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1
Ngai, Pun. „Gender and Class: Women's Working Lives in a Dormitory Labor Regime in China“. International Labor and Working-Class History 81 (2012): 178–81. http://dx.doi.org/10.1017/s0147547912000129.
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The thirty years since Women on the Line has witnessed great achievement in the literature of gender and work both in the West and Global South. There was a booming literature since the 1970s and 1980s in the fields of sociology, anthropology, women studies, and cultural studies—most of them excellent works that touch upon sophisticated debates on the interplay between gender and work, production and reproduction, dominance, and resistance in an increasingly globalized context.
2
Harvey, Alison. „The Fame Game: Working Your Way Up the Celebrity Ladder in Kim Kardashian: Hollywood“. Games and Culture 13, Nr. 7 (21.02.2018): 652–70. http://dx.doi.org/10.1177/1555412018757872.
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This article examines the simultaneously acclaimed and vilified mobile celebrity game Kim Kardashian: Hollywood ( KK: H). Through an analysis of popular discourse about the game in dialogue with its play experience, this article showcases the ways in which this scrutiny is tied to value judgments about celebrity culture, affective labor, and emerging monetization strategies in games. By exploring the game’s content, mechanics, and economics, I argue that KK: H’s mixed reception is a product of how these make visible celebrity labor and the work of self-branding, intimacy, and engagement in the attentional economy of social media. Through its form and functioning, this game reveals the intensities of women’s work in low-status activities, across play and celebrity culture, and, through this, challenges their devaluation. It is via this simulation of invisible labor, I argue, that KK: H represents an exemplar of what new ludic economies can indicate about the future of digital play.
3
Jiménez, Alejandra González. „Latin American Labor Studies: National Contexts and Lived Realities“. Latin American Research Review 56, Nr. 2 (2021): 522–32. http://dx.doi.org/10.25222/larr.1388.
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4
Smith, Adam T. „Still Waiting for the Barbarians“. Cambridge Archaeological Journal 29, Nr. 4 (30.10.2019): 706–9. http://dx.doi.org/10.1017/s0959774319000404.
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It seems almost preordained that James Scott, a scholar who moves with profound agility between the worlds of anthropology and political science, should eventually work his way onto the intellectual terrain of the barbarian. Barbarians play a foundational role in the formation of both disciplines, populating both anthropology's ‘savage slot’ (Trouillot 2003) and political science's prelapsarian ‘state of nature’ (Palmeri 2016). In Scott's most recent book, Against the Grain, the barbarians who helped to shape the world's earliest states play a variety of consequential roles. They are at once the forces of resistance to centralizing power, the refugees seeking respite from sovereignty's infringements and the brigands of the borderlands who provide the slave labour and mercenaries that prop up the fragile state.
5
King, Mary C. „Black Women's Labor Market Status: Occupational Segregation in the United States and Great Britain“. Review of Black Political Economy 24, Nr. 1 (Juni 1995): 23–43. http://dx.doi.org/10.1007/bf02911826.
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An initial exploration of the comparative labor market situation of black women in the United States and Great Britain reveals that race and gender play similar roles in allocating people among broad occupations in both nations despite differences in historical circumstances. However, a closer examination based upon measures of occupational segregation shows that labor market dynamics are quite different. Public employment and education do not reduce racial segregation in Britain as they do in the United States, and the immigrant status of many black Britons does not explain these differences. Only youth is associated with reduced segregation in both countries.
6
Przhilenskaia, Iuliia. „The concept of labor in socio-philosophical discourse of the XIX – XX centuries“. Философская мысль, Nr. 4 (April 2021): 55–65. http://dx.doi.org/10.25136/2409-8728.2021.4.33988.
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This article reviews labor as the socio-philosophical category. Despite certain episodes in history of the antique and medieval philosophical thought, the socio-philosophical understanding of labor as a special phenomenon that characterizes personal and collective life begins in the second half of the XVIII century and gains relevance by the XIX and XX centuries. From this stage up to the present day can be outlined the two main themes of social philosophy directly associated with the concept of labor: the theme of freedom and the theme of justice. Methodologically, both of them are cross-disciplinary from the perspective of editorial classification and categorization of philosophical knowledge: the topic of freedom is developed within the subject-conceptual framework of philosophical anthropology, while the topic of justice also belongs to the sphere of ethical thought. The scientific novelty consists in the analysis of labor through the prism of a philosophical reference to the concepts of freedom and justice. In the context of humanistic discourse, these categories are reflected in the philosophy of culture, political philosophy, philosophy of economics, and philosophy of law, which allows viewing the phenomenon of labor not only in social, but also in anthropological, political, legal, cultural and other contexts. Having examined the ontological questions of labor, the author concludes that the philosophy of labor aims to resolve such key questions as the concept of labor, its purpose for the individual and the society, cultural and ethical principles of labor, and correlation between the concepts labor and freedom.
7
Shapiro, David. „A Descriptive Overview of Traditional farms and farm Households in Zaire“. Review of Black Political Economy 18, Nr. 2 (September 1989): 87–96. http://dx.doi.org/10.1007/bf02895235.
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This article provides a descriptive overview of a number of characteristics of farms and farm households in traditional Zairian agriculture. Information is provided regarding household size, farm size, crops cultivated, livestock, participation by men and women in various agricultural activities, overall participation in agriculture and in nonagricultural activities by age and sex, and utilization of nonhousehold labor inputs. In addition, regression analysis reveals that household labor inputs, household size and composition, and geographic location are all important determinants of area under cultivation. At the margin, women's contribution to area cultivated is nearly twice as great as that of men.
8
KURAGANO, LEAH. „Hawaiian Music and Oceanizing American Studies“. Journal of American Studies 52, Nr. 04 (November 2018): 1163–72. http://dx.doi.org/10.1017/s0021875818001147.
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American studies has been dedicated to understanding cultural forms from its beginnings as a field. Music, as one such form, is especially centered in the field as a lens through which to seek the cultural “essence” of US America – as texts from which to glean insight into negotiations of intellectual thought, social relations, subaltern resistance, or identity formation, or as a form of labor that produces an exchangeable commodity. In particular, the featuring of folk, indigenous, and popular music directly responded to anxieties in the intellectual circles of the postwar era around America's purported lack of serious culture in comparison to Europe. According to John Gilkeson, American studies scholars in the 1950s and 1960s “vulgarized” the culture concept introduced by the Boasian school of anthropology, opening the door to serious consideration of popular culture as equal in value to high culture.1
9
Senjković, Reana. „Konfiscirana sjećanja (na rad i zaposlenost)“. Studia ethnologica Croatica 32 (2020): 233–57. http://dx.doi.org/10.17234/sec.32.14.
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Baragar, Fletcher. „Harald Bauder, Labor Movement: How Migration Regulates Labor Markets“. Journal of International Migration and Integration / Revue de l'integration et de la migration internationale 9, Nr. 2 (Juni 2008): 239–40. http://dx.doi.org/10.1007/s12134-008-0060-1.
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Subbotina, Irina, und Lubov Ostapenko. „Socio-Cultural Portrait of Modern Gagaus Woman“. Journal of Ethnology and Culturology 29 (August 2021): 13–21. http://dx.doi.org/10.52603/rec.2021.29.02.
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Based on the materials of ethno-sociological and ethno demographic studies from the Soviet and post-Soviet times, carried out by Russian and Moldavian scientists, the article presents a dynamic, socio-cultural image of a Gagauz woman. Different aspects of a modern woman’s life are considered: her life values, attitude to labour, education, wealth, marriage and family. The article also raises questions about religion, ethnic identity, language skills, labour migration of Gagauz women, the transformation of gender stereotypes in Gagauz society. Powerful globalization processes, socio-economic and spiritual crisis, a high level of impoverishment among the population, as well as the pandemic, have greatly affected the worldview system of people. In the Gagauz society, which is now at the stage of transitioning from a traditional to a modern type of society, the most important moral values and spiritual and moral orientations of women have embodied traditional as well as innovative features. The dynamics of the Gagauz women’s spiritual world is strongly influenced by social transformations related to international labour migration that has to a great extent changed the habitual gender roles in the Gagauz family, the existing models and stereotypes of men’s and women’s behavior, their statuses and relationships.
12
Steinhart, Edward I. „South African Labor and International Support“. African Studies Review 31, Nr. 2 (September 1988): 17. http://dx.doi.org/10.2307/524417.
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Diduk, Susan, Jonathan Crush und Charles Ambler. „Liquor and Labor in Southern Africa“. African Studies Review 37, Nr. 3 (Dezember 1994): 170. http://dx.doi.org/10.2307/524934.
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Large, Stephen S., und Robert A. Scalapino. „The Early Japanese Labor Movement: Labor and Politics in a Developing Society.“ Monumenta Nipponica 40, Nr. 4 (1985): 454. http://dx.doi.org/10.2307/2384837.
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Arthur, John A. „International Labor Migration Patterns in West Africa“. African Studies Review 34, Nr. 3 (Dezember 1991): 65. http://dx.doi.org/10.2307/524120.
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Wójcicki, Włodzimierz. „Review of the Monograph “Unconditional Basic Income. A Revolutionary Reform of the 21st Century Society” By Maciej Szlinder, Pwn, Warsaw, 2018, P. 310“. Economic and Regional Studies / Studia Ekonomiczne i Regionalne 13, Nr. 3 (01.09.2020): 363–74. http://dx.doi.org/10.2478/ers-2020-0027.
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SummaryThe economic forum currently sees the postulate of a multi-dimensional analysis of economic issues, as exemplified by behavioural and institutional economics, cliometrics, wikinomics and others – taking into consideration of the achievements of cultural anthropology, sociology, ethics, philosophy, the history of economics, as well as selected exact sciences, such as mathematics and physics. The redistribution economics, the relationship between capital and labour, the issues of the precariat, guaranteed minimum income for each citizen – both conditional and unconditional, which is a new idea for economy and the society – become more and more apparent in the aforementioned areas. The idea stems from the criticism of neoliberalism, and it interferes with the system of values shaped under capitalism, the role of the welfare state, the welfare system from the perspective of institutions and beneficiaries, who would replace their current privileges with inalienable rights. The author recommends unconditional minimum income upon providing a characteristic of a wide scope of postulated solutions, implemented on an experimental scale and applied in the practice of social policy. The monograph, while constituting the author’s moderate manifesto, provides a wide – in terms of time, authors and trends in economy – review of the standpoints on the participation in the national income.
17
Kılıç, Azer. „Continuity and Change in Social Policy Approaches toward Women“. New Perspectives on Turkey 38 (2008): 135–58. http://dx.doi.org/10.1017/s0896634600004957.
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AbstractThis article discusses the development of social policy in Turkey from a gender perspective. Focusing on continuities and changes in the formal social security system and the labor market regulation, it aims to describe the place of women in social policy until today. I argue that social policy measures from the late Ottoman era to the single-party period laid the foundation for later gendered policy approaches through specific assumptions on women's roles and position. With the introduction of a modern social security system in the post-World War II period women have increasingly become integrated into the system, either as workers or as dependents of workers; however, assumptions about women's place in the family and the labor market did not change much. Familial dependency and traditional gender norms were assumed and reinforced through certain gender-differentiated policies, and women workers have been encouraged to go back home. Over the last two decades, however, the conceptualization of women in social policy formulations has shifted towards a policy that encourages female labor and equal treatment of genders.
18
Biddick, Kathleen. „Decolonizing the English Past: Readings in Medieval Archaeology and History“. Journal of British Studies 32, Nr. 1 (Januar 1993): 1–23. http://dx.doi.org/10.1086/386018.
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Historians, anthropologists, archaeologists, and sociologists are accustomed to categorizing the inhabitants of the rural farming households of medieval England as peasants without questioning the disciplinary implications of imposing such a category on historical subjects. Foundational categories, such astheworker,thepeasant,thewoman, become so familiar that they appear natural and divert us from studying the historical and power-charged processes involved in their constructions, past and present. The century-old debate over views of medieval English peasants as bound statically by custom, on the one hand, or as dynamically diverse or mobile, on the other, perhaps expresses embedded disciplinary tensions in the historic division of labor between anthropology (including archaeology) and history. From their disciplinary formation in the early modern period, anthropology and history together have constructed and guarded an imaginary but nevertheless potent boundary between the historical and the primitive, a boundary that divided the European colonizer from the non-European colonized and that within Europe divided the historical past from the traditional past. Who gets an anthropology and who gets a history therefore becomes a question of historic and power-charged disciplinary practices. As a foundational category, “peasant” straddles both disciplines and both divisions of the past, historical and traditional.In this essay, I wish to examine the powerful yet unacknowledged ways in which these disciplinary practices inform medieval peasant studies. I shall focus especially on the study of the material culture of the medieval English peasantry. Both history and archaeology claim the medieval English peasant to justify disciplinary narratives.
19
Cerku, Ashley. „Applied Visual Anthropology in the Progressive Era: The Influence of Lewis Hine’s Child Labor Photographs“. Visual Anthropology 32, Nr. 3-4 (08.08.2019): 221–39. http://dx.doi.org/10.1080/08949468.2019.1637670.
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Abstract:Though children's labor has been critical to African economies historically, Africanist scholars tend to treat child and adolescent workers as invisible. In this essay, the reasons for this neglect are explored, as are the consequences of such neglect for theory and empirical research. Suggestions are made for pursuing research on child and adolescent labor that places young workers within the broader context of economic, social, and political relationships and processes. The essay critically reviews the extant scholarly literature on children and work in the pre-colonial, colonial, and postcolonial periods and concludes that child labor is either underresearched or undertheorized to the detriment of our understanding of gender, patriarchy, agency, the formation of worker and political consciousness, capital accumulation, and the state. The essay argues that children have shaped and continue to shape history in Africa and that childhood is a terrain of struggle in which numerous social and political forces (including children, patriarchy, capital, and the state) seek constructions that suit their particular (and changing) interests. The essay makes a plea to Africanist scholars to take children more seriously in their research.
21
Mazur, Robert E., und Pamela Reynolds. „Dance, Civet Cat: Child Labor in the Zambezi Valley“. African Studies Review 37, Nr. 2 (September 1994): 169. http://dx.doi.org/10.2307/524777.
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22
Ihonvbere, Julius O. „Organized Labor and the Struggle for Democracy in Nigeria“. African Studies Review 40, Nr. 3 (Dezember 1997): 77. http://dx.doi.org/10.2307/524967.
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Marinari. „JEWISH AND ITALIAN IMMIGRANT LABOR ACTIVISM“. Journal of American Ethnic History 32, Nr. 4 (2013): 80. http://dx.doi.org/10.5406/jamerethnhist.32.4.0080.
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Kushnirovich, Nonna. „Labor Market Integration of Skilled Immigrants“. Journal of International Migration and Integration 20, Nr. 4 (05.01.2019): 1055–70. http://dx.doi.org/10.1007/s12134-018-00648-7.
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Gill, Tom. „Divisions of Labor: Globality, Ideology, and War in the Shaping of the Japanese Labor Movement (review)“. Monumenta Nipponica 61, Nr. 4 (2006): 577–80. http://dx.doi.org/10.1353/mni.2007.0007.
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Giblin, James, und Thaddeus Sunseri. „Vilimani: Labor Migration and Rural Change in Early Colonial Tanzania“. African Studies Review 46, Nr. 1 (April 2003): 208. http://dx.doi.org/10.2307/1514997.
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Stern, P. „Wage Labor, Housing Policy, and the Nucleation of Inuit Households“. Arctic Anthropology 42, Nr. 2 (01.01.2005): 66–81. http://dx.doi.org/10.1353/arc.2011.0054.
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Escallón, Maria Fernanda. „Heritage, Land, Labor, and Competing Claims for Afro-Colombian Rights“. International Journal of Cultural Property 25, Nr. 1 (Februar 2018): 59–83. http://dx.doi.org/10.1017/s0940739118000061.
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Abstract:This article examines the different meanings that rights to land and culture hold in San Basilio de Palenque, an Afro-Colombian community whose “cultural space” was declared by the United Nations Education, Scientific and Cultural Organization (UNESCO) to be intangible cultural heritage of humanity in 2005. I investigate how the language of rights—both communal and individual—operates simultaneously at various registers and is strategically put to work in distinct political spheres. Drawing from ethnographic field research conducted between 2009 and 2013, I argue that while communal rights are invoked to garner recognition from state and transnational organizations like UNESCO, individual rights, conceived as exclusive prerogatives, serve to mark hierarchical distinctions between community members. I examine the paradoxical coexistence of two contradictory claims: one of cultural cohesion and another of social hierarchy. I conclude by questioning how a more nuanced examination of rights discourses in Palenque might contribute to understanding the multiple meanings of rights, not simply across time or space but also in relation to their perceived strategic purpose.
29
Holt, Fabian, und Francesco Lapenta. „Introduction: Autonomy and Creative Labour“. Journal for Cultural Research 14, Nr. 3 (Juli 2010): 223–29. http://dx.doi.org/10.1080/14797581003791453.
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Barshay, Andrew E., und Andrew Gordon. „Labor and Imperial Democracy in Prewar Japan.“ Monumenta Nipponica 46, Nr. 4 (1991): 559. http://dx.doi.org/10.2307/2385199.
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Bukari, Kaderi Noagah, Papa Sow und Jürgen Scheffran. „Cooperation and Co-Existence Between Farmers and Herders in the Midst of Violent Farmer-Herder Conflicts in Ghana“. African Studies Review 61, Nr. 2 (10.04.2018): 78–102. http://dx.doi.org/10.1017/asr.2017.124.
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Abstract:Despite periodic violent conflict between farmers and Fulani herders in many parts of Ghana, cooperative relations between them remain strong. They are “cultural neighbors” who cooperate both in times of violent conflict and during periods of no conflict. Cooperation between them is expressed through everyday interactions, cattle entrustment, resource sharing, trade, friendship, intermarriages, visitations, exchanges, communal labor, and social solidarity. Borrowing from theorizations of cultural neighborhood and everyday peace, this paper uses specific case studies from Northern and Southern Ghana to illustrate the enactment of cooperation between herders and farmers in areas of violent farmer-herder conflict.
33
Calvão, Filipe. „Unfree Labor“. Annual Review of Anthropology 45, Nr. 1 (21.10.2016): 451–67. http://dx.doi.org/10.1146/annurev-anthro-102215-100307.
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Hoppers, Wim. „Industrial Training and Labor Market Segmentation in Zambia: A Historical Analysis“. African Studies Review 29, Nr. 4 (Dezember 1986): 43. http://dx.doi.org/10.2307/524005.
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Boyd, Lydia. „Circuits of Compassion: The Affective Labor of Uganda’s Christian Orphan Choirs“. African Studies Review 63, Nr. 3 (13.01.2020): 518–39. http://dx.doi.org/10.1017/asr.2019.70.
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Abstract:Uganda’s touring orphan choirs engage in a form of charity that is dependent on the mobility not only of money, but also of people and sentiments. Boyd considers the moral economies that underlie this ongoing project of compassionate “circulation.” If a key finding of the work on humanitarian affect has been how such “affective surpluses” mask inequalities between donors and recipients, this article considers how participants in charitable relationships conceive of dependency and indebtedness differently. These differences compel us to understand how moral and religious sentiments give shape to the inequalities inherent in dominant forms of global humanitarian “care.”
36
Coates, Jennifer. „Modern Girls on the Go: Gender, Mobility and Labor in Japan“. Asia Pacific Journal of Anthropology 15, Nr. 1 (Januar 2014): 94–96. http://dx.doi.org/10.1080/14442213.2013.865594.
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The discipline of anthropology recoils instinctively at the idea that its researchers' labor might contribute to the national security state; other disciplines celebrate the same contributions as evidence of policy impact. In this article, we examine the seductions of espionage for professionally vulnerable (untenured) researchers that employ ethnographic methods but are operating in the shadow of market incentives and the Global War on Terror. We define “extreme fieldwork” as a research design likely to yield the kinds of data that Price identifies as “Dual Use Anthropology.” The bulk of our essay is devoted to providing warrants for the claim that there are strong incentives to brand oneself as an “extreme” fieldworker – which may be the post-9/11 equivalent of chasing what Trouillot called the “savage slot.” We argue that for some topics in certain research settings, uncomfortably, the more care and effort one invests in ethnographic best practices, the more likely it is that the researcher will engage in behaviors that could be confused with spycraft.
38
Schuss, Eric. „Substantial Labor Market Effects of the Residency Status“. Journal of International Migration and Integration 21, Nr. 4 (21.06.2019): 993–1026. http://dx.doi.org/10.1007/s12134-019-00682-z.
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Kriger, Colleen E., und Frederick Cooper. „Decolonization and African Society: The Labor Question in French and British Africa“. African Studies Review 43, Nr. 2 (September 2000): 150. http://dx.doi.org/10.2307/524999.
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Angosto Ferrandez, Luis Fernando. „Maneras de vivir: Cultura, biología y la labor antropológica según Tim Ingold“. Aibr, Revista de Antropología Iberoamericana 8, Nr. 3 (01.09.2013): 285–302. http://dx.doi.org/10.11156/aibr.080302.
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Lundberg, Anita, Kalala Ngalamulume, Jean Segata, Arbaayah Ali Termizi und Chrystopher J. Spicer. „Pandemic, Plague, Pestilence and the Tropics: Critical Inquiries from Arts, Humanities and Social Sciences“. eTropic: electronic journal of studies in the Tropics 20, Nr. 1 (19.04.2021): 1–41. http://dx.doi.org/10.25120/etropic.20.1.2021.3802.
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The Tropics have long been associated with exotic diseases and epidemics. This historical imaginary arose with Aristotle’s notion of the tropics as the ‘torrid zone’, a geographical region virtually uninhabitable to temperate peoples due to the hostility of its climate, and persisted in colonial imaginaries of the tropics as pestilential latitudes requiring slave labour. The tropical sites of colonialism gave rise to urgent studies of tropical diseases which lead to (racialised) changes in urban planning. The Tropics as a region of pandemic, plague and pestilence has been challenged during the COVID-19 pandemic. The novel coronavirus did not (simply) originate in the tropics, nor have peoples of the tropics been specifically or exclusively infected. The papers collected in this Special Issue disrupt the imaginary of pandemics, plague and pestilence in association with the tropics through critical, nuanced, and situated inquiries from cultural history, ethnography, cultural studies, science and technology studies, Indigenous knowledge, philosophy, anthropology, urban studies, cultural geography, literature and film analyses, and expressed through distinctive academic articles, poetry and speculative fiction.
42
Gull, Bethany, und Claudia Geist. „Godly husbands and housework: A global examination of the association between religion and men’s housework participation“. Social Compass 67, Nr. 3 (27.04.2020): 389–409. http://dx.doi.org/10.1177/0037768620907566.
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In studies seeking to understand cultural and institutional influences on the division of domestic labor, religion has often been left out of the picture in favor of economic, gender and welfare state context. By examining men from 34 countries using 2012 International Social Survey (ISSP) data this study explores the ways in which religion is associated with men’s household labor participation. We utilize individual measures of religiosity as well as cultural zones based on religious and cultural similarity to analyze the effect of predominant religion and religious participation on men’s housework. Differences emerge between men by religious tradition, level of religious attendance, and across cultural zones. Contrary to expectations, we find increased religious participation at the individual and cultural zone levels associated with greater participation in some housework tasks and time spent on housework, though the findings show great variation by task and religious tradition. Our findings indicate two potential paths leading to men’s increased housework participation: a nonreligious, egalitarian one, and a religious, family-centered one.
43
Nguyen, Nathan, Quoc Anh Dao, Thi Lac An Nhan und Florence Stinglhamber. „Organizational Dehumanization and Emotional Labor: A Cross-Cultural Comparison Between Vietnam and the United Kingdom“. Journal of Cross-Cultural Psychology 52, Nr. 1 (20.11.2020): 43–60. http://dx.doi.org/10.1177/0022022120972183.
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This study examined cross-cultural differences in the relationships between organizational dehumanization and both job satisfaction and turnover intentions through emotional labor (i.e., surface acting). In particular, we expected that power distance, that is, a critical value usually discussed as part of the national culture, would mitigate the deleterious effects of both organizational dehumanization and surface acting on job satisfaction and turnover intentions. Data were collected from employees in two countries that differ in power distance, namely Vietnam ( N = 235) and the United Kingdom ( N = 334). First, we found that perceptions to be dehumanized by one’s organization were indirectly related to poor job satisfaction and more turnover intentions through surface acting, regardless of the country. Second, our results showed that the deleterious effects of both organizational dehumanization and surface acting on work-related outcomes were weaker in Vietnam (a high power distance country) than in the United Kingdom (a low power distance country). Theoretical and practical implications are discussed from the perspective of organizational dehumanization and emotional labor literature.
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Schler, Lynn, Louise Bethlehem und Galia Sabar. „Rethinking labour in Africa, past and present“. African Identities 7, Nr. 3 (August 2009): 287–98. http://dx.doi.org/10.1080/14725840903031817.
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Koenig, Dolores. „Social Stratification and Labor Allocation in Peanut Farming in the Rural Malian Household“. African Studies Review 29, Nr. 3 (September 1986): 107. http://dx.doi.org/10.2307/524086.
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Mittelman, James H. „Marginalization and the International Division of Labor: Mozambique's Strategy of Opening the Market“. African Studies Review 34, Nr. 3 (Dezember 1991): 89. http://dx.doi.org/10.2307/524121.
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Bogosian, Catherine, und David Rain. „Eaters of the Dry Season: Circular Labor Migration in the West African Sahel“. African Studies Review 43, Nr. 2 (September 2000): 148. http://dx.doi.org/10.2307/524998.
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Prisac, Lidia. „The economic crisis in the Republic of Moldova – the catalyst for labor migration“. Journal of Ethnology and Culturology 29 (August 2021): 105–15. http://dx.doi.org/10.52603/rec.2021.29.15.
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Annotation:
The approach of the transition Moldova’s process to a market economy, this article, based on oral history, examines labor migration, especially of women, caused by the economic crises characteristic of this period. The author tried to establish a connection between the stages of migration and the economic crises which new state went through. Thus, he concluded that migration was mainly caused by economic dysfunction. The population flows abroad continued to grow, despite a modest improvement in the economic situation during the 2000–2005 period – insignificant economic growth, in fact, without interrupting the tendency of citizens to go abroad. In the conditions of labor migration, a real psychosis was recorded with regard to the departure of citizens abroad, this effect called “mental contagion”. In general, the economic crisis in the Republic of Moldova caused a turning point in the evolution of society, which led to the emergence of evidence related to the course of events and the phenomenon of migration. In the case of this article, the autobiographical memory of four individuals involved in the migration process was activated. Regarding the causes that determined them to leave the country, the analysis of oral witnesses, as well as specialized works focused on this issue, without a doubt emphasizes the fact that, the economic factor dominated.
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Bradtke, Elaine, Lori Elaine Taylor, Mickey Hart und Guy Carawan. „Don't Mourn--Organize! Songs of Labor Songwriter Joe Hill“. Ethnomusicology 37, Nr. 3 (1993): 452. http://dx.doi.org/10.2307/851730.
