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Thematische Bibliographien / Belief / Dissertationen

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Dissertationen zum Thema „Belief“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 25. Juli 2025

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1

Etlin, David Jeffrey. "Desire, belief, and conditional belief." Thesis, Massachusetts Institute of Technology, 2008. http://hdl.handle.net/1721.1/45898.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2008.<br>Includes bibliographical references (leaves 127-132).<br>This dissertation studies the logics of value and conditionals, and the question of whether they should be given cognitivist analyses. Emotivist theories treat value judgments as expressions of desire, rather than beliefs about goodness. Inference ticket theories of conditionals treat them as expressions of conditional beliefs, rather than propositions. The two issues intersect in decision theory, where judgments of expected goodness are

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2

Hernando, Miguel (Miguel Angel Hernando Cupido) 1970. "Studies in belief and belief attribution." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/8764.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2001.<br>Includes bibliographical references (p. 207-209).<br>My dissertation is about Frege's classic problem of the morning and the evening star. I distinguish two aspects of the problem. One aspect I call it psychological, and it consists in describing the content of the beliefs of people who are willing to assent to pairs like (1) 'Hesperus is nice' and (2) 'Phosphorus is not nice.' I assume an interpretivist account of belief content, according to which an agent has the beliefs that best explain he

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3

McClung, Samuel Alan. "Peer evaluator beliefs analyzed within a teacher belief framework." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186587.

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The purpose of this study was to describe the views of peer evaluators within a career ladder system in one school district in the Southwestern United States. The methods and data analysis used 3 parts of a theoretical framework developed by Lortie (1975): goals sought in the workplace (perspectives on purpose), effective teaching (and the effects of endemic uncertainties of teaching to effectiveness), and preferences in job tasks (logic of sentiments). Eleven peer evaluators were interviewed. The data from the interviews were qualitatively analyzed and presented. Among the findings, peer eval

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4

Renner, William. "Acausal belief propogation for inference on belief networks." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79116.

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This thesis proposes an acausal version of the Loopy Belief Propagation (LBP) algorithm, motivated by the conjecture that such algorithms might possess different stability and convergence properties than in their usual causal formulation. It is shown that, prior to the introduction of evidence, the new algorithm has a fixedpoint giving the correct marginal distributions even for loopy networks, unlike its causal counterpart. A translation for causal networks is given to allow for behavior of the two algorithms to be compared for the same networks, and the comparison is discussed based o

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5

Borders, Andrew Johnson. "Balancing belief." [Huntington, WV : Marshall University Libraries], 2008. http://www.marshall.edu/etd/descript.asp?ref=869.

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6

Najle, Maxine Belén. "ANALYSIS OF AUTOMATIC JUDGMENTS OF RELIGIOUS BELIEF." UKnowledge, 2019. https://uknowledge.uky.edu/psychology_etds/161.

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The measurement of religious belief has some social desirability concerns that make the development of an implicit measure of religiosity advantageous. Currently, there are few options for implicitly measuring religious belief. This study attempted to add to this literature by analyzing the automatic judgements of religious belief through the use of an implicit measure known as the MouseTrack task, allowing for the measurement of latency in the expression of these beliefs as well as the certainty of these beliefs by tracking the path taken during the decision process. A sample of 121 undergrad

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7

Santos, Clara Maria Melo dos. "Good reasoning : to whom? when? how?; an investigation of belief effects on syllogistic and argumentative reasoning." Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296530.

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8

Li, Shiyan. "Geometry of belief." School of Computer Science and Software Engineering - Faculty of Informatics, 2007. http://ro.uow.edu.au/theses/81.

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Usually, the researchers of traditional belief change theories (e.g., AGM theory) assume that the knowledge of the agents which have the lower priorities should fully accept the knowledge of those higher priority ones in the process of belief revision. These kinds of theories are called prioritized belief change theories. On the contrary, in the discussion of non-prioritized belief change theories (e.g., Konieczny and Pino-P{\'e}rez's merging theory), the belief changes happen among the agents which have the same priorities. In this dissertation, we provide a new style of epistemic states and

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9

Clarke, Roger. "Belief in context." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/39817.

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I argue for a view I call sensitivism about belief. According to sensitivism, belief is sensitive to just those factors of context which epistemic contextualists claim are relevant to the semantics of words like "know": in particular, whether an agent believes p depends on the not-p alternatives salient to the agent, and the practical importance of p for the agent. I argue for sensitivism about both outright belief and partial belief, and outline a sensitivist formal model of belief. In chapter 1, I make a preliminary case for sensitivism, and for interest in sensitivism. After surveying some

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10

Davis, Jack Frank. "Belief and imagination." Thesis, University College London (University of London), 2018. http://discovery.ucl.ac.uk/10049327/.

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Two assumptions are often made about the nature of the cognitive attitudes that allow us to engage with fiction and in pretence: the uniformity and the non-doxastic assumptions. The uniformity assumption tells us that both of these activities involve the same cognitive attitudes. The non-doxastic assumption tells us that these cognitive attitudes are not beliefs, but belief-like states that we can call belief-like imaginings. I will challenge both of these assumptions in this thesis. In the case of the uniformity assumption, I will draw a distinction between voluntary and involuntary imaginati

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11

Schultheis, Ginger (Virginia Kathleen). "Belief and evidence." Thesis, Massachusetts Institute of Technology, 2018. http://hdl.handle.net/1721.1/120680.

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Thesis: Ph. D. in Philosophy, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2018.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (pages 76-80).<br>Chapter 1, 'Living on the Edge: Against Epistemic Permissivism,' argues that Epistemic Permissivists face a special problem about the relationship between our first- and higher-order attitudes. They claim that rationality often permits a range of doxastic responses to the evidence. Given plausible assumptions about the relationship between your first- and higher-order attitudes, you

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12

Poulter, Martin Lewis. "Value and belief." Thesis, University of Bristol, 2003. http://hdl.handle.net/1983/8c4969f4-bb98-4c72-948c-20d5bafe653b.

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To defend the objectivity and epistemic significance of science from claims that theory choice reflects scientists' values, McMullin has suggested that we clearly identify epistemic values - those such as truth which are the characteristic normative goals of science - and distinguish them from non-epistemic values. The question of the objectivity of a scientific inquiry then reduces to the question of whether it is primarily driven by epistemic values. This thesis illustrates how, using a decision-theoretic model, we can decide whether a motivation is epistemic or non-epistemic by looking at t

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13

Mischler, Steven J. "Testimony Without Belief." Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/49109.

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In my thesis I ask the epistemological question: If a speaker testifies to some proposition p to some hearer, and the hearer learns that p, must that speaker believe that p? Those who maintain the traditional view in the epistemology of testimony claim that testimony is primarily a way in which speakers transmit beliefs to hearers. If this is the case, then in order to transmit the belief that p, the speaker must be in possession of a belief that p. Other epistemologists reject this view altogether and argue that when speakers stand in the right sort of epistemic relation to the statements the

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14

Palmer, Andrew W. "Belief Space Scheduling." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/14280.

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This thesis develops the belief space scheduling framework for scheduling under uncertainty in Stochastic Collection and Replenishment (SCAR) scenarios. SCAR scenarios involve the transportation of a resource such as fuel to agents operating in the field. Key characteristics of this scenario are persistent operation of the agents, and consideration of uncertainty. Belief space scheduling performs optimisation on probability distributions describing the state of the system. It consists of three major components---estimation of the current system state given uncertain sensor readings, prediction

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15

Gillies, Anthony S. "Rational belief change." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/290412.

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We must change our beliefs, and change them in particular ways, in response to new information. But not all changes are created equal: some are rational changes, some not. The Problem of Epistemic Change is the problem of specifying the rational constraints on how the epistemic state of an agent ought to change in the face of new information. This dissertation is about the philosophical and logical investigation of rational belief change. I start by arguing that the familiar foundations---coherence distinction from static epistemology does not adequately carve up the logical space of theories

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16

Edwards, Lee Thomas. "The relationship between rigidity of belief and threat arousal in encounters with differing beliefs /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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17

Willard, Aiyana K. "The basis of belief : the cognitive and cultural foundations of supernatural belief." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/54287.

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In this dissertation I explore the relative roles of cognition and culture play as the foundations of religious and supernatural belief. On the cognitive side, theories of religion have postulated several cognitive biases that predispose human minds towards supernatural belief. However, to this date, very little empirical evidence exists to show how these hypotheses preform in predicting actual religious beliefs. I explore these biases and how they interrelate to support supernatural beliefs using individual difference measures across several large samples from Canada, the US, the Czech Republ

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18

White, Cindel Jennifer Melina. "Belief in karma : the content and correlates of supernatural justice beliefs across cultures." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/62559.

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Karmic beliefs, centered on the notion of ethical causation within and across lifetimes, appear in religious traditions and spiritual movements around the world, yet they remain an unexplored topic in psychology. I developed and validated a 16-item measure of belief in karma, and used this measure to assess the cultural distribution, cognitive content, and correlates of karmic beliefs among participants from culturally and religiously diverse backgrounds, including Canadian students (Sample 1: N = 3193, Sample 2: N = 3072) and broad national samples of adults from Canada (N = 1000) and India

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19

Belcher, Devon. "On words: An essay on beliefs, belief attributions and the ontology of language." Diss., Connect to online resource, 2005. http://wwwlib.umi.com/dissertations/fullcit/3178358.

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20

Vorobiev, Alexandre. "Fuzzy belief-based supervision." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30582.pdf.

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21

Wassermann, Renata. "Resource-bounded belief revision." Amsterdam : Amsterdam : Institute for Logic, Language and Computation, University of Amsterdam ; Universiteit van Amsterdam [Host], 2000. http://dare.uva.nl/document/83874.

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22

Kelleher, James. "Hume's ethics of belief." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/32810.

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Hume’s theory of belief and his normative standard or ethics of belief are founded on empirically observable, natural principles, principles which have been misunderstood by those who view Hume’s belief theory as one based on the forcefulness and liveliness of our ideas. In this dissertation, I argue that, according to Hume, both factual and value judgments are arrived at via the same basic, natural processes of the mind. All human judgments are ultimately derived from feeling or affect, that is, from internal impressions which arise within the human mind in tandem with, or in reaction t

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23

Jarvie, A. Max. "Acceptance, belief and cognition." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85170.

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This is a study of a problem in the logic of belief revision. On the assumption of a number of fairly traditional views concerning the relationship between mind and world, the mechanics of perception, and the nature of belief, an argument is made to the effect that revision of extant beliefs is impossible even in the light of new perceptual experience. The argument turns on the ability of a cognitive system to recognize conflict among its thoughts and perceptions. A number of models of the mechanics of perceptual interpretation are explored, all of which are revealed to share a suscepti

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24

Bogart, Aaron Lee. "Memory and continued belief." Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.531507.

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25

Jones, Nicholas. "Imagination, perception and belief." Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430531.

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26

Kingston, John Louis James. "Choice and religious belief." Thesis, Heythrop College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325610.

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27

Gao, Jie. "Belief, knowledge and action." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/33111.

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In this thesis, I explore a number of epistemological issues concerning the relations between knowledge, belief and practical matters. In particular, I defend a view, which I call credal pragmatism. This view is compatible with moderate invariantism, a view that takes knowledge to depend exclusively on truth-relevant factors and to require an invariant epistemic standard of knowledge that can be quite easily met. The thesis includes a negative and a positive part. In the negative part (Ch. 1-4) I do two things: i) I critically examine some moderate invariantist accounts of the intuitive influe

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28

Zhurakhinskaya, Marina 1980. "Belief layer for Haystack." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/87305.

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Thesis (M.Eng.)--Massachusetts Institute of Technology, Dept. of Electrical Engineering and Computer Science, 2002.<br>Includes bibliographical references (leaf 53).<br>by Marina Zhurakhinskaya.<br>M.Eng.

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29

Edwards, S. A. "Belief, reasons, and irrationality." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1382986/.

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In this thesis, we explore the question: What is a belief? We do so by considering the folk psychological concept of belief and attempting to unearth some constitutive features of it. We argue that, according to this concept, there is a significant relationship between belief and reasons: one which reveals that beliefs aim at truth, as Bernard Williams (1973) once famously put it. We argue for a particular interpretation of this claim, according to which it is to be understood as follows: (R): It is constitutive of belief that if it is consciously regulated, it is so-regulated solely for truth

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30

Roessler, Johannes. "Self-knowledge and belief." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320685.

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31

Mealand, David L. "Philosophy of rational belief." Thesis, University of Edinburgh, 1985. http://hdl.handle.net/1842/30501.

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32

Bixler, Reid Morris. "Sparse Matrix Belief Propagation." Thesis, Virginia Tech, 2018. http://hdl.handle.net/10919/83228.

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We propose sparse-matrix belief propagation, which executes loopy belief propagation in Markov random fields by replacing indexing over graph neighborhoods with sparse-matrix operations. This abstraction allows for seamless integration with optimized sparse linear algebra libraries, including those that perform matrix and tensor operations on modern hardware such as graphical processing units (GPUs). The sparse-matrix abstraction allows the implementation of belief propagation in a high-level language (e.g., Python) that is also able to leverage the power of GPU parallelization. We demonstrate

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33

Shortsleeve, Elisabeth K. I. "A study of belief." [Gainesville, Fla.] : University of Florida, 2009. http://purl.fcla.edu/fcla/etd/UFE0025000.

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34

Ziska, Jens Dam. "Belief, rationality, and truth." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:2f8bdd1f-cba7-40db-a861-94ae75ed699e.

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Modern philosophy is often said to privilege rationality over received wisdom, but to some extent this is an ideal which we pursue under a measure of uncertainty. It is not always obvious what rationality requires. Nor is it clear how rationality is to be traded against other ideals. This dissertation seeks to clarify both questions as they pertain to the rationality of belief. The choice of topic is apposite, since many argue that the case of belief illustrates that what is rational and what there is most reason to do is one and the same thing. In particular, so-called evidentialists often ar

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35

Pradhan, Debendra Kumar. "Religious belief and language." Thesis, University of North Bengal, 1992. http://hdl.handle.net/123456789/104.

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36

Cowdell, Paul. "Belief in ghosts in post-War England." Thesis, University of Hertfordshire, 2011. http://hdl.handle.net/2299/7184.

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This project examined, by qualitative investigation, the actual content and mechanics of ghost beliefs in Britain today. Through questionnaire, personal interview, and email correspondence, the beliefs and experiences of 227 people were assessed, and considered against historical and international analogous material. The research began with some basic questions: who believes; what do they believe; how do they narrate their stories; and how do they understand this in the context of other beliefs? This research found a broad social spread of ghost belief. The circulation of ghost narratives take

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37

Nicely, Brenna. "Belief and Christmas: Performing Belief and the Theory and Practice of Christmas Performance." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5683.

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In the United States, Christmastime has become a time of tension between the holy ideals of family togetherness, childhood innocence, and goodwill towards men and commercial idolatry. Christ and Santa Claus are pitted against each other in the war on Christmas between religion and secularism instead of feasting together on ham and figgy pudding in the traditional fashion. While many would agree that the everyday realities of the Christmas season do not often live up to the ideals imposed upon the holiday, few are able to tell why this is so or even trace the roots of their discontent. In a

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38

Edmonds, Ellen. "Osteoporosis knowledge, beliefs, and behaviors of college students utilization of the Health Belief Model /." Thesis, [Tuscaloosa, Ala. : University of Alabama Libraries], 2009. http://purl.lib.ua.edu/67.

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39

Aucher, Guillaume. "Perspectives on belief and change." Phd thesis, Université Paul Sabatier - Toulouse III, 2008. http://tel.archives-ouvertes.fr/tel-00556089.

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Dans cette thèse, nous proposons des modèles logiques pour la représentation des croyances et leur changement dans un cadre multi-agent, en insistant sur l'importance de se fixer un point de vue particulier pour la modélisation. A cet égard, nous distinguons deux approches différentes: l'approche externe, où le modélisateur est quelqu'un d'externe à la situation; l'approche interne, où le modélisateur est l'un des agents. Nous proposons une version interne de la logique épistémique dynamique (avec des modèles d'événements), ce qui nous permet de généraliser facilement la théorie de la révision

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40

Jin, Yi. "Belief Change in Reasoning Agents." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2007. http://nbn-resolving.de/urn:nbn:de:swb:14-1169591206666-14311.

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The capability of changing beliefs upon new information in a rational and efficient way is crucial for an intelligent agent. Belief change therefore is one of the central research fields in Artificial Intelligence (AI) for over two decades. In the AI literature, two different kinds of belief change operations have been intensively investigated: belief update, which deal with situations where the new information describes changes of the world; and belief revision, which assumes the world is static. As another important research area in AI, reasoning about actions mainly studies the problem of r

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41

Wilson, Simon Trevor. "Applications of cyclic belief propagation." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/251732.

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42

Bryans, Joan Douglas. "Direct reference and belief attributions." Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/30602.

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The aim of this dissertation is to provide a non-Fregean account of the functioning of belief attributions (BA's), specifically those of the form 'B believes that Fa' where 'a' is a proper name, which provides a satisfactory account of the phenomena associated with the substitution of co-referential names and with the use of vacuous names. After an intitial study of non-Fregean theories of reference, specifically those of Kripke, Kaplan and Donnellan in which Kaplan's introduction of content, of the singular proposition, is found to be necessary, an examination of certain proposed solutions f

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Aucher, Guillaume, and n/a. "Perspectives on belief and change." University of Otago. Department of Computer Science, 2008. http://adt.otago.ac.nz./public/adt-NZDU20081003.115428.

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This thesis is about logical models of belief (and knowledge) representation and belief change. This means that we propose logical systems which are intended to represent how agents perceive a situation and reason about it, and how they update their beliefs about this situation when events occur. These agents can be machines, robots, human beings. . . but they are assumed to be somehow autonomous. The way a fixed situation is perceived by agents can be represented by statements about the agents� beliefs: for example �agent A believes that the door of the room is open� or �agent A believes th

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44

O'Riordan, Seán Conor. "The semantics of belief reports." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq24631.pdf.

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45

Hudak, Brent. "Belief revision and epistemic value." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq31038.pdf.

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46

Suermondt, Henri Jacques. "Explanation in Bayesian belief networks." Full text available online (restricted access), 1992. http://images.lib.monash.edu.au/ts/theses/suermondt.pdf.

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47

Young, Gwynith. "Poets, belief and calamitous times /." Connect to thesis, 2006. http://eprints.unimelb.edu.au/archive/00002513.

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48

Gay, R. "Morality : Emotion, perception and belief." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371649.

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49

Clements, Wendy Ann. "Implicit understanding of false belief." Thesis, University of Sussex, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283141.

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50

Kikuno, Haruo. "Processing in children's acknowledging belief." Thesis, University of Nottingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288103.

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