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Thematische Bibliographien / Anglican Church

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Zeitschriftenartikel
Dissertationen
Bücher
Buchteile
Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Anglican Church“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 25. Juli 2025

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Zeitschriftenartikel zum Thema "Anglican Church"

1

Francis, Leslie J. "Parental and Peer Influence on Church Attendance among Adolescent Anglicans in England and Wales." Journal of Anglican Studies 18, no. 1 (2020): 61–73. http://dx.doi.org/10.1017/s1740355320000169.

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AbstractDrawing on data from a survey conducted among 7,059 students aged 13–15 in England and Wales, this study examines parental and peer influence on church attendance among 645 students who identified themselves as Anglicans (Church of England or Church in Wales). The data demonstrated that young Anglicans who practised their Anglican identity by attending church did so primarily because their parents were Anglican churchgoers. Moreover, young Anglican churchgoers were most likely to keep going to church if their churchgoing parents also talked with them about their faith. Among this age g

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2

Wild-Wood, Emma. "Attending to Translocal Identities: How Congolese Anglicans Talk about their Church." Journal of Anglican Studies 9, no. 1 (2010): 80–99. http://dx.doi.org/10.1017/s174035531000029x.

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AbstractIn the perennial discussions about Anglican identity some voices predominate more than others.L’Eglise Anglicane du Congois a small province with a modest voice in the Anglican Communion. This article looks at Congolese Anglican identity as articulated by its members and examines the way in which the formation of that identity emerges from local concerns as well as wider networks. It uses interviews with members to focus on the majority appreciation of ‘order’, as expressed in governance and ritual, and recent shifts in the discourses surrounding ‘order’ to engage with changes in the c

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3

Thompsett, Fredrica Harris. "Inquiring Minds Want to Know: A Lay Person's Perspective on the Proposed Anglican Covenant." Journal of Anglican Studies 10, no. 1 (2012): 42–51. http://dx.doi.org/10.1017/s1740355312000010.

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AbstractBaptism is the sacrament that incorporates Christians into the Body of Christ; 99 percent of the church are laity. The proposed Anglican Covenant's emphasis on formal authority exercised by bishops and primates changes the relationships among all Anglicans, not just bishops. This change may run against a fundamental Anglican tradition of ongoing communal reflection that acknowledges that elements of church life change because they are no longer convenient or useful in particular locales. In adopting the Anglican Covenant, are we stating that traditional Anglican polity is no longer con

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4

Fedotov, S. P. "On the History of the 1976 Meeting of the Anglican-Orthodox Joint Commission in Moscow." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 48 (2024): 73–83. http://dx.doi.org/10.26516/2073-3380.2024.48.73.

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The background and reasons for the 1976 meeting of the Anglican-Orthodox Mixed Commission in Moscow devoted to the development of relations between the Orthodox and Anglicans are analysed. The historical analysis of the development of relations between the Russian Orthodox Church (ROC) and the Church of England during the previous stages before the meeting of the Mixed Theological Commission within the framework of the development of church diplomacy is made. The conditions for the emergence of the Anglican-Orthodox Mixed Commission are examined. Examples of participation in previous meetings

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5

Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

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AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical cons

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6

Adam, Will. "‘An Intolerable Departure from Order’? Setting Mission and Ministry in Covenant in the Context of Anglican Ecumenical Agreements." Ecclesiology 21, no. 2 (2025): 143–58. https://doi.org/10.1163/17455316-21020001.

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Abstract Following the signing of An Anglican-Methodist Covenant in 2003 the Church of England (joined for a time by Anglicans from Scotland and Wales) and the Methodist Church in Great Britain engaged in more than a decade of further dialogue seeking to implement and develop the affirmations and commitments of that covenant. The culmination of this phase of dialogue was the text Mission and Ministry in Covenant which suggested a way in which the Methodist Church might become ordered in the historic episcopate and in which the Church of England might recognise and accept holy orders conferred

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Kantyka, Przemysław Jan. "Ten years of Ordinariates for Anglicans – a few reflections on the new ecclesiological model." Studia Oecumenica 19 (December 23, 2019): 7–18. http://dx.doi.org/10.25167/so.1184.

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The article describes the Ordinariates for Anglicans from the ecclesiological point of view. The publication of Pope Benedict XVI’s Apostolic Constitution Anglicanorum coetibus created a new situation in the interconfessional relations and in the search for the unity of the Church. Firstly the Author explains what are the Ordinariates for Anglicans and what solutions contains the Apostolic Constitution Anglicanorum coetibus. In the second point of the article we find an analysis of an ecclesiological model created by the constitution Anglicanorum coetibus. While not being the return to the pas

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Doe, Norman. "Canon Law and Communion." Ecclesiastical Law Journal 6, no. 30 (2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.

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This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical trad

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Thomas, Philip H. E. "Unity and Concord: An Early Anglican ‘Communion’." Journal of Anglican Studies 2, no. 1 (2004): 9–21. http://dx.doi.org/10.1177/174035530400200103.

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ABSTRACTThe Anglican Communion did not come into being solely as a geographical extension of the Church of England. An agreement between episcopalian churches in Scotland and America in the eighteenth century represents a significant point in the development of Communion (koinonia) for Anglican ecclesiology. This essay traces the circumstances and the content of the agreement as an example of the way in which Anglicans have come, and are coming, to reconceive the way in which they participate in a global fellowship within the universal church of Jesus Christ.

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Hobday, Philip P. "Richard Hooker and Mission and Ministry in Covenant." Journal of Anglican Studies 18, no. 2 (2020): 215–34. http://dx.doi.org/10.1017/s1740355320000194.

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AbstractDrawing on the theological method of one of Anglicanism’s foremost theologians, this article defends key proposals of the recent Church of England-Methodist report, Mission and Ministry in Covenant. Some Anglicans have argued that it would be inconsistent with Anglican order to accept the proposed temporary period where Methodist ministers who had not been ordained by a bishop could serve in presbyteral Church of England roles. It finds clear theological rationale for the move in Hooker’s understanding of the episcopate which is matched in Anglicanism’s official formularies and its rec

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Dissertationen zum Thema "Anglican Church"

1

Spurr, John. "Anglican apologetic and the Restoration Church." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670403.

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2

Hazlewood, Roy Maxwell. "Characteristics and correlates of Anglican religiosity in the dioceses of Sydney and Newcastle an historical and sociological study /." Connect to thesis, 2008. http://adt.ecu.edu.au/adt-public/adt-ECU2008.0019.html.

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3

Wright, Luke S. H. "Samuel Taylor Coleridge and the Anglican Church." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248997.

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4

Whiting, Michael Walter. "The Church of England in Australia and state aid for church schools in Canberra, 1956." Thesis, The University of Sydney, 2020. https://hdl.handle.net/2123/21888.

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This is a study of the discord and friction within the Church of England in Australia in 1956 in relation to the advent of state aid for church schools in Canberra. It asserts that the resulting controversy illustrated a persistent organisational dissonance within the Church of England in Australia at that time. The Commonwealth government’s financial proposal, early in July 1956, to the two Church of England secondary schools and the two Roman Catholic secondary schools in the Australian Capital Territory, by way of a subsidy on the interest on loans for new capital works, was to be the firs

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Orford, Barry Antony. "Henry Parry Liddon : correspondence on church and faith." Thesis, Bangor University, 2000. https://research.bangor.ac.uk/portal/en/theses/henry-parry-liddon--correspondence-on-church-and-faith(82ce86d8-79a3-4f49-bc01-0c0402f39b80).html.

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Henry Parry Liddon (1829-90) was one of the outstanding British Anglican Churchmen in the second half of the Nineteenth Century. His greatest contemporary fame was as a preacher, notably in St Paul's Cathedral, but he was also a learned theologian and a distinguished Bampton Lecturer. He was the close friend and biographer of the famous Tractarian leader, E. B. Pusey, as well as being acquainted with most of the leading religious and political figures of his day. However, since Liddon's death little attention has been paid to him. This biographical study examines certain aspects of Liddon's li

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Peddle, Geoffrey. "The Anglican Church in Newfoundland : an exceptional case?" Thesis, Cardiff University, 2011. http://orca.cf.ac.uk/27921/.

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Statistical trends among the Anglican Churches of Canada, the United States of America and England demonstrate significant patterns of decline not yet apparent in the Anglican Church in Newfoundland. This dissertation sets out to assess the extent to which this resilience is associated with a civic and church structure that has maintained a high level of investment in the social components of religious expression and the more private devotional patterns of Anglican life. This dissertation is divided into three parts. Part 1 will look at the origins of the Anglican Church in Newfoundland and it

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Thomas, Stephen. "Newman and heresy : the Anglican writings." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6638/.

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The thesis examines the relationship between Newman's treatment of early Church heresies and his contemporary situation in the period up to 1845.Part I traces his view of heresy from the early Trinitarianism of its evangelical period and snows now It became a rhetorical tool in his defence of the Established Church, 1828-31, culminating in The Arians of the Fourth Century. His continuing use of analogies between Arianlsm and contemporary controversy is traced between 1832 and 1837, before an examination of the relation between rhetoric and politics in the years of Emancipation, Repeal and Refo

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Atta-Baffoe, Victor Reginald. "African cultures, African church, Anglican communion: incultuation and the church in Ghana." Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.411155.

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9

Forsyth, James. "Music of the Anglican churches in Sydney and surrounding regions." Thesis, The University of Sydney, 2002. http://hdl.handle.net/2123/2447.

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10

Mok, Kai-wa Andy, and 麥啓華. "Bishop Hill: transformation and redevelopmentof the HK Anglican Church Headquarters." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31984095.

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Bücher zum Thema "Anglican Church"

1

Canada, Anglican Church of. Anglican church directory, 2000. Anglican Book Centre, 1999.

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2

Newman, John Henry. Anglican difficulties. Real-View-Books, 1995.

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3

Schniewind, Paul W. Anglicans in Switzerland: A history of Anglican chaplaincies in Switzerland. [Evangelische Arbeitsstelle Oekumene Schweiz], 1992.

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4

Schniewind, Paul W. Anglicans in Switzerland: A history of Anglican chaplaincies in Switzerland. Evangelische Arbeitsstelle Oekumene Schweiz, 1992.

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5

John, Craston, ed. Anglicanism and the universal church: Highways and hedges 1958-1984. Anglican Book Centre, 1990.

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6

Jarvis, Edward. The Anglican Church in Malaysia. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11597-4.

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7

Townley, Adam. The Anglican Church not romanizing. H. Rowsell, 1994.

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8

W, Egerton George, and Essentials 94 (Montréal Québec), eds. Anglican essentials: Reclaiming faith within the Anglican Church of Canada. Anglican Book Centre, 1995.

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9

George, Egerton, ed. Anglican essentials: Eclaiming faith within the Anglican Church of Canada. Anglican Book Centre, 1995.

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10

Redfern, Alastair. Being Anglican. Darton Longman + Todd, 2000.

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Buchteile zum Thema "Anglican Church"

1

Catterall, Pippa. "Church, Episcopacy and Ecumenism." In Anglican-Methodist Ecumenism. Routledge, 2021. http://dx.doi.org/10.4324/9781003119210-4.

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2

Hill, Mark. "The Anglican canonical tradition." In Church Laws and Ecumenism. Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-6.

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3

Wood, Katherine L. "The Anglican Church of Burundi." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch10.

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4

Hawkins, J. Barney. "The Anglican Church of Kenya." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch14.

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Mung'ong'o, Phanuel L., and Moses Matonya. "The Anglican Church of Tanzania." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch19.

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6

Guen-Seok, Yang. "The Anglican Church of Korea." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch26.

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7

Tong, Robert. "The Anglican Church of Australia." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch35.

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8

Hayes, Alan L. "The Anglican Church of Canada." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch43.

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9

Bragagnolo, Manuela. "Dissenters from the Anglican Church." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-02848-4_1132-1.

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10

Bragagnolo, Manuela. "Dissenters from the Anglican Church." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_1132.

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Berichte der Organisationen zum Thema "Anglican Church"

1

Integration of STI and HIV/AIDS with MCH-FP services: A case study of the Busoga Diocese Family Life Education Program, Uganda. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1005.

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The Family Life Education Project (FLEP) was started in 1986 by the Busoga Diocese of the Anglican Church of Uganda with assistance from Pathfinder International. The project provides integrated MCH, FP, STD, and HIV/AIDS services to more than 500,000 individuals through 48 clinics and 162 trained village health workers (VHWs). Each clinic serves an estimated 11,000 people living in a sub-Parish. Each sub-Parish has a health subcommittee selected by the community that is responsible for hiring clinic staff, identifying VHWs, and mobilizing resources for clinic staff salaries. Data suggest that

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