudolph, Michael. "The Quest for Difference Versus The Wish To Assimilate: Taiwan’s Aborigines And their Struggle for Cultural Survival in Times of Multiculturalism." In Religion and the Formation of Taiwanese Identities, 123–55. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403981738_5.

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7

"Australian Aboriginal Religion." In The World's Religions: The Study of Religion, Traditional and New Religion, 84–90. Routledge, 2002. http://dx.doi.org/10.4324/9780203413975-9.

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Morton, John. "Aboriginal Religion Today." In Aboriginal Religions in Australia, 195–203. Routledge, 2017. http://dx.doi.org/10.4324/9781315263519-18.

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9

"Australian Aboriginal Religion." In The World's Religions, 850–56. Routledge, 2004. http://dx.doi.org/10.4324/9780203168554-57.

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10

Keen, Ian. "Stanner on Aboriginal Religion." In Aboriginal Religions in Australia, 61–78. Routledge, 2017. http://dx.doi.org/10.4324/9781315263519-5.

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