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Thematische Bibliographien / Beguinage / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Beguinage“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

Moran, Sarah Joan. "Women at Work: Governance and Financial Administration at the Court Beguinages of the Southern Low Countries in the Seventeenth and Eighteenth Centuries." Journal of Early Modern History 22, no. 1-2 (2018): 67–95. http://dx.doi.org/10.1163/15700658-17-00010.

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Abstract From the thirteenth century through the nineteenth, the Court Beguinages, large semi-monastic communities for women called Beguines, were integral to urban life in the Catholic Low Countries. In the wake of the Dutch Revolt and reestablishment of Spanish rule in the Southern provinces from the mid-1580s, the Beguinages became increasingly aligned with the ideology of female monasticism, and particularly with the tradition of Mary and Martha: the mix of contemplative prayer and humble work that had traditionally been at the heart of tertiary convents and other active female congregatio

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OVERLAET, KIM. "Replacing the family? Beguinages in early modern western European cities: an analysis of the family networks of beguines living in Mechelen (1532–1591)." Continuity and Change 29, no. 3 (2014): 325–47. http://dx.doi.org/10.1017/s0268416014000265.

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ABSTRACTIn many early modern towns of the southern Low Countries, beguinages gave adult single women of all ages the possibility to lead a religious life of contemplation in a secure setting, retaining rights to their property and not having to take permanent vows. This paper re-examines the family networks of these women by means of a micro-study of the wills left by beguines who lived in the Great Beguinage of St Catherine in sixteenth-century Mechelen, a middle-sized city in the Low Countries. By doing so, this research seeks to add nuance to a historiography that has tended to consider beg

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Savynska, Inna. "ORIGINS OF THE BEGUINAL URBAN CULTURE IN THE 13TH-CENTURY LOW COUNTRIES: THE PHENOMENON OF THE BEGUINAGE AS A HORTUS CONCLUSUS." Doxa, no. 1(41) (June 27, 2024): 130–40. https://doi.org/10.18524/2410-2601.2024.1(41).316165.

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The article is devoted to the Beguinal urban culture in the 13th-century Low Countries. It points out that the phenomenon of the Begijnhof is an implementation of the biblical idea of the hortus conclusus. Architecture and safe localization of the beguinages inside the city walls created the unique cultural and economic space for the development of the Beguinal movement. Beguinages organized the space for the common being of women and gave them an opportunity for safe intellectual and manual work that brought them popularity outside the city walls. It also initiated the development of brillian

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Plevoets, Bie, and Shailja Patel. "Z33 Hasselt: Hortus Conclusus as a Model for an Urban Interior." Interiority 4, no. 1 (2021): 79–94. http://dx.doi.org/10.7454/in.v4i1.108.

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This contribution reviews the recent renovation of Z33—House for Contemporary Art, Design and Architecture in Hasselt, Belgium—in the light of its unique implementation of different levels of interiority. The institute is housed in the former beguinage, a site with a rich and layered history and one of the few green public spaces in the city centre. The intervention by architect Francesca Torzo builds further on and strengthens the existing qualities of the site through a creative process of copying and improving. By doing so, she changed the overall appearance of the beguinage, strengthening

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Diekstra, F. N. M. "The Pursuit of Virtue and the Fear of Derision: Robert de Sorbon (1201-1274) on Beguinage and False Shame." Mediaevistik 22, no. 1 (2009): 117–240. http://dx.doi.org/10.3726/83012_117.

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6

van Eck, Xander. "Between Restraint and Excess: The Decoration of the Church of the Great Beguinage at Mechelen in the Seventeenth Century." Simiolus: Netherlands Quarterly for the History of Art 28, no. 3 (2000): 129. http://dx.doi.org/10.2307/3780941.

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7

Lopes Pereira, Ana Paula. "A Caridade fraterna ad status. O amor do próximo e a função salvadora e libertadora da beata nas vitae de Maria d’Oignies (1213) e de Ida de Nivelles (1231)." SIGNUM - Revista da ABREM 15, no. 2 (2014): 148. http://dx.doi.org/10.21572/2177-7306.2014.v15.n2.08.

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As vitae das beguinas Maria d’Oignies e Ida de Nivelles, da primeira metade do século XIII, oferecem um vasto material de análise sobre o comportamento afetivo. A plenitude da graça divina experimentada pelas mulheres religiosas, a relação entre Caridade, conhecimento místico e a amizade espiritual, consideradas excepcionais pelos seus contemporâneos, são objeto de análise no relato hagiográfico. Os hagiógrafos buscando sistematizar um novo comportamento espiritual feminino, uma piedade laica e voluntária (o movimento beguinal), mas destinada ao controle eclesiástico, adaptam a exegese e o voc

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Costa, Marcos Roberto Nunes, and Rafael Ferreira Costa. "BEGUINAS." PARALELLUS Revista de Estudos de Religião - UNICAP 14, no. 34 (2023): 385–402. http://dx.doi.org/10.25247/paralellus.2023.v14n34.p385-402.

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As políticas de concentração de riqueza e poder nas mãos de poucos (nobreza e clero) chegaram a níveis assustadores na Europa no início da Baixa Idade Média (séc. XI) gerando grandes problemas econômico-político-religiosos, dentre os quais, desigualdades sociais, que faria da pobreza uma das marcas registradas da virada no milênio, o que levou ao surgimento de muitos movimentos de espiritualidade cristã em defesa dos mais pobres, a chamada “espiritualidade pauperística”. Dentre esses movimentos, um merece destaque: as Beguinas ou movimento beguinal. Primeiro, por ser um movimento espiritual ma

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Lorenzo Arribas, Josemi. "Gloria Fuertes. Empatía y radicalidad pacifista." Cuestiones de género: de la igualdad y la diferencia, no. 6 (December 15, 2011): 135. http://dx.doi.org/10.18002/cg.v0i6.3767.

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<p>Gloria Fuertes fue una mujer inapropiable. A su éxito televisivo como "poeta de los niños" se contrapone su desconocimiento como "poeta de adultos" y su falta de reivindicación por ideologías o movimientos que naturalmente debieran haberlo hecho (feminismo, antimilitarismo, lesbianismo...). Una de las constantes que animan su obra es su pacifismo radical, innegociable, y su obra constituye uno de los ejemplos más extensos de compromiso con la consecución de la paz y la denuncia de la violencia y quienes la promueven. Su empatía con las personas que sufren y su punto de vista situado l

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Mariani, Ceci Maria Costa Baptista, and Maria José Caldeira do Amaral. "A mística como crítica nas narrativas de mulheres medievais." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 86 (December 17, 2015): 85. http://dx.doi.org/10.19176/rct.v0i86.26041.

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O místico afirma a presença de Deus pela experiência que o alcança a partir de um processo de negação que possibilita a ele se libertar de todas as afirmações que pretendem enquadrar a Deus. Os textos místicos vão se constituir por narrativas de processos, caminhos, itinerários onde se fala do trabalho humano de busca desse Deus absolutamente transcendente que vindo a eles num encontro surpreendente, se revela muito maior do que seu pensamento é capaz de pensar e do que sua vontade é capaz de querer. Essa dialética que é fundamentalmente crítica - vai demonstrar a grande tradição mística que s

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Howard, Evan B. "The Beguine Option: A Persistent Past and a Promising Future of Christian Monasticism." Religions 10, no. 9 (2019): 491. http://dx.doi.org/10.3390/rel10090491.

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Since Herbert Grundmann’s 1935 Religious Movements in the Middle Ages, interest in the Beguines has grown significantly. Yet we have struggled whether to call Beguines “religious” or not. My conviction is that the Beguines are one manifestation of an impulse found throughout Christian history to live a form of life that resembles Christian monasticism without founding institutions of religious life. It is this range of less institutional yet seriously committed forms of life that I am here calling the “Beguine Option.” In my essay, I will sketch this “Beguine Option” in its varied expressions

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Levin-Epstein, Michael. "When They Begin the Beguine." Journal of Clinical Engineering 41, no. 1 (2016): 1. http://dx.doi.org/10.1097/jce.0000000000000138.

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Garibay, Guillermo J. Mañón. "Eckhart y la Espiritualidad de las Beguinas." Tópicos, Revista de Filosofía 24, no. 1 (2013): 185. http://dx.doi.org/10.21555/top.v24i1.283.

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El propósito de este ensayo sobre Eckart consiste en demostrar cómo su pensamiento fue causado por su contacto con el grupo de las Beguinas después de su segundo magisterio en la Universidad de París. Con esto pretendo refutar que Eckart fue un maestro de la mística, no obstante que sus dos discípulos, Tauler y Souse, fueran místicos. Quiero establecer qué eventos históricos dieron lugar al interés de Eckhart por la mística.

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Carvalho, Rosângela Tenório de. "Movimentos de contraconduta: o caso das beguinas." Revista Interinstitucional Artes de Educar 6, no. 3 (2020): 836–54. http://dx.doi.org/10.12957/riae.2020.54563.

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Este artigo analisa enunciados literários sobre mulheres que viveram no século XIII e estabeleceram formas de vida religiosa fora da estrutura da Igreja Católica no contexto das lutas antipastorais – as beguinas. O objetivo da análise é compreender como as lutas antipastorais dessas mulheres estão relacionadas a práticas conventuais que estão na gênese da pedagogia escolar. Sustentada nas noções de práticas disciplinares e práticas de contraconduta desenvolvidas por Michel Foucault e de literatura como uma narrativa sobre a vida examinamos enunciados sobre essas mulheres em um corpus de textos

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Hinson, E. Glenn. "Book Review: Hadewijch: Writer–Beguine–Love Mystic." Review & Expositor 102, no. 3 (2005): 535–36. http://dx.doi.org/10.1177/003463730510200322.

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Frigo, Annalisa, and Èric Roca Fernández. "Roots of gender equality: the persistent effect of beguinages on attitudes toward women." Journal of Economic Growth 27, no. 1 (2021): 91–148. http://dx.doi.org/10.1007/s10887-021-09198-7.

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김정숙. "Beguine Women Mystics in the Thirteenth Century and Gender Mysticism: The Beguine Women's Movement and the Third Women Theologian as Beguine Women Mystics in the Light of the Feminist Perspective." THEOLOGICAL THOUGHT ll, no. 179 (2017): 155–95. http://dx.doi.org/10.35858/sinhak.2017..179.005.

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BAEZA GARCÍA, Ricardo. "El Concepto de pobreza espiritual en la obra de Marguerite Porète y en el pensamiento tardío de Meister Eckhart / The Concept of Spiritual Poverty in Marguerite Porète's Work and in the Late Thought of Meister Eckhart." Revista Española de Filosofía Medieval 22 (January 1, 2015): 193. http://dx.doi.org/10.21071/refime.v22i.6220.

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As this article shows, the closeness between the work of the French Beguine and the late sermons in German by Meister Eckhart is perceptible. It is evident mainly through the analysis that both authors made of spiritual poverty. Nevertheless, the present work also reveals the fundamental differences that exist between the two mystics. Finally, it indicates the philosophical relevance of these two paradigmatic forms of mystical discourse.

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Hascher-Burger, Ulrike. "Beghinae in Cantu Instructae. Musical Patrimony from Flemish Beguinages (Middle Ages–Late 18th Century)." Church History and Religious Culture 91, no. 3 (2011): 441–43. http://dx.doi.org/10.1163/187124111x609513.

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Hill, Edwin. "Making claims on echoes: Dranem, Cole Porter and the biguine between the Antilles, France and the US." Popular Music 33, no. 3 (2014): 492–508. http://dx.doi.org/10.1017/s0261143014000610.

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AbstractThis paper considers the ways in which the biguine (or ‘beguine’) circulated as a French West Indian musical genre and as a signifier for colonial and island exoticism in non-biguine musical genres during the early to mid-20th century. I begin by suggesting the ways in which the colonial and transnational conditions of its performance have left a history of ideological tensions within popular and academic discussions about the biguine. I then suggest some of the specific ways in which the biguine's circulation functioned in the context of the interwar years and resonated with the disco

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Farina, L. "Review: Agnes Blannbekin, Viennese Beguine: 'Life and Revelations'." English Historical Review 119, no. 484 (2004): 1392–93. http://dx.doi.org/10.1093/ehr/119.484.1392.

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Newman, Barbara. "Agnes Blannbekin, Viennese Beguine: Life and Revelations (review)." Catholic Historical Review 89, no. 4 (2003): 763–64. http://dx.doi.org/10.1353/cat.2003.0225.

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Amling, J. W., G. J. Keever, J. R. Kessler, and D. J. Eakes. "Benzyladenine (BA) Promotes Ramet Formation in Hemerocallis." Journal of Environmental Horticulture 25, no. 1 (2007): 9–12. http://dx.doi.org/10.24266/0738-2898-25.1.9.

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Abstract In 2000 and 2004, cultivars of Hemerocallis were treated with foliar applications of 2500 or 5000 ppm benzyladenine (BA) for 1, 2, 3, 4 or 5 consecutive weeks. In both years, BA increased ramet production of all cultivars although treatment response was cultivar dependent. In 2000, an increasing number of BA applications resulted in ‘Lavinia Love’ and ‘Beguine’ forming 1.6 to 3.2 and 0.7 to 1.1 more ramets, respectively, than control plants at 9 weeks after initial treatment (WAT), regardless of concentration. Increasing BA concentration increased ramet formation by up to one ramet in

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Bellitto, Christopher M., Philippine Porcellet, Kathleen Garay, and Madeleine Jeay. "The Life of Saint Douceline, a Beguine of Provence." Sixteenth Century Journal 34, no. 3 (2003): 811. http://dx.doi.org/10.2307/20061551.

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Cooper, Steven H. "Begin the Beguine: Relational Theory and the Pluralistic Third." Psychoanalytic Dialogues 17, no. 2 (2007): 247–71. http://dx.doi.org/10.1080/10481880701347025.

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Miatello, André. "As ulturas da Caridade das Beguinas de Marselha frente aos desafios da economia mercantil da Baixa Idade Média." Revista de História, no. 181 (July 21, 2022): 1–20. http://dx.doi.org/10.11606/issn.2316-9141.rh.2022.193257.

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Neste artigo, o Instituto das Damas de Roubaud de Marselha, fundado por Doucelina de Digne (1214-1274), é analisado a partir de seu envolvimento com a devoção penitencial leiga, que agitava as cidades da Provença e da Itália, na Baixa Idade Média, e de seu compromisso com as culturas da caridade, que inspiravam políticas de assistência social e de promoção de mulheres no cenário urbano. A partir da delimitação da experiência religiosa das beguinas de Marselha, discutem-se suas diferenças e semelhanças com o movimento beguino do norte europeu e sua relação com a renovação da vida religiosa e da

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Rivera Garretas, María-Milagros. "Somos las únicas poetas – todos los demás son prosa." DUODA, no. 66 (April 1, 2024): 94–120. http://dx.doi.org/10.1344/duoda2024.66.05.

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Este texto es una interpretación de la relación amorosaentre Emily Dickinson y Susan Huntington Gilbert (desde1856 Susan Huntington Dickinson) a la luz de la místicabeguina medieval europea, en particular de su gran hallazgo:le Loingprés, la Lejoscerca, hallazgo desarrollado en textos deHadewijch de Amberes y en el Miroir des simples Ames deMargarita Porete. Las beguinas fueron un tópico literario dela época victoriana que Emily Dickinson conocía, admirabay menciona en su obra poética. Trato también del deseo ydel plan de Emily Dickinson, claramente expresados en sucorrespondencia con Susan, d

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Bara-Bancel, Silvia. "El pensamiento del maestro Eckhart ¿Discípulo de santo Tomás?" Teología y Vida 63, no. 1 (2022): 81–106. http://dx.doi.org/10.7764/tyv/631/3/81-106.

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La controvertida cuestión de la relación entre Eckhart y Tomás de Aquino se clarifica al considerar el itinerario de ambos dominicos, casi contemporáneos. Los dos llegaron a ser maestros de la universidad de París, pero Eckhart estuvo más orientado hacia la predicación en ámbitos con una profunda sed espiritual (monjas, beguinas…). Eckhart sigue a Tomás en numerosos aspectos: la convicción de que hay una única verdad, el esquema exitus-reditus, etc. Sin embargo, Eckhart destaca ciertos principios ontológicos y se sitúa en la perspectiva de Dios, y considera que la eternidad divina es un “ahora

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Bara-Bancel, Silvia. "El pensamiento del maestro Eckhart ¿Discípulo de santo Tomás?" Teología y Vida 63, no. 1 (2022): 81–106. http://dx.doi.org/10.7764/tyv/631/3/81-106.

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La controvertida cuestión de la relación entre Eckhart y Tomás de Aquino se clarifica al considerar el itinerario de ambos dominicos, casi contemporáneos. Los dos llegaron a ser maestros de la universidad de París, pero Eckhart estuvo más orientado hacia la predicación en ámbitos con una profunda sed espiritual (monjas, beguinas…). Eckhart sigue a Tomás en numerosos aspectos: la convicción de que hay una única verdad, el esquema exitus-reditus, etc. Sin embargo, Eckhart destaca ciertos principios ontológicos y se sitúa en la perspectiva de Dios, y considera que la eternidad divina es un “ahora

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Newman, Barbara Florence. "The Life of Saint Douceline, a Beguine of Provence (review)." Catholic Historical Review 88, no. 3 (2002): 583–84. http://dx.doi.org/10.1353/cat.2002.0150.

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Saranyana, Josep Ignasi. "La noción de ≪libertad≫ en el contexto de la mística neoplatónica. A propósito del «Speculum animarum simplicium» de Margarita Porete (†1310)." Anuario de Historia de la Iglesia 16 (April 18, 2018): 265–78. http://dx.doi.org/10.15581/007.16.10129.

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Margarita Porete, beguina belga, escribió un opúsculo en picardo que se ha perdido. La traducción latina, titulada Speculum animarum simplicium, reproduce bien el texto original. Por este obra sufrió dos procesos inquisitoriales. El primero falló que el libro contenía tesis «malsonantes» y la condenó al silencio. Porete insistió en difundir su obra. En un segundo proceso sus tesis fueron declaradas «heréticas» y ella enviada a la hoguera en 1310. Las tesis responden a un contexto neoplatónico, que inquietó a los censores de la Inquisición. Con todo, quizá podrían haberse justificado si se hubi

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Derya, Gürtaş DÜNDAR. "KİLİSE İÇİN BEGUİNELER SAPKIN MI? MİSTİK Mİ?" Socrates Journal of Interdisciplinary Social Studies, 9, no. 34 (2023): 88–102. https://doi.org/10.5281/zenodo.8430289.

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Beguine kadınlarını, manastır kuralına tâbi olmayan laik sınıfa mensup dindar kadınlar olarak tanımlamak mümkündür. Beguinelere ait evler, XII.yy.da Fransa’da ortaya çıkmış; daha sonra Almanya’ya yayılmıştır. Beguine isminin Avrupa’da daha fazla duyulmaya başlaması, XIII. yy.da olmuştur. Özellikle ön plana çıktıkları coğrafi bölgeler, Kuzey Fransa ve Almanya civarları olmuştur. Karakteristik ifadeleri yoksullara, hastalara ve acı çekenlere hizmette bulunmak ve hayır işleri ile meşgul olmaktır. Beguinelerin bu mütev

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Farrant, Timothy. "Aliquid altius ente." Philosophy and Theology 30, no. 2 (2018): 299–320. http://dx.doi.org/10.5840/philtheol2019311104.

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Interrogating the themes of non-existence and detachment, this article demonstrates a theological consistency underlying the composition of selected logical and mystical writings of Meister Eckhart. This is performed through a thorough consideration of Eckhart’s logical position on understanding and existence in relation to the existence (or non-existence) of God; and the implications of retracing this position in his earlier sermons which evoke the necessity of detachment. In this, it is argued that Eckhart (largely influenced by Augustine’s hierarchy of visual experience) placed logic within

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Stoudt, Debra L. "Die Hamburger Beginen bei St. Jacobi im Kontext ihrer Handschriften und Kultur, ed. Barbara Müller and Monika E. Müller. Hamburger Studien zu Gesellschaften und Kulturen der Vormoderne, 21. Stuttgart: Franz Steiner Verlag, 2022, 374 pp., 16 pages of color plates." Mediaevistik 36, no. 1 (2023): 508–12. http://dx.doi.org/10.3726/med.2023.01.137.

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The importance of the collection of fifteenth-century manuscripts from the beguine convent near St. Jacobi Church in Hamburg, identified as signature group Cod. conv. and housed in the Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky, was recognized at the end of the nineteenth century. With this volume its significance is investigated and substantiated from a variety of perspectives. The conventuals of the Protestant Damenstift (noble women’s foundation) who took up residence in the religious house in the sixteenth century preserved the manuscripts, which are primarily prayer and

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Tury Guimarães Nascimento, Letícia, and Lucas Bento Pugliesi. "horizonte do poder pastoral e o lugar da mística na genealogia do sujeito do desejo em Michel Foucault." Terceira Margem 28, no. 55 (2024): 165–84. http://dx.doi.org/10.55702/3m.v28i55.61888.

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Este artigo visa pensar a obra O espelho das almas simples, da beguina Marguerite Porete, à luz da genealogia do sujeito de desejo pensada por Michel Foucault. Nos termos do filósofo, visamos enquadrar a teologia apofática da autora, apresentada em seu diálogo, como uma contraconduta, isto é, uma recusa ao poder pastoral constituído em nome de uma prática de liberdade, a reivindicação de ser conduzido de outra forma, por outros mestres e para outros fins. Analisamos o sentido da metáfora do espelho na obra enquanto um substituto ao modelo cristão medieval do pastorado na forma de uma direção e

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Suydam, Mary. "Agnes Blannbekin, Viennese Beguine: "Life and Revelations,". Agnes Blannbekin , Ulrike Wiethaus." Speculum 79, no. 4 (2004): 1039–41. http://dx.doi.org/10.1017/s0038713400086747.

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Eichner, B. "Beghinae in cantu instructae: Musical Patrimony from Flemish Beguinages (Middle Ages - Late 18th C.). Ed. by Pieter Mannaerts." Music and Letters 92, no. 4 (2011): 639–41. http://dx.doi.org/10.1093/ml/gcr090.

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Pinho, Maria. "“Entre eternidade e tempo”: a imagética do vestuario em Hadewijch de Brabante (XIII)." De Medio Aevo 10, no. 2 (2021): 339–53. http://dx.doi.org/10.5209/dmae.75671.

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Hadewijch de Brabante, beguina e mística do século XIII, oriunda dos Países Baixos, figura como uma imperiosa referência no pensamento religioso da Idade Média. De facto, o seu legado literário atesta-se como um marcante pilar na mística feminina medieval, verificando-se fecundo aos mais diversos níveis. O presente artigo tem por intento fundamental a análise da obra da autora flamenga segundo uma ótica muito própria: a da imagética do vestuário. Analisar-se-á o modo como a imagética do vestuário se articula enquanto elemento místico, e de forma a estabelecer-se como um verdadeiro diálogo entr

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Graña Cid, María del Mar. "Beguinas, beatas, monjas y terciarias: modelos femeninos de reforma franciscana (ca. 1400-1517)." Archivo Ibero-Americano 79, no. 288-289 (2019): 305–48. http://dx.doi.org/10.48030/aia.v79i288-289.145.

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Con este trabajo analizamos los distintos modelos de reforma franciscana femenina documentados en un marco urbano local, Córdoba, entre las primeras noticias en torno a 1400 y 1517, fijando una cronología evolutiva. Partimos de la necesidad de conocer dichos modelos atendiendo a las tipologías de los espacios de espiritualidad que generaron, sus orientaciones carismáticas y sus posibles vínculos con los franciscanos. Valoramos la compleja evolución de las reformas y la incidencia femenina, tanto en el desarrollo de la Conventualidad y la Observancia como en su enfrentamiento. Es palpable el ac

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Santonja, Pedro. "Mujeres religiosas: beatas y beguinas en la Edad Media. Textos satíricos y misóginos." Anales de la Universidad de Alicante. Historia Medieval, no. 14 (2007): 209–27. http://dx.doi.org/10.14198/medieval.2003-2006.14.08.

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Reinhardt, Elisabeth. "La antropología de Mectildis de Magdeburgo (s. XIII)." Anuario de Historia de la Iglesia 16 (April 18, 2018): 231–44. http://dx.doi.org/10.15581/007.16.10094.

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La beguina Mectildis de Magdeburgo es conocida por su libro Das fließende Licht der Gottheit que recoge sus vivencias espirituales e, implícitamente, un programa de reforma de la vida eclesial. Por estar escrito en lengua vernácula alcanzó amplia difusión.  Este estudio presenta de modo sistemático la antropología presente en su obra, teniendo en cuenta el contexto histórico y teológico. Aunque el estilo es narrativo y a veces dialógico, con un lenguaje imaginativo y poético, coincide sustancialmente con la antropología elaborada por la teología especulativa de su tiempo, próxima al agus

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Bellitto, Christopher M. "Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200–1565." History: Reviews of New Books 30, no. 2 (2002): 71–72. http://dx.doi.org/10.1080/03612759.2002.10526051.

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Freeman, Elizabeth. "The Life of Saint Douceline, a Beguine of Provence (review)." Parergon 19, no. 2 (2002): 198–200. http://dx.doi.org/10.1353/pgn.2002.0066.

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Bykov, Eugene. "Erotic Mysticism of Hadewijch of Brabant and Mechthild of Magdeburg." Ideas and Ideals 16, no. 3-1 (2024): 90–100. http://dx.doi.org/10.17212/2075-0862-2024-16.3.1-90-100.

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The Christian worldview of the late Middle Ages was quite diverse, but at the same time extremely contradictory. Northern France, Flanders, and the German towns in the Rhine Valley were fi lled with various spiritual movements and beliefs that largely determined the spiritual climate of medieval Europe. One such spiritual current was the Beguine movement, which was condemned by the Catholic Church, as were many other religious sects during this period of European history. Nevertheless, the reasons for the persecution of the representatives of female semi-monastic communities are still not clea

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Miller, Maureen C. "From Matter to Material Culture." Common Knowledge 30, no. 1 (2024): 62–75. http://dx.doi.org/10.1215/0961754x-11014049.

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Abstract As a contribution to the Common Knowledge symposium “Caroline Walker Bynum across the Disciplines,” this essay traces the origins and development of Bynum's interest in the material artifacts of late medieval Christian spirituality. The author narrates these evolutions through analyses of a single object, the Louvain beguine cradle from the collections of the Metropolitan Museum of Art. The essay begins by treating Bynum's research from the 1980s to the early 1990s as moving toward a “visual theology” and then charts her movement from an interest in matter to an interest in materialit

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Cowdrey, H. E. J. "Review: Cities of Ladies. Beguine Communities in the Medieval Low Countries, 1200-1565." Journal of Theological Studies 53, no. 2 (2002): 749–50. http://dx.doi.org/10.1093/jts/53.2.749.

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Marin, Juan. "Annihilation and Deification in Beguine Theology and Marguerite Porete's Mirror of Simple Souls." Harvard Theological Review 103, no. 1 (2010): 89–109. http://dx.doi.org/10.1017/s0017816009990320.

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In 1309 ecclesiastical leaders condemned as heresy Marguerite Porete's rejection of moral duty, her doctrine that “the annihilated soul is freed from the virtues.”1 They also condemned her book, the Mirror of Simple Souls, which includes doctrines associated decades earlier with a “new spirit” heresy spreading “blasphemies” such as that “a person can become God” because “a soul united to God is made divine.”2 In his study, The Heresy of the Free Spirit, Robert E. Lerner identifies these two doctrines of annihilation and deification as characteristic of the “free spirit” heresy condemned at the

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Suydam, Mary A. "Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200-1565 (review)." Catholic Historical Review 88, no. 4 (2002): 764–65. http://dx.doi.org/10.1353/cat.2003.0026.

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Sasongko, Nindyo. "Angling the Trinity from the Margin of Power: Vernacular Trinitarian Theology in Hadewijch of Brabant and Feminist Theology." Feminist Theology 26, no. 2 (2018): 195–206. http://dx.doi.org/10.1177/0966735017738662.

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In the wake of discourses in Trinitarian Theology, one can see that the debates still centre around male theologians, past and present. This study explores a theological voice from the margins of power through the thought of the thirteenth-century Beguine mystic Hadewijch of Brabant. I contend that Hadewijch can be seen on par with those great male theologians. Through her reading of William of St. Thierry and her fluency in Latin, she attained great knowledge of scripture and of the doctors of the church, and, as such, she can be seen as one of the creative theologians of her time. I will foc

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Johnson, Penelope D. "Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200-1565. Walter Simons." Speculum 78, no. 1 (2003): 264–65. http://dx.doi.org/10.1017/s003871340009984x.

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