Thematische Bibliographien / Afrikanere

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Auswahl der wissenschaftlichen Literatur zum Thema „Afrikanere“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Afrikanere"

Klee, Juan. "“Die verwesenliking van ’n Afrikanerdroom”: Die stigting van die Randse Afrikaanse Universiteit, 1955-1968." New Contree 60, no. 1 (2010): 24. http://dx.doi.org/10.4102/nc.v60i1.368.

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This article focuses on several factors that contributed to the establishment of the Rand Afrikaans University (RAU). It is argued that the RAU was not primarily founded as a result of the increase in the number of Afrikaners on the Rand, much less to serve as a countermeasure against the University of the Witwatersrand (Wits). The Afrikaner’s quest for an Afrikaans Christian National tertiary institution resulted in the establishment of the RAU, although it was not the main motivation for its development. Research, as discussed in this article, shows that the RAU primarily was established for

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Erasmus, Piet. "Taal en die magsdinamika van die Afrikaner: ’n antropologiese perspektief." Acta Academica: Critical views on society, culture and politics, no. 2 (April 30, 2003): 83–103. https://doi.org/10.38140/aa.v0i2.814.

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This article deals with the relation between language and power in the (re)production of Afrikaner culture. Against a historical background the author first considers current Afrikaners’ uncertainty about a suitable way to understand “themselves”. Secondly, the use of Afrikaans to establish and maintain the Afrikaner’s position of power is reviewed. Thirdly, it is argued that it is anthropologically important to realise that people themselves give active content to their destiny; they are not passive victims of inevitable, arbitrary processes of assimilation, identification or the abuse of pow

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Terblanche, H. O. "Die armblanke-vraagstuk in Port Elizabeth, 1916 - 1934: 'n verkennende studie." New Contree 33 (June 30, 1993): 11. http://dx.doi.org/10.4102/nc.v33i0.564.

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Two factors were mainly responsible for the impoverished rural Afrikaner's trek to the city, namely rural impoverishment and urban industrialisation. Most of the poor whites were unskilled or semi-skilled workers. White unemployment was rife in Port Elizabeth during the 1920's and 1930's. Only a small percentage of the whites owned their own homes. Overcrowding was a common phenomenon. Korsten and Sidwell was in actual fact one big slum. The health conditions were shocking. Community poverty also adversely affected the urban Afrikaner as regards education. Many impoverished Afrikaners in the c

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Visser, Wessel. "Afrikaner responses to post-apartheid South Africa: Diaspora and the re-negotiation of a cultural identity." New Contree 54 (November 30, 2007): 30. http://dx.doi.org/10.4102/nc.v54i0.415.

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Hierdie artikel handel oor Afrikaners se reaksie op die uitdagings wat postapartheid Suid-Afrika sedert 1994 aan die posisie van Afrikaans as amptelike landstaal en ‘n Afrikaner kulturele identiteit gebied het. Afrikaner-reaksie tot die dramatiese veranderinge wat die Suid-Afrikaanse bestel ondergaan het, het veral op twee wyses gemanifesteer. Ten eerste was daar ‘n neiging tot inwaartse, maar veral uitwaartse diaspora. Tweedens is daar pogings om ‘n Afrikaneridentiteit in post-apartheid Suid-Afrika te herdefinieer. In hierdie geval word op drie spesifieke kwessies gefokus, te wete die posisie

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Hendrich, Gustav. "“Wees jouself”: Afrikaner kultuurorganisasies in Rhodesië (1934-1980)." New Contree 66 (July 30, 2013): 24. http://dx.doi.org/10.4102/nc.v66i0.301.

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“Be Yourself”: Afrikaner cultural organizations in Rhodesia (1934- 1980). The problem of minority groups in host countries to preserve their culture is a world-wide phenomenon. In the history of Southern Africa the Afrikaners fundamentally experienced the same obstacles and restrictions concerning their linguistic and cultural rights, especially beyond the borders of South Africa. As a bulwark against potential assimilation, suppression and Anglicisation in predominantly English speaking Rhodesia (present-day Zimbabwe) the Afrikaner minority groups considered it essential to establish cultural

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Moon, Jihie. "Hybride zelf(re)presentatie in de dagboeken van Hennie Aucamp." Tydskrif vir Letterkunde 54, no. 1 (2017): 44–62. http://dx.doi.org/10.17159/tvl.v.54i1.3.

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This article on Hennie Aucamp approaches his journals as ego-documents. The positional dilemma and identity crisis of Afrikaners in the new South Africa are portrayed in the triptych: Gekaapte tyd (Captured time, 1996), Allersiele (All Souls, 1997) and Skuinslig (Light at Dusk, 2003). Aucamp's journals constitute a hybrid composite that bridges the space between a personal reflection on daily life and that of a historical, social and cultural document. Through the complex process of disguise and revelation of the "I", Aucamp's diaries create a space that allows free contemplation and reflectio

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Maritz, Loraine. "Short-lived tolerance. An euphoria of the 1938 Voortrekker Centenary as in the editorials of a local newspaper: The George & Knysna Herald." New Contree 83 (December 30, 2019): 16. http://dx.doi.org/10.4102/nc.v83i0.50.

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There have been many studies on the Voortrekker Centenary of 1938 and the unforeseen consequences it had, including the subsequent surge of Afrikaner nationalism and political developments. As the wagons moved across South Africa, the processions infused Afrikaners with pride in their heroic past. Afrikaner nationalism, the ideology that focused on protecting Afrikaner culture, the striving to regain an independent republic and, importantly, affirmation that they were God’s chosen people, were rekindled.The event also generated a widespread sense of connection. It was not only Afrikaners who w

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Furlong, Patrick J. "Indigenous “Africans” and transnational “PanNetherlanders”: Past and present in the “re-construction” of post-1994 Afrikaner identity." New Contree 65 (December 30, 2012): 19. http://dx.doi.org/10.4102/nc.v65i0.314.

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This article explores two strategies to “re-imagine” Afrikaner identity in a post-apartheid South Africa in which white Afrikaners, once politically and culturally dominant, have become increasingly marginalized. One, using the early meaning of “Afrikaner” as “African”, claims “indigenous” status, pressing for limited autonomy as an African “tribe,” championing language rights for all Afrikaans-speakers regardless of color, or embracing a larger “African” identity, even joining the ruling African National Congress (ANC). The other seeks to rebuild old links, broken under apartheid, to Flemish

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Britz, R. M. "Die begrip ‘Calvinisme’ in die Afrikaanse geskiedskrywing. ’n Oorsigtelike tipering." Verbum et Ecclesia 15, no. 2 (1994): 196–218. http://dx.doi.org/10.4102/ve.v15i2.1092.

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The term "Calvinism" in the Afrikaans historiography. A historical survey This article deals with the uses of the term "Calvinism/Calvinistic" in the Afrikaner school of historiography. A careful investigation shows that it was first used during the latter part of the 19th century as a designation of the "northern" Afrikaners. During the 20th century, however, the term received a broadened meaning and application. As an image it articulated the meaning of Afrikaner history. Since its use was not documented, the issue of Afrikaner Calvinism needs theological and historical scrutinising.

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Toit, Brian M. Du. "The Far Right in Current South African Politics." Journal of Modern African Studies 29, no. 4 (1991): 627–67. http://dx.doi.org/10.1017/s0022278x00005693.

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Afrikaner consciousness and identification have a tradition of very clear ethnic roots. Derived from a common ancestral stock that gives biological, historical, and linguistic characteristics to their identity, Afrikaners also share a Protestant religion tradition, with a major theme of Calvinistic predestination and being in South Africa due to divine providence. While opposing parties may vie for their support, the sentiment of favouring Afrikaners and whites – in that order – is shared by all.

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Dissertationen zum Thema "Afrikanere"

Pool, Barbara. "Die geskiedenis van die Afrikaner-Oorlams in die tyd van Jonker Afrikaner, 1790-1861." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/20422.

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Thesis (PhD)-- Stellenbosch University, 1995.<br>ENGLISH ABSTRACT: The history of the Oorlam Afrikaners began in the seventeenth century during the disintegration of the Cape Khoikhoi. Through this process a number of independent family groups came into existence. One of these, the Oorlam Afrikaners, had the ability to adapt to changing circumstances. This allowed them, despite their relative small numbers, to develop into a driving force in the history of Namaqua- and Namaland. The first two phases in this development were led by Klaas Afrikaner and his son, Jager Afrikaner. At the ti

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Meintjes, Stephané Ruth. "Facilitating and renegotiating Afrikaans youth identities: Die Antwoord phenomenon." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1015655.

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This thesis reports on a project which investigated how young native, Afrikaans-speaking Rhodes University students responded to the musical outfit Die Antwoord and to their music video “I Fink U Freeky”. The study attempted to establish how a selected group of Afrikaans-speaking students consisting of Whites, Coloureds and Blacks interpret the work of Die Antwoord as well as their own Afrikaans identity. The purpose of the study was to interrogate the relationship between artistic media, citizenship and belonging to a particular group. The thesis reports on the ways in which interviewees in t

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Duffy, Joanne Louise. "Afrikaner unity, the National Party, and the Afrikaner nationalist radical right in Stellenbosch, 1934-1948." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365655.

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Botha, Yolanda. "Ontstaansgeskiedenis van Die Oranjeklub, met spesiale verwysing na die bevordering van die Suid-Afrikaanse toonkuns." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2096.

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Thesis (MMus (Music))--University of Stellenbosch, 2009.<br>Die Oranjeklub was the first Afrikaans culture organisation in Cape Town. Active since 1915, it strove to shape Afrikaner identity and advance Afrikaner art and culture. The main aim of the club was to inspire national sentiment, especially among young Afrikaners, and to help cultivate a love in this constituency for their language and history. This national sentiment was nourished by meetings of social and cultural significance. In this respect, Die Oranjeklub played an integral role in early twentieth-century Cape Town to oppos

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Louw-Potgieter, J. "The social identity of dissident Afrikaners." Thesis, University of Bristol, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373829.

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Steenkamp, Emelia. "Textures and Entanglements of Contemporary Afrikaner Cinema." Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30518.

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During the apartheid era, white Afrikaner cinema largely served the purpose of placating, soothing, and bolstering the white middle class. Today, more than twenty years after the end of this regime, scholars are intrigued by the large amount of escapist, paradoxical, and ineffectual works still springing from the Afrikaner community. In this thesis I outline various vectors of ideological and cultural influence involved in Afrikanerdom, contemplating the seismic forces that have shaped cultural output. Then, following theories of Jacques Rancière and Achille Mbembe, I look at the aesthetic ope

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Nel, Rossouw. "Myths of rebellion : Afrikaner and countercultural discourse." Master's thesis, University of Cape Town, 2010. http://hdl.handle.net/11427/10634.

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Includes bibliographical references (p. 137-154).<br>This study examines tendencies of cultural rebellion by focusing on entertainment that engages with Afrikaner tradition. Examples from music, student films and autobiographies are used to illustrate that artists reclaim signifiers of their cultural heritage in performances of rebellion. New myths are appearing that seem to fulfill a young generation's need for a history outside of apartheid. It is suggested that these myths assist Afrikaners who feel alienated in post-apartheid South Africa to foster a sense of legitimacy and belonging. It w

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Swart, Sandra Scott. "A ware Afrikaner : an examination of the role of Eugene Marais (1871-1936) in the making of Afrikaner identity." Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:dfc46d8a-ea70-4b60-bd02-f524bcaf2a4f.

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This thesis investigates the creation of Afrikaner identity, more particularly the role of an individual in the shaping of public consciousness, in order to help comprehend how 'Afrikaner' identity was propagated. The focus is on Eugene Marais's career from 1890 to 1936, a period in which the Afrikaner language was standardised and changing socio-economic forces produced the conditions under which class and regional fragmentation yielded to pan-South African Afrikaner identity. This thesis does not retell the story of Marais's life. Neither does it give an overview of the rise of Afrikaner nat

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Fawcett, Elizabeth Rosalind. "The role of the Presbyterian Church in Northern Ireland and the 'white' Dutch Reformed Church in Northern Transvaal during a period of change : a comparative analysis." Thesis, Queen's University Belfast, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318844.

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Benatar, Maurice Ivor. "Afrikaner and French Canadian nationalism : a comparative study." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/13823.

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Bibliography: leaves 210-216.<br>This dissertation seeks to expose comparatively the ideological, institutional and economic underpinnings which have contributed to evolving nationalisms within two dual societies, those being Canada and South Africa. It attempts to explain the parallel historical development of Afrikaner and French Canadian nationalisms as they contend with a hostile and dominant English element beholden to the Empire. Expansion and rebellion coincides with the advent of British colonialism as French Canadian and Afrikaner segments find their previously dominant positions reve

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Bücher zum Thema "Afrikanere"

Alsaker, Kjerland Kirsten, and Bang Anne K, eds. Nordmenn i Afrika-- Afrikanere i Norge. Vigmostad & Bjørke, 2002.

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Steyn, J. C. Trouwe Afrikaners: Aspekte van Afrikaner-nasionalisme en Suid-Afrikaanse taalpolitiek 1875-1938. Tafelberg, 1987.

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MacCarthy, Bjarke, and Jon Norddahl. Hornsleth Village Project Uganda. Futilistic Society Publishing, 2007.

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Smith, Nico. Die Afrikaner Broederbond: Belewinge van die binnekant. LAPA Uitgewers, 2009.

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Kemp, Arthur. Victory or violence: The story of the AWB. Forma Publishers, 1990.

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Monath, Jens. Afrikaanertum in Staat und Wirtschaft Südafrikas: Ethnischer Nationalismus als Herrschaftsform. Lit Verlag, 1990.

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Kotzé, P. J. Die opmars van die AWB. Oranjewerkers Promosies, 1988.

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Merwe, Amos Van der. Eugène Terre'Blanche: My side of the story. Griffel Media, 2011.

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J, Jooste C. Selfbeskikking vir Afrikaners =: Self-determination for Afrikaners. Volkstaatraad, 1997.

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Jean-Marie G. Le Cle zio. Der Afrikaner. Hanser, 2008.

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Buchteile zum Thema "Afrikanere"

Renwick, Robin. "The Afrikaners." In Unconventional Diplomacy in Southern Africa. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25399-9_13.

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Keppel-Jones, Arthur. "The Afrikaners." In South Africa. Routledge, 2022. http://dx.doi.org/10.4324/9781003312734-3.

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Harvey, Robert. "Afrikaner Darkness." In The Fall of Apartheid. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230510586_8.

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Harvey, Robert. "Afrikaner Caudillo." In The Fall of Apartheid. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230510586_9.

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Uys, Stanley. "The Afrikaner Establishment." In South Africa: No Turning Back. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19499-5_6.

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Teppo, Annika Björnsdotter. "The Afrikaners and their church." In Afrikaners and the Boundaries of Faith in Post-Apartheid South Africa. Routledge, 2021. http://dx.doi.org/10.4324/9781003185574-2.

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Giliomee, Hermann. "Afrikaner Politics 1977–87: from Afrikaner Nationalist Rule to Central State Hegemony." In Can South Africa Survive? Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19661-6_6.

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Jaster, Robert Scott. "The Imprint of Afrikaner Experience." In The Defence of White Power. Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19601-2_1.

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Verhoef, Grietjie. "Growing opportunity on African soil." In The Power of Your Life. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817758.003.0001.

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White South Africans were equally divided amongst themselves as the people of colour were divided amongst themselves at the beginning of the twentieth century. After the devastation of the South African War (1899–1902) Afrikaners devised different strategies to address their marginalization. From within, Afrikaner empowerment manifested on different levels, as described in this chapter. This context explains the decision to establish an insurance company. This chapter explains the crucial establishment years of the self-driven salvation strategy which included the formation of Santam and Sanla

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Müller, Retief. "Conclusion: The Scottish Legacy in Afrikaner Religiosity Reassessed." In The Scots Afrikaners. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474462952.003.0008.

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In this concluding chapter, the narrative ties together and briefly synthesize several of the themes that recurred throughout the book. One theme concerns hybridity and the extent to which this could be indicated as a factor within the identity formation of the Scots Afrikaners. Another theme elaborates on the extent to which the Scots in the DRC might have seen themselves as missionaries to the Boers/ Afrikaners and how this influenced their own policy decisions over time and ultimately led to their defamation within nationalist Afrikaner circles.

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Konferenzberichte zum Thema "Afrikanere"

Mdyogolo, S., M. D. MacNeil, F. W. C. Neser, M. M. Scholtz, and M. L. Makgahlela. "409. Differentiated genomic regions in the Afrikaner and Brahman cattle of South Africa reveal parallel adaptive mechanisms." In World Congress on Genetics Applied to Livestock Production. Wageningen Academic Publishers, 2022. http://dx.doi.org/10.3920/978-90-8686-940-4_409.

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Scholtz, M. M., M. D. MacNeil, M. C. Chadyiwa, and F. W. C. Neser. "411. Genetic analysis of traits needed to optimize improvement in beef cow-calf efficiency in Afrikaner cattle." In World Congress on Genetics Applied to Livestock Production. Wageningen Academic Publishers, 2022. http://dx.doi.org/10.3920/978-90-8686-940-4_411.

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Cason, E. D., J. Alom, J. Barnard, M. Fair, P. D. Vermeulen, and F. W. C. Neser. "498. Preliminary investigation into the association of members of the rumen biome with production traits in Afrikaner cattle." In World Congress on Genetics Applied to Livestock Production. Wageningen Academic Publishers, 2022. http://dx.doi.org/10.3920/978-90-8686-940-4_498.

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