Thematische Bibliographien / Ashevak

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Auswahl der wissenschaftlichen Literatur zum Thema „Ashevak“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 28. Juli 2025

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Zeitschriftenartikel zum Thema "Ashevak"

Bogliolo Bruna, Giulia. "Fantastic Kenojuak Ashevak." Anuac 2, no. 1 (2015): 212–15. http://dx.doi.org/10.7340/anuac2239-625x-96.

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Bathory, Laakkuluk Williamson, Koomuatuk (Kuzy) Curley, Taqralik Partridge, Jocelyn Piirainen, and Georgiana Uhlyarik. "Tunirrusiangit: Their Gifts." Public 32, no. 64 (2021): 32–48. http://dx.doi.org/10.1386/public_00070_1.

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Tunnirusiangit: Kenojuak Ashevak + Timotee Pitsiulak was a collaborative project in 2017-2018, led by four Inuit artists and curators, Laakkuluk Williamson Bathory, Koomuatuk (Kuzy) Curley, Taqralik Partridge, Jocelyn Piirainen, in partnership with Dr. Anna Hudson (Mobilizing Inuit Cultural Heritage (MICH) at York University) and Georgiana Uhlyarik, Curator, Art Gallery of Ontario. Designed to generate exchange between Inuit and non-Inuit about the role of art, beauty, and culture in shaping our relationships to the land and to each other, it celebrated the achievements of Kenojuak Ashevak and

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Worthington, Richard. "The Hebrew Goddess Asherah in the Greek Septuagint." Feminist Theology 27, no. 1 (2018): 43–59. http://dx.doi.org/10.1177/0966735018794478.

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When reading the Hebrew Bible, it is clear that the goddess Asherah is given a negative image. There are some fascinating probable misreadings, including one showing that she once might have had a more exalted role: in Deuteronomy 33:2 at the Lord’s right hand there was a ‘fiery law’, or was it ‘Asherah’? However, it appears that the Greek Septuagint preserves some additional references to Asherah which are surprisingly positive. In some of the places examined Asherah can confidently be assumed to be underneath the Greek word for ‘grove’ (the traditional rendering of ‘Asherah’). Additionally,

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박영란. "Asherah." Studies in Religion(The Journal of the Korean Association for the History of Religions) 74, no. 1 (2014): 185–206. http://dx.doi.org/10.21457/kars.74.1.201403.185.

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Emerton, J. A. ""Yahweh and His Asherah": the Goddess or Her Symbol?" Vetus Testamentum 49, no. 3 (1999): 315–37. http://dx.doi.org/10.1163/156853399774228010.

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AbstractThis article discusses whether 'srth in the phrase lyhwh ... wl'srth in inscriptions at Kuntillet 'Ajrud and Khirbet el-Qom refers to the goddess Asherah or her wooden symbol (here rendered "asherah"). First, it is argued that the drawing on pithos A from Kuntillet 'Ajrud does not illustrate the inscription, and that the figures in it probably do not represent Yahweh and Asherah. Second, although our knowledge of the Hebrew used in ancient Israel and Judah is far from complete, it is best, if possible, to interpret inscriptions in the light of usage in the Hebrew Bible. Since pronomina

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Bruno, Cheryl L. "Asherah Alert." Dialogue: A Journal of Mormon Thought 42, no. 2 (2009): viii—xiii. http://dx.doi.org/10.5406/dialjmormthou.42.2.viii.

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De Matos, Sue'Hellen Monteiro. "AS SAGRADAS DE ASHERAH: CULTO À DEUSA NO ANTIGO ISRAEL." Revista Caminhos - Revista de Ciências da Religião 17, no. 1 (2019): 352. http://dx.doi.org/10.18224/cam.v17i1.7000.

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O presente artigo propõe realizar um levantamento acerca do culto da fertilidade e os papéis das sagradas (qedoshot) de Asherah, e também dos sagrados (qedoshim) que faziam parte deste ambiente cultual, tendo em vista a religião popular e estatal no Antigo Israel. Para tal, se faz necessário um breve comentário acerca da dinâmica religião popular x estatal no Antigo Israel e as os indícios arqueológicos e textuais sobre o culto à Deusa Asherah, para que então possamos discorrer sobre o culto da fertilidade e as mulheres sagradas a serviço da Deusa.  THE SACREDES OF ASHERAH: WHORSHI

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Yarkov, A. P. "About myths and true story of Muslims of Ust-Ishim district of Omsk region (Islam through the prism of local history)." Omsk Scientific Bulletin. Series Society. History. Modernity 6, no. 3 (2021): 9–14. http://dx.doi.org/10.25206/2542-0488-2021-6-3-9-14.

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The article is devoted to the fight against historical myth-making. The reason for writing the material is the «world discovery» — the time when the Ashevan yurts appeared in the taiga Irtysh region. This became known to «all knowing Wikipedia», indicating the year 1226. A «more modest» date (1296) was mentioned in August 2020 in the Muslim-info newspaper published in Tyumen. The purpose of this article is to refute these historical myths on the basis of scientific and historical facts of the history of Muslims of the Ust-Ishim district of the Omsk region. The author comes to the conclusion th

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Eichler, Raanan. "The Priestly Asherah." Vetus Testamentum 69, no. 1 (2019): 33–45. http://dx.doi.org/10.1163/15685330-12341355.

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AbstractIt is proposed that the priestly story of Aaron’s flowering staff (Num 17:16-26) is an etiology for the asherah in Solomon’s temple (2 Kgs 21:3, 7; 23:4, 6, 7). The staff as described is closely similar both in form and in function to the asherah. This proposition accounts for the absence of hostility towards asherim in the priestly literature, and it generates a solution to the age-old problem of why Moses and Aaron were denied entry into the promised land (Num 20:1-13, 24; 27:14; Deut 32:51).

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Peterson, Daniel C. "Nephi & His Asherah." Journal of Book of Mormon Studies (1992-2007) 9, no. 2 (2000): 16–25. http://dx.doi.org/10.5406/jbookmormstud.9.2.0016.

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Dissertationen zum Thema "Ashevak"

Pelaudeix, Cécile. "Modèles de temporalité et lieux du sens en histoire de l’art : dessins et estampes (1959-2002) de l’artiste inuit Kenojuak Ashevak." Grenoble 2, 2004. http://www.theses.fr/2004GRE29044.

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La linéarité du temps ne permet pas d'articuler de façon convaincante art et histoire. L'étude montre comment la création de l'estampe par des acteurs occidentaux, en Arctique canadien, au milieu du XXe siècle, reproduit le motif de l'origine et de la fin de l'art. En se basant sur une approche réticulaire (Warburg et l'hétérogénéité des images et du temps, modèle encyclopédique d'Eco et notion d'interprétant de Peirce), sur l'iconologie analytique de Arasse, l'étude démontre ensuite que l'art graphique (1959-2002) de Kenojuak entremêle des éléments de représentation collectifs et des éléments

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Hadley, Judith Marie. "Yahweh's Asherah in the light of recent discovery." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235858.

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Kletter, Raz. "The Judean pillar-figurines and the archaeology of Asherah /." [Oxford] : Tempus reparatum, 1996. http://catalogue.bnf.fr/ark:/12148/cb35840061g.

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Wiggins, Steve A. "Athirat, Asherah, Ashratu : a reassessment according to the textual sources." Thesis, University of Edinburgh, 1992. http://hdl.handle.net/1842/27664.

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This dissertation was undertaken partially in response to previous studies on the goddess Asherah. These studies have tended to gather together information from the various cultures in which 'Asherah' appears, and the information is generally presented as a portrait of the goddess. This dissertation approaches the problem from a different perspective. The primary issue addressed is: did the goddess 'Asherah' develop in the same way in all the cultures in which she appears? In order to answer this question, this study considers the evidence as contained in the written records of the first two m

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Breingan, Lucienne Elise. "Economic implications of the Deuteronomistic reform and the elimination of the Goddess Asherah." Thesis, Australian Catholic University, 2014. https://acuresearchbank.acu.edu.au/download/8f2edb39e73631756e03170c391ce9687981f1ed14b4ff2c32564e0c28837c39/2076553/201412_Lucienne_Breingan.pdf.

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This thesis explores the economic rationale behind the Deuteronomistic reforms of centralisation and aniconism, as demonstrated through the biblical texts and extra-biblical material. The aniconistic centralised Temple complex promoted by Dtr was a repository of wealth, power, and influence, which was threatened by the iconographic system of shrines and temples spread throughout the Judahite and Israelite areas. This is evidenced through the economic underpinnings of the society which have contributed to these 'reforms', such as the development of an ethnos Israel and the fiscal manipulation o

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Doyle, Rebecca. "Faces of the gods : Baal, Asherah and Molek and studies of the Hebrew Scriptures." Thesis, University of Sheffield, 1996. http://etheses.whiterose.ac.uk/5979/.

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The religion of ancient cultures has been captured in stone, clay, ink, gold and ivory. Huge wall reliefs down to tiny golden earrings or amulets have presented us with the faces of the gods. And which god is which, and what god did what, and who worshipped whom are questions that have fuelled the fires of many a scholar's imagination. As scholars have attempted the task of describing their chosen area, they have painted pictures for us. Unfortunately, in doing this they have often created portraits that are no more than pastiches. "The baal" of the Hebrew scriptures is described with the char

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Paulsson, Hanna. "Himladrottningen i Jeremia 44 : Karaktär,kult och identitet." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-271534.

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Louie, Wallace. "The meaning, characteristics and role of Asherah in Old Testament idolatry in light of extra-biblical evidence." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Ewin, Kristan Foust. "The Argei: Sex, War, and Crucifixion in Rome and the Ancient Near East." Thesis, University of North Texas, 2012. https://digital.library.unt.edu/ark:/67531/metadc115076/.

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The purpose of the Roman Argei ceremony, during which the Vestal Virgins harvested made and paraded rush puppets only to throw them into the Tiber, is widely debated. Modern historians supply three main reasons for the purpose of the Argei: an agrarian act, a scapegoat, and finally as an offering averting deceased spirits or Lares. I suggest that the ceremony also related to war and the spectacle of displaying war casualties. I compare the ancient Near East and Rome and connect the element of war and husbandry and claim that the Argei paralleled the sacred marriage. in addition to an agricult

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Mondriaan, Marlene Elizabeth. "The rise of Yahwism : role of marginalised groups." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/24742.

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My motivation and purpose of this research particularly evolve around the question on the origin of Yahweh and the development of Yahwism, as well as the role of marginal groups in the maintaining of a pre-exilic Yahweh-alone monotheism, and the subsequent conversion by Judahites – who previously practised a syncretistic religion – to a post-exilic Yahweh monotheism. In accordance with the Kenite hypothesis, the Yahwist tradition originated in the South amongst the Midianites and Kenites. A Moses-type figure acquired knowledge about Yahweh from these tribes who venerated Yahweh before the Isra

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Bücher zum Thema "Ashevak"

Ashevak, Silaqi. Kenojuak Ashevak: Life and legacy. Pomegranate, 2020.

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Lavee, Dafna. Ima lo ashemah. ha-Ḳibuts ha-meʼuḥad, 2002.

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Pettey, Richard J. Asherah: Goddess of Israel. P. Lang, 1990.

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Burko, Helen. Ima ashemah ba-kol--. Neʻurim, 1990.

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Maier, Walter A. ' Aserah: Extrabiblical evidence. Scholars Press, 1986.

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Paolo, Merlo. La dea Ašratum-Atiratu-Ǎsera: Un contributo alla storia della religione semitica del Nord. Pontificia Università lateranense, 1998.

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Shikhani, Samir. Ashehar al-mughanin ind al-arab wa nawadrahum. Al-Jil, 1992.

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Kletter, Raz. The Judaean pillar-figurines and the archaeology of Asherah. Tempus Reparatum, 1996.

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Becking, Bob. Only one god?: Monotheism in ancient Israel and the veneration of the goddess Asherah. Sheffield Academic Press, 2001.

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Bob, Becking, and Dijkstra Meindert, eds. Één God alleen-- ?: Over monotheïsme in Oud-Israël en de verering van de godin Asjera. Kok, 1998.

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Buchteile zum Thema "Ashevak"

Wiggins, Steve A. "A REASSESSMENT OF TIKVA FRYMERKENSKY’S ASHERAH." In In the Wake of Tikva Frymer-Kensky, edited by Steven Holloway, JoAnn Scurlock, and Richard H. Beal. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219185-013.

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Gilmour, Garth. "An Iron Age II sherd with a pictorial inscription illustrating Yahweh and Asherah: A special study." In Final Report of Excavations on The Hill of The Ophel by R.A.S. Macalister and J. Garrow Duncan 1923–1925. Routledge, 2024. http://dx.doi.org/10.4324/9781003434245-5.

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Bird, Phyllis A. "Judith M. Hadley, The Cult of Asherah in Ancient Israel and Judah: Evidence for a Hebrew Goddess." In Perspectives on Hebrew Scriptures I. Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463210823-088.

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"Asherah:." In Fierce. 1517 Media, 2017. http://dx.doi.org/10.2307/j.ctt1gr7fb8.11.

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Burgh, Theodore W. "Asherah:." In In Pursuit of Visibility: Essays in Archaeology, Ethnography, and Text in Honor of Beth Alpert Nakhai. Archaeopress Publishing Ltd, 2022. http://dx.doi.org/10.2307/jj.15135949.16.

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"Asherah." In Encyclopedic Dictionary of Archaeology. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_10890.

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"Asherah, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1673242166.

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"4. OLD TESTAMENT ASHERAH." In A Reassessment of Asherah. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463213343-008.

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"PREFACE TO THE SECOND EDITION." In A Reassessment of Asherah. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463213343-001.

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"PREFACE TO THE 1993 EDITION." In A Reassessment of Asherah. Gorgias Press, 2007. http://dx.doi.org/10.31826/9781463213343-002.

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Konferenzberichte zum Thema "Ashevak"

Strandburg, Joel, Collin Duffley, and Sukesh Aghara. "Creation of a Condenser Testbed for Hardware in the Loop Testing Using the Asherah Simulator." In 12th Nuclear Plant Instrumentation, Control and Human-Machine Interface Technologies (NPIC&HMIT 2021). American Nuclear Society, 2021. http://dx.doi.org/10.13182/t124-36078.

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Silva, R. Busquim, J. R. C. Piqueira, and R. Marques. "Integration of the Asherah NPP Simulator into a Closed-Loop Digital Twin Environment for Cybersecurity Assessment." In 12th Nuclear Plant Instrumentation, Control and Human-Machine Interface Technologies (NPIC&HMIT 2021). American Nuclear Society, 2021. http://dx.doi.org/10.13182/t124-34277.

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