Thematische Bibliographien / Antiquities Christianity

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  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Antiquities Christianity“

Autor: Grafiati
Veröffentlicht am 28. Juli 2024
Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Antiquities Christianity"

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Županov, Ines G. "Antiquissima Christianità: Indian Religion or Idolatry?" Journal of Early Modern History 24, no. 6 (2020): 471–98. http://dx.doi.org/10.1163/15700658-12342653.

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Abstract The Jesuit mission among the “ancient Christians” on the Malabar coast in today’s Kerala was one of the watershed moments—as I argued a decade ago—in their global expansion in Asia in the sixteenth century, and a prelude to the method of accommodation as it had been theorized and practiced in Asia. In this article I want to emphasize the invocation of comparisons with and the use of Mediterranean antiquity in crafting the identities, memory, and history of Indian Christianity. Jesuit ethnographic descriptions concerning the liturgy, rites, and customs of māppila nasrānikkal, also know
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N.P., Turova. "История изучения христианских древностей южного берега Крыма / History of the study of medieval Christian antiquities of Southern coast of Crimea". Materialy po Arheologii i Istorii Antičnogo i Srednevekovogo Kryma (Materials in Archaeology and History of Ancient and Medieval Crimea) 7 (31 грудня 2015): 154–83. https://doi.org/10.5281/zenodo.165006.

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История изучения христианских древностей южного берега Крыма началось после вхождения полуострова в состав России. В настоящее время на территории от Алушты до Ласпи зафиксировано более 100 средневековых христианских храмов. Остатки культовых сооружений с прилегающими к ним могильниками являются важнейшим источником по изучению, появлению и распространения христианства. Примечательно то, что в обобщающих работах, публикациях, статьях, монографиях по истории средневековой Таврики христианские древности упоминаются в контексте развития социально-экономических, культурных связей, а также историче
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Rasmussen, Josephine Munch, and Årstein Justnes. "Tales of saviours and iconoclasts. On the provenance of "the Dead Sea Scrolls of Buddhism"." Acta ad archaeologiam et artium historiam pertinentia 32, no. 18 N.S. (2021): 125–46. http://dx.doi.org/10.5617/acta.9023.

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Academic research on newly discovered ancient Buddhist manuscripts is largely based on objects that come from the antiquities market and to a much lesser degree on objects coming from documented and controlled archaeological excavations. Despite their being unprovenanced, collectors and scholars often present such objects with narratives mimicking provenance. The use of the label "Dead Sea Scrolls" attached to archaeological material without connections to Judaism or early Christianity is a prevalent example of this scholarly praxis. In this article, we deconstruct provenance narratives associ
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Khrapunov, Nikita I. "Searching for Christian Antiquities: Rethinking the Mediaeval Monuments of the Crimea in the Modern Period." Античная древность и средние века 52 (2024): 431–55. https://doi.org/10.15826/adsv.2024.52.024.

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This article examines the interpretations of some architectural and archaeological heritage sites in the Crimea that appeared from the seventeenth to nineteenth century. It was the period when the travellers who described the Crimean Peninsula concluded that the most outstanding Friday mosques initially were the churches that experienced Muslim reconstruction. The travellers with their speculative ideas about architecture thought that the Muslims were unable to create these magnificent buildings. The speculations of the kind got an additional impetus when the Crimea was unified with Russia. Th
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Heavers, Nathan. "Marking Sacred Ground through Imported Trees and Medieval European Sculpture at the Washington National Cathedral." Acta Horticulturae et Regiotecturae 22, no. 1 (2019): 19–22. http://dx.doi.org/10.2478/ahr-2019-0004.

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Abstract The landscape of the Washington National Cathedral contains a variety of sacred objects imported from Europe and Asia. They include stone sculptures and living flora. Many of the stone objects came from the collection of George Grey Barnard, an American sculptor, trained in Paris, who travelled Europe in the early 20th century purchasing medieval antiquities (Weinberger, 1941). How do we understand these displaced pieces incorporated into this new context? On the one hand, their use in the landscape brings it significance, a physical and tangible connection to the roots of Christianit
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Palazzo, Anna Laura. "The Early Global Vocation of Rome. Worship, Culture and Beyond." Humanities 10, no. 3 (2021): 103. http://dx.doi.org/10.3390/h10030103.

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In all likelihood, Rome was the first global city, holding such primacy for around two thousand years since the time when the Empire built strong integration and interdependence relationships with the whole oecumene. Against the backdrop of long-term beliefs powered by the Papacy, this paper highlights the main features of the global Rome as the very core of Christianity and, after several disruptive events from the Early Renaissance onwards, as a main destination of the Grand Tour. Making use of primary and secondary literature sources as well as of a substantial iconography, the paper invest
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Anna I. Shmaina-Velikanova, Anna I., and Sergei N. Davidoglu. "THE THEOLOGY OF THE “PASSION OF SAINTS PERPETUA AND FELICITY” AND THE EARLY MARTYRDOMS." Studia Religiosa Rossica: Russian Journal of Religion, no. 4 (2024): 89–119. https://doi.org/10.28995/2658-4158-2024-4-89-119.

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The article is devoted to the analysis of the Passio Perpetuae et Felicitatis (hereafter Passio), in many respects a unique monument of early Christianity. It considers the theological and mystical aspects of Passio against the background of other early Passions, especially the Martyrdom of Polycarp of Smyrna, the Epistles of the Martyrs Lugundus and Vienne, and the Martyrdoms of Carpus, Papylus and Agathonica, but also the Acts of Justin the Philosopher, the Passion of Potamiaena and Basilides and the earliest Christian texts on martyrdom—the description of the killing of the first martyr Ste
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Khries, Hashem, and Taher Al-Gonmeen. "Rescue Excavation at the Islamic Site of Umm Zweitineh in Central Jordan, 2012." Journal of Islamic Archaeology 10, no. 1 (2023): 53–61. http://dx.doi.org/10.1558/jia.21405.

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This paper draws on the preliminary results of the rescue excavation conducted by the Department of Antiquities at Umm Zweitineh in central Jordan in 2012. The goal of the excavation was to take urgent action regarding protecting the site as far as possible. Due to budget constraints, the excavation work lasted for only twenty days. The aim of the article is that of providing a clear regional picture of the Islamic settlement through the seventh/eighth and fourteenth centuries AD through retrieving information from the architectural remains and material culture. The architectural relics and ma
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Havel, Boris. "Život Josipa Flavija i pitanje pouzdanosti njegovih djela." Kairos 17, no. 2 (2023): 111–40. http://dx.doi.org/10.32862/k1.17.2.1.

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The article presents an introduction to the life and works of Josephus, the most important Jewish historian from the first century AD. Josephus played an active role in the First Jewish revolt against the Romans. After he was captured, he prophesied to Vespasian, his captor, that he would become the emperor. When he did, Josephus was enlisted as an associate, negotiator, and interpreter to Vespasian’s son Titus. Josephus’ work “The Jewish War” is of utmost importance for understanding the revolt because of Josephus’ direct involvement in many events described in it. It gives valuable insights
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DEMISSIE, Tsegaye Ebabey. "Addis Amba Mädhané Aläm: the Uncommon Troglodytic Heritage of Ethiopia." Warszawskie Studia Teologiczne 32, no. 2 (2019): 104–21. http://dx.doi.org/10.30439/wst.2019.2.6.

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Ethiopia is one of the few African countries that have preserved the antiquities of early and medieval Christianity. The cave church of Addis Amba Mädhané Aläm (the church of Saviour of the World), is one of the little known troglodytic heritages found in Mäqét, North Wällo. This study aims to uncover the historical, architectural and artistic values of the cave church that has unique cultural testimonies.Data for the study were collected through fieldwork, interviews, and archival consultations. The cave is believed to have been excavated by Musé, the second bishop of Ethiopia. The church has
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Dissertationen zum Thema "Antiquities Christianity"

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Polosa, Marilena. "Le origini del Cristianesimo nel regno di Aksum. Legami e rapporti tra Corno d’Africa e Arabia meridionale tra IV e VIII secolo." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL120.

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La recherche, développée dans le cadre du doctorat réalisé en cotutelle entre la Sorbonne Université à Paris et l'Institut Pontifical d'Archéologie Chrétienne à Rome, s'est concentrée sur l'origine du christianisme de part et d'autre du sud de la Mer Rouge entre le IVe et le VIIIe siècle. Si les sources historiques et littéraires présentent une évangélisation précoce de ces régions, datée de la seconde moitié du IVe siècle, les données archéologiques et matérielles montrent que la nouvelle religion n'a commencé à laisser des traces tangibles de sa présence qu'à partir du VIe siècle. À partir d
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Wright, Alexander Robert. "William Cave (1637-1713) and the fortunes of Historia Literaria in England." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278574.

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This thesis is the first full-length study of the English clergyman and historian William Cave (1637-1713). As one of a number of Restoration divines invested in exploring the lives and writings of the early Christians, Cave has nonetheless won only meagre interest from early-modernists in the past decade. Among his contemporaries and well into the nineteenth century Cave’s vernacular biographies of the Apostles and Church Fathers were widely read, but it was with the two volumes of his Scriptorum Ecclesiasticorum Historia Literaria (1688 and 1698), his life’s work, that he made his most impor
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Le, Roux Magdel. "Teaching and interpreting the old testament in Africa : written word, archaeology and oral world." 2012. http://hdl.handle.net/10500/15411.

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In Africa we are confronted daily with a society that has lost its moral fibre, resulting in seemingly endless problems in the educational sector. Universities have the special task of promoting the humanities and applying social values and the social relevance in their teaching, which should lead to effective learning and an improvement in the quality of learning. Neither the written text (Hebrew Bible) nor the archaeological discoveries have provided us with sufficient information on certain Israelite practices and customs. Africa has traditions that need to be respected. A study of oral tra
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Smuts, Stephen (Theologian). "The impact of Biblical archaeological findings on Christian pilgrimage : the case of the burial sites of Jesus." Diss., 2016. http://hdl.handle.net/10500/21714.

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This dissertation comparatively explores and critically evaluates the historical and traditional notions that are commonly held by Christian pilgrims visiting the Holy Land; and it does so by examining the archaeological, historical, and literary evidence, with specific reference to the existent material remnants that are closely associated with the burial of Christ Jesus. The research will highlight the impact that biblical archaeological findings and the results thereof have had on these identified pilgrimage sites. Both the strengths and the weaknesses of the evidence will be enumerated; a
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Le, Roux M. "In search of the understanding of the Old Testament in Africa : the case of the Lemba." Thesis, 1999. http://hdl.handle.net/10500/17188.

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This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to th
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Le, Roux Magdel. "In search of the understanding of the Old Testament in Africa : the case of the Lemba." Thesis, 1999. http://hdl.handle.net/10500/17188.

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This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to th
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Post, Andy. "Political Atheism vs. The Divine Right of Kings: Understanding 'The Fairy of the Lake' (1801)." 2014. http://hdl.handle.net/10222/50412.

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In 'Political Atheism vs. The Divine Right of Kings,' I build on Thompson and Scrivener’s work analysing John Thelwall’s play 'The Fairy of the Lake' as a political allegory, arguing all religious symbolism in 'FL' to advance the traditionally Revolutionary thesis that “the King is not a God.” My first chapter contextualises Thelwall’s revival of 17th century radicalism during the French Revolution and its failure. My second chapter examines how Thelwall’s use of fire as a symbol discrediting the Saxons’ pagan notion of divine monarchy, also emphasises the idolatrous apotheosis of King Arthu
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Dyer, Jennifer. "The role of Archaeology in the Jesus industry." Diss., 2015. http://hdl.handle.net/10500/21003.

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The question leading to this study is whether the facts and theories pertaining to the Bible and Jesus Story as presented by The Authors (H Schonfield, D Joyce, B Thiering, M Baigent, R Leigh, H Lincoln; M Starbird, and D Brown) could be verified by the Archaeology evidence. I have adopted a multidiscipline and holistic approach considering information gathered from all media sources to ascertain what theories, if any could replace the traditional Jesus Story of the New Testament. I considered whether the alternative theories or traditional theories were believable due to the evidence p
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Bücher zum Thema "Antiquities Christianity"

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Malka, Ayelet Hashahar, and Edward Levin. Christians and Christianity. Staff Officer of Archaeology, Civil Administration for Judea and Samaria, 2012.

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Anton, Kiraz George, ed. The earliest records of Christianity. Gorgias Press, 2008.

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Yael, Israeli, and Mevorah David, eds. Cradle of Christianity. Israel Museum, 2000.

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Mawer, C. F. Evidence for Christianity in Roman Britain: The small finds. Tempus Reparatum, 1995.

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Frédéric, Manns, Alliata Eugenio, Testa Emmanuele, and Studium Biblicum Franciscanum, eds. Early Christianity in context: Monuments and documents. Franciscan Printing Press, 1993.

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Petts, David. Christianity in Roman Britain. Tempus, 2003.

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Dorottya, Gáspár. Christianity in Roman Pannonia: An evaluation of early Christian finds and sites from Hungary. Archaeopress, 2002.

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Migotti, Branka. Evidence for Christianity in Roman Southern Pannonia (Northern Croatia): A catalogue of finds and sites. Archaeopress, 1997.

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Augustín, Milan. Hl̓adanie súvislostí. Vyd-vo Spolku slovenských spisovatel̓ov, 1995.

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Hamlin, Ann. The archaeology of early Christianity in the North of Ireland. Archaeopress, 2008.

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Buchteile zum Thema "Antiquities Christianity"

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Feldman, Louis H. "Hellenizations in Josephus’ Jewish Antiquities: The Portrait of Abraham." In Josephus, Judaism and Christianity. BRILL, 1987. http://dx.doi.org/10.1163/9789004671799_010.

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Goldenberg, David M. "Antiquities IV, 277 and 288, Compared with Early Rabbinic Law." In Josephus, Judaism and Christianity. BRILL, 1987. http://dx.doi.org/10.1163/9789004671799_013.

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Holladay, Carl R. "Dionysius of Halicarnassus’s Roman Antiquities as a Comparative Text for Luke–Acts." In Ancient Philosophy and Early Christianity. BRILL, 2022. http://dx.doi.org/10.1163/9789004517721_014.

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"IV. The Figure Of Adam In Pseudo-Philo’s Biblical Antiquities." In Targums and the Transmission of Scripture into Judaism and Christianity. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004179561.i-432.24.

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"Two Juxtaposed Narratives of the Gullibility of Pious Women josephus Antiquities of the Jews 18.65–80, 81–84." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0112.

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Abstract bibliography: Shelly Matthews, First Converts: Rich Pagan Women and the Rhetoric of Mission in Early Judaism and Christianity (Stanford, Calif.: Stanford University Press, 2001). 65 About this same time [ca. 19 c.e.] another outrage threw the Jews into an uproar; and simultaneously certain actions of a scandalous nature occurred in connexion with the temple of Isis at Rome. I shall first give an account of the daring deed of the followers of Isis and shall then come back to the fate of the Jews.
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Gilks, David. "The Making of a Missionary of Antiquity, 1755–85." In Quatremère de Quincy. Oxford University PressOxford, 2024. https://doi.org/10.1093/oso/9780198745563.003.0002.

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Abstract This chapter explains how Quatremère became a self-professed ‘missionary of antiquity’. If his family’s wealth afforded him a classical education and enabled him to indulge his artistic and intellectual interests in Paris, his experience of Italy led him to become a tireless proselytizer of the antique. He read Winckelmann, admired Piranesi, discerned in Canova’s work the ‘resurrection’ of ancient style, and came to believe that ancient temples in southern Italy embodied the untarnished essence of architecture. However, his zeal for antiquity reinforced his Christian faith rather than
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Pryce, Huw. "From Druids to the Last Bard, 1707–70." In Writing Welsh History. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198746034.003.0009.

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This chapter discusses writing on Welsh history in the early and middle decades of the eighteenth century. It begins by outlining some of the new contexts in which this writing was produced, including a growth in print culture facilitated by increasing literacy and the foundation of Welsh societies in London such as the Honourable Society of Cymmrodorion (1751). Second, it assesses the significance of two works, both composed by Anglican clergymen from Welsh gentry families, that gave fresh impetus to the quest for distant origins. One was Henry Rowlands’s Mona Antiqua Restaurata (first editio
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"6 Antiquity’s Children: History and Theology in Three Surveys." In Crossing Boundaries in Early Judaism and Christianity. BRILL, 2016. http://dx.doi.org/10.1163/9789004334496_009.

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Parker, Grant. "Experiencing Ancient Landscapes." In The Oxford Handbook of Tourism History. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780190889555.013.3.

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Abstract This chapter canvases a selection of texts to frame what we might call ancient tourist literature. Odysseus’ ten-year return journey from Troy to Ithaca was involuntary, so that makes Homer’s Odyssey a poor candidate for antiquity’s tourist literature. While Herodotus’ Histories is well known for its author’s fascination with Egypt, less familiar texts help build out the picture: for example, the literary graffiti of Julia Balbilla, an aristocrat from Asia Minor, whose visit continues to be physically marked at the Colossi of Memnon near Thebes. Texts of this kind are, the author argu
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