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1

Wrobel, David M. "Global West, American Frontier." Pacific Historical Review 78, no. 1 (2009): 1–26. http://dx.doi.org/10.1525/phr.2009.78.1.1.

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This article questions the common assumption that nineteenth-century audiences in America and around the world viewed the American western frontier as an exceptional place, like no other place on earth. Through examination of travel writings by Americans and Europeans who placed the West into a broader global context of developing regions and conquered colonies, we see that nineteenth-century audiences were commonly presented with a globally contextualized West. The article also seeks to broaden the emphasis in post-colonial scholarship on travel writers as agents of empire who commodified, ex
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2

Langer, Erick D. "The Eastern Andean Frontier (Bolivia and Argentina) and Latin American Frontiers: Comparative Contexts (19th and 20th Centuries)." Americas 59, no. 1 (2002): 33–63. http://dx.doi.org/10.1353/tam.2002.0077.

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The epic struggles between Mexicans and the Apaches and Comanches in the far northern reaches of the Spanish empire and the conflict between gauchos and Araucanians in the pampas in the far south are the images the mind conjures up when thinking of Latin American frontiers. We must now add for the twentieth century the dense Amazon jungle as one of the last frontiers in popular (and scholarly) minds. However, these images ignore the eastern Andean and Chaco frontier area, one of the most vital and important frontier regions in Latin America since colonial times, today divided up into three dif
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3

Retnowati, Retnowati. "The History of American Frontier and Its Record in Literary Works." Humaniora 4, no. 1 (2013): 491. http://dx.doi.org/10.21512/humaniora.v4i1.3457.

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The spirit of frontier brought by the first settlers to America, has changed in American continent and it was differently applied by the American government, especially when it became the motivation behind the expansion and anexation. This American frontier became the motivation of the American government to rule over the world. In the history of the American expansion, the spirit of American frontier was recorded in the literary works such as poerty, film, and novel.
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4

Nugent, Walter. "Tocqueville, Marx, and American Class Structure." Social Science History 12, no. 4 (1988): 327–47. http://dx.doi.org/10.1017/s0145553200016151.

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Three Declining Plateaus of population growth provide an empirical framework for American social history (Nugent, 1981). After a pre-history, self-sustaining demographic regimes appeared in the form of a frontier-rural mode of life common to most Americans by about 1720 and remained unchallenged until the mid-nineteenth century. From the 1860s to the 1920s, the frontier-rural mode continued to exhibit considerable strength but in rapidly contracting areas of the Great Plains, Great Basin, and Columbia Plateau. During that period of fifty years, however, the second plateau was increasingly supp
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5

NICHOLS, ROGER L. "Western Attractions." Pacific Historical Review 74, no. 1 (2005): 1–18. http://dx.doi.org/10.1525/phr.2005.74.1.1.

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North America,and in particular the United States, has fascinated Europeans as the place of the "exotic other " for at least the last two centuries. This article surveys American and European art, novels,radio programs, Western films, and television Westerns from the 1820s to the present. It posits that the presence of Indians, fictional Western heroes,gunmen,and a perceived general level of violence made frontier and Western America more colorful and exciting than similar circumstances and native people in other parts of the world. This resulted in a continuing interest in the fictional aspec
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6

Washington, Margaret. "African American History and the Frontier Thesis." Journal of the Early Republic 13, no. 2 (1993): 230. http://dx.doi.org/10.2307/3124089.

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7

Jiang, Wenyu, and Yixin Mao. "Turner’s Frontier Doctrine and Its Impact on American Politics." Advances in Politics and Economics 5, no. 2 (2022): p40. http://dx.doi.org/10.22158/ape.v5n2p40.

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Frederick Jackson Turner, a prominent American historian of the late nineteenth and early twentieth centuries, published The Significance of the Frontier in American History in 1893, which received widespread attention after its publication, creating the Frontier School, which dominated American history for more than four decades. Turner’s “frontier doctrine” was informed by an expansionist ideology that profoundly influenced the governing philosophy of American dignitaries and the expansionist policies pursued by the United States.
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8

Perko, F. Michael, Polly Welts Kaufman, Wayne E. Fuller, and Francis Paul Prucha. "Schooling on the American Frontier." History of Education Quarterly 26, no. 3 (1986): 425. http://dx.doi.org/10.2307/368248.

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9

Alexander, Mary. "Museum of American Frontier Culture." Journal of American History 81, no. 1 (1994): 193. http://dx.doi.org/10.2307/2081001.

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10

Nugent, Walter, Richard White, Patricia Nelson Limerick, and James R. Grossman. "The Frontier in American Culture." Journal of American History 82, no. 3 (1995): 1145. http://dx.doi.org/10.2307/2945121.

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11

Aron, Stephen, and R. Douglas Hurt. "Nathan Boone and the American Frontier." Arkansas Historical Quarterly 58, no. 1 (1999): 109. http://dx.doi.org/10.2307/40026279.

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12

Rolater, Fred S., and R. Douglas Hurt. "Nathan Boone and the American Frontier." Journal of Southern History 65, no. 2 (1999): 389. http://dx.doi.org/10.2307/2587380.

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13

Launius, Roger D., and R. Douglas Hurt. "Nathan Boone and the American Frontier." Western Historical Quarterly 30, no. 1 (1999): 67. http://dx.doi.org/10.2307/971161.

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14

Bazzi, Samuel, Martin Fiszbein, and Mesay Gebresilasse. "Frontier Culture: The Roots and Persistence of “Rugged Individualism” in the United States." Econometrica 88, no. 6 (2020): 2329–68. http://dx.doi.org/10.3982/ecta16484.

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The presence of a westward‐moving frontier of settlement shaped early U.S. history. In 1893, the historian Frederick Jackson Turner famously argued that the American frontier fostered individualism. We investigate the “frontier thesis” and identify its long‐run implications for culture and politics. We track the frontier throughout the 1790–1890 period and construct a novel, county‐level measure of total frontier experience (TFE). Historically, frontier locations had distinctive demographics and greater individualism. Long after the closing of the frontier, counties with greater TFE exhibit mo
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15

Ling, Huping. "Chinese on the American Frontier." Journal of American Ethnic History 22, no. 1 (2002): 107–8. http://dx.doi.org/10.2307/27501268.

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16

Howe, Daniel Walker. "The Significance of the Frontier in American History." Journal of the Early Republic 36, no. 2 (2016): 389–97. http://dx.doi.org/10.1353/jer.2016.0019.

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17

Etcheson, Nicole, and R. Douglas Hurt. "Nathan Boone and the American Frontier." Journal of American History 85, no. 4 (1999): 1583. http://dx.doi.org/10.2307/2568306.

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18

Otterstrom, Samuel M., and Carville Earle. "The Settlement of the United States from 1790 to 1990: Divergent Rates of Growth and the End of the Frontier." Journal of Interdisciplinary History 33, no. 1 (2002): 59–85. http://dx.doi.org/10.1162/00221950260029020.

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The timing of the American frontier's closing can be determined through an analysis of the patterns and rates of settlement growth in the United States—based on historical county boundaries, population data from U.S. censuses, and a minimum of two people per square mile to classify a region as settled. Trends in the settlement of the contiguous areas of the country indicate three periods of population settlement—1790 to 1840, 1840 to 1910, and 1910 to 1990. The first period of rapid frontier growth ended in 1840, and a second, more moderate, one ended in 1910, marking the final closure of the
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19

Grimson, Alejandro, and Pablo Vila. "Forgotten Border Actors: the Border Reinforcers. A Comparison Between the U.S.–Mexico Border and South American Borders." Journal of Political Ecology 9, no. 1 (2002): 69. http://dx.doi.org/10.2458/v9i1.21635.

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This article is a critique of two different types of essentialisms that have gained widespread acceptance in places as distant as the U.S.-Mexico border and different Mercosur frontiers. Both essentialisms rely on metaphors that refer to the concept of "union," and put their emphasis on a variety of "sisterhood/brotherhood" tropes and, in particular, the "crossing" metaphor. This kind of stance tends to make invisible the social and cultural conflict that many times characterizes political frontiers. The article wants to reinstall this conflictive dimension. In that regard, we analyze two differ
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20

Sparks, Randy J., Thomas D. Clark, and John D. W. Guice. "Frontiers in Conflict: The Old Southwest, 1795-1830: Histories of the American Frontier." Journal of Southern History 57, no. 2 (1991): 318. http://dx.doi.org/10.2307/2210430.

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21

MACGREGOR, DOUG. "American Leviathan: Empire, Nation and Revolutionary Frontier." Pennsylvania History: A Journal of Mid-Atlantic Studies 76, no. 1 (2009): 75–77. http://dx.doi.org/10.2307/27778875.

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22

MACGREGOR, DOUG. "American Leviathan: Empire, Nation and Revolutionary Frontier." Pennsylvania History: A Journal of Mid-Atlantic Studies 76, no. 1 (2009): 75–77. http://dx.doi.org/10.2307/pennhistory.76.1.0075.

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23

Avery, Valeen T., and Newell G. Bringhurst. "Brigham Young and the Expanding American Frontier." Western Historical Quarterly 18, no. 2 (1987): 207. http://dx.doi.org/10.2307/969594.

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24

Riddle, Wesley Allen. "Frontier and community in the American West." Historical Journal 39, no. 3 (1996): 827–32. http://dx.doi.org/10.1017/s0018246x00024614.

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25

Citino, Nathan J. "The Global Frontier: Comparative History and the Frontier-Borderlands Approach in American Foreign Relations." Diplomatic History 25, no. 4 (2001): 677–93. http://dx.doi.org/10.1111/0145-2096.00291.

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26

Reardon, Matt. "‘Our Masculine Systems’: Virtual Representation and the Formation of an Anglo-American Gender Frontier." Journal of Early American History 9, no. 2-3 (2019): 199–228. http://dx.doi.org/10.1163/18770703-00902003.

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This manuscript privileges gender as both analytical tool and investigated object to argue for its causative role in American independence. It posits the political doctrine of virtual representation that Britain’s Parliament evoked to assert sovereignty over America in the 1760s generated a transatlantic debate over who and what constituted a freeborn Englishman, a figure at the center of power in the British Empire. For American Whigs the concept both denied to them their gendered prerogative to consent to legislation and arrested the male maturation process that they deemed critical to achie
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27

Wunder, John R., and Robert M. Utley. "The Indian Frontier of the American West." Ethnohistory 32, no. 4 (1985): 401. http://dx.doi.org/10.2307/481912.

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28

Hill, Marvin S., and Newell G. Bringhurst. "Brigham Young and the Expanding American Frontier." Journal of American History 75, no. 2 (1988): 611. http://dx.doi.org/10.2307/1887913.

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29

Rosenthal, Nicolas G. "Representing Indians: Native American Actors on Hollywood's Frontier." Western Historical Quarterly 36, no. 3 (2005): 328. http://dx.doi.org/10.2307/25443194.

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30

Gibson, Arrell Morgan, and Roger L. Nichols. "American Frontier and Western Issues: A Historiographical Review." Western Historical Quarterly 19, no. 2 (1988): 208. http://dx.doi.org/10.2307/968401.

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31

Stolberg, Eva-Maria. "The Siberian Frontier between “White Mission” and “Yellow Peril,” 1890s–1920s." Nationalities Papers 32, no. 1 (2004): 165–81. http://dx.doi.org/10.1080/0090599042000186142.

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The Russian conquest of Siberia was not only a remarkable event in world history like the conquest of the New World by the Western European nations, but also a decisive step in Russia's empire-building. Through territorial enlargement the empire became multiethnic. This process resembled the expansion of the white settlers in North America. Like North America, Siberia represented an “open frontier.” Harsh nature and the encounter between the white settlers and the “savages” formed the identity of the frontier. From the perspective of modern cultural anthropology the frontier also shaped reflec
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32

HEEFNER, GRETCHEN. ""A Symbol of the New Frontier"." Pacific Historical Review 74, no. 4 (2005): 545–74. http://dx.doi.org/10.1525/phr.2005.74.4.545.

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After nearly a decade of political wrangling, Hawai'i became the fiftieth state in 1959. While scholars have appropriately examined the sectional, racist, and isolationist reasons that statehood took so long, the arguments of statehood proponents have been largely overlooked. This article examines statehood advocates' strategies to keep statehood a live issue, especially equating statehood with U.S. foreign policy objectives of decolonization and the battle for the "hearts and minds" of the world. Advocates deployed the dual discourses of race and internationalism to present a Hawai'i that was
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33

Ross, Melanie C. "New Frontiers in American Evangelical Worship." Studia Liturgica 51, no. 2 (2021): 159–72. http://dx.doi.org/10.1177/00393207211028728.

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This article puts Frederick Jackson Turner’s “frontier thesis”—an interpretation of American history that held sway among historians and the general public from the late 1890s to the 1930s—in conversation with James F. White’s depiction of an American liturgical “frontier tradition”—an interpretation of evangelical worship that became popular in the 1990s and continues to hold sway in the twenty-first century. It analyzes both through the lens of contemporary critiques and proposes new lines of inquiry that will contribute to a more robust understanding of American evangelical worship.
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34

Hansen, Klaus J., and Newell G. Bringhurst. "Brigham Young and the Expanding American Frontier." American Historical Review 92, no. 2 (1987): 488. http://dx.doi.org/10.2307/1866777.

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35

Kella, Elizabeth. "Indian Boarding School Gothic in Older than America and The Only Good Indian." American Studies in Scandinavia 47, no. 2 (2015): 5–27. http://dx.doi.org/10.22439/asca.v47i2.5347.

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This article examines the appropriation and redirection of the Gothic in two contemporary, Native-centered feature films that concern a history that can be said to haunt many Native North American communities today: the history of Indian boarding schools. Georgina Lightning’s Older than America (2008) and Kevin Willmott’s The Only Good Indian (2009) make use of Gothic conventions and the figures of the ghost and the vampire to visually relate the history and horrors of Indian boarding schools. Each of these Native-centered films displays a cinematic desire to decenter Eurocentric histories and
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36

Hiltner, Aaron. "Cowboys and the Imperial Ecology of Beef." Modern American History 5, no. 1 (2022): 109–15. http://dx.doi.org/10.1017/mah.2022.5.

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Beef creates an emotional resonance that far outstrips its place within the market. In the 2000s, chicken may have dethroned beef as the most common meat on American plates, ending its reign since the 1940s, but most people do not seem to associate chicken breasts or poultry farmers with national identity the way Americans see ribeyes and cowboys as symbols of the nation's muscular, frontier past.
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37

Stuckey, Mary E. "The Donner Party and the Rhetoric of Westward Expansion." Rhetoric and Public Affairs 14, no. 2 (2011): 229–60. http://dx.doi.org/10.2307/41940539.

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Abstract There have been numerous studies of the frontier myth as it operated in the early republic and throughout our history. As a result of this work, we know a lot about the frontier myth, its history, elements, and ideological functioning. We know less, however, about how that myth developed when its ideological elements met the empirical realities of western emigration. I argue that four specific cultural fictions—erasure, civilization, community, and democracy—are integral elements of the larger fiction of the American frontier myth. By understanding them through the vehicle of the Donn
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38

Malone, Michael P., and Roger L. Nichols. "American Frontier and Western Issues: A Historiographical Review." Journal of American History 74, no. 3 (1987): 1038. http://dx.doi.org/10.2307/1902166.

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39

JANIEWSKI, DOLORES E. "“Confusion of Mind”: Colonial and Post-Colonial Discourses about Frontier Encounters." Journal of American Studies 32, no. 1 (1998): 81–103. http://dx.doi.org/10.1017/s0021875898005817.

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An interpretation of frontier texts must respond to the demand by Gesa Mackenthun and other scholars that “empire be added to the study of American culture.” As written by authors like Frederick Jackson Turner, who placed themselves on the colonizing side of the frontier, these texts described the frontier as “the meeting point between savagery and civilization” where European immigrants became “Americanized, liberated, and fused into a mixed race.” Here was forged a “composite nationality for the American people.” Such texts with their understanding of the “Indian frontier ” as a “consolidati
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40

LEI, DAPHNE. "The Production and Consumption of Chinese Theatre in Nineteenth-Century California." Theatre Research International 28, no. 3 (2003): 289–302. http://dx.doi.org/10.1017/s0307883303001147.

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The history of the earliest documented Chinese opera performances in California (1852) and their successors during the following decades reveal how Chinese theatre in the diaspora was produced and consumed by Chinese immigrants, European visitors and Americans. On the one hand, a familiar repertoire eased the nostalgia and reinforced the national consciousness of Chinese immigrants, while on the other, the ethnocentric reading and writing of Chinese theatre helped establish an eternal frontier in the ‘old West’ to protect American national identity in late nineteenth-century California's perio
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41

Ridge, Martin. "Frederick Jackson Turner, Ray Allen Billington, and American Frontier History." Western Historical Quarterly 19, no. 1 (1988): 4. http://dx.doi.org/10.2307/969790.

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42

Henderson, Amy. "Hollywood's West: The American Frontier in Film, Television, and History." History: Reviews of New Books 34, no. 2 (2006): 39–40. http://dx.doi.org/10.1080/03612759.2006.10526771.

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43

Oxoby, M. C. "Hollywood's West: The American Frontier in Film, Television, and History." Interdisciplinary Studies in Literature and Environment 18, no. 1 (2011): 233–34. http://dx.doi.org/10.1093/isle/isq137.

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44

Browne, Ray B. "Hollywood's West: The American Frontier in Film, Television, and History." Journal of American Culture 29, no. 2 (2006): 242–43. http://dx.doi.org/10.1111/j.1542-734x.2006.00349.x.

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45

DuVal, Kathleen, and Andrew K. Frank. "Creeks & Southerners: Biculturalism on the Early American Frontier." Western Historical Quarterly 37, no. 4 (2006): 528. http://dx.doi.org/10.2307/25443442.

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46

Seaman, Rebecca, and Andrew K. Frank. "Creeks and Southerners: Biculturalism on the Early American Frontier." Journal of Southern History 72, no. 4 (2006): 917. http://dx.doi.org/10.2307/27649243.

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47

Horsman, Reginald, and Thomas P. Slaughter. "The Whiskey Rebellion: Frontier Epilogue to the American Revolution." Western Historical Quarterly 19, no. 2 (1988): 216. http://dx.doi.org/10.2307/968409.

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48

Reiff, Janice L., Lee L. Bean, Geraldine P. Mineau, and Douglas L. Anderton. "Fertility Change on the American Frontier: Adaptation and Innovation." Western Historical Quarterly 22, no. 2 (1991): 240. http://dx.doi.org/10.2307/969240.

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49

Hagan, William T., and John R. Wunder. "Historians of the American Frontier: A Bio-Bibliographical Sourcebook." Western Historical Quarterly 21, no. 4 (1990): 484. http://dx.doi.org/10.2307/969253.

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50

Attebery, Jennifer Eastman, Terry G. Jordan, and Matti Kaups. "The American Backwoods Frontier: An Ethnic and Ecological Interpretation." Western Historical Quarterly 21, no. 2 (1990): 226. http://dx.doi.org/10.2307/969849.

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