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Zeitschriftenartikel zum Thema „Benedictin nun“

Autor: Grafiati

Veröffentlicht am 25. Januar 2025

Zuletzt aktualisiert am 31. Juli 2025

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1

Keplinger, Ksenia, and Birgit Feldbauer-Durstmüller. "Accountability is a Two-way Street: The Meaning of Accountability and Informal Accountability Practices in the Monastic Context." management revue 34, no. 2 (2023): 169–93. http://dx.doi.org/10.5771/0935-9915-2023-2-169.

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Combining Schlenker et al.’s (1994) accountability pyramid with the accountability framework formulated by Joannidés (2012), we conduct a qualitative study of a Benedictine community to better understand the nature of accountability in the non-English speaking context and investigate informal accountability practices that helped to sustain Benedictine organisations for more than 1,500 years. The findings suggest that monastic accountability is positive in its nature and can be conceptualised as a social and moral relationship between a believer (an account giver) and God (the highest principal

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Zięba, Andrzej A. "Rękopiśmienny śpiewnik benedyktynki ormiańskiej Antoniny Grzegorzowiczówny z 1757 roku jako przykład alografii ormiańsko-polskiej." Lehahayer 9 (December 19, 2022): 69–81. http://dx.doi.org/10.12797/lh.09.2022.09.02.

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THE HANDWRITTEN PRAYER BOOK OF THE BENEDICTINE NUN ANTONINA GRZEGORZOWICZÓWNA FROM 1757 The collections of the library of the Armenian patriarchate in Jerusalem (St. Toros Manuscript Library) include a valuable souvenir of the cultural heritage of the Polish Armenians – the handwritten prayer book of Antonina Grzegorzowiczów na, a Benedictine nun from Lwów (ref. number 3856). It is the oldest collection of songs from the monastery of the Armenian Benedictines nuns in Lwów, which has been preserved until our times. It dates back to 1757 and comprises the colophon written by Asvadzadur, a son of

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Billett, Jesse D. "The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5." Anglo-Saxon England 47 (December 2018): 307–50. http://dx.doi.org/10.1017/s0263675119000073.

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AbstractLondon, British Library, Add. 56488, fols. i, 1–5, is a fragment from a monastic breviary of the first half of the eleventh century, probably made at or for Muchelney Abbey (Somerset). It is here argued on palaeographical, musical and liturgical grounds that this breviary represents a liturgical tradition separate from that of Æthelwold’s network of reformed houses, which imitated the northern French monastery of Corbie. The fragment’s liturgy is based instead on a local ‘secular’ (non-monastic) liturgical tradition that has been minimally supplemented and rearranged to agree with the

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Flachenecker, Helmut. "Non enim legimus hoc a regula Benedicti … Benedictines and the University of Paris in the 13th century." Franciscan Studies 78, no. 1 (2020): 5–15. http://dx.doi.org/10.1353/frc.2020.0008.

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Cowley, Catherine. "Philia and Social Ethics." Forum Philosophicum 14, no. 1 (2009): 17–37. http://dx.doi.org/10.35765/forphil.2009.1401.02.

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Benedict XVI's first encyclical, Deus Caritas Est, treated the different characteristics of human love and their expression. The first section discusses eros and the second shows how agape provides the essential framework for Catholic charitable organisations. I will be arguing that by omitting any reflection on the role of philia, he missed a significant opportunity to retrieve an important part of the Tradition and expand our usual understanding of the elements of social ethics. Part I briefly gives the background of Benedict's non-use of philia in his encyclical and indicates the basis for

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Truran, Margaret. "‘Though an enclosed nun you have not an enclosed mind’: Dame Laurentia McLachlan of Stanbrook Abbey." Downside Review 140, no. 1 (2022): 33–56. http://dx.doi.org/10.1177/00125806221074976.

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George Bernard Shaw’s insight pays tribute to the remarkable human and spiritual development of Dame Laurentia McLachlan. An enclosed nun since the age of 18, she acquired a breadth of mind and heart that enabled her to touch the lives of many. This article examines afresh her influence as a Benedictine nun and abbess, her pioneering work on Gregorian chant for the liturgy, and the friendship she offered to all she encountered. In the context, light is shed on the history of Stanbrook Abbey, including the ill-founded rumour in the 1880s that Stanbrook intended to leave the English Benedictine

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DINGLI, PETRA CARUANA. "Letters to a Nun: Monastic Music in Early Modern Malta." Journal of Ecclesiastical History 71, no. 3 (2020): 562–78. http://dx.doi.org/10.1017/s0022046919002318.

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This article examines the performance of music in a Maltese female Benedictine monastery in the early modern period in relation to prevailing attitudes towards monastic music and polyphony. By placing these letters in their social and cultural context, it also offers fresh insights into female literacy in early modern Malta. The discussion centres on a set of fifteen unpublished letters that provide a rare example of a woman in early eighteenth-century Malta engaged in a written exchange of theological and philosophical ideas.

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OLIVEIRA, Andressa, Sabrina Alves FERNANDES, Randhall Bruce CARTERI, and Cristiane Valle TOVO. "EVALUATION OF REST ENERGY EXPENDITURE IN PATIENTS WITH NON ALCOHOLIC FATTY LIVER DISEASE." Arquivos de Gastroenterologia 58, no. 2 (2021): 157–63. http://dx.doi.org/10.1590/s0004-2803.202100000-27.

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ABSTRACT BACKGROUND: Non-alcoholic fatty liver disease (NAFLD) is currently considered a global public health problem, with changes in lifestyle being the effective way to treat the disease. To date, there is no recommended standard of assessment to determine the resting energy expenditure (REE) of patients with NAFLD, so that dietary therapy can be properly guided. OBJECTIVE: To evaluate the REE of patients with NAFLD through indirect calorimetry and compare with different predictive formulas of REE and with REE by electrical bioimpedance analysis (BIA). Assess body composition through BIA, w

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Hofmeister Pich, Roberto. "Frei Gaspar da Madre de Deus e a Philosophia Platonica – Um estudo introdutório." Classica Boliviana, no. XII (December 31, 2023): 425–93. http://dx.doi.org/10.62774/rcbxii569.

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Resumo Neste artigo, tem-se o propósito de caracterizar o pensamento filosófico do frade beneditino Gaspar da Madre de Deus (1715–1800). Isso ocorre, sobretudo, pela explicação de seu «platonismo» com respeito ao status ontológico dos «universais» ou supostas entidades não-particulares. Para esse propósito, faz-se breve descrição do manuscrito que contém o seu curso sobre lógica, intitulado «Philosophia platonica», bem como do estado da arte da pesquisa sobre as obras de Frei Gaspar e da preservação de seus textos. Resumen El presente artículo tiene el propósito de caracterizar al pensamiento

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Derkse, Wil. "Listening and Responding: Benedictine Spirituality in Non-monastic Contexts." Logos: A Journal of Catholic Thought and Culture 3, no. 3 (2000): 194–213. http://dx.doi.org/10.1353/log.2000.0035.

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Pacovský, Karel. "Pražské benediktinky mezi klášterem a světem. Klauzura ve svatojiřském opatství ve středověku." Český časopis historický 122, no. 3 (2024): 467–86. http://dx.doi.org/10.56514/cch.122.03.01.

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The study focuses on the issue of monastic enclosure in St. George’s Abbey at Prague Castle. It gathers sources related to the contacts of Prague Benedictine nuns with the outside world and examines how their separation from the world evolved from the beginnings of the convent in the 10th century to the enforcement of strict enclosure in the first third of the 17th century, which was accompanied by extensive architectural modifications influenced by the Council of Trent. Special attention is given to the visitation of the monastery by Cardinal Guido in 1143, which may have resulted in the init

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Watt, Diane. "Reconstructing the Word: the Political Prophecies of Elizabeth Barton (1506-1534)." Renaissance Quarterly 50, no. 1 (1997): 136–63. http://dx.doi.org/10.2307/3039331.

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On 20 April 1534, a twenty-eight year-old Benedictine nun from the convent of St Sepulchre's in Canterbury was hanged at Tyburn alongside her confessor and a number of their associates. The nun was Elizabeth Barton, a former servant from the parish of Aldington in Kent. Barton and her companions were attainted of treason by a Parliamentary Act which asserts that they maliciously opposed Henry VIII's divorce from Katherine of Aragon and “‘traterously attempted many notable actes intendyng therbye the disturbaunce of the pease and tranquyllytie of this Realme.”

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Scott, Geoffrey. "A Benedictine Conspirator: Henry Joseph Johnston (c. 1656–1723)." Recusant History 20, no. 1 (1990): 58–75. http://dx.doi.org/10.1017/s0034193200006129.

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To examine Jacobitism only as a post-1688 phenomenon leads to an inevitable neglect of formative influences which help explain why antipathy to the Revolution was so strident in the first generation of Jacobites. Henry Joseph Johnston’s career demonstrates the strength of these influences. He was the seventh son of a Yorkshire Anglican clergyman, and the brother of the antiquary and Non-Juror Dr. Nathaniel Johnston, ‘the prince of Yorkshire collectors’. Henry Johnston had been converted from Anglicanism to Catholicism sometime between 1671 and 1674, and, taking the name Joseph in religion, was

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Węgrzecki, Janusz. "Spór o wartości i jego implikacje dla konfliktu politycznego według Benedykta XVI." Wrocławskie Studia Politologiczne 22 (October 17, 2017): 75–84. http://dx.doi.org/10.19195/1643-0328.22.5.

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Axiological dispute and its implications for political conflict according to pope Benedict XVIThe article provides an analysis of the issue of contemporary axiological disputes related to politics. The article focuses on the approach of pope Benedict XVI to the relation between the Church and politics. According to Benedict XVI the Church should be the promotor of universal values. Its activity in genesis is non-political, but in effects it has political dimensions and the Church should correct public reason of citizens and politicians to accept universal values. If the Church fulfils these re

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García-Arberas, Loreto, and Ana Rallo. "Population dynamics and production of Streblospio benedicti (Polychaeta) in a non-polluted estuary in the Basque coast (Gulf of Biscay)." Scientia Marina 68, no. 2 (2004): 193–203. http://dx.doi.org/10.3989/scimar.2004.68n2193.

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Pastuszko, Marian. "Obowiązek przyjęcia sakramentu bierzmowania." Prawo Kanoniczne 32, no. 1-2 (1989): 79–95. http://dx.doi.org/10.21697/pk.1989.32.1-2.05.

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In ariticulo praemium, tres partes, conclusio et argumentum latina lingua exaratum habentur. Praemium causas scribendi de obligatione confirmationis suscipiendi sublineat. In parte prima ius vetus seu a primis Ecclesiae temporibus usque ad Codicem Iuris Canonici Benedicti XV exhibetur. Sciendum est enim quod iam primi christiani momentum suscipiendi Donum Spiritus Sancti valde aestimabant. Altera in parte can. 787 Codicis Iuris Canonici Benedicti XV exponitur. Can. 787 huius est tenoris: „Quanquam hoc sacramentum non est de necessitate medii ad salutem, nemini tamen licet, oblata occasione, il

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Węgrzecki, Janusz. "The Clash of Cultures of Radical Enlightenment and Humanism Open to Transcendence. The Perspective of Pope Benedict XVI." Religions 12, no. 7 (2021): 460. http://dx.doi.org/10.3390/rel12070460.

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The article analyzes the content of the Pope’s speeches discussing, reconstructing and interpreting the concept of two dominant western cultures and their mutual relationships to the perspective of Pope Benedict XVI, who calls them the culture of radical enlightenment and the culture of humanism that is open to transcendence. The article identifies fundamental contentious issues including: anthropological issues, human dignity, political anthropology, freedom, reason, its rationality, and the role of religion in the public sphere. Thus, the article provides a positive answer to the question of

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Bahri, Saeful, and Muhammad Fachri Baharsyah. "Rancang Bangun Alat Uji Kadar Gula Darah Non-Invasif Berbasis Internet of Things." RESISTOR (Elektronika Kendali Telekomunikasi Tenaga Listrik Komputer) 6, no. 1 (2023): 55. http://dx.doi.org/10.24853/resistor.6.1.55-64.

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ABSTRAKJumlah penderita Diabetes terus meningkat setiap tahunnya, salah satu penyebab terjadinya peningkatan jumlah penderita Diabetes adalah banyaknya orang yang enggan memeriksakan kadar gula darahnya ke fasilitas-fasilitas kesehatan seperti klinik, puskesmas ataupun rumah sakit. Alasan dibalik enggannya orang-orang untuk memeriksakan kadar gula darahnya adalah karena pada metode invasif yang umum digunakan pada pemeriksaan kadar gula darah, biaya pemeriksaannya relatif mahal khususnya untuk kalangan menengah ke bawah, selain itu metode tersebut juga memberikan efek ketakutan akan jarum sunt

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Davenport, Nancy. "Pater Desiderius Lenz at Beuron: History, Egyptology, and Modernism in Nineteenth-Century German Monastic Art." Religion and the Arts 13, no. 1 (2009): 14–80. http://dx.doi.org/10.1163/156852908x388359.

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AbstractThe text is an introduction to the art made by a Benedictine community of artist/monks in the village of Beuron in the state of Hohenzollern-Sigmaringen in southwestern Germany in the late nineteenth and early twentieth centuries. The founder of the school, Pater Desiderius Lenz, studied art in Munich, received a scholarship to work in Rome, but discovered the source for his work in the flat two-dimensional colored drawings and prints of Egyptian art in albums published by the German archaeologist, Richard Lepsius. The iconic and non-empathetic style of Beuron art inspired by Lenz's id

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Chan, Antje Elisa. "Kissing Matter: John Lydgate’s Lyric On Kissing at Verbum caro factum est and the Democratization of Contemplation." Religions 15, no. 1 (2024): 119. http://dx.doi.org/10.3390/rel15010119.

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This article examines the use of contemplation in the religious poetry of John Lydgate, a fifteenth-century Benedictine monk and poet from England. While our understanding of Lydgate as a Benedictine poet has gained scholarly momentum, his paraliturgical writings have received less sustained attention. In this article, I argue that Lydgate democratizes the millennium-old monastic practice of lectio and meditatio by introducing a new contemplative mode for lay- and non-Latinate people in the vernacular, which I refer to as a performative lectio domini. This lectio is on an image instead of scri

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Sixbert, Sangwa. "Corporate Strategic Financial Analysis: Tesco and Benedict Co." International Journal of Management Research and Economics 1, no. 4 (2021): 61–71. https://doi.org/10.51483/IJMRE.1.4.2021.61-71.

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This report comprises of two main parts whose objectives are to respectively analyze the key Tesco stakeholders and the financial position of Benedict Co. in the first part the author will use Tesco annual report 2016 to identify and analyze its key stakeholders who are customers, suppliers and employees, focusing on how the company’s  environmental and social review and the corporate governance report help Tesco demonstrate its performance in terms of its corporate and social responsibilities to two of its stakeholders. Although there are many other stakeholders that are affected b

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Michael, Kowalik. "Transcendental Theology for Non-Believers." African Journal of Humanities and Social Sciences 2, no. 1 (2022): 30–37. https://doi.org/10.51483/AFJHSS.2.1.2022.30-37.

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Pope Benedict XVI argued that it is “necessary and reasonable to raise the question of God through the use of reason” and to understand “theology, as inquiry into the rationality of faith.” (Ratzinger, 2006) The idea that faith per se can be reconciled with rationality per se presents a delicate  analytical task for philosophy of religion, to consistently ground a belief system that is regarded by non-believers as inherently ungrounded and inconsistent, without negating any grounding postulates internal to the dogma. Focusing on Abrahamic theism, with special empha

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Pastuszko, Marian. "Szafarz Eucharystii." Prawo Kanoniczne 30, no. 3-4 (1987): 29–48. http://dx.doi.org/10.21697/pk.1987.30.3-4.02.

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In articulo proemium, quattuor partes, conclusio et argumentum lingua latina exaratum, habentur. Proemium distinctionem inter ministrum Sacrifici Eucharistici seu episcopum vel presbyterum Sanctissimum Sacramentum conficientem et mimistrum Sacrae Communionis seu Sanctissimum Sacramentum distribuenitem sed non conficientem, sublineat. In parte prima articuli ius vetus a Christo Domino Summo Legislatore usque ad Codicam Iuris Canonici Benedicti XIV exhibetur. Altera in parte canones Iuris Canonici 1917 anni de ministro Sacrae Communionis breviter exponuntur. Tertia in parte ius Concilii Vaitican

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Thoriq Al-Azis, Kemal, Alfian Ma'arif, Sunardi Sunardi, Fatma Nuraisyah, and Apik Rusdiarna Indrapraja. "Glucose level detection system in glucose solution using TCS3200 sensor with If-Else method." ILKOM Jurnal Ilmiah 13, no. 2 (2021): 110–16. http://dx.doi.org/10.33096/ilkom.v13i2.733.110-116.

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Early and routine examination of glucose levels plays an important role in preventing and controlling diabetes mellitus and maintaining the quality of life. Checking blood sugar levels by hurting the body (invasive) can lead to infections caused by needles. As an alternative, the examination is carried out in a non-invasive way using excretory fluid in the form of urine, which is reacted with Benedict's solution that create a color change. Experts in the laboratory only carry out an examination using non-invasive methods because in determining glucose levels, it requires accuracy and eye healt

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Możejko, Beata. "Raz jeszcze o Margareth von der Beke. Przyczynek do kwestii roli kobiet w pielęgnowaniu pamięci o rodzinie." Studia z Dziejów Średniowiecza, no. 27 (December 16, 2024): 205–20. https://doi.org/10.26881/sds.2024.27.06.

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This article is a contribution on the role of women in keeping the memory of the family in the Middle Ages. Margareth von der Beke, a Benedictine nun from Toruń born in Gdańsk, was the youngest of 13 children of Johann and Ursula von der Beke. Her father came to Gdańsk from Cologne in the late 1360s. In unknown circumstances, when his 13 children were already born, he set off on a pilgrimage to Rome, from which he never returned. This information is reported in a notarial instrument of 14 July 1466, issued at the request of Margareth von der Beke. The document was a protest against the decisio

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Pastuszko, Marian. "Odpusty (kanony 992-997)." Prawo Kanoniczne 42, no. 3-4 (1999): 63–197. http://dx.doi.org/10.21697/pk.1999.42.3-4.04.

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Hoc in articulo proemium, pars principalis e tribus membris constans et conclusio habentur. In proemio obiectum huius studii canones 992 — 997 Codicis luris Canonici Papae Joannis Pauli II esse annuniatur. Pars principalis in tria membra dividitur. Primo ius vetus seu fontes iuris canonici et quidem a Christo Domino usque ad Codicem Iuris Canonici Pio-Benedictini seu de 1917 anni breviter praesentantur. Primis Ecclesiae temporibus episcopi in suo territorio poenas paenitentiales abbreviabant in bonum animarum et Ecclesiae. Non constat, hunc usum condonandi paenitentiam canonicam v

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Maury-Sintjago, Eduard, Alejandra Rodríguez-Fernández, and Marcela Ruíz-De la Fuente. "Predictive Equations Overestimate Resting Metabolic Rate in Young Chilean Women with Excess Body Fat." Metabolites 13, no. 2 (2023): 188. http://dx.doi.org/10.3390/metabo13020188.

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Underestimating/overestimating resting metabolic rate (RMR) affects energy prescription. The objective was to compare RMR by indirect calorimetry (RMR IC) and RMR estimated by predictive equations in women with excess body fat. This was an analytical cross-sectional study with 41 women aged 18–28 with overnutrition according to body composition. The RMR IC was measured and RMR estimated using the FAO/WHO/UNU (1985), FAO/WHO/UNU (2004), Harris–Benedict, and Mifflin–St Jeor equations. The percentage of adequacy (90–110%), overestimation (>110%), and underestimation (<90%) were evaluated fo

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Notermans, Catrien, Judith Samson, and Willy Jansen. ""The Gender Agenda": New Strategies in Catholic Fundamentalist Framing of Non-Heterosexuality in Europe." Journal of Religion in Europe 4, no. 2 (2011): 273–99. http://dx.doi.org/10.1163/187489211x574391.

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AbstractCatholic fundamentalists attempt to mobilize a social movement against the EU's antidiscrimination policies by engaging with feminist and other scientific theories. The framing strategies they employ will be studied through narrative analysis of different Catholic fundamentalist texts. A particular focus will be placed on the public statements of Pope Benedict XVI on homosexuality and on the anti-EU narrative "The Gender Revolution" by the German writer Gabriele Kuby. It is argued that in their discourses they use a specific framing strategy, namely to present themselves and (fundament

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Ruíz-Baltazar, Álvaro de Jesús, Nestor Méndez-Lozano, Daniel Larrañaga-Ordáz, Simón Yobanny Reyes-López, Marco Antonio Zamora Antuñano, and Ramiro Pérez Campos. "Magnetic Nanoparticles of Fe3O4 Biosynthesized by Cnicus benedictus Extract: Photocatalytic Study of Organic Dye Degradation and Antibacterial Behavior." Processes 8, no. 8 (2020): 946. http://dx.doi.org/10.3390/pr8080946.

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Currently, the use of sustainable chemistry as an ecological alternative for the generation of products or processes that are free of a polluting substance has assumed a preponderant role. The aim of this work is to propose a bioinspired, facile, low cost, non-toxic, and environmentally friendly alternative to obtaining magnetic nanoparticles with a majority phase of magnetite (Fe3O4). It is important to emphasize that the synthesis was based on the chemical reduction through the Cnicus benedictus extract, whose use as reducing agent has not been reported in the synthesis of iron oxides nanopa

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González Santos, Javier. "Contribución del Padre Feijoo a la fábrica de la nueva iglesia del monasterio de San Julián de Samos (Lugo): un capítulo documentado de la historia de la arquitectura y de la edición de libros en España." Cuadernos de Estudios Gallegos 64, no. 130 (2017): 313. http://dx.doi.org/10.3989/ceg.2017.130.09.

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La conclusión del monumental templo monasterial de San Julián de Samos (Lugo) en 1748 fue posible gracias a la cesión de los derechos de impresión y reimpresión y los beneficios de la venta de los seis primeros tomos del Theatro Crítico Universal (1726, 1728, 1729, 1730, 1733 y 1734) y de la Ilustración apologética (1729) que en 1734 el padre Benito Jerónimo Feijoo (1676-1764) hizo a la que había sido la casa de su noviciado y profesión religiosa (1690 y 1692). El dato era conocido de la erudición, pues ya dio noticias el padre fray Martín Sarmiento, amigo y corresponsal de Feijoo además de cr

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Worsowicz, Monika. "Non habemus papam – the Abdication of Benedict XVI as Depicted in Polish Realisations of the Big Picture Report (Genealogical Contexts)." Acta Universitatis Lodziensis. Folia Litteraria Polonica 35, no. 5 (2017): 217–37. http://dx.doi.org/10.18778/1505-9057.35.17.

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This article is devoted to outlining characteristics of the big picture report on the basis of publications focusing on the abdication of Pope Benedict XVI. The analysis of this content enables us to determine how the genre functions as a form of media communication relying on exchange of news, and how it exploits the specificity of the internet as a means of transmission. An attempt is made to show how this form of journalistic expression may evolve and to describe its usefulness from the point of view of the audience.

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Sary, Yunika. "Evaluasi Jumlah Kebutuhan Nitrogen Dan Energi Pasien Gagal Ginjal Akut Usia Dewasa Di RSUP Dr. Sardjito Periode 2003-2004." Syifa' MEDIKA: Jurnal Kedokteran dan Kesehatan 1, no. 1 (2010): 33. http://dx.doi.org/10.32502/sm.v1i1.42.

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A cute renal failure is one of the disease that have suddenly decrease of renalfunction, renal could not to escrate the metabolic product (nitrogen and water) and couldnot balance the acid base. Malnutrition in every stage always happen in the hospital. Thisfact can make an infection, increase the complication, can make respon to the medicaltherapy, and can make the badly result clinic. Because of that, this research have aim toknow the need of nitrogen and energy in adult patient that have acute renal failure, and tosee if there are different significant between amount of nitrogen that patien

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Poli, Vanessa Fadanelli Schoenardie, Ricardo Badan Sanches, Amanda dos Santos Moraes, et al. "Resting energy expenditure in obese women: comparison between measured and estimated values." British Journal of Nutrition 116, no. 7 (2016): 1306–13. http://dx.doi.org/10.1017/s0007114516003172.

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AbstractAssessing energy requirements is a fundamental activity in clinical dietetic practice. The aim of this study was to investigate which resting energy expenditure (REE) predictive equations are the best alternatives to indirect calorimetry before and after an interdisciplinary therapy in Brazilian obese women. In all, twelve equations based on weight, height, sex, age, fat-free mass and fat mass were tested. REE was measured by indirect calorimetry. The interdisciplinary therapy consisted of nutritional, physical exercise, psychological and physiotherapy support during the course of 1 ye

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Benjamin, Roy. ""Comming Nown": Abstraction vs. Generality in Joyce." Philosophy and Literature 49, no. 1 (2025): 128–46. https://doi.org/10.1353/phl.2025.a963531.

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Abstract: The opposition of abstraction and generality in James Joyce contrasts the collection of similar individuals into general categories with the abstraction of a quality from many individuals. In Finnegans Wake , G. W. F. Hegel, George Berkeley, and Benedict Spinoza appear as philosophers who favor generality over abstraction. The abstract noun that tends to dismiss the individual case is also contrasted with the common noun that encounters all kinds of individual, concrete things. This theme of coming down from the abstract to the concrete is developed through Joyce's engagements with H

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Sawicki, Bernard Łukasz, and Chiara Tacchinardi. "Taming Eschatology: The Case of Silja Walter OSB." Polonia Sacra 26, no. 1 (2022): 7–36. http://dx.doi.org/10.15633/ps.26101.

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This paper examines the eschatological themes in the series of poems, The Dance of Obedience or the Straw Carpet, written by the Benedictine nun Silja Walter (1919–2011) — Sr. Hedwig OSB from the Swiss monastery of Fahr. This series of poems is particu- larly representative for the poet’s work as it combines her monastic experience with her personal poetic reading of the Bible in the spirit of lectio divina. These two sourc- es give the analyzed poetry a particular theological quality, originally combining spiritual and dogmatic elements. Having presented the biographical and monastic context

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Pacheco de Souza, Abílio. "Narradores-trapeiros, anarquivamento e fragmentação em romances de Benedicto Monteiro." e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes, no. 09 (December 29, 2022): 29–37. http://dx.doi.org/10.53943/elcv.0222_29-37.

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The novels by Benedicto Monteiro Verde vagomundo (1972), O minosauro (1975) and A terceira margem (1983), written and published in the context of the Brazilian military dictatorship, employ in their compositions the technique of montage and fragmentation, common to other novels from the 1970’s (Franco, 1998), and they appear to us in their non-conforming feature as disjointed fractals and as self-moving trees (Pacheco, 2020). Mobilizing diverse discursive materials collected in society and inserting them in the novel, the narrator promotes a disorder in the logic of the Western, Cartesian, Enl

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Compagna, Anna Maria, Anna Mazza, and Núria Puigdevall Bafaluy. "Napoli, 1602: suore per sbaglio? Magia e scrittura come mezzi per uscire dall’emarginazione o condanna definitiva alla marginalità?" SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 22, no. 22 (2023): 70. http://dx.doi.org/10.7203/scripta.22.27819.

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Riassunto: Il focus è puntato sui monasteri femminili all’inizio del secolo XVII. Una monaca del convento napoletano della Maddalena è sottoposta a un processo per magia varia nel Tribunale del Santo Ufficio di Napoli, in seguito alla denuncia della badessa e delle monache del monastero. Una suora benedettina veneziana, chiusa nel monastero di Sant’Anna, trova nella scrittura la sua forma di rivalsa. La suora napoletana che aveva acquisito un suo spazio nella storia minuta, attraverso la pratica della magia, una sorta di potere, di rivalsa sulla sua emarginazione, finisce nuovamente ai margini

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Bider, Marcin. "Pozasakramentalna praktyka wyjawiania myśli w źródłach wczesnego monastycyzmu bizantyjskiego. Wybrane zagadnienia w ujęciu teologiczno-prawnym." Teologiczne Studia Siedleckie XVIII (2021) 18, no. 2021 (2022): 201–16. https://doi.org/10.5281/zenodo.6080474.

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<strong>The non-sacramental practice of </strong><strong>verbalizing</strong><strong> thoughts in the sources of the early Byzantine monasticism. Selected issues in theological and legal terms</strong> The article is an analysis of a non-sacramental practice of verbalizing thoughts out of obedience to a master in sources of early Byzantine monasticism from St. Basil the Great to St. John Climac. The article is of a scientific nature with the use of the theological and legal method. The passions cataloged by Evagrius of Pontus are the subject of verbalizing thoughts. This practice was regulated

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Marufah, Hafidhoh. "Musik Populer dalam Dakwah Islam di Indonesia." Jurnal AlifLam Journal of Islamic Studies and Humanities 4, no. 02 (2024): 1–8. http://dx.doi.org/10.51700/aliflam.v4i02.538.

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In the late 1990s, popular music with Islamic values emerged in Indonesia’s music and recording industry. This music features lyrics containing Sufism values. The musicians are also spiritual leaders for the audience. Knauth found three main genres representing popular Islamic music in Indonesia from 2002-2007 through an ethnographic approach. The three genres are nasyid with musicians Aa Gym, Islamic rock with musicians Ahmad Dhani and Dewa 19, and Islamic fusion with Cak Nun and Kiai Kanjeng. Benedict Anderson's theory of Javanese power and leadership and the theory of Islamic political sc

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Kolář, Pavel. "Iconic Reconciliations in a Secular Setting: Recent Bohemian Examples." Religions 13, no. 8 (2022): 723. http://dx.doi.org/10.3390/rel13080723.

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In recent years, new exciting, publicly debated, and further thought-provoking events have appeared in the Czech Republic including, the restoration and benediction of the Marian Column on the Old Town Square in Prague, Darina Alster’s art performance, the Non-binary Madonna, the opening of the new Jan Palach Memorial in Všetaty and the temporary memorial to the victims of COVID-19. All these events, taking place in public, manifested qualities associated with religious practices and the concept of the sacred. Pointing selectively to trends in religious geography (Kong) and utilising the conce

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Gallo, Rubén. "Freud's Mexican Readers." Psychoanalysis and History 13, no. 2 (2011): 207–25. http://dx.doi.org/10.3366/pah.2011.0089.

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This essay presents an overview of artists and writers who read Freud's work in Mexico between 1920 and 1968. The focus is on cultural readings of Freud: non-clinical interpretations of psychoanalysis that applied Freud's theory to literary, artistic, philosophical, or religious questions. The essay focuses on Salvador Novo, one of the poets associated with the Contemporáneos group, and his reading of the Three Essays in the Theory of Sexuality; Raúl Carrancá y Trujillo, a judge and criminologist who used psychoanalysis in his work, including the trial of Trotky's assassin; Octavio Paz, a poet

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Marcinkowski, Christoph. "Intra-Muslim Dialogue: The Litmus Test for Islam as Credible Partner." ICR Journal 2, no. 2 (2011): 393–96. http://dx.doi.org/10.52282/icr.v2i2.657.

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Closely connected to a discussion of the practical goals and objectives of Islamic law or maqasid al-shari'ah - the subject of this journal’s Special Issue – and to the question of Islam’s civilisational renewal (tajdid hadari) is the critical topic of openness for dialogue with those who hold views that are different from our own. Recent years have witnessed several initiatives by both Muslims and non-Muslims toward getting to know and respect each other better - especially (but by no means only) in the aftermath of Pope Benedict XVI’s controversial ‘Regensburg lecture’ of 12 September 2006.

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Porter, William S., Daniel W. Bardayan, Maxime Brodeur та ін. "The St. Benedict Facility: Probing Fundamental Symmetries through Mixed Mirror β-Decays". Atoms 11, № 10 (2023): 129. http://dx.doi.org/10.3390/atoms11100129.

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Precise measurements of nuclear beta decays provide a unique insight into the Standard Model due to their connection to the electroweak interaction. These decays help constrain the unitarity or non-unitarity of the Cabibbo–Kobayashi–Maskawa (CKM) quark mixing matrix, and can uniquely probe the existence of exotic scalar or tensor currents. Of these decays, superallowed mixed mirror transitions have been the least well-studied, in part due to the absence of data on their Fermi to Gamow-Teller mixing ratios (ρ). At the Nuclear Science Laboratory (NSL) at the University of Notre Dame, the Superal

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Pavlidou, Eleni, Sousana K. Papadopoulou, Kyriakos Seroglou, and Constantinos Giaginis. "Revised Harris–Benedict Equation: New Human Resting Metabolic Rate Equation." Metabolites 13, no. 2 (2023): 189. http://dx.doi.org/10.3390/metabo13020189.

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This paper contains a revision of the Harris–Benedict equations through the development and validation of new equations for the estimation of resting metabolic rate (RMR) in normal, overweight, and obese adult subjects, taking into account the same anthropometric parameters. A total of 722 adult Caucasian subjects were enrolled in this analysis. After taking a detailed medical history, the study enrolled non-hospitalized subjects with medically and nutritionally controlled diseases such as diabetes mellitus, cardiovascular disease, and thyroid disease, excluding subjects with active infections

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A. Ludueña, Gustavo. "Asceticism, Fieldwork and Technologies of the Self in Latin American Catholic Monasticism." Fieldwork in Religion 1, no. 2 (2005): 145–64. http://dx.doi.org/10.1558/firn.v1i2.145.

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This article analyses and proposes a methodological strategy—namely, adaptation-participation—for approaching ethnographically religious settings. This procedure is based on the adoption of native technologies of the self for reaching the numinous, which supposes a process of accommodation and re-socialization of the ethnographer to the field. By focusing on ascetic technologies carried out in Benedictine monastic communities of Latin America—i.e., silence and lectio divina–this study demonstrates how their use for social research grants ethnographic entrance into the cultural milieu of monast

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SMITH, ANDREW B. T., and ARTHUR V. EVANS. "A supplement to the checklist of the New World chafers (Coleoptera: Scarabaeidae: Melolonthinae) with notes on their tribal classification." Zootaxa 1032, no. 1 (2005): 29. http://dx.doi.org/10.11646/zootaxa.1032.1.2.

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The checklist of the New World Melolonthinae published in 2003 by Evans is updated to 30 June 2005. Corrections and omissions to the previous checklist are also noted and necessary taxonomic changes are made. Melolontha elongata Fabricius, 1792 is designated as the type species of Philochloenia Dejean, 1833, syn. nov. thereby placing this genus as a junior synonym of Dichelonyx Harris, 1827. Phyllophaga guatemalica (Moser, 1918), syn. nov. and Phyllophaga longiclava (Moser, 1918), syn. nov. are placed in synonymy with Phyllophaga ravida (Blanchard, 1851). The Australian genus Deuterocaulobius

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Mason, Margaret J. "The Blue Nuns in Norwich: 1800–1805." Recusant History 24, no. 1 (1998): 89–122. http://dx.doi.org/10.1017/s0034193200005860.

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The last years of the English Conceptionist nuns, the Blue Nuns, were spent in a large corner house in Magdalen Street, Norwich, from which the cheerful abbess, Mother Bernard Green, wrote notes to their benefactress, Lady Jerningham, at Cossey. This community had for 140 years lived near the Bastille in Paris. It had seen the Duchess of Cleveland quête in its church, Mary of Modena at a profession; it had taught girls who grew up to be notable English Catholic ladies, including Lady Jerningham herself. It had suffered the deaths of too many of its small community during and after the Revoluti

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Bakhmatova, M. ""Non expedit" in the politics of the Roman Catholic Church from Pius IX to Benedict XV." Russian Journal of Church History 6, no. 1 (2025): 23–38. https://doi.org/10.15829/2686-973x-2025-181.

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The article traces four stages of the transformation of the principle of "non expedit" from the moment of its official introduction by Pius IX in 1868 to its tacit "abolition" by Benedict XV in 1919. The principle of "non expedit" reflects the papal policy of the transitional period, which at first was characterized by a complete rejection of the political changes taking place on the Apennine Peninsula related to the unification of Italy under the rule of the Savoy Dynasty (March 17, 1861) and the loss of secular power by the pope after the conquest of Rome by Piedmontese troops (September 20,

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Sarto, Pablo Blanco. "In principium erat Verbum Creación, ley natural y conciencia según Joseph Ratzinger/Benedicto XVI." Coletânea 20, no. 39 (2021): 17–36. http://dx.doi.org/10.31607/coletanea-v20i39-2021-1.

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Abstract: In the present study, we first present the different meanings of the term logos in the thought of the Bavarian theologian. The “creative Logos” will be the foundation of the logos of reality and the human logos (reason and relationship at the same time), understood as an analog reality and not as a Neoplatonic emanation. God leaves his divine imprint on the nature of all things and, especially, on the human person. The correlation between nature, natural law, reason and consciousness enables dialogue not only with other religions, but also with non-believers. All these internal conne

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Blanco-Sarto, Pablo. "Reason, Islam and Christianity." Scientia et Fides 12, no. 2 (2024): 49–63. http://dx.doi.org/10.12775/setf.2024.015.

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The debate sparked off by Benedict XVI’s speech in Regensburg has not only relaunched relations between Islam and Christianity, but has also provoked an internal debate in all around the world. In these lines we offer a summary of some interventions that have appeared so far, which serve to rethink and relaunch the current dialogue between faith and reason, modernity and Christianity, non-Christian religions and the Catholic Church. In this article, we will look at the responses that emerged after the speech and other subsequent interventions, which have made this a “globalised discourse.” Rat

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