Einloggen

Thematische Bibliographien / "Apology of Christianity" / Zeitschriftenartikel

Um die anderen Arten von Veröffentlichungen zu diesem Thema anzuzeigen, folgen Sie diesem Link: "Apology of Christianity".

Zeitschriftenartikel zum Thema „"Apology of Christianity"“

Autor: Grafiati

Veröffentlicht am 5. Juni 2025

Zuletzt aktualisiert am 2. August 2025

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Machen Sie sich mit Top-50 Zeitschriftenartikel für die Forschung zum Thema ""Apology of Christianity"" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Sehen Sie die Zeitschriftenartikel für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.

1

Tinambunan, Edison R. L. "Filsafatisasi Kristianitas Atau Kristianisasi Filsafat." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 16, no. 1 (2017): 1. http://dx.doi.org/10.26551/diskursus.v16i1.27.

Der volle Inhalt der Quelle

Annotation:

Abstrak: Filsafat telah memiliki perjalanan panjang dalam hubungannya dengan Kristianitas. Sumbangan filsafat untuk Kristianitas begitu banyak terutama dalam kaitannya dengan teologi. Tulisan ini meneliti soal integrasi filsafat dalam Kristianitas yang selama ini sering diperdebatkan. Periode apologi yang dimulai pada awal abad kedua sampai dengan pertengahan abad ketiga Masehi, memberikan suatu penjelasan konkrit untuk permasalahan ini. Melalui para apologet, yang sebelumnya adalah filsuf, bahkan mampu melangkah lebih jauh dalam penemuan kebijaksanaan yang sesungguhnya yang merupakan obyek da

APA, Harvard, Vancouver, ISO und andere Zitierweisen

2

Tolley, Harry. "Ariston of Pella’s Lost Apology for Christianity." Hermes 146, no. 1 (2018): 90. http://dx.doi.org/10.25162/hermes-2018-0006.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

3

Albert, Hans. "Joseph Ratzingers Apologie des Christentums: Bibeldeutung auf der Basis einer spiritualistischen Metaphysik." Zeitschrift für Religions- und Geistesgeschichte 59, no. 1 (2007): 14–35. http://dx.doi.org/10.1163/157007307779379846.

Der volle Inhalt der Quelle

Annotation:

AbstractRatzinger's Apology of Christianity can be characterized as an interpretation of the Bible based on spiritualist metaphysics. This paper is a critical analysis of the central theses and arguments of his book against the background of critical rationalism.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

4

Kargaltsev, Alexey. "Apologist Arnobius, a Christian rhetorician from Sicca Veneria." Hypothekai 7 (April 2023): 75–89. http://dx.doi.org/10.32880/2587-7127-2023-7-7-75-89.

Der volle Inhalt der Quelle

Annotation:

The article is devoted to one of the most interesting Christian apologists of the turn of the 3rd and 4th centuries from the Afri-can city of Sicca Veneria — Arnobius. Being a pagan and a teacher of rhetoric, he converted to Christianity after the Great Persecution of Diocletian and wrote an extensive work in defense of the Christian faith as confirmation of his new views, known as “Seven Books Against the Pagans”. This Christian apology is a unique example of an essay composed independently of the pre-ceding Christian tradition. Apparently, Arnobius did not have ac-cess to the texts of Sacred

APA, Harvard, Vancouver, ISO und andere Zitierweisen

5

Samoilov, Dmitrii Aleksandrovich. "Aristide's apology, its form and addressee." Исторический журнал: научные исследования, no. 3 (March 2023): 40–51. http://dx.doi.org/10.7256/2454-0609.2023.3.40744.

Der volle Inhalt der Quelle

Annotation:

The object of the study is early Christian apologetics as a socio-cultural phenomenon. In modern science, the issue related to the audience of early Christian apologies is actively discussed. A number of apologies of the second century, as is known, are addressed directly to the rulers of the Roman Empire themselves. But is such an addressee genuine? Or is there a masterfully executed literary stylization in front of us? The subject of our research is the apology of Aristide. Aristide, according to ancient church historians, was the first apologist of Christianity who submitted his work to the

APA, Harvard, Vancouver, ISO und andere Zitierweisen

6

Thorsteinsson, Runar M. "The Literary Genre and Purpose of Justin's Second Apology: A Critical Review with Insights from Ancient Epistolography." Harvard Theological Review 105, no. 1 (2011): 91–114. http://dx.doi.org/10.1017/s001781601100054x.

Der volle Inhalt der Quelle

Annotation:

The Apologies of Justin Martyr are among our most important sources for the state and development of early Christianity in the second century. In the Apologies, Justin, who is often said to have initiated the first serious dialogue between Christianity and Greco-Roman philosophy, attempts to define and explain to the outside world what the Christian teaching and way of life are, and what they are not. Because of this normative tenor of the writings, modern readers sometimes tend to approach their content as more-or-less timeless articulations that are only vaguely connected to the historical c

APA, Harvard, Vancouver, ISO und andere Zitierweisen

7

Ramelli, Ilaria L. E. "Ethos and Logos: A Second-Century Debate Between “Pagan” and Christian Philosophers." Vigiliae Christianae 69, no. 2 (2015): 123–56. http://dx.doi.org/10.1163/15700720-12341205.

Der volle Inhalt der Quelle

Annotation:

This essay analyses the most significant sources—some overlooked so far—on the debate on ethos and logos that was lively between “pagan” and Christian philosophers in the second century ce. Epictetus’s attribution of a behaviour based on ethos to the Christians should not be regarded as utterly negative, but should rather be connected with his teacher Musonius’s high appreciation of ethos, even over logos. Marcus Aurelius’s and Celsus’s negative attitude toward Christianity as an obstinate, irrational habit can be explained by the possible influence of Montanism, while the Syriac apology to Ma

APA, Harvard, Vancouver, ISO und andere Zitierweisen

8

Cvetkovic, Aleksandra. "PERSONALISTIČKO-RELIGIJSKI POJMOVI SLOBODA, DUH, LIČNOST U FILOZOFIJI NIKOLAJA BERĐAJEVA." Lipar 22, no. 74 (2021): 145–70. http://dx.doi.org/10.46793/lipar74.145c.

Der volle Inhalt der Quelle

Annotation:

In this paper article we will present the rebellion of Nikolai Berdyaev against ”ut- most objectivization of human essence” under ”extreme ideals of communism and anarchism”. This rebellion, in the philosophy and theosophy of Nikolai Berdyaev will be enveloped with the analysis of his version of christian personalism rooted in his understanding of personality, spirit, freedom, love and creativity, and their intercon- nectivity in the works Freedom and the Spirit. Apology of Christianity (1928), and Human slavery and Freedom.Essay on personalistic philosophy (1939). With fenomenological and her

APA, Harvard, Vancouver, ISO und andere Zitierweisen

9

Tarakçı, Muhammet. "St. Thomas Aquinas ve İslâm." Marife 6, no. 3 (2006): 207–16. https://doi.org/10.5281/zenodo.3343791.

Der volle Inhalt der Quelle

Annotation:

St. Thomas Aquinas, hem Summa Contra Gentiles (Kâfirlere Karşı) hem de Reasons for the Faith Against Muslim Objections adlı eserinde Hıristiyanlığı savunmaya ve aklîleştirmeye çalışır. Her iki eserin de öncelikle İslâm'a ve Müslümanlara karşı yazıldığı kabul edilir. Bu makale, ilk olarak, Aquinas'ın İslâm'ı bilip bilmediğini tartışmakta; ardından da, söz konusu iki eser bağlamında, Aquinas'ın apolojisini ve bu apolojinin Müslümanlara karşı yazılan/yazılacak Hıristiyan apolojiler için bir model olup olamayacağını sorgulamaktadır.<b>Thomas Aquinas and Islam</b>St. Thomas Aquinas tried to defend

APA, Harvard, Vancouver, ISO und andere Zitierweisen

10

Kolbeck, Ben. "Pontius' Conscience: Pilate's Afterlives and Apology for Empire in John Chrysostom's Antioch." Journal of Late Antiquity 17, no. 1 (2024): 3–34. http://dx.doi.org/10.1353/jla.2024.a926279.

Der volle Inhalt der Quelle

Annotation:

Abstract: This article explores apologetic early Christian approaches to Pontius Pilate, demonstrating the popularity of the idea that Pilate was innocent of Jesus's death, regarded Christ as innocent and just, and even became a Christian himself. Focusing on the exceptionally detailed image of the man who condemned Jesus to the cross found in the New Testament homilies of John Chrysostom, this article connects Chrysostom's treatment of Pilate to his interaction with a real-life (and pagan) governor of Syria. It suggests that apologetic interpretations of Pilate were used not merely to denigra

APA, Harvard, Vancouver, ISO und andere Zitierweisen

11

HüseyinÇaksen. "A Critical Exploration to Godfrey Higgins's Apology from the Prophet Muhammad (SAW)." MAQOLAT: Journal of Islamic Studies 2, no. 2 (2024): 115–21. http://dx.doi.org/10.58355/maqolat.v2i2.72.

Der volle Inhalt der Quelle

Annotation:

In the book, “An Apology for the Life and Character of the Celebrated Prophet of Arabia, Called Mohamed, or The Illustrious,” Godfrey Higgins (1772-1833) presents “Persian empire and the oriental part of the Roman empire at the beginning of the seventh century,” “the emergence of Islam,” “the Prophet Muhammad’s (Sallallahu Alayhi Wa Sallam [SAW]) character, and mission,” “there is no god but Allah,” and “Muhammad (SAW) is the messenger of Allah.” He also compared Christianity (Bible) and Islam (Quran) in detailed. Higgins noted that the object of the book is to abate the spirit of intolerance

APA, Harvard, Vancouver, ISO und andere Zitierweisen

12

Wang, Lin. "The Similarities and Differences in the Localization of Buddhism and Christianity—Taking the Discussional Strategies and Intellectual Backgrounds of Tertullian’s Apology and Mou Zi’s Answers to the Skeptics as Examples." Religions 15, no. 1 (2024): 105. http://dx.doi.org/10.3390/rel15010105.

Der volle Inhalt der Quelle

Annotation:

After the rise of Christianity in the Roman Empire and the introduction of Buddhism into China, Christianity and Buddhism were both faced with the adjustment of the existing society. In the Roman Empire, faced with some censure, apologists began to write articles to clarify misunderstandings and express their beliefs. At the same time, there are similar argumentative documents on Buddhism in China. Their argumentation ideas also have many similarities, such as, firstly, distinguishing them from the original ideas, then using the existing ideas, and finally, actively integrating them into exist

APA, Harvard, Vancouver, ISO und andere Zitierweisen

13

Ališauskas, Vytautas. "Transformation of the Classical genre: Quadratus and beginnings of Christian apology." Literatūra 61, no. 3 (2019): 42–57. http://dx.doi.org/10.15388/litera.2019.3.4.

Der volle Inhalt der Quelle

Annotation:

Quadratus belonged to the second generation of Jesus’ followers. At the early stage of his life he was an itinerant preacher of the Gospel, also visiting Asia Minor in the course of his travels. It was there that he may have received information about the persons who had directly experienced Jesus’ beneficence. After he settled in Athens, Quadratus, just like other Athenian apologists, Aristides and, later, Athenagoras, was not part of the Church hierarchy, but, more likely, a free teacher. When Hadrian was visiting Athens, he was presented with an apology which should have provided the empero

APA, Harvard, Vancouver, ISO und andere Zitierweisen

14

Kozar, Kateryna. "MISOGYNY AND APOLOGY OF THE FEMININE IN THE BIBLICAL CHRISTIAN TRADITION." Sophia. Human and Religious Studies Bulletin 20, no. 2 (2022): 25–27. http://dx.doi.org/10.17721/sophia.2022.20.5.

Der volle Inhalt der Quelle

Annotation:

The article considers the Bible as the most thorough and basic source for studying the concept of femininity in the religious tradition of Christianity. According to many feminist researchers, it is the Bible that makes it possible to trace the ontological status of women in the Christian tradition and to understand the specifics of Christian religious views on masculine and feminine. The opinion is proved that thanks to the analysis of biblical figures, it is possible to identify the necessary models of human behavior (A. Milano), to understand the images-symbols in their variability from the

APA, Harvard, Vancouver, ISO und andere Zitierweisen

15

Artemiuk, Przemysław. "A Substantiation of the Historicity of Jesus in Antonio Socci’s Apology: A Presentation and Critique." Rocznik Teologii Katolickiej 19 (2020): 81–114. http://dx.doi.org/10.15290/rtk.2020.19.06.

Der volle Inhalt der Quelle

Annotation:

In this article, the author presents and critiques of Antonio Socci’s substantiations for the historicity of Jesus. This Italian apologist is a writer, journalist, and Catholic publicist is known for his controversial theses. By taking up a defense of Jesus, and thereby Christianity itself, Antonio Socci seeks first to unmask the lies that underpin the foundations of antichristian ideology and then demonstrate the credibility of the events described in the Gospel by referring to archeological and historical studies. As he himself admits, Socci’s publications are not the works of an expert, exe

APA, Harvard, Vancouver, ISO und andere Zitierweisen

16

Dr. Riaz Ahmad and Dr. Rafiuddin. "Kenneth Cragg on Muslim-Christian Relations." Al-Qamar 3, no. 1 (2020): 153–70. https://doi.org/10.53762/8qehx091.

Der volle Inhalt der Quelle

Annotation:

This era of Muslim-Christian relationship is deeply indebted to such scholars who, from their Christian point of view, have given a fresh air and deeper understanding of Islam. They have advocated the element of love and sympathy in their research. They have illuminated the hidden values and profound meaning of Islamic religion. It means that there is a space for an apology for apologetic thinkers. Kenneth Cragg was one among these soft minded scholars who addressed the Christian world to retake the Muslim world in a way which is acceptable for Muslims. Kenneth Cragg was an Evangelical upbring

APA, Harvard, Vancouver, ISO und andere Zitierweisen

17

FRIEDMAN, R. Z. "Freud's religion: Oedipus and Moses." Religious Studies 34, no. 2 (1998): 135–49. http://dx.doi.org/10.1017/s0034412598004296.

Der volle Inhalt der Quelle

Annotation:

Moses and Monotheism is Freud's last book on religion. It was published in its entirety only after his flight from Nazi-occupied Vienna. Moses is perhaps Freud's most controversial book on religion. It is both an apology and a curse. It is a critique of traditional Judaism (by way of an Oedipal analysis of a deified Moses), a defence of a modern humanistic Judaism (a Judaism of moral and intellectual values), and a bitter critique of Christianity (a religion not of the Father but of the sons, a failed religion, which expresses its failure in anti-Semitism). A defiant and rebellious book, one m

APA, Harvard, Vancouver, ISO und andere Zitierweisen

18

Luis, Felipe Lopes. "Platão e Chesterton e a totalidade do homem." Brasiliensis 7, no. 14 (2018): 99–116. https://doi.org/10.5281/zenodo.8128356.

Der volle Inhalt der Quelle

Annotation:

https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/136/version/136 It is possible to unite Chesterton and Plato in their mutual desire to understand the human being in its totality, recognizing the methodological and theoretical difference of them both. Philosophy, in Plato’s reasoning, would be a posture of deep and non-manipulative questioning of objectively put data or that the use of reason could not be imposed secluded from an experience of life. Philosopher is a man who is game in the pursuit and practice of virtue, of Good and of the One; search for unity as huma

APA, Harvard, Vancouver, ISO und andere Zitierweisen

19

Wróblewska, Justyna E. "Św. Justyn – „sprawiedliwy pośród narodów”." Vox Patrum 57 (June 15, 2012): 751–61. http://dx.doi.org/10.31743/vp.4170.

Der volle Inhalt der Quelle

Annotation:

This article refers to St. Justin, who was one of the Church Fathers, one of the first Christian philosophers and Greek apologists and also a martyr for the Christian faith when this was spreading throughout the Roman Empire. In the preface, it is shown that a hostile attitude existed at the time of both the Roman Empire and the Jews towards Christianity at its very beginning. Christians were being stultified and sentenced to death. Each part of the article shows Justin in a different cultural role. First, we can see the beginnings of his life. Justin lived in the second century after Christ.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

20

Sassi, Jonathan. "Africans in the Quaker image: Anthony Benezet, African travel narratives, and revolutionary-era antislavery." Journal of Early Modern History 10, no. 1 (2006): 95–130. http://dx.doi.org/10.1163/157006506777525511.

Der volle Inhalt der Quelle

Annotation:

AbstractThis article compares Anthony Benezet's influential 1771 antislavery tract, Some Historical Account of Guinea, with the sources from which he gleaned his information about Africa and the slave trade, the narratives published by European travelers to West Africa. Benezet, a Philadelphia Quaker and humanitarian reformer, cited the travel literature in order to portray Africa as an abundant land of decent people. He thereby refuted the apology that cast the slave trade as a beneficial transfer of people from a land of barbarism and death to regions of civilization and Christianity. Howeve

APA, Harvard, Vancouver, ISO und andere Zitierweisen

21

Van Aarde, Andries. "The earliest Jesus group in Jerusalem." Verbum et Ecclesia 25, no. 2 (2004): 711–38. http://dx.doi.org/10.4102/ve.v25i2.295.

Der volle Inhalt der Quelle

Annotation:

Church formation in the history of early Christianity emanated from the kerygma about Jesus after his death. The kerygma was based on memories of Jesus which were used in the Christian cult as both explanation and apology for the encountering of God through the traditions about the crucified, buried, resurrected, and ascended Jesus. The aim of the article is to argue that the term “the Twelve” served as a self-reference of the earliest Jesus group in Jerusalem. They regarded themselves as “apostles” and "prophets” of the “new Israel”, analogous to the twelve patriarchs in the Hebrew Scriptures

APA, Harvard, Vancouver, ISO und andere Zitierweisen

22

Vorontsova, Irina. "“Neo-catholic” M. E. Zdziechowski and L. N. Tolstoy: a history of their acquaintance and the evolution of M. E. Zdziechowski’s attitude to the “christian anarchism” of L. N. Tolstoy." St. Tikhons' University Review 114 (October 31, 2023): 66–82. http://dx.doi.org/10.15382/sturii2023114.66-82.

Der volle Inhalt der Quelle

Annotation:

Slavist and Polish Slavophil M.E. Zdzekhovsky came to the attention of Russian scientists relatively recently and has not yet taken its due place in domestic research. 2023 marks the 85th anniversary of his death. A Pole by origin, baptized in the Catholic faith, he remained a representative of a single space of the Slavic world and was close to that part of the Polish and Russian intelligentsia, which at the beginning of the 20th century began to be called "religious", since it put the question at the center of its worldview. about the necessity for the social development of states - religiou

APA, Harvard, Vancouver, ISO und andere Zitierweisen

23

Whitmarsh, Tim. "Justin, Tatian and the Forging of a Christian Voice." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 28, no. 1 (2024): 123–44. http://dx.doi.org/10.1515/zac-2024-0006.

Der volle Inhalt der Quelle

Annotation:

Abstract This article considers the construction of the speaking subject in Justin’s First Apology and Tatian’s To the Greeks, two interlocking texts (often associated with the problematic genre of Christian apologetics). Bracketing questions of biographical reality, it explores the fictionalising techniques Justin and Tatian adopt to magnify their own authority, co-opt well-known narrative models (including martyrologies and imitatio Christi) in the service of their own self-fashioning. I take their autobiographies as stylised self-dramatisations, rather than guides to historical realities. T

APA, Harvard, Vancouver, ISO und andere Zitierweisen

24

Lefteratou, Anna. "Jesus’ Socratic Trial and Pilate’s Confession in Nonnus’ Paraphrasis of St John’s Gospel." Millennium 19, no. 1 (2022): 219–45. http://dx.doi.org/10.1515/mill-2022-0009.

Der volle Inhalt der Quelle

Annotation:

Abstract This article argues that the Paraphrasis of St John’s Gospel by Nonnus offers a response to late antique concerns as to why the salvific message of Jesus failed to be recognised by authorities of the Roman Empire in the Gospels. By reworking the portrait of Pilate found in John’s Gospel, Nonnus transforms the governor into an unambiguously late antique pepaideumenos, one who ultimately participates in the promulgation of Christian salvation and truth. The analysis shows that Nonnus accomplishes this portrait through the use of Homeric parallels and allusions to Plato’s Apology of Socr

APA, Harvard, Vancouver, ISO und andere Zitierweisen

25

Solov’ev, Erikh Yu. "Piama Gaidenko and the Philosophers of the Sixties." History of Philosophy Yearbook 27 (December 28, 2022): 261–91. http://dx.doi.org/10.21146/0134-8655-2022-37-261-291.

Der volle Inhalt der Quelle

Annotation:

This article is an essay on the life and work of Piama P. Gaidenko. I argue that Gaidenko belonged to the informal community of philosophers of the Sixties who sought to bring about a radical renewal of Soviet philosophy. However, unlike most of them, ever since her post-graduate years she had been a religious philosopher. Her works The Tragedy of Aestheticism, The Evolution of the Concept of Science and Breakthrough to the Transcendent are the most expressive evidence of this. They defend a moral philosophy based on faith and opposed to the Hegelian apology of speculative reason. Gaidenko ins

APA, Harvard, Vancouver, ISO und andere Zitierweisen

26

Giménez de Aragón Sierra, Pedro. "Ignacio de Antioquía inventó el Cristianismo: Trajano y Adriano frente a los Cristianos = Ignatius of Antioch invented the Christianism: Trajan and Hadrian facing the Christians." ARYS. Antigüedad: Religiones y Sociedades, no. 16 (September 12, 2019): 289. http://dx.doi.org/10.20318/arys.2018.4455.

Der volle Inhalt der Quelle

Annotation:

Resumen: Este artículo estudia el cambio conceptual que se produjo a partir de Ignacio de Antioquía, creador de los neologismos Christianismós y Katholika Ekklesía. Se analiza también el precedente que supuso el neologismo ’Ioudaïsmós, nacido en 2Macabeos. Por otra parte, se analiza la relación existente entre el nacimiento de una identidad cristiana a principios del siglo II y el cambio en la política religiosa de Adriano respecto a los cristianos. Si Trajano ordenó que los cristianos confesos debían ser ejecutados, Adriano, después de escuchar la Apología de Arístides, ordenó que las eje

APA, Harvard, Vancouver, ISO und andere Zitierweisen

27

Russell, R. "The Idle in 2 Thess 3.6–12: An Eschatological or a Social Problem?" New Testament Studies 34, no. 1 (1988): 105–19. http://dx.doi.org/10.1017/s0028688500022244.

Der volle Inhalt der Quelle

Annotation:

Much of the scholarly attention given the Thessalonian epistles has been devoted to various debates. These polemics have included the epistles' authenticity, with some arguing that 1 Thess 2. 13–16 and Thessalonians are post-Pauline, often by appealing to letter structure. Lack of agreement exists as well with the interpretation of Paul's eschatology–the letters' main concern - and difference of opinion also characterizes the function of Paul's apology in 1 Thess 2. 1–12 and his paraenesis, particularly in 1 Thess 4. 1–12. While scholars have actively pursued the pros and cons of these issues,

APA, Harvard, Vancouver, ISO und andere Zitierweisen

28

Бабенко, Є.О., та І. С. Бучарська. "Історія ранньохристиянських дискусій (твори Юстина Філософа, Татіана та Мінуція Фелікса)". Mass communication in global and national dimensions, № 13 (27 травня 2020): 14–20. https://doi.org/10.5281/zenodo.3860011.

Der volle Inhalt der Quelle

Annotation:

<strong>Babenko Y., Bucharska I. History of Early Christian Discussions </strong> The article deals with the cultural and historical prerequisites for the emergence of early Christian apologetics (2–3 century AD). The attention was focused on three ancient texts whose style and content give an idea of the era and the communicative acts of the ancient Church. These are the First and Second Apologies of Justin Martyr (the Philosopher), “Speech against the Hellenes” by Tatian the Assyrian and “Octavius” by Minucius Felix. In the article such general scientific resear

APA, Harvard, Vancouver, ISO und andere Zitierweisen

29

Jovanović, Zdravko B. "SUBVERZIVNOST I LOJALNOST U PRVOJ APOLOGIJI JUSTINA FILOSOFA." Nasledje Kragujevac XX, no. 55 (2023): 199–217. http://dx.doi.org/10.46793/naskg2355.199j.

Der volle Inhalt der Quelle

Annotation:

The conspicuous absence of Christians of the pre-Constantinian era from public mani- festations associated with polytheistic cults and the cult of the emperor caused the suspicion of the Roman citizenry and government, which eventually grew into accusations of atheism, political subversiveness and disloyalty to the Empire. This text examines the attempt to, in the context of the accusations and persecutions to which they were exposed, shape a more profiled early Christian political self-awareness, primarily in the apologetic literature of the second century and in the writing of the First Apol

APA, Harvard, Vancouver, ISO und andere Zitierweisen

30

Mooney, Christopher R. "Finding Forgiveness: Augustine and Greco-Roman Thought on Interpersonal Forgiveness." Journal of Early Christian Studies 31, no. 3 (2023): 301–30. http://dx.doi.org/10.1353/earl.2023.a904929.

Der volle Inhalt der Quelle

Annotation:

Abstract: Despite the great esteem for forgiveness in the modern world, recent historical studies have cast doubt on the existence of the practice or even the concept of interpersonal forgiveness in the Greco-Roman world. Classical scholars have noted the prevalence of vengeance in the popular and literary imagination, the scarcity of apology, the subordination of clemency to political power, and the philosophical opposition to forgiveness. The Latin bishop Augustine of Hippo (354–430) surprisingly agreed with this assessment. Augustine, his contemporary Roman critics, and even his congregatio

APA, Harvard, Vancouver, ISO und andere Zitierweisen

31

Katreničová, Anabela. "Morálne zásady manželov v Augustínovom spise De bono coniugali." Kultúrne dejiny 13, no. 1 (2022): 84–108. http://dx.doi.org/10.54937/kd.2022.13.1.84-108.

Der volle Inhalt der Quelle

Annotation:

The treatise of Saint Augustine, bishop of Hippo, intituled De bono coniugali presents the unique dogmatist and at the same time moralistic view on the topic of marriage, which did not have, at the time, the analogy in the patristic literature. In this paper we focus on the Saint Augustine’s apology of the marriage. In centre of our interest will be the moral principles of the married couples issued from the main characteristic rudiments of the marriage defined by our bishop of Hippo that are used in the catholic Church almost without any changes also in nowadays. The marriage as the union of

APA, Harvard, Vancouver, ISO und andere Zitierweisen

32

Wild-Wood, Emma. "Powerful Words: Reading the Diary of a Ganda Priest." Studies in World Christianity 18, no. 2 (2012): 134–53. http://dx.doi.org/10.3366/swc.2012.0012.

Der volle Inhalt der Quelle

Annotation:

This paper aims to explore the nexus of power, literacy and conversion in the work of indigenous evangelists by an analysis of the diaries of Apolo Kivebulaya, a CMS ‘church teacher’ and Ugandan Anglican priest. It uses excerpts from the diaries and oral testimony to understand the Christianity that Apolo and those who read with him were creating and to better comprehend the role of evangelists as cultural brokers mediating change. Two significant stories and an explanation of the nature of Apolo's diaries pave the way for three foci: the agency accorded to texts in the negotiation between lit

APA, Harvard, Vancouver, ISO und andere Zitierweisen

33

Foster, Paul. "The apology of Justin Martyr. Literary strategies and the defence of Christianity. By David E. Nyström. (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reiche, 462.) Pp. xiv + 183. Tübingen: Mohr Siebeck, 2018. €69 (paper). 978 3 16 155761 3." Journal of Ecclesiastical History 70, no. 4 (2019): 835–37. http://dx.doi.org/10.1017/s0022046919001581.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

34

Biggar, Nigel. "Honey from the Lion: Christianity and the Ethics of Nationalism." Scottish Journal of Theology 67, no. 3 (2014): 357–65. http://dx.doi.org/10.1017/s0036930614000167.

Der volle Inhalt der Quelle

Annotation:

This book comprises a Christian apologia for nationalism in general and for Scottish separatist nationalism in particular. It is only fair that the reader should know that its reviewer is an Anglo-Scottish unionist.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

35

Cathey, Robert A. "The Meaning of the West: An Apologia for Secular Christianity." Ars Disputandi 10, no. 1 (2010): 78–81. http://dx.doi.org/10.1080/15665399.2010.10820020.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

36

Šliogeris, Arvydas. "TRAGIŠKASIS HEROJUS IR LIETUVIŠKOJI JO ATMAINA (NEOLITINĖ A. MACEINOS APOLOGIJA SU PALEOLITINE TRAGIŠKOJO GESTO PROLOGIJA)." Problemos 75 (January 1, 2008): 48–64. http://dx.doi.org/10.15388/problemos.2008.0.1997.

Der volle Inhalt der Quelle

Annotation:

Šiame straipsnyje nagrinėjama tragedijos prigimtis ir tragiškojo herojaus istoriniai tipai. Tragedija suvokiama ne kaip literatūros žanras, o kaip mirtingojo egzistencinė laikysena visuotinybės ir jos ribinio varianto bei vienintelio jos duoties būdo – Kalbos atžvilgiu ir apibrėžiama kaip individo maištas prieš visuotinybę, kad ir kokiu pavidalu toji visuotinybė reikštųsi. Tvirtinama, kad autentiškiausia ir savaip vienintelė tragiškojo gesto forma yra įvykusi tik keliuose Graikijos poliuose ir iš dalies Romos respublikoje. Tik Graikija yra davusi gryniausių tragiškojo maišto pavyzdžių ir klasi

APA, Harvard, Vancouver, ISO und andere Zitierweisen

37

WILD-WOOD, EMMA. "The Travels and Translations of Three African Anglican Missionaries, 1890–1930." Journal of Ecclesiastical History 67, no. 4 (2016): 781–98. http://dx.doi.org/10.1017/s0022046915001669.

Der volle Inhalt der Quelle

Annotation:

Histories of the modern missionary movement frequently assert that converts were more successful missionaries than Europeans yet details of their work remain sparse. This article examines influential factors in the spread of Christianity in Sub-Saharan Africa in two ways. It explores the complex and variable processes through life sketches of the African missionaries, Bernard Mizeki, Leonard Kamungu and Apolo Kivebulaya, who worked with the Anglican mission agencies SPG, UMCA and CMS, respectively. It identifies common elements for further scrutiny including the role of travel, translation and

APA, Harvard, Vancouver, ISO und andere Zitierweisen

38

Fisher, Humphrey J. "The Juggernaut's apologia: conversion to Islam in black Africa." Africa 55, no. 2 (1985): 153–73. http://dx.doi.org/10.2307/1160299.

Der volle Inhalt der Quelle

Annotation:

Opening ParagraphThis story begins with Robin Horton's thoughtful and stimulating article ‘African conversion’, published in Africa in 1971. My own ‘Conversion reconsidered’ followed in 1973. This was in part a response to Horton, though concentrating upon Islamic conversion, which had been only a supporting feature in Horton's chiefly Christianity-based argument. I also explored a little the possibilities for Muslim/Christian comparison in black Africa, a fruitful and promising field which has not figured prominently in the subsequent discussion, but to which I return briefly towards the end

APA, Harvard, Vancouver, ISO und andere Zitierweisen

39

Pratt, Douglas. "The Meaning of the West: An Apologia for Secular Christianity - By Don Cupitt." Reviews in Religion & Theology 17, no. 4 (2010): 557–59. http://dx.doi.org/10.1111/j.1467-9418.2010.00684.x.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

40

Manolaraki, Eleni Hall. "The Gens Isiaca in Christian Apologetics: Minucius and Tertullian." Arethusa 57, no. 3 (2024): 485–514. https://doi.org/10.1353/are.2024.a947324.

Der volle Inhalt der Quelle

Annotation:

Abstract: This article explores the use of Isis and her associated deities in the rhetoric of Christian apologia , with Minucius and Tertullian as case studies. Apologists center the chronological, geographical, and political malleability of the Isiac deities in order to undermine those gods’ perceived power and to claim a space for Christians in Rome’s marketplace of religions. Parsing the apologetic construction of the Gens Isiaca illuminates Christianity in the second century and hence adds to our knowledge about the transition between its Apostolic and Constantinian periods. Furthermore, s

APA, Harvard, Vancouver, ISO und andere Zitierweisen

41

WILD-WOOD, EMMA. "BIBLE TRANSLATION AND THE FORMATION OF CORPORATE IDENTITY IN UGANDA AND CONGO 1900–40." Journal of African History 58, no. 3 (2017): 489–507. http://dx.doi.org/10.1017/s0021853717000378.

Der volle Inhalt der Quelle

Annotation:

AbstractEngaging debates around ethnic nationhood and knowledge production, this article examines the influence of Bible translation on corporate identity formation in Toro and Ituri (1900–40). It studies translations instigated by one individual to investigate textual agency wherever it leads. The translator Apolo Kivebulaya promoted adherence to Christianity as an inclusive and linguistically-plural global community. His translation for the Mbuti, which had limited circulation among its intended audience, shows an aspect of this global community at work, remaking the international image of t

APA, Harvard, Vancouver, ISO und andere Zitierweisen

42

Минералова, И. Г. "ПОЛОГ И ЕГО ЖАНРОВЫЕ ВАРИАЦИИ В РУССКОЙ ЛИТЕРАТУРЕ XIX ВЕКА (В.Ф. ОДОЕВСКИЙ, И.С. ТУРГЕНЕВ, А.П. ЧЕХОВ)". Русистика и компаративистика, № 12 (1 жовтня 2018): 7–26. http://dx.doi.org/10.25688/2619-0656.2018.12.01.

Der volle Inhalt der Quelle

Annotation:

В статье рассматривается трансформация жанра аполог в русской классической традиции, его новое терминологическое наполнение в литературе XIX в., указывается на наличие апологической линии в жанрах притчи, легенды, предания, рассказа. Исследование предпринято на литературнохудожественном материале В.Ф. Одоевского, И.С. Тургенева, А.П. Чехова, находящемся, как правило, на периферии внимания филологов. Выводы работы позволяют обратить внимание как на сам исследовательский вектор, так и на его результаты, которые дают принципиально новые ответы на известные вопросы стиля и жанра. The article analy

APA, Harvard, Vancouver, ISO und andere Zitierweisen

43

Vilkova, Evgeniya. "American Theodicy: The Content and Origins of the Apologia of David Bentley Hart." Philosophy. Journal of the Higher School of Economics IV, no. 4 (2020): 35–49. http://dx.doi.org/10.17323/2587-8719-2020-4-35-49.

Der volle Inhalt der Quelle

Annotation:

This paper attempts to examine an unconventional solution to the problem of theodicy proposed by the modern Orthodox theologian and philosopher David Bentley Hart. The purpose of the study is to provide insights into Hart's interpretation of the issue of theodicy. The paper discusses David Hart's counterarguments regarding the most popular current-day trends in understanding the problems of theodicy in the Western world, which, in his opinion, do not provide a response to anyone inquiring about God, but only serve as further grounds for atheistic attacks on Christianity. Particular attention i

APA, Harvard, Vancouver, ISO und andere Zitierweisen

44

Anagnostou-Laoutides, Eva. "Theōria as Cure for Impiety and Atheism in Plato’s Laws and Clement of Alexandria." Religions 15, no. 6 (2024): 727. http://dx.doi.org/10.3390/rel15060727.

Der volle Inhalt der Quelle

Annotation:

The article examines the impact of Plato’s views on atheism and impiety, relayed in the Laws, on Clement of Alexandria. Clement employed the adjectives godless (atheos) and impious (asebēs) often in his writings as accusations against pagan philosophers and/or heretics, but also in his defence of Christians against the very charge of atheism on account of their rejection of pagan gods (Stromata 7.1; cf. Tertullian’s Apologia 10). I argue that Clement, perceptive of Plato’s defence of philosophical contemplation (theōria) and its civic benefits in the Laws, reworked the latter’s association of

APA, Harvard, Vancouver, ISO und andere Zitierweisen

45

Siluk, Avraham (Avi). "From Dusk till Dawn: The Transformation and Conversion of the Pietist Missionary Treatise Or le-‘et ‘erev ( The Light at Evening Time ) and Its Dutch Translator." Jewish Quarterly Review 114, no. 1 (2024): 75–107. http://dx.doi.org/10.1353/jqr.2024.a921349.

Der volle Inhalt der Quelle

Annotation:

Abstract: Or le-‘et ‘erev was the most popular missionary pamphlet printed by the Pietist Institutum Judaicum et Muhammedicum in Halle (Saale). This Yiddish booklet garnered much attention among Jews and Christians alike, and it was translated into several languages, including Dutch. One Dutch translation was penned by a Jewish convert who later reverted to Judaism and faced various accusations relating to his translation. This article focuses on that Dutch translation and the largely unknown personality of its author. The translation and its accompanying paratexts are compared with another ei

APA, Harvard, Vancouver, ISO und andere Zitierweisen

46

Twaddle, Michael. "The Nine Lives of Semei Kakungulu." History in Africa 12 (1985): 325–33. http://dx.doi.org/10.2307/3171726.

Der volle Inhalt der Quelle

Annotation:

Semei Kakungulu enjoyed at least nine lives in the area of the Uganda Protectorate immediately before, during, and after the imposition of British protectorate rule there at the close of last century, in his successive roles as elephant hunter, guerrilla leader, Ganda chief, border warlord, British ally in military campaigns, “native collector,” colonial client-king, President of the Busoga Lukiko, and leader of the anti-medicine Bamalaki and Bayudaya separatist sects. The purpose of these notes, however, is not to provide more details about these successive phases in Kakungulu's extraordinary

APA, Harvard, Vancouver, ISO und andere Zitierweisen

47

Vorozhikhina, Ksenia V. "Philosophy of life in Soviet Russia: the works of Evgeniya Gertsyk." Philosophy Journal 16, no. 2 (2023): 115–26. http://dx.doi.org/10.21146/2072-0726-2023-16-2-115-126.

Der volle Inhalt der Quelle

Annotation:

The focus of the study is the problem of “entry” or “penetration” of pre-revolutionary philosophy into Soviet philosophy. On the example of the oeuvre of E.K. Gertsyk, the author of “Memoirs” on the philosophers and writers of the religious and philosophical revival at the turn of the 19th–20th centuries, the translator of the works of F. Nietzsche, J. Huysmans, F. von Baader and others, the thinker who created her own version of the philosophy of life, it is shown how a representative of the culture of the Silver Age managed to reconcile with the Soviet reality. The article traces Gertsyk’s

APA, Harvard, Vancouver, ISO und andere Zitierweisen

48

Wicaksono, Arif. "Pandangan Kekristenan Tentang Higher Criticism." FIDEI: Jurnal Teologi Sistematika dan Praktika 1, no. 1 (2018): 115–31. http://dx.doi.org/10.34081/fidei.v1i1.6.

Der volle Inhalt der Quelle

Annotation:

The interpretation of the Bible in the present continues to grow rapidly. This progress has both positive and negative effects in the realm of biblical interpretation. The positive impact that is with the progress of interpretation, it was found many truth values that were not understood and now start out one by one. The negative as the progress of biblical interpretation is the loss of boundaries. With the method of high-criticism interpretation makes the Bible originally believed to be the infallible Word, and now it is equated with another book of lesser value than the scriptures. The Bible

APA, Harvard, Vancouver, ISO und andere Zitierweisen

49

King, John Henry. "Christ Is Our Message." Ritornera - Jurnal Teologi Pentakosta Indonesia 1, no. 2 (2021): 117–33. http://dx.doi.org/10.54403/rjtpi.v1i2.13.

Der volle Inhalt der Quelle

Annotation:

Abstrak Seperti yang dikatakan oleh Pendeta David Platt, Pendeta Utama di Gereja Alkitab McLean di Washington, D.C., dengan tepat menyatakannya, “Injil adalah sumber kehidupan Kekristenan.” Di sinilah letak motif Kristen;” menyatakan Dewan Misionaris 1928, “sederhana. Kita tidak bisa hidup tanpa Kristus dan kita tidak tahan memikirkan manusia yang hidup tanpa Dia.” Bagi Dr. Platt tantangannya adalah “bagaimana menghidupi Injil itu dalam kehidupan kita, keluarga, dan gereja di zaman kebingungan seksual, aborsi legal, materialisme yang merajalela, rasisme yang kejam, meningkatnya kri

APA, Harvard, Vancouver, ISO und andere Zitierweisen

50

Marcos, Mar. "Persecution, Apology and the Reflection on Religious Freedom and Religious Coercion in Early Christianity." Zeitschrift für Religionswissenschaft 20, no. 1 (2012). http://dx.doi.org/10.1515/zfr-2012-0003.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!