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1

Koshy, Susan. "Category Crisis: South Asian Americans and Questions of Race and Ethnicity." Diaspora: A Journal of Transnational Studies 7, no. 3 (1998): 285–320. http://dx.doi.org/10.3138/diaspora.7.3.285.

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The identity of South Asians in the United States has proved to be problematic, both for the self-identification of the group and for the identifying institutions and popular perceptions of the host society. As a result, a certain exceptionalism (commonly indexed as ambiguity) has come to attach itself to the historiography of South Asian American racial formation. This exceptionalism, in turn, has formed the ground for two competing constructions of South Asian American racial identity that wield significant influence today. One view, represented by some of the major immigrant organizations a
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Kim, Liz. "Calling on Queer Asians: Richard Fung’s Orientations (1984)." Asian Diasporic Visual Cultures and the Americas 9, no. 1-2 (2024): 101–20. http://dx.doi.org/10.1163/23523085-09010008.

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Abstract This article considers Richard Fung’s Orientations (1984) as a work of early pan-Asian community organization and self-recognition for lgbtq+ Asian North Americans. Located between the founding of the community as a part of the legacy of Third World Liberation Front and aids activism starting in the mid-1980s, the video was made at a key juncture when visibility and self-affirmation were the main objectives for Asian North American queer communities. The autoethnographic documentary, which has received less scholarly attention than Fung’s video works addressing Asian diasporic sexuali
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Tamura, Eileen H. "Using the Past to Inform the Future: An Historiography of Hawai'i's Asian and Pacific Islander Americans." Amerasia Journal 26, no. 1 (2000): 55–86. http://dx.doi.org/10.17953/amer.26.1.b871p38196438230.

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4

Daniels, Roger. "Educating Youth in America's Wartime Detention Camps." History of Education Quarterly 43, no. 1 (2003): 91–102. http://dx.doi.org/10.1111/j.1748-5959.2003.tb00116.x.

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Pupil for pupil, more has been written about Japanese American students than about those of any other ethnic group in America. They enter into our historical consciousness with the abortive attempt of the San Francisco School Board to segregate Japanese American students in 1906–07 which led to the Gentlemen's Agreement of 1907–08 between the United States and Japan. As Henry Yu has recently reminded us, scholars were fascinated by the achievements of “oriental” students in American schools in the 1920s. Sociologists and educational psychologists, especially at Stanford University and the Univ
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Chan, Sucheng. "Asian American Historiography." Pacific Historical Review 65, no. 3 (1996): 363–99. http://dx.doi.org/10.2307/3640021.

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6

Chan, Sucheng. "The changing contours of Asian-American historiography." Rethinking History 11, no. 1 (2007): 125–47. http://dx.doi.org/10.1080/13642520601124484.

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Richardson, Kristina L. "Invisible Strangers, or Romani History Reconsidered." History of the Present 10, no. 2 (2020): 187–207. http://dx.doi.org/10.1215/21599785-8351823.

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Abstract This essay proposes that the invisibility of so-called Gypsies in Middle Eastern and Central Asian historiography derives from two linked phenomena. First, the work of nineteenth- and twentieth-century European and North American philologists, medievalists, and ethnographers delegitimized the languages of the “Strangers,” along with the cultures and histories that these languages expressed. The erasure of Strangers from modern historiography was nearly total. Second, the category of Strangers was transformed in the wake of the Holocaust as Roma activists drew on Nazi racial categories
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Mohapatra, Prabhu P. "Eurocentrism, Forced Labour, and Global Migration: A Critical Assessment." International Review of Social History 52, no. 1 (2007): 110–15. http://dx.doi.org/10.1017/s0020859006002823.

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Recent historiography attempts increasingly to move beyond Eurocentrism. In the field of migration, Adam McKeown's article is a fine example of an attempt to put global migration in a non-Eurocentric perspective. Perhaps its most acute insight is in putting the paradigmatic European migration flows to the Americas in the nineteenth century at par with the mainly intra Asian (south/south-east Asian and north-east Asian) migration flows. McKeown's main target of attack is the unabashed “Euro-centrism” (or rather the “North Atlantic centrism”) of much of the migration literature on the so called
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Kumar, Prakash. "“Modernization” and Agrarian Development in India, 1912–52." Journal of Asian Studies 79, no. 3 (2020): 633–58. http://dx.doi.org/10.1017/s0021911819001219.

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India's agrarian history has for the most part been cast within colonial and nationalist frameworks or in analyses of modernity and development in the South Asian historiography on both sides of the independence divide. This leaves plenty of space to discuss both the vast engagement of American actors with Indian elite formations and modifications to the agrarian projects contingent upon those interactions. A focus on the Americanist drive for agrarian modernization in India allows for exploring the distinct cultural location of modernization in a long-term perspective and its engagement with
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Lim, Paul C. H. "An Asian-American Renewal Historical Theologian’s Response to the Duke African-American Nouvelle Théologie of Race." PNEUMA 36, no. 3 (2014): 386–96. http://dx.doi.org/10.1163/15700747-03603042.

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In this article I critically engage the Duke theologians of race—Carter, Jennings, and Bantam—devoting attention especially to Jennings. While appreciating and acknowledging the significance of these projects, I critique Jennings’s selective historiography and suggest that engaging the Anglo-American early modern supersessionist theologies of culture and race would have benefitted Jennings’ project. Then I trace out some implications of Jennings’s call to re-engage Israel and examine how his idealized vision of “submersion and in submission to another’s cultural realities” affects the notion o
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Denecke, Wiebke. "East Asian Studies in the Era of Global Humanities: Why We Need the Region and Regional Literary Histories Now." Journal of Sinographic Philologies and Legacies 1, no. 1 (2025): 1–23. https://doi.org/10.63563/jspl.2025.001.

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This paper examines the evolution of literary historiography in East Asia, focusing on how early textual traditions shaped historical narratives. By analyzing key works from Chinese, Japanese, and Korean traditions, it explores how these cultures adapted historiographical models over time, influenced by indigenous practices and external forces, particularly from China. The article calls for a regionally comparative and globally aware approach to East Asian Studies, arguing that traditional European Sinology/Japanology and North American area studies remain constrained by nation-centered method
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Hägerdal, Hans. "The Slaves of Timor: Life and Death on the Fringes of Early Colonial Society." Itinerario 34, no. 2 (2010): 19–44. http://dx.doi.org/10.1017/s0165115310000331.

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The history of slavery is by no means untouched, and there are now even ambitious global histories of the phenomenon in print. On the other hand, it is clear that much of the literature on this sombre side of human society has concentrated on the Transatlantic slave trade and non-free labour in the Americas. The relative wealth of documents in Western languages has presumably contributed to give the historiography of slavery a Western centre of gravity, coupled with the fact that the early modern Americas were restructured into settlement colonies. This made slavery a motor of socio-economic c
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13

Metzger, Sean. "Afterword: Performance Studies Reorient." Theatre Journal 75, no. 4 (2023): 547–52. http://dx.doi.org/10.1353/tj.2023.a922223.

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Abstract: Drawing on the print contributions to the seventy-fifth anniversary issue of Theatre Journal , this essay argues for a performance studies reorient. Rather than stabilize the field, this gambit attempts to encourage continual disciplinary reinvention that would expand the parameters of critical concern as theatre and performance studies scholars attend to widening geographies, new modes of historiography, and theoretical innovations. Emphasizing the “orient” in reorient, the writing places Asian American critique, understood as a transnational and intersectional knowledge project, as
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Cao, Christine. "Witnessing Trauma: Abjection and Sadomasochism in Trần Vũũ's Short Stories". Journal of Vietnamese Studies 3, № 2 (2008): 66–100. http://dx.doi.org/10.1525/vs.2008.3.2.66.

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This article analyzes three short stories of refugee expulsion, immigrant displacement, and exilic return by contemporary writer Trần Vũũ. Beyond the binary of nostalgia and assimilation, Vietnamese diasporic identity emerges in these narratives as the tenuous subject of physical and psychic trauma. Informed by postcolonial theories of diasporic identity, Asian American scholarship on racial abjection, and psychoanalytic and feminist analyses of trauma and sexual deviance, I argue that the characters in these stories either succumb to or subvert the unwitting repetition of trauma in their atte
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Crewe, Ryan Dominic. "Connecting the Indies: the hispano-asian Pacific world in early Modern Global History." Estudos Históricos (Rio de Janeiro) 30, no. 60 (2017): 17–34. http://dx.doi.org/10.1590/s2178-14942017000100002.

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Abstract This article reconsiders the place of colonial Latin America in global history by examining the Transpacific interactions, conflicts, and exchanges between Latin America and Asia in the sixteenth and seventeenth centuries. Setting aside earlier imperial histories that present the Pacific as a 'Spanish Lake', I conceptualize a dynamic Hispano-Asian Pacific World that was forged by a myriad of actors in and around the Pacific basin. Instead of a Pacific dominated by far-off Spain, my research reveals a Transpacific world that in fact defied imperial efforts to claim, regulate, or conver
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Bowie, Katherine. "Women's Suffrage in Thailand: A Southeast Asian Historiographical Challenge." Comparative Studies in Society and History 52, no. 4 (2010): 708–41. http://dx.doi.org/10.1017/s0010417510000435.

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Although much of the history of women's suffrage has focused on the American and British struggles of the early twentieth century, a newer generation of interdisciplinary scholars is exploring its global trajectory. Fundamental to these cross-cultural comparisons is the establishment of an international timeline of women's suffrage; its order at once shapes and is shaped by its historiography. According to the currently dominant chronology, “Female suffrage began with the 1893 legislation in New Zealand” (Ramirez, Soysal, and Shanahan 1997: 738; see also Grimshaw 1987 [1972]: xiv). In this tim
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Ok, Chang-joon. "Between the “Forgotten War” and the “Unknown War”." Korean Society of the History of Historiography 50 (December 31, 2024): 115–47. https://doi.org/10.29186/kjhh.2024.50.115.

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The purpose of this article is to provide a new perspective on the historiography of Korean War studies in American academia. Unlike previous studies that comprehensively cover the research of American academics, this article examines how the American Korean Studies community, which is part of the American academic community, has dealt with the topic of the Korean War, and explores historically how the Korean War could be transformed from a ‘forgotten war’ to an ‘unknown war’ in American academia. Initially, the focus of Korean War studies in the United States was on the ‘war’ in the Far East/
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18

Benezra, Karen. "Responses to “Art, Society/Text: A Few Remarks on the Current Relations of the Class Struggle in the Fields of Literary Production and Literary Ideologies”." ARTMargins 6, no. 3 (2017): 50–81. http://dx.doi.org/10.1162/artm_a_00189.

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The present dossier compiles brief responses to the anonymously published “Art, Society/ Text: A Few remarks on the Current Relations of the Class Struggle in the Fields of Literary Production and Literary Ideologies” (1975), from five scholars working in the fields of philosophy, literary theory and Marxism, as well as Latin American and Asian studies. First published in the Slovenian journal Problemi-Razprave (Problems-Debates) and first translated in an excerpted form in ARTMargins (October 2016), the text and its responses raise a series of questions about the specificity of art and litera
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Селунская, Н. Б. "“HISTORIOGRAPHICAL REVOLUTION” IN MODERN HISTORICAL SCIENCE: METHODOLOGICAL DISCUSSIONS ON THE DEVELOPMENT OF “HISTORIOGRAPHY”." Человеческий капитал, no. 1(181) (January 19, 2024): 74–82. http://dx.doi.org/10.25629/hc.2024.01.08.

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Статья посвящена дискурсу о современной историографической ситуации, которую историки оценивают как «историографическую революцию». Основанием такой оценки является то, что на протяжении прошедшего ХХ в. и наступившего ХХI в. в процессе своего развития историография сменила свой статус вспомогательной исторической дисциплины на признание профессиональным историческим сообществом ее как самостоятельной дисциплины исторической науки. Важной характеристикой «историографической революции» явилась трансформация в понимании и интерпретации предмета историографии в диапазоне от трактовки его как прак
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Khan, Aisha. "Untold stories of unfree labor: Asians in the Americas." New West Indian Guide / Nieuwe West-Indische Gids 70, no. 1-2 (1996): 91–99. http://dx.doi.org/10.1163/13822373-90002630.

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[First paragraph]The Cuba Commission Report: A Hidden History of the Chinese in Cuba. The Original English-Language Text of 1876 (Introduction by Denise Helly). Baltimore: Johns Hopkins University Press, 1993. viii + 160 pp. (Paper US$21.95)Indentured Labor, Caribbean Sugar: Chinese and Indian Migrants to the British West Indies, 1838-1918. WALTON LOOK LAI. Baltimore: Johns Hopkins University Press, 1993. xxviii + 370 pp. (Cloth US$ 39.95)The world system formed by European mercantile and industrial capitalism and the history of transcontinental labor migrations from Africa to the Americas hav
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Beliaev, Anton Vadimovich. "The dynamics of academic interest in the Great Game in foreign historical science in the second half of the XX — early XXI centuries." Исторический журнал: научные исследования, no. 4 (April 2024): 81–101. http://dx.doi.org/10.7256/2454-0609.2024.4.71087.

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The subject of the study is the dynamics of academic interest in the problem of the Great Game in foreign historiography of the second half of the XX – early XX centuries and the factors that influenced this process. The traditional study of historical thought practically does not take into account quantitative indicators of the prevalence of certain concepts in historiography. At the same time, there is a genuine revival of interest in Anglo-Russian rivalry in Central Asia. The article analyzes the content of foreign historiography after the Second World War and the prerequisites for the grow
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Liu, Andrew B. "Production, Circulation, and Accumulation: The Historiographies of Capitalism in China and South Asia." Journal of Asian Studies 78, no. 4 (2019): 767–88. http://dx.doi.org/10.1017/s0021911819000676.

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In light of the emergent “history of capitalism” field in Euro-American history, this article reviews and critically situates how the category “capitalism” has been debated within the historiographies of China and South Asia. In discussions paralleling European historiography, Sinologists and Indologists explored whether the “prime mover” of capitalism was changes in production or in circulation. The example of South Asian studies shows how, from the 1960s through the 1980s, the dominant production-centered approach—drawing upon Marxist theory—produced stories of economic “failure” in Asia. Th
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Ross, Danielle. "Who’s Afraid of Jadidism?: Reckoning with the Legacy of a Cold War Paradigm." Journal of Central Asian History 3, no. 2 (2024): 131–69. http://dx.doi.org/10.1163/27728668-20240024.

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Abstract Since the 1990s, scholars in the fields of Central Asian, Volga-Ural, North and South Caucasian, and Crimean history have debated the role of Jadidism in the study of the history of Muslim societies under Russia imperial rule. The concept of Jadidism – variously described as a program for teaching literacy in Turkic languages, a set of educational reforms, and a movement advocating a broad range of cultural, social, and legal reforms designed to “modernize” Muslim communities – made its first appearances in Soviet historiography in the 1920s–1930s. In the 1960s, as the Cold War reache
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Zakharova, Nataliya V. "Adult Literacy in the USA, 1992–2014: Results of National and International Assessments." Vestnik Tomskogo gosudarstvennogo universiteta, no. 458 (2020): 144–52. http://dx.doi.org/10.17223/15617793/458/18.

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The article aims at revealing the change of adult (functional) literacy in the USA and defining the role played by general (country’s population growth, the system of adult education, and its funding) and specific (age, ethnicity, and race) factors. The research is based on the results of national and international assessments of the level of adult literacy in 1992–2014. The following methods were applied for the research: generalization, system, deductive, inductive, and comparative, as well as the historical method and cluster selection for analyzing statistics. The author outlined the conce
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Knox, Simone. "Representations of British Chinese Identities and British Television Drama: Mapping the Field." Journal of British Cinema and Television 16, no. 2 (2019): 125–45. http://dx.doi.org/10.3366/jbctv.2019.0465.

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While important scholarship exists on the television representations of Asian American identities, research in the UK has been focused on African Caribbean and South Asian identities. Very little scholarly attention has been paid to televisual representations of British Chinese identities, despite the British Chinese constituting one of the larger and fastest growing ethnic minority groups within contemporary Britain. Informed by an understanding of the complexity of the term ‘British Chinese’, this article explores the representation of British Chinese identities in British television drama.
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Pratama, Fikri Surya Pratama. "MINORITAS MUSLIM PANAMA: MENUJU HARMONI KEBERAGAMAN PASCA PROYEK KANAL PANAMA." Khazanah 12, no. 1 (2022): 19–32. http://dx.doi.org/10.15548/khazanah.v12i1.501.

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Despite being a minority, Panamanian Muslims have the longest historical history of any Central American region. Based on this, this article aims to explain the process of the entry of Islam into Panama, and explain how the development of da'wah civilization and the Muslim community in Panama, especially after the construction of the Panama Canal mega project. This type of research is qualitative research using historical research methods, with the following steps: 1) Heuristics or source collection through library research; 2) Source Criticism, namely comparison activities and selecting the v
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М.Н., Потемкина, та Жаркынбаева Р.С. "МОБИЛИЗАЦИОННАЯ ПОЛИТИКА СОВЕТСКОГО ГОСУДАРСТВА В ВОЕННЫЕ ГОДЫ (1941–1945) В КАЗАХСКОЙ ССР: ИСТОРИОГРАФИЯ ПРОБЛЕМЫ". Bulletin of Udmurt University. Series History and Philology 34, № 5 (2024): 1103–12. http://dx.doi.org/10.35634/2412-9534-2024-34-5-1103-1112.

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В статье показано поступательное движение российской, казахстанской и зарубежной историографии в изучении темы мобилизационной политики СССР в 1941–1945 гг., отмечено, что тема изучалась преимущественно на примере отдельных регионов или республик. Особо уделено внимание научным публикациям российских и казахстанских ученых последнего двадцатилетия. Рассмотрены концептуальные теоретические подходы к истории советского тыла, изложенные в монографиях европейских и американских исследователей. Авторами определены актуальные проблемы изучения политики трудовой мобилизации в экстремальных условиях в
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Lah, Nataša. "Prilog širenju teorijske domene u povijesnom prostoru povijesti umjetnosti." Ars Adriatica, no. 3 (January 1, 2013): 243. http://dx.doi.org/10.15291/ars.472.

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In the European cultural tradition of the second half of the nineteenth century, the framework of the discipline of art history was outlined through a clearly defined set of boundaries of its research into objects, space and time. By identifying itself as a history of European architecture, painting, sculpture and the applied arts, art history excluded the art of the primitive, Oriental, American and Asian, both early and moredeveloped civilizations from the remit of its research and study (Dilly). However, a scholarly paradigm which was postulated like this could not be applied to the study a
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Uychoco, Marikit Tara Alto. "Apostol’s Creed: Unveiling the Political Fictions of Colonialism and Nation in the Diasporic Novel." Rupkatha Journal on Interdisciplinary Studies in Humanities 14, no. 1 (2022). http://dx.doi.org/10.21659/rupkatha.v14n1.15.

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Gina Apostol is a Philippine-American writer whose novel, Insurrecto, gives important insights into the political fictions of colonialism and the nation-state. Using postmodern readings of metafiction and historiographic metafiction, as well as postcolonial readings of hybridity and postcolonial doubles, this paper will unearth the political fictions that were used by the United States in rationalizing the Philippine-American War, and the political fictions used by the Philippines in rationalizing extrajudicial killings. This paper follows the argumentation of Ania Loomba, who argues that nati
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Ravena, Kyle Philip. "20th Century Western Visayan Millenarian Representations: The Case of “Emperor” Flor Intrencherado in the Local Press, 1925-1929." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.137.

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From 1925-1929, the popular social movement of "Emperor" Flor Intrencherado in Western Visayas gained notoriety within the press local. The Iloilo-based local newspaper, the Makinaugalingon, extensively covered the movement in their press release articles. The newspaper, unsurprisingly, recreated a picture of Intrencherado and his followers in a language of ridicule, dismissing the movement and identifying its leader as a lunatic and insane despite the locality of the press. This, in turn, marginalized the movement, its goals, and objectives, as well as the leader, "Emperor" Flor Intrencherado
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Cao, Yin. "Establishing the Ramgarh Training Center: The Burma Campaign, the Colonial Internment Camp, and the Wartime Sino-British Relations." TRaNS: Trans -Regional and -National Studies of Southeast Asia, June 5, 2020, 1–10. http://dx.doi.org/10.1017/trn.2020.7.

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Abstract This article investigates how the Chinese Expeditionary Force joined the Burma Campaign and retreated to India in 1942, and how the Chinese, American, and British authorities negotiated to determine the destiny of Chinese forces in India. This article argues that the choice of Ramgarh, a small town in northeast India, as the site of a training centre for the Chinese Expeditionary Force sheds light on a decades-long programme of colonial internment-camp building in British India, and illuminates the difficult relationship between Chinese and British authorities during World War II. In
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Sönmez, Erdem. "Clio between Revolution and Collapse: The Making of the Historical Discipline in the Late Ottoman Empire." Modern Intellectual History, September 2, 2022, 1–22. http://dx.doi.org/10.1017/s1479244322000439.

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Although the establishment of history as a discipline has been examined extensively for European, North American, and, partly, Asian contexts, the Ottoman case still constitutes a neglected issue in the study of the global history of historiography and, in broader terms, of modern intellectual history. The present article focuses on the late Ottoman intellectual world and explores the making of the historical discipline in the Ottoman Empire. It argues that this transformation was the consequence of a number of interrelated factors, such as the turbulent developments in late Ottoman politics,
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Hill, Christopher L. "Tokyo in Tashkent: The Afro-Asian Writers Association and Japanese Cold War Dissent." Past & Present, February 28, 2024. http://dx.doi.org/10.1093/pastj/gtad027.

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Abstract In October 1958, seven Japanese writers attended the first great cultural event of the Bandung era, the week-long Afro-Asian Writers Conference held in Tashkent, the capital of Soviet Uzbekistan. The ‘literary Bandung’ resulted in the creation of the Afro-Asian Writers Association (AAWA), a source of growing interest among historians of anti-colonialism for the institutions it founded to support a literary culture unmediated by London, Paris or New York, and thereby advance political solidarity among colonized and newly independent countries in the so-called Third World. The participa
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Tran, Ann. "A Bloody Solidarity: Nguyen Thai Binh and the Vietnamese Antiwar Movement in the Long Sixties." Boller Review 5 (October 29, 2020). http://dx.doi.org/10.18776/tcu/br/5/119.

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This paper uncovers the history of antiwar activist Nguyen Thai Binh and the birth of the Union of Vietnamese after his death. As a former student at the University of Washington, Seattle, Binh participated in numerous antiwar protests against the U.S. military and imperialist government. On July 2, 1972, he hijacked Pan Am Flight 841 headed to Tan Son Nhut airport to protest American bombings of North Vietnam, but was assassinated in the attempt. Amidst the broiling anti-war movements of the 1960s and early 1970s, the Union of Vietnamese was the only group of Vietnamese in America to organize
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Ng, Kelvin. "Military Government and its Discontents: The Significance of the British Military Administration in the History of Singapore and Malaya." HSSE Online 5, no. 2 (2016). https://doi.org/10.32658/hsseo.2016.5.2.2.

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The post-war British military government in Singapore and Malaya has often been relegated to a marginal place in historiography. In this article, I argue that this period bears closer study, because its legacies were central to the subsequent turbulent political history of the region, and therefore has much relevance to both researchers and educators. An Epilogue, a Footnote, and a Case of Historiographical Neglect In the late summer of 1945, a great reckoning loomed across Southeast Asia. In Burma, a mechanised British army had pursued ragged and demoralised Japanese forces across the Chindwi
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Malik, Ari Kamal, and Wawan Darmawan. "REKAM JEJAK MALCOLM X DALAM PENEGAKAN HAK SIPIL ORANG KULIT HITAM AMERIKA SERIKAT 1957-1965." FACTUM: Jurnal Sejarah dan Pendidikan Sejarah 6, no. 2 (2017). http://dx.doi.org/10.17509/factum.v6i2.9955.

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This reasearch entitled “Peranan Malcolm X Dalam Perjuangan Hak-Hak Sipil Orang Kulit Hitam Tahun 1957-1965”. The method that used is hirostical method that divided into four steps, those are: heuristics, critique, interpretation and historiography as the tools to collecting data the researcher doing the study techniques with literature review that are relevant to the theme of this research. Based on the results of the study can be explained that Malcolm X or Ell-Haj Malik Ell-Shabbazz is the civil right struggle of blackcs who are quite notable, beside from being a struggler from the black ci
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Malik, Ari Kamal, and Wawan Darmawan. "REKAM JEJAK MALCOLM X DALAM PENEGAKAN HAK SIPIL ORANG KULIT HITAM AMERIKA SERIKAT 1957-1965." FACTUM: Jurnal Sejarah dan Pendidikan Sejarah 6, no. 2 (2017). http://dx.doi.org/10.17509/factum.v6i2.9977.

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This reasearch entitled “Peranan Malcolm X Dalam Perjuangan Hak-Hak Sipil Orang Kulit Hitam Tahun 1957-1965”. The method that used is hirostical method that divided into four steps, those are: heuristics, critique, interpretation and historiography as the tools to collecting data the researcher doing the study techniques with literature review that are relevant to the theme of this research. Based on the results of the study can be explained that Malcolm X or Ell-Haj Malik Ell-Shabbazz is the civil right struggle of blackcs who are quite notable, beside from being a struggler from the black ci
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Arps, Arnoud. "Performative Memories." M/C Journal 25, no. 4 (2022). http://dx.doi.org/10.5204/mcj.2924.

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Introduction Indonesian cultural productions use the Indonesian War of Independence (1945-1949) as inspiration for the war’s remembrance in popular culture such as in films (Arps; Irawanto), music, and mobile games, while a special emphasis on wearing historical costumes is made during the anniversary of Indonesia’s declaration of independence. Nowhere is this clearer than in Indonesian historical re-enactment. Although Indonesia has seen a rise in historical re-enactment groups for the last couple of years, the absence of scholarly research on the topic reflects how Indonesian historical re-e
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