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Dissertationen zum Thema „Apostasy“

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1

O'Leary, Zina, of Western Sydney Hawkesbury University, of Arts Education and Social Sciences Faculty, and School of Humanities. "Re-imagining apostasy." THESIS_FARSS_HUM_Oleary_Z.xml, 1997. http://handle.uws.edu.au:8081/1959.7/364.

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This dissertation investigates the apostate: those who have given up the beliefs of their birth religion; and apostasy: the process of foregoing said religion. Beyond empirically derived determinants of religious defection often provided by conventional investigations in the sociology of religion, this thesis treats apostasy as a potential signifier of societal change. It attempts to see apostasy as a window for examining the location, of not only apostasy, but of socialisation, religion, and religiosity as constructs of modernity. It provides an investigation beyond a traditional analysis of
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2

O'Leary, Zina. "Re-imagining apostasy." Thesis, View thesis View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/364.

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This dissertation investigates the apostate: those who have given up the beliefs of their birth religion; and apostasy: the process of foregoing said religion. Beyond empirically derived determinants of religious defection often provided by conventional investigations in the sociology of religion, this thesis treats apostasy as a potential signifier of societal change. It attempts to see apostasy as a window for examining the location, of not only apostasy, but of socialisation, religion, and religiosity as constructs of modernity. It provides an investigation beyond a traditional analysis of
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3

O'Leary, Zina. "Re-imagining apostasy /." View thesis View thesis, 1997. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030404.111958/index.html.

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Thesis (Ph.D.)--University of Western Sydney, Hawkesbury, 1997.<br>"A thesis submitted for the degree of Doctor of Philosophy in the School of Humanities at the University of Western Sydney - Hawkesbury."--T.p. Bibliography: p.310-320.
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4

Kierspel, Lars. "The meaning of the warning passages in the Epistle to the Hebrews." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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5

Ellis, Mark A. "Apostasy and perseverance in the Pastoral Epistles." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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6

Guidici, Guy R. "The Apostasy (and Return) of Lenny Gorsuch." Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc278336/.

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This comic romantic novel engages the question of how the Christianity of the southern, fundamentalist world of the Texas bible belt, finding its primary cultural assumptions about human existence challenged by the more confusing elements of a modern sensibility, a sensibility over-laden with strange-attractors, mechanistic psychologies, relativistic physics and ethics, evolutionary premises, newly proclaimed rights and freedoms, a deterioration in cultural political naivete, and the advent of an increasingly incomprehensible set of technologies, can survive. The "central" character is a young
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7

Branden, Robert Charles. "An exegesis of Hebrews 6:1-8." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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8

Dane, Timothy L. "A study of the apostasy and the man of lawlessness in 2 Thessalonians 2:3." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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9

Vranik, Barbara. "The roots of apostasy in the Northern Kingdom." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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10

Brandoli, Susan M. "Counterv(e)il : truth, apostasy and the anxious object." Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/9409.

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The original form of the word countervail is defined as to act or avail against with equal power, force, or effect, to counteract or offset, or to be of equal force in opposition. Similarly,Counterv(e)il plays with the origins of the original word, countervail, and its meaning, and also conjures associations of veiling and masking, merging these concepts under the banner of a type of surveillance, concealment and revealing. To counterv(e)il is to effect an intervention, and also a counter-action, an act of agency and equality. The significance of an image may well disturb when it is displaced
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11

Fogelqvist, Ingvar. "Apostasy and Reform in the revelations of St. Birgitta /." Stockholm : Almqvist & Wiksell, 1993. http://catalogue.bnf.fr/ark:/12148/cb35681354r.

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12

Burnett, Traci K. "This Was the Place: Apostasy from the LDS Church." DigitalCommons@USU, 2012. https://digitalcommons.usu.edu/etd/1145.

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This paper looks at both the causes for and the consequences of apostasy from the LDS (Mormon) Church for those residing in the state of Utah. While previous quantitative research has identified many of the demographic characteristics associated with becoming a religious apostate, fewer studies have used qualitative methods to explore the expressed reasons that individuals have when choosing to relinquish their faith. This research offers an in-depth qualitative exploration of the causes for apostasy by examining the results of interviews with 21 heterogeneous respondents identified using a no
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13

Bratcher, Dennis A. "The concepts of conditionality and apostasy in relation to the Covenant." Portland, Or. : Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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14

O'Sullivan, Declan Patrick. "Punishing apostasy : the case of Islam and Shari'a law re-considered." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1730/.

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15

Baker, Joseph O., and Buster G. Smith. "Trends in Apostasy and Conversion in the United States: 1972-2010." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/406.

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16

Lamarti, Samuel Hosain. "The development of apostasy and punishment law in Islam 11 AH/632 AD-157 AH/774 AD." Thesis, Connect to e-thesis, 2002. http://theses.gla.ac.uk/991/.

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17

Ying, Daniel B. "Divine preservation in salvation." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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18

Oropeza, B. J. "Apostasy in the wilderness : the eschatological warning of Paul to the Corinthian congregation." Thesis, Durham University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388926.

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19

Cintron, Francisco. "'Immersed in the Snares of Apostasy:’ Martyrdom and Dissent in Early al-Andalus." Ohio University Honors Tutorial College / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1524486579772013.

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20

Sookhdeo, Patrick. "The impact of Islamization on the Christian community of Pakistan." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313351.

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21

Reid, Cecil. "A society in transition : Jews in the kingdom of Castile from re-conquest to the Toledo riots (1248-1449)." Thesis, Queen Mary, University of London, 2018. http://qmro.qmul.ac.uk/xmlui/handle/123456789/53585.

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This dissertation traces the course of Jewish history in the kingdom of Castile from the late-thirteenth century to the Toledo riots of 1449. It shows that the security afforded to Jews through their protection by the Crown, and the high-office gained by Jewish royal administrators and tax-farmers, permitted a crossing of cultural boundaries by Jews, rarely seen elsewhere in Europe. Economic reliance underpinned royal protection; a fresh examination of taxation registers shows the extent of the Crown's dependence upon the substantial revenues provided by the communities. These revenues, howeve
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Creek, SJ. "EX-GAY MOVEMENT NARRATIVES AND THE IDENTITY WORK OF ACTIVE, FORMER AND MARGINALIZED PARTICIPANTS." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/dissertations/373.

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The ex-gay movement in the United States has, for the last three decades, argued that there can be "freedom from homosexuality." Available movement narratives shape how individuals struggling with homosexual desires understand their past, present and future. To gain insight into the identity work of people involved in the movement, those who have left and those who exist on the margins, I engaged in collected 31 semi-structured interviews, engaged in participant observation of an ex-gay conference and conducted a narrative analysis of movement narratives. In three journal article style manusc
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23

Kim, Dong-Su. "An exegesis of apostasy embedded in John's narratives of Peter and Judas against the synoptic parallels /." Lewiston (N.Y.) : E. Mellen, 2004. http://catalogue.bnf.fr/ark:/12148/cb39219356s.

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24

Mohamed, Adil Mohamed Azam. "'The Malaysian State and freedom of religion: a conceptual analysis with particular reference to law of apostasy.'." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429123.

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25

Nagata, Masaki. "Assessing apostasy, blasphemy and excommunication (takfir) in Islam and their modern application by states and non-state actors." Thesis, Brunel University, 2016. http://bura.brunel.ac.uk/handle/2438/14413.

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In certain contemporary Muslim majority states apostasy and blasphemy are not merely religious sins; they are acts which potentially have legal, or extra-legal, consequences. Although apostasy has not been criminalised in many such states, extrajudicial killings of apostates are carried out by some extremist groups and individuals. Such groups always justify these murders of fellow Muslims and non-Muslims on the grounds of apostasy and blasphemy. The concept and use of takfir (excommunication) is also a serious issue in Muslim majority states. Groups such as Daesh (also known as Islamic State
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Morrissey, Nicolas Michael. "Śākyabhikṣus, palimpsests and the art of apostasy the emergence and decline of Mahāyāna Buddhism in early medieval India /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1835266361&sid=4&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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27

Fahmi, Hulda. "The Case of Meriam Ishag Yahia in the Swedish Media : An investigation into framing of systematic civil injustices of apostasy." Thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-47820.

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28

Rahimullah, Riyad. "Prevalence and correlates of radicalised thinking amongst adolescent Muslims in Islamic high schools." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/380072.

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A concerning marginal minority of Australian Muslims are believed to be fighting abroad for terrorist organisations such as ISIS. Consequently, it is plausible that there are certain variables influential in the violent radicalisation of some Muslims, although no evidence exists ascertaining the prevalence of this radicalisation process. Existing international research, although prone to methodological limitations, has identified possible reasons for radicalisation that may apply in the current Australian context. The present study seeks to explore (a) the prevalence of radicalised thinking, o
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29

Bjelke, Jesper, and Björn Edvard Lervik. "Excommunication, Apostasy, and the Islamic State : The practice of Takfir in the Islamic State, an analysis of the propaganda magazine Dabiq." Thesis, Högskolan för lärande och kommunikation, Jönköping University, HLK, Globala studier, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-49121.

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The Islamic State (IS) infamously carried out brutal acts of terrorism against the west. These acts of terrorism in Europe and the USA does, however, not make up most of the violence instigated by the Islamic State. This majority of violence took place in Iraq and Syria, where the Islamic State conquered large territories. The forces that the IS battled in the Iraqi-Syrian theatre of war consisted largely of individuals identifying as Muslim. In some cases, the Islamic State fought other Islamist militias. In this context the concept of Takfir, i.e. excommunication within Islam, is central in
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30

Engelman, Joel. "Validation of the Religious Exit Push Pull Measure." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu157253191495165.

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31

Bentabet, Houssame. "L’abandon de l’islam, de l’irréligiosité au reniement de la foi chez les musulmans en France." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH066.

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A l’instant où les yeux se tournent principalement vers les thèses dites de repli identitaire ou de radicalisation des musulmans, l’abandon de l’islam pousse dans le silence et touche des musulmans de nationalités différentes. En effet, un conseil des ex-musulmans, initialement créé en 2007, en Grande-Bretagne et en Allemagne par deux ex-musulmanes d’origine iranienne, a essaimé dans plusieurs pays. Les Ex-musulmans restent contraints à la discrétion, même dans des sociétés dites séculières censées garantir la liberté de conscience et de croyance par la loi. Cette discrétion résulte d’une tens
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CRAGUN, RYAN T. "A ROLE CONFLICT THEORY OF RELIGIOUS CHANGE: AN EXPLANATION AND TEST." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1179340860.

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33

Beider, Mikhail [Verfasser]. "On the Frontiers of Sacred Spaces: the Relations Between Jews and Orthodox Christians in the Early Modern Ruthenian Lands on the Example of Religious Proselytism and Apostasy / Mikhail Beider." Berlin : Freie Universität Berlin, 2016. http://d-nb.info/1121007759/34.

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34

Anderson, Rachel Leigh. ""I talk to God but the sky is empty" W.B. Yeats's influence on Sylvia Plath's renunciation of Christianity /." Birmingham, Ala. : University of Alabama at Birmingham, 2009. https://www.mhsl.uab.edu/dt/2009m/anderson.pdf.

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Thesis (M.A.)--University of Alabama at Birmingham, 2009.<br>Additional advisors: Sue Kim, Christopher Metress, Kieran Quinlan. Description based on contents viewed June 4, 2009; title from PDF t.p. Includes bibliographical references (p. 87-91).
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Delafond, Marie-Isabelle. "Les sermons d’Inquisition en Espagne et au Portugal aux XVIIème et XVIIIème siècles." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040220.

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L’Inquisition, en tant qu’institution d’Ancien Régime, était le commanditaire de toutes sortes de sermons intégrés aux cérémonies qu’elle organisait. Ceux-ci étaient prononcés lors des célébrations du calendrier inquisitorial, à savoir lors des autodafés, de la publication des édits de foi, d’anathème et de l’index expurgatoire. Ils étaient également prêchés lors de cérémonies de circonstance, relevant ou non du calendrier liturgique (fêtes expiatoires, de Carême, et autres). Par ce « mécénat homilétique », le Saint-Office et les tribunaux, en particulier en Espagne, menaient une politique d’a
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Thomas, Matthew. "Illuminating Voices In The Dark: The utilisation of communication technology within online Arab atheist communities." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21420.

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The presence of atheists within the Muslim world has begun to receive global attention after a number of cases in which atheist bloggers and writers in majority Muslim countries were killed for criticising Islam. The rise in number of Arab atheist Facebook groups has sparked conversation about the rise in number of atheists across the Arab world, and to what extent the use of social media platforms has facilitated this. This study examines 2 such Facebook groups and aims to explore the way in which social media platforms can be used to bring a geographically diverse group of people together to
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Ferraz, Diogo Mendes Moura. "As Casas de Apostas online: Estudo sobre a satisfação e fidelização do cliente no mercado de apostas desportivas." Master's thesis, Faculdade de Economia da Universidade do Porto, 2010. http://hdl.handle.net/10216/57322.

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Ferraz, Diogo Mendes Moura. "As Casas de Apostas online: Estudo sobre a satisfação e fidelização do cliente no mercado de apostas desportivas." Dissertação, Faculdade de Economia da Universidade do Porto, 2010. http://hdl.handle.net/10216/57322.

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39

Baker, Joseph O., and Buster G. Smith. "Atheism, Agnosticism, and Irreligion." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/442.

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Research on the topics of atheism, agnosticism, and irreligion has been limited during much of the last century. We explain the reasons for a lack of research in this field and discuss the recent interest in this topic. The most recent wave of research has been concentrated during the past decade and tends to look at the dual issues of who composes the religiously unaffiliated and why they choose this self-identification. Recent research has begun to take a much wider and deeper view on the subject. This includes research on particular segments of the population such as atheists, as well as un
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Nieddu, Adriano <1991&gt. "Apostasia e Libertà Religiosa nell'Islam." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/7952.

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La tesi tratta dell'apostasia nell'Islam, atto che viene ancora considerato un crimine in molti paesi musulmani. Il lavoro analizza il concetto di apostasia nell'Islam e le sue conseguenze nel diritto penale e nel diritto civile musulmano. In seguito, si analizza l'opinione dei giuristi delle principali scuole giuridiche sunnite e sciite, fino ad arrivare all'esposizione di alcuni casi di apostasia nei diversi paesi musulmani. Nell'ultimo capitolo si cercherà di rispondere alla domanda "Esiste la libertà di religione nell'Islam?"
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Galindro, Aníbal André Pereira. "Diversificação e cobertura de risco através de apostas desportivas." Master's thesis, Universidade de Aveiro, 2012. http://hdl.handle.net/10773/9564.

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Mestrado em Economia<br>A presente dissertação pretende averiguar a utilidade das apostas desportivas como elemento diversificador de risco numa hipotética carteira de activos e como elemento de cobertura de risco especifico sobre acções de clubes de futebol cotados na bolsa portuguesa. Serão consideradas no entanto as presentes limitações e distinções logísticas do actual mercado de apostas desportivas e o mercado financeiro. A metodologia OLS foi utilizada para investigar o rácio de cobertura de risco, e a metodologia VAR/VEC averiguou a perfomance das apostas em termos de diversifica
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Kunsman, Bryce Raymond. "Julian the Apostate apart from Christianity /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1679672961&sid=3&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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43

Soriano, Rodríguez María Asunción. "Apostasía y protección de datos personales." Doctoral thesis, Universidad de Alicante, 2012. http://hdl.handle.net/10045/26480.

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Pasqualato, Sara <1993&gt. "APOSTASIA 2.0: TANTE VOCI, NESSUNA IDENTITÁ." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/14898.

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Il mio lavoro vuole valutare se i social media e i social networks, la TV ecc. possano essere utili a raccontare o veicolare l’apostasia nelle società islamiche odierne. L'apostasia è un reato grave nei paesi islamici. Rinnegando l’Islam, l’individuo incorre in una serie di problemi e stigmatizzazioni: rischia sanzioni, carcere, l' esilio, la morte sociale o fisica. Internet può rivelarsi uno strumento alternativo per uscire dalla solitudine. E' moderno,istantaneo, discreto, anonimo per esprimere l'apostasia o discutere razionalmente di religione. Gli apostati, gli atei, le minoranze religiose
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Pereira, Paula Bertoluci Alves. "Atenção domiciliar e produção do cuidado: apostas e desafios atuais." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/6/6135/tde-01092014-111010/.

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Introdução: A atenção domiciliar (AD) vem ganhando destaque em função do envelhecimento da população e do predomínio das doenças e agravos não transmissíveis, como uma alternativa aos modos já instituídos de cuidado, podendo ser uma modelagem potente que permite a transformação das práticas de saúde, produzindo uma assistência que favorece a criação de vínculo entre trabalhador e usuário, o acolhimento, a humanização e o desenvolvimento de corresponsabilidade. Em 2011, foi criada a política nacional de atenção domiciliar, regulamentada pela Portaria no 963/GM/MS de 27 maio de 2013, a qual esta
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Severino, Tiago Virgílio Teixeira Santos. "Apostas online : o caso da Primeira liga de Futebol Portuguesa." Master's thesis, Instituto Superior de Economia e Gestão, 2013. http://hdl.handle.net/10400.5/11063.

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Mestrado em Finanças<br>Neste estudo, quer através da procura de oportunidades de arbitragem, quer da exploração da anomalia favourite longshot bias, analisa-se a possibilidade de obter soluções lucrativas no mercado de apostas online referente à Primeira Liga Portuguesa de Futebol Profissional. Para a época 2012/13 é possível identificar uma incidência de 4,17% oportunidades de arbitragem, valor bastante distante do constatado para as ?Big Five? ligas europeias (17,43%), e com uma rendibilidade média por aposta de 1,22%. Para a exploração do fenómeno favourite longshot bias é utilizada um
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Saraiva, João Henrique Abrantes. "Determinantes da utilização de sites de apostas online em Portugal." Master's thesis, Universidade de Aveiro, 2014. http://hdl.handle.net/10773/15653.

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Mestrado em Gestão<br>Com a proliferação da internet assistiu-se desde a década de 90 a um aumento exponencial das casas de jogo online, estando muitas delas traduzidas para português e aceitando euros. Sendo este um tema pouco estudado em Portugal, pretende-se desenvolver e validar um modelo conceptual que reflita os fatores que levam o consumidor a utilizar este tipo de sites. Numa altura em que o governo p g ês p de “ eg iz ” es ivid de, é igualmente interessante perceber qual o perfil do público-alvo, as suas motivações e preferências face à oferta existente. A análise fatorial explorat
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Knüppel, Katharina. "Religionsfreiheit und Apostasie in islamisch geprägten Staaten." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2009. http://d-nb.info/999050699/04.

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Vieira, Raphael Ramalho. "Entre apostas e incertezas: as experiências liminares de migrantes brasileiros indocumentados nos EUA." Master's thesis, Instituto Superior de Ciências Sociais e Políticas, 2021. http://hdl.handle.net/10400.5/21596.

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Dissertação de Mestrado em Antropologia<br>No presente estudo trata-se de uma reflexão acerca das vidas de migrantes brasileiros indocumentados que, consequentemente, estão em situação de deportabilidade que residem na Grande Boston, Estados Unidos, em especial no pós-Onze de setembro, com foco nas narrativas dos sujeitos sobre suas experiências de liminaridade. Partindo-se de conceitos de Giorgio Agamben e Victor Turner, busca-se apresenta um referencial teórico em que o migrante indocumentado seja tido como alguém que experiencia corporeamente as contradições das políticas dos Estados inser
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Westling, Jenny. "Döpt till ett nytt liv : Om hinder och möjligheter för flyktingars dop i Sverige 2016-2020." Thesis, Uppsala universitet, Kyrko- och missionsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-431466.

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In 2015, a large number of refugees sought asylum in Sweden. The following year, the churches saw an influx of refugees who wanted to convert from Islam to Christianity. Some congregations baptized many, others baptized few. Some converts were denied baptism. To contribute to a clearer picture of the church’s acting, this essay seeks to examine the possibilities and obstacles which met refugees that wanted to be baptized in a Swedish church tradition between 2016 and 2020. To do so, converts, priests from The Church of Sweden and a pastor from Pingstkyrkan are interviewed. People in an organiz
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