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Zeitschriftenartikel zum Thema "African American women – Southern States – Biography"

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Heinicke, Craig W. "One Step Forward: African-American Married Women in the South, 1950-1960." Journal of Interdisciplinary History 31, no. 1 (2000): 43–62. http://dx.doi.org/10.1162/002219500551488.

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The labor-force participation of African-American married women in the southern United States was increasing during a period of deteriorating labor markets when that of African-American men was decreasing. Although the effect of this development on the African-American family was complex, the trend was certainly a sign of limited progress for these women. The jobs that they were able to acquire were generally better than their customary work since the Civil War, despite the adverse labor-market shocks to which African-American families were subject.
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Bowen, Pamela G., Yvonne D. Eaves, David E. Vance, and Linda D. Moneyham. "A Phenomenological Study of Obesity and Physical Activity in Southern African American Older Women." Journal of Aging and Physical Activity 23, no. 2 (2015): 221–29. http://dx.doi.org/10.1123/japa.2013-0039.

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African American women are more likely to be classified as overweight or obese than European American women and little is known about this phenomenon. The purpose of this qualitative study was to explore the lived experiences of overweight and obese African American older women living in the southern regions of the United States. Semistructured, audiotaped interviews were conducted to elicit narratives from nine participants. Interview data were transcribed verbatim and then coded and analyzed using Colaizzi’s phenomenological analysis framework. Three major categories emerged: impact of healt
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Qiao, Shan, LaDrea Ingram, Morgan L. Deal, Xiaoming Li, and Sharon B. Weissman. "Resilience resources among African American women living with HIV in Southern United States." AIDS 33 (June 2019): S35—S44. http://dx.doi.org/10.1097/qad.0000000000002179.

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Bhatt, Rajendra Prasad. "Walker’s The Color Purple: Portrayal of Celie’s Struggle from Servitude to Sovereignty." Far Western Review 1, no. 1 (2023): 223–32. http://dx.doi.org/10.3126/fwr.v1i1.58340.

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This paper attempts to explore Celie’s struggle for independence in a male dominated African American society as depicted in Alice Walker’s The Color Purple (1982). Focusing on the lives of African-American women in the Southern United states during 1930s, it unfolds the events of black male brutality towards black women. It exposes the ways that the central character, Celie, pursues, when she proceeds to her long journey to freedom. Celie passes through a difficult path of racial/patriarchal oppression before she gets sovereignty. She accepts the solidarity of the female community to accompli
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Zoheeba B. Alsouihi and Dawla S. Alamri. "The Outsider-Within Representations in Zora Neale Hurston’s and Georgia Douglas Johnson’s Folk Drama." International Journal of Linguistics, Literature and Translation 7, no. 8 (2024): 107–16. http://dx.doi.org/10.32996/ijllt.2024.7.8.14.

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The study aims to explore the shared experiences of Georgia Douglas Johnson and Zora Neale Hurston, incorporating the elements of African-American folklore in American theatre to negotiate the circumstances of black women. In addition, it scrutinizes how Johnson and Hurston utilize folk drama to navigate the political and artistic conflicts in the early 20th century, delving into the intricate interplay of ethnicity, gender, politics, and aesthetics. The study examines two folk plays from the Harlem Renaissance era: Johnson’s Plumes (1927) and Hurston’s Color Struck (1926). Both plays illustra
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Holt, Yolanda F., and Matthew Walenski. "Southern dialects of United States English and automatic speech recognition." Journal of the Acoustical Society of America 152, no. 4 (2022): A288—A289. http://dx.doi.org/10.1121/10.0016305.

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Automatic Speech Recognition (ASR) technology is designed to provide more human to machine communication options. Emergent research has observed variant performance of ASR for African American English (AAE) and other minority dialects. Word prediction was observed to be better for AAE compared to majority dialects. The opposite was true for word identification accuracy. The researchers hypothesize the higher word error rate for AAE is related to phonetic factors of vowel duration, consonant production, rhythm, pitch, and syllable accent. This work evaluates that hypothesis. Recordings of two A
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Austin, Erika L., Lisa L. Lindley, Leandro A. Mena, Richard A. Crosby, and Christina A. Muzny. "Families of choice and noncollegiate sororities and fraternities among lesbian and bisexual African-American women in a southern community: implications for sexual and reproductive health research." Sexual Health 11, no. 1 (2014): 24. http://dx.doi.org/10.1071/sh13145.

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Background Self-identified lesbian and bisexual African-American women living in the southern United States are a relatively hidden subpopulation within the lesbian, gay, bisexual and transgender (LGBT) community. Existing research suggests that African-American lesbian and bisexual women are at high risk for sexually transmissible infections (STIs), but the sexual and reproductive health needs of this population are just beginning to be understood. Methods: We conducted four focus groups and five individual interviews with 24 lesbian and bisexual African-American women living in the Jackson,
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Cornelius, Judith B., Florence Okoro, Charlene Whitaker-Brown, and Laneshia R. Conner. "The HIV prevention needs of African American transgender women living in the southern region of the United States." Cogent Social Sciences 6, no. 1 (2020): 1724066. http://dx.doi.org/10.1080/23311886.2020.1724066.

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Batra, Jaspreet Singh, Elizabeth Park, and Arjun Gupta. "Abstract P3-04-01: Information availability about screening for high-risk breast cancer on cancer center websites." Cancer Research 82, no. 4_Supplement (2022): P3–04–01—P3–04–01. http://dx.doi.org/10.1158/1538-7445.sabcs21-p3-04-01.

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Abstract Background: Radiology and oncology clinical guidelines recommend that people with high-risk of breast cancer should be offered screening with magnetic resonance imaging (MRI). Rates of appropriate screening remain low, which could also be related to patient awareness and knowledge about optimal screening modalities/schedules. Appropriate screening is even more critical for African-American women, in whom there are higher rates of genetic mutations (e.g., BRCA) conferring a greater risk of high-risk breast cancer. Southern United States (US) states have a higher proportion of African-A
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Tucker, Jalie A., Susan D. Chandler, and JeeWon Cheong. "Predicting HIV testing in low threshold community contexts among young African American women living in the Southern United States." AIDS Care 32, no. 2 (2019): 175–81. http://dx.doi.org/10.1080/09540121.2019.1668522.

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Dissertationen zum Thema "African American women – Southern States – Biography"

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Satcher, Michelle. "Mental health treatment-seeking behaviors of African American women in the Southern United States." Thesis, [Tuscaloosa, Ala. : University of Alabama Libraries], 2009. http://purl.lib.ua.edu/102.

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Christensen, Phaedra. "Interrelationships of Colorism, Violence, and Sexual Behaviors among Southern African American Women." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2959.

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Two significant public health concerns that threaten both the physical and mental health of African-American women are Intimate Partner Violence (IPV) and Human Immunodeficiency Virus (HIV). African-American women (AAW) in the south carry the greatest burden of HIV and disproportionately represent the region with an incidence of 71% for new HIV infections, and elevated rates of morbidity and mortality. In 2013, the murder rate among AAW was 2.5 times higher than it was among Caucasian women. Most of the published studies that explored the association between IPV and HIV had mixed populations,
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Scratcherd, George. "Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:120f3d76-27e5-4adf-ba8b-6feaaff1e5a7.

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This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. I
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Walker, Pamela N. ""Pray for Me and My Kids": Correspondence between Rural Black Women and White Northern Women During the Civil Rights Movement." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/1999.

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This paper examines the experiences of rural black women in Mississippi during the Civil Rights Movement by examining correspondence of the grassroots anti-poverty organization the Box Project. The Box Project, founded in 1962 by white Vermont resident and radical activist Virginia Naeve, provided direct relief to black families living in Mississippi but also opened positive and clandestine lines of communication between southern black women and outsiders, most often white women. The efforts of the Box Project have been largely left out of the dialogue surrounding Civil Rights, which has often
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Walch, Barbara Hunter. "Sallye B. Mathis and Mary L. Singleton: Black pioneers on the Jacksonville, Florida, City Council." UNF Digital Commons, 1988. https://digitalcommons.unf.edu/etd/704.

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In 1967 Sallye Brooks Mathis and Mary Littlejohn Singleton were elected the first blacks in sixty years, and the first women ever, to the city council of Jacksonville, Florida. These two women had been raised in Jacksonville in a black community which, in spite of racial discrimination and segregation since the Civil War, had demonstrated positive leadership and cooperative action as it developed its own organizations and maintained a thriving civic life. Jacksonville blacks participated in politics when allowed to do so and initiated several economic boycotts and court suits to resist racial
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Roddy, Rhonda Kay. "In search of the self: An analysis of Incidents in the life of a slave girl by Harriet Ann Jacobs." CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/2262.

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In her bibliography, Incidents in the life of a Salve Girl, Harriet Ann Jacobs appropriates the autobiographical "I" in order to tell her own story of slavery and talk back to the dominant culture that enslaves her. Through analysis and explication of the text, this thesis examines Jacobs' rhetorical and psyshological evolution from slave to self as she struggles against patriarchal power that would rob her of her identity as well as her freedom. Included in the discussion is an analysis of the concept of self in western plilosophy, an overview of american autobiography prior to the publicatio
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Rosen, Hannah. "The gender of reconstruction : rape, race, and citizenship in the postemancipation south /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9951830.

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Dell, Elizabeth Joan 1957. "When mammy left missus : the southern lady in the house divided." 2003. http://hdl.handle.net/2152/12114.

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Sibanda, Brian. "Perception by incomgruity." Diss., 2015. http://hdl.handle.net/10500/19847.

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This study examines the paradoxical and at the same time interesting relationship between Christian religion and the system of slavery in the American historical context. Through the use of Kenneth Burke’s concept and theory of Perception by Incongruity as a theoretical and conceptual framework, this study examines Harriet Beecher Stowe’s Uncle Tom’s Cabin and Frederick Douglass’ The Narrative of the Life of Frederick Douglass: An American Slave. In the view of this study, Perception by Incongruity, as a theoretical and conceptual tool has the literary and the rhetorical resources to unmask th
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Bücher zum Thema "African American women – Southern States – Biography"

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1964-, Valk Anne M., and Brown Leslie 1954-, eds. Living with Jim Crow: African American women and memories of the segregated South. Palgrave Macmillan, 2010.

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Hooks, Bell. Bone Black: Memories of Girlhood. Henry Holt and Co., 1996.

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Hooks, Bell. Bone black: Memories of girlhood. Henry Holt, 1996.

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Spritzer, Lorraine Nelson. Grace Towns Hamilton and the politics of southern change. University of Georgia Press, 1997.

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Neale, Hurston Zora. Dust tracks on a road: An autobiography. Virago, 1986.

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Neale, Hurston Zora. Dust tracks on a road. HarperPerennial, 1996.

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Neale, Hurston Zora. Dust tracks on a road: An autobiography. Harper Perennial Modern Classics, 2006.

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Hooks, Bell. Wounds of passion: A writing life. H. Holt, 1997.

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Hooks, Bell. Wounds of passion: A writing life. H. Holt, 1997.

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R, Bickley Ancella, and Ewen Lynda Ann 1943-, eds. Memphis Tennessee Garrison: The remarkable story of a Black Appalachian woman. Ohio University Press, 2001.

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Buchteile zum Thema "African American women – Southern States – Biography"

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Luke, Jenny M. "African American Nurse-Midwives." In Delivered by Midwives. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818911.003.0009.

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With the greatest need for improvements of maternity care in the south, this chapter returns the focus to the southern states. The National Organization of Public Health Nurses acknowledged the vital role African American nurse-midwives played in the public health education of black women and their families and two schools were established, one of which was the Tuskegee School of Nurse-Midwifery in Alabama. Much of the chapter is devoted to the specific training required to be effective in the isolated, poverty stricken communities of the rural south and shows how cultural sensitivity was cent
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Evans, Christopher H. "“Such Chivalry toward Women”." In Do Everything. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190914073.003.0011.

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Abstract This chapter explores Frances Willard’s strategy to enlist southern women into the temperance cause. Traveling through the states of the old Confederacy in 1881 and 1882, she recruited influential white southern women, such as Sallie Chapin, into the Woman’s Christian Temperance Union (WCTU). In the aftermath of Reconstruction, Willard sought ways to build a political coalition of northern and southern women to replace the growing conservatism of the Republican Party. The chapter discusses how Willard viewed the Prohibition Party as a third-party alternative that would unite the Natio
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Harris, Deborah A., and Rachel Phillips. "The South in Your Mouth?" In Food Instagram. University of Illinois Press, 2022. http://dx.doi.org/10.5622/illinois/9780252044465.003.0005.

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This chapter examines how upscale biscuit restaurants perform an authentic Southern identity in their premises, menus, and online presences—including websites and Instagram accounts. Six biscuit-focused restaurants in the southern United States are analyzed. These restaurants walked a fine line between an Old South ethos marked by tradition and southern hospitality—that nonetheless often failed to acknowledge the contributions of African American women—and a New South where multiculturalism and local food is applauded. This chapter adds to the research literature by examining how a relatively
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Flores, Jerry, Xuan Santos, and Ariana Ochoa Camacho. "On the Run and In/Out of the System." In Latinas in the Criminal Justice System. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479804634.003.0006.

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Over the past thirty years, there has been a growing criminal justice presence in U.S. communities of Color. Recent research on this system of social control has demonstrated how African American men who live in segregated neighborhoods are disproportionately affected by their legal standing, especially in their attempts to avoid imprisonment when “on the run.” Building on this work, this chapter focuses on the unique and understudied experiences that young Latinas face while attempting to avoid rearrests and recidivism within a working-class Latina/o barrio. Using two years of ethnographic re
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