Auswahl der wissenschaftlichen Literatur zum Thema „Arnhem Land“

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Zeitschriftenartikel zum Thema "Arnhem Land"

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Lambert-Pennington, Katherine. "Thomson of Arnhem Land:Thomson of Arnhem Land." Visual Anthropology Review 17, no. 1 (March 2001): 94–95. http://dx.doi.org/10.1525/var.2001.17.1.94.

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McCarthy, F. D., and L. P. Winterbotham. "News from Arnhem Land." Mankind 4, no. 1 (February 10, 2009): 33–35. http://dx.doi.org/10.1111/j.1835-9310.1948.tb00194.x.

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Merlan, Francesca. "The Dreamers of Arnhem Land." Visual Anthropology Review 22, no. 2 (October 2006): 78–79. http://dx.doi.org/10.1525/var.2006.22.2.78.

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van Dorp, Merel. "Stand in het land Arnhem." Jeugd en Co 12, no. 3 (June 2018): 20–21. http://dx.doi.org/10.1007/s12449-018-0043-8.

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Tan, Sarah E., Suzanne M. Garland, Alice R. Rumbold, Ibrahim Zardawi, Debbie Taylor-Thomson, John R. Condon, and Sepehr N. Tabrizi. "Investigating a cluster of vulvar cancers in young women: distribution of human papillomavirus and HPV-16 variants in vulvar dysplastic or neoplastic biopsies." Sexual Health 10, no. 1 (2013): 18. http://dx.doi.org/10.1071/sh11179.

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Background A high incidence of vulvar cancer, and its precursor lesion, high-grade vulvar intraepithelial neoplasia (VIN) has been identified in young Indigenous women living in the Arnhem Land region of the Northern Territory (NT) of Australia. This clustering is restricted to women aged <50 years, suggesting that oncogenic human papillomavirus (HPV) is a key causal factor. This study compared the HPV genotype prevalence, HPV-16 variant distribution and p16INK4aexpression in stored vulvar cancer and high-grade VIN biopsy specimens from women residing in Arnhem Land, with specimens taken fr
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Evans, Bethwyn, and Francesca Merlan. "Stop contrasts in languages of Arnhem Land: From the perspective of Jawoyn, Southern Arnhem Land." Australian Journal of Linguistics 24, no. 2 (October 2004): 185–224. http://dx.doi.org/10.1080/0726860042000271825.

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Lazarus, Robert. "Circulating cassettes of ceremony: Indigenous peer-to-peer networks in Arnhem Land." Media, Culture & Society 44, no. 1 (January 2022): 141–60. http://dx.doi.org/10.1177/01634437211045543.

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During the late 1970s, audio cassette technology became freely available in the Northern Australian Aboriginal reserve of Arnhem Land. Made for easy production and dissemination, magnetic tapes were loaded into mobile decks by clan leaders and distributed across the region. The transfer of clan-based knowledge using tape technologies built a rich collection of cultural records featuring ceremonial activity. The focus of this paper is not the content – what was recorded, but how ceremonial leaders employed hundreds of tapes to produce documentation in specific ways. Media theory is placed in a
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Altman, Jon, and Melinda Hinkson. "Mobility and Modernity in Arnhem Land." Journal of Material Culture 12, no. 2 (July 2007): 181–203. http://dx.doi.org/10.1177/1359183507078122.

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Lewis, Darrell. "Bradshaws: The view from Arnhem Land." Australian Archaeology 44, no. 1 (January 1997): 1–16. http://dx.doi.org/10.1080/03122417.1997.11681585.

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Berndt, Ronald M. "Aboriginal Religion in Arnhem Land.1." Mankind 4, no. 6 (February 10, 2009): 230–41. http://dx.doi.org/10.1111/j.1835-9310.1951.tb00241.x.

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Dissertationen zum Thema "Arnhem Land"

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Fantin, Shaneen Rae. "Housing Aboriginal culture in North-East Arnhem Land /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17564.pdf.

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Hamby, M. Louise. "Containers of power : fibre forms from Northeast Arnhem Land Australia." Phd thesis, Canberra, ACT : The Australian National University, 2001. http://hdl.handle.net/1885/10856.

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This thesis is a study of fibre container forms primarily made by women today in Arnhem Land. It investigates a complex set of relationships between the forms, mainly baskets, bags and mats, their makers and users, their functions, their morphology, their manufacture, and history. It does this within the cultural context of Yolηu cosmology with emphasis on the belief system and relationship of the forms to other items of material culture. Although the majority of the contemporary material for this study is from Gapuwiyak in eastern Arnhem Land it draws upon work from the entirety of Arn
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Carroll, Peter J. "The old people told us: verbal art in Western Arnhem Land." Phd thesis, University of Queensland, 2022. http://hdl.handle.net/1885/268560.

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AIM This thesis is based on a collection of stories (most of which relate to bark paintings), that were told to me by speakers of the Kunwinjku language of the Northern Territory of Australia. My objective is to show that these particular stories have an important role in the transmission of Kunwinjku culture. I do this by seeking to understand the stories and how they are used by Kunwinjku people. I first consider the stories in the original Kunwinjku language; secondly I relate the stories to the western Arnhem Land artistic traditions; and thirdly I examine their social context. The impor
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Dewar, Mickey. "Strange bedfellows : Europeans and Aborigines in Arnhem land before World War II." Master's thesis, University of New England, 1989. http://hdl.handle.net/1885/274469.

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I first arrived in Arnhem Land in November 1980 as a trainee teacher determined to seek adventure having recently finished a BA (Hons) degree in History at Melbourne. I returned in January of the following year to take up a position as teacher to post-primary girls at Milingiinbi Bilingual School.
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Amery, Rob. "A new diglossia : contemporary speech varieties at Yirrkala in North East Arnhem land." Thesis, Canberra, ACT : The Australian National University, 1985. http://hdl.handle.net/1885/132957.

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This subthesis is concerned with one aspect of the sociolinguistic situation at Yirrkala in N.E. Arnhem Land. In particular I shall be looking at the role and structure of a contemporary dialect of Yolngu Matha, Dhuwaya or so called "Baby Gumatj" in relation to other clan dialects. The main purpose of choosing this thesis topic is to lay some linguistic groundwork for the making of an informed decision in regard to the use of Dhuwaya within the bilingual program at Yirrkala Community School. If it is decided to employ Dhuwaya in the earlier grades (which appears to be the case), then
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Tamisari, Franca. "Body, names and movement : images of identity among the Yolnu of North-east Arnhem Land." Thesis, London School of Economics and Political Science (University of London), 1995. http://etheses.lse.ac.uk/2078/.

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This ethnography demonstrates that it is through images of the body and movement that the Yolnu of North-east Arnhem Land uphold their ancestral wisdom and construct their vision of the future in a changing world. The importance of body imagery is examined in the kinship system; features of the landscape; the process of naming and the power of names; the formation of personal and group identities, political outlook and emotional bonds; the behaviour and creation of the ancestors; and in the re-creation of ancestral space and movement in mortuary ceremonies, song and dance. Song and dance are s
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De, Largy Healy Jessica. "The spirit of emancipation and the struggle with modernity : land, art, ritual and a digital knowledge documentation project in a Yolngu community, Galiwin'ku, Northern Territory of Australia." Paris, EHESS, 2008. http://www.theses.fr/2008EHES0360.

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La recherche repose sur un terrain ethnographique dans la municipalité aborigène de Galiwin'ku, en Terre d'Arnhem (Australie). Elle examine les stratégies empiriques mises en oeuvre par des anciens Yolngu à l'aide des nouvelles technologies (NTIC) afin de produire des représentations signifiantes de la modernité pour les jeunes générations. Ces représentations furent initiées par une expérimentation avec un projet de numérisation de leur système de savoir et interculturelle du savoir. L'analyse met à jour les façons dont les Yolngu s'affirment en tant qu'acteurs de la modernité à travers la re
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Ronström, Owe. "Didjeridu - från Arnhem Land till Internet - och tillbaka : tre perspektiv på kulturell exotism, globalisering och makt." Högskolan på Gotland, Avdelningen för Samhällsgeografi och etnologi, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-362.

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The didjeridu, a musical instrument once used only by Australian aboriginies in north Arnhem Land, has within little more than ten years become spread worldwide. Not only has it become a symbol of black aboriginality in Australia, but it has also taken place among koalas and bumerangs as a symbol of Australianess. It has also become widely used as a symbol of indigeniety among indigenous peoples and their spokesmen all over the world. Another large group of didjeridu-fans are ’alternative lifestylers’ and ’New-Age’ devotees, for which the didjeridu represents, among other things, a immideate c
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Coulehan, Kerin Maureen. "Sitting down in Darwin: Yolngu women from northeast Arnhem Land and family life in the city." Phd thesis, Northern Territory University, 1995. http://hdl.handle.net/1885/268621.

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Brown, Reuben Jay. "Following footsteps: The kun-borrk/manyardi song tradition and its role in western Arnhem Land society." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/15671.

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In western Arnhem Land, a diverse song tradition—referred to as kun-borrk in Bininj Gunwok language and manyardi in Mawng language—continues to be passed down over many generations. Today, these songs play a central role in a wide variety of public occasions including funeral ceremonies, diplomacy or exchange ceremonies, formal events such as cultural festivals and informal excursions to ancestral country with family, or visiting researchers. Following in the footsteps of their fathers, grandfathers, and ancestors before them who sang in languages now endangered or understood only by ancestral
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Bücher zum Thema "Arnhem Land"

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Cawte, John. Healers of Arnhem Land. Sydney: UNSW Press, 1996.

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Nicolas, Peterson, ed. Donald Thomson in Arnhem Land. Carlton, Vic: Miegunyah Press, 2003.

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W, Dixon Robert M., ed. Dialect and social groupings in Northeast Arnheim [i.e. Arnhem] Land. Muenchen: LINCOM Europa, 2001.

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Kyle-Little, Syd. Whispering wind: Adventures in Arnhem Land. Brisbane, Qld: Boolarong Pub., 1993.

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Tweedie, Penny. Aboriginal Australians: Spirit of Arnhem Land. Australia: New Holland Publishers, 2001.

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Heart of Arnhem Land: A memoir. Woollahra, N.S.W: Longueville Books, 2011.

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Plumb, K. A. The geology of Arnhem Land, Northern Territory. [Canberra City, ACT]: Minerals and Land Use Program, Bureau of Mineral Resources, Geology and Geophysics, 1992.

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McMillan, Andrew. An intruder's guide to East Arnhem Land. Nightcliff, N.T: Niblock Pub., 2007.

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Guy, Elizabeth J. R. Only a wife!: Arnhem Land, 1945-1952. Ulladulla, NSW: Ulladulla Printing Service, 1993.

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Karl, Neuenfeldt, ed. The didjeridu: From Arnhem Land to Internet. Sydney: J. Libbey/Perfect Beat Publications, 1997.

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Buchteile zum Thema "Arnhem Land"

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Short, Andrew D. "East Arnhem Land Region." In Australian Coastal Systems, 291–308. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14294-0_10.

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Short, Andrew D. "North Arnhem Land Region." In Australian Coastal Systems, 253–77. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14294-0_8.

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Hamby, Louise. "Collecting Fibre Arts in Arnhem Land." In Women, Collecting, and Cultures Beyond Europe, 234–41. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003230809-21.

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Keen, Ian. "Dreams, Agency, and Traditional Authority in Northeast Arnhem Land." In Dream Travelers, 127–48. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982476_7.

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Baker, Brett. "The interpretation of complex nominal expressions in Southeast Arnhem Land languages." In Studies in Language Companion Series, 135–66. Amsterdam: John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/slcs.104.09bak.

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Vaughan, Jill. "Translanguaging and Hybrid Spaces: Boundaries and beyond in North Central Arnhem Land." In Translanguaging as Everyday Practice, 125–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94851-5_8.

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Phipps, P. "Chapter 7. Performing Culture as Political Strategy: The Garma Festival, Northeast Arnhem Land." In Festival Places, edited by Chris Gibson and John Connell, 109–22. Bristol, Blue Ridge Summit: Multilingual Matters, 2011. http://dx.doi.org/10.21832/9781845411688-010.

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Concu, Nanni. "Indigenous Development Through Payments for Environmental Services in Arnhem Land, Australia: A Critical Analysis." In Studies in Ecological Economics, 171–89. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5176-7_9.

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Morales, Gemma, Jill Vaughan, and Merrkiyawuy Ganambarr-Stubbs. "From Home to School in Multilingual Arnhem Land: The Development of Yirrkala School’s Bilingual Curriculum." In Language Practices of Indigenous Children and Youth, 69–98. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-60120-9_4.

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Kowlessar, Jarrad, Ian Moffat, Daryl Wesley, Tristen Jones, Max Aubert, Mark Willis, Alfred Nayinggul, and the Njanjma Aboriginal Corporation. "Applications of 3D Modelling of Rock Art Sites Using Ground-Based Photogrammetry: A Case Study from the Greater Red Lily Lagoon Area, Western Arnhem Land, Northern Australia." In Visual Heritage: Digital Approaches in Heritage Science, 93–114. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-77028-0_6.

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Konferenzberichte zum Thema "Arnhem Land"

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Marquis, Jenefer, and Theodor Wyeld. ""Seeing Mardayin': Instability and Ambiguity in the Art of John Mawurndjul, Kuninjku, Arnhem Land, Northern Australia." In 2009 13th International Conference Information Visualisation, IV. IEEE, 2009. http://dx.doi.org/10.1109/iv.2009.81.

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MARLINA, Leni. "Identity in Life Writing of M.E. Jordan's Balanda: My Year in Arnhem Land as an Alternative Discussion in Pursuing English Literature Learning for EFL College Students." In Fifth International Seminar on English Language and Teaching (ISELT 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iselt-17.2017.42.

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