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Thematische Bibliographien / Bengali Muslim population

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Auswahl der wissenschaftlichen Literatur zum Thema „Bengali Muslim population“

Autor: Grafiati

Veröffentlicht am 18. Mai 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Bengali Muslim population"

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Barbhuiya, A. F. Gulenur Islam, Nazia Parveen, and Suhenaz Barbhuiya. "Bio-Social correlates of nutritional status among the Bengali Muslim and the Meitei Women of Cachar district of Assam, India." Indian Journal of Forensic and Community Medicine 10, no. 4 (2024): 152–57. http://dx.doi.org/10.18231/j.ijfcm.2023.029.

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Nutritional status based on BMI is not only influenced by biological factors but also affected by demographic, economic, socio-cultural and environmental conditions of a population. The present paper intends to study the nutritional status with reference to age and family income among the Bengali Muslim and Meitei Women of Cachar District, Assam. The data have been collected by household census method and nutritional anthropometry among 172 Bengali Muslim and 181 Meitei women of 20 to 64 years age. The study reveals that 40.1% of Bengali Muslim and 30.4% of Meitei women are suffering from CED

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Ferdous, Reffat, and Saiyeed Shahjada Al Kareem. "Bengali Nationalism and Identity Construction in Fagun Haway (In Spring Breeze, 2019)." Social Science Review 40, no. 2 (2024): 39–58. http://dx.doi.org/10.3329/ssr.v40i2.72127.

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The years 1948-1952 were pivotal for the history of Bangladesh. The question of what would be the state language was raised by the people of this country. Muslim leaders in Pakistan, at the time, believed that Urdu should be the state language because it had become recognized as the cultural symbol of sub-continental Muslims. However, most of Pakistan’s population, the Bengalis of eastern Pakistan, to whom Urdu was a foreign language, considered it a ploy by the West Pakistanis to colonize East Pakistan. Protests erupted across East Pakistan after the then Prime Minister of Pakistan replaced B

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Tigga, Pushpa Lata, Sampriti Debnath, Mousumi Das, Nitish Mondal, and Jaydip Sen. "Prevalence of Undernutrition and Overweight or Obesity Among the Bengali Muslim Population of West Bengal, India." Anthropology - Open Journal 3, no. 1 (2018): 1–10. http://dx.doi.org/10.17140/antpoj-3-115.

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Chowdury, Dr Saeyd Rashed Hasan. "Sufi Movements on British Anti-Colonial Resistance in Bengal of Indian Subcontinent: A Study of Religious and Political Intersections." İlahiyat Tetkikleri Dergisi, no. 63 (April 18, 2025): 1–14. https://doi.org/10.29288/ilted.1539731.

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This article critically examines the resistance movements initiated and led by Sufi leaders against British colonial rule in the Bengal region of the Indian subcontinent, focusing on present-day Bangladesh and the Indian states of West Bengal, Tripura, and Assam. The study highlights significant historical events such as the Fakir Rebellion (1765), the Battle of Balakot led by Sayyid Ahmed Barelvi, the Bamboo Fort Movement led by Titu Mir, the Faraizi Movement initiated by Haji Shariatullah, and the Khilafat Movement, which aimed to protect the Ottoman Caliphate and resist British imperialism.

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Hidayat, Asep Achmad, Yan Nurcahya, Deri Sugiarto, Dandie Hambaliana, Satya Adilaga Suwanda, and M. Zikril Oksa Putra. "History of Muslim Minorities in Myanmar Revisited." Jurnal Iman dan Spiritualitas 5, no. 2 (2025): 251–64. https://doi.org/10.15575/jis.v5i2.44711.

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This research aims to analyze the historical development of Islam as a minority religion in Myanmar, focusing on the role of the Muslim community, which has existed since the 9th century through maritime trade routes. The method employed is a literature study by collecting relevant books and academic writings. The research follows four steps: heuristics, source criticism, interpretation, and historiography. The findings reveal that Islam was introduced to Myanmar by Arab, Persian, and Bengali traders who settled in the Arakan coastal region (now Rakhine State). The Muslim community comprises v

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Choudhury, Sourav. "Tracing the Relationship between Academic Anxiety and Academic Performance Among the Upper Primary School Students." ECS Transactions 107, no. 1 (2022): 10085–95. http://dx.doi.org/10.1149/10701.10085ecst.

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The present study was conducted to explore the relationship between academic anxiety and academic performance among upper primary Muslim students with respect to their gender and locale. Students of class VIII from fifteen schools from the three districts of West Bengal [North 24 Parganas, South 24 Parganas, and Kolkata], under the West Bengal Board of Secondary Education were treated as the population of this research. The Academic Anxiety Scale (AASC) consisted of twenty items developed for Indian culture was adopted and translated into the Bengali language (1). Mean, SD, correlation and t-t

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Պողոսյան, Նարեկ. "Բանգլադեշի ցեղասպանության իրագործումը". Bulletin of Yerevan University D: International Relations and Political Sciences 12, № 2 (35) (2021): 13–24. https://doi.org/10.46991/bysu:d/2021.12.2.013.

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The article presents the preconditions for the genocide in Bangladesh, when the state of Pakistan was established in British Muslim-majority British India, which was formedfrom two parts: West Pakistan and East Pakistan. The central government of Pakistan was taking various measures to weaken the identity of the Bengali-speaking population of East Pakistan and to take control of the economy. The way was paved for tensions between the two wings of Pakistan in 1970. The Bangladeshi Awami League won a landslide victory, got a chance to form a government and declared the independence of Bangladesh

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Das Chaudhuri, A. B., S. Basu, and S. Chakraborty. "Twinning Rate in the Muslim Population of West Bengal." Acta geneticae medicae et gemellologiae: twin research 42, no. 1 (1993): 35–39. http://dx.doi.org/10.1017/s0515283600042268.

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AbstractTotal birth records for the Bengalee Muslim population (BMP) and the Bengalee Hindu caste population (BHCP) for the period 1980-1988 were 17,720 and 119,107 respectively. Of these, the number of twin pairs were 363 BMP and 1,229 BHCP. These data were obtained from the registers of the following hospitals: Islamia Hospital, NRS Medical College and Hospitals and RG Kar Medical College and Hospitals, Calcutta and Medinipore Sadar Hospital, West Bengal, India. The twinning rates found were 20.48 and 10.57 per thousand deliveries in the BMP and BHCP respectively. The proportion of twins, 0.

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Sadia, Zareen. "Al-Hilal: A Reflection of the Politics of Bengal Muslims (1912-1915)." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 183–88. https://doi.org/10.5281/zenodo.1461129.

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The year 1912 was a path-breaking year in Urdu journalism and as well as for the Bengal Politics also. Since the establishment of Colonial rule, Bengal played a significant role in national politics. Half of its total population was Muslims who were far-behind in the race of getting education or fetching job in compare to their Hindu brothers that led them to form a communal organization named Muslim League in 1906 that differentiate the whole population into two parts. In this critical scenario, Maulana Abul Kalam Azad emerged as a messiah for his community and raised his slogan against all t

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Shahid, Afridi, Anwar Hossain Mohammad, Raisul Hassan Md., et al. "Cerebral Palsy risk factors associated with pregnancy and delivery." GPH-International Journal of Biological & Medicine Science 06, no. 07 (2023): 16–24. https://doi.org/10.5281/zenodo.8296908.

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<strong>Objective: </strong>To identify and analyze the risk factors associated with pregnancy and delivery that contribute to the development of cerebral palsy in children. <strong>Material and Methods:</strong> To better understand what factors lead to cerebral palsy in children, a cross-sectional study was conducted at the CRP pediatric hospital in Savar, Dhaka. The study's sample size of 56 was reached by a convenience sample of mothers of children with cerebral palsy. In-person interviews were conducted utilizing a survey instrument translated into Bengali or the native tongue and the

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Dissertationen zum Thema "Bengali Muslim population"

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Debnath, Sampriti. "Child, maternal body composition and nutritional status among the Bengali Muslim population of Darjeeling district, West Bengal." Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4237.

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Bücher zum Thema "Bengali Muslim population"

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Misra, Udayon. The Critical Forties I. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199478361.003.0002.

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In the 1940s, the issues of immigration, land, and identity gained an urgency that had never been witnessed before. Under the different ministries led by Syed Muhammad Saadulla, immigration of Muslim peasants from East Bengal received a new impetus from the 1930s onwards, and the issue of land became a contentious one. Following the All India Muslim League’s Lahore Resolution of 1940, the issue of immigration acquired grave political overtones and became inextricably linked with the question of land and the identity of the indigenous Assamese and tribal populations. The details from the Assam

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Buchteile zum Thema "Bengali Muslim population"

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Parveen, Mst Tania, and Suraj Tamang. "Fertility Transition and Differences Between the Hindu and Muslims: A Case of North 24 Pargana District, West Bengal." In Population, Sanitation and Health. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-40128-2_5.

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Kabir, Humayun. "Minorities in a Democracy." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0017.

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Abstract The partition of the British colonies in South Asia in 1947 left I 00 million Muslims in the newly independent nation of India, but Muslim Indians comprise only 12 percent of the population of India. The Muslims of India are therefore keenly interested in protection of the rights of minorities.1 This theme is prominent in the work of Humayun Kabir (India, 1906-1969), one of the premier political and intellectual leaders of the Muslim community of India. Born and raised in the West Bengal region and educated both in India and at Oxford University, Kabir supported the Indian nationalist

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Sinha, Atreyee, and Faujdar Ram. "Understanding the Preference to Have More Sons among Hindu and Muslim Women: A Case Study from North Dinajpur District of West Bengal." In Population Dynamics in Eastern India and Bangladesh. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-3045-6_13.

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Khan, Soleman, and A. K. M. Anwaruzzaman. "Household Access to Actual Food Intake and Fertility Level of Muslim Population: A Study from Rural West Bengal." In Agriculture, Environment and Sustainable Development. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10406-0_14.

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Bandyopadhyay, Sarbani. "The Invisibility of Caste in Bengal." In The Oxford Handbook of Caste. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198896715.013.28.

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Abstract Caste in Bengal has been marked by an absent-presence. A large Muslim population, the first of the regions in India to be colonized, the dominance of bhadralok in all spheres of Bengal’s colonial life, the Partition and compared to many other regions of India, a near absence of major caste-centric physical violence have all contributed to viewing Bengal as one region where caste at least had minimum significance. Dalaladali and twentieth century mobilisations of marginalized castes on a massive scale for building of organized Hindu society (Hindu sanghathan) offer us significant insig

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Ware, Anthony, and Costas Laoutides. "Rakhine–Burman Narratives." In Myanmar's 'Rohingya' Conflict. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190928865.003.0004.

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Chapters Three and Four articulate the competing historical narratives and representations of memory sustaining Myanmar’s ‘Rohingya’ conflict. The last chapter examined the Rohingya ‘Origin’ historical narrative; this chapter considers the Rakhine and Burman perspectives, and interrogates them against the available historical record. This chapter documents and analyses three Rakhine—Burman perspectives, which the authors designate: a) the Rakhine ‘Independence’ narrative, which justifies demands for their autonomy from Burman domination; b) the Burman ‘Unity’ narrative, which claims a shared a

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Ghosh, Emmanuel S. K., Rashmi Kumar,, and Rama C. Tripathi. "The communal cauldron: relations between Hindus and Muslims in India and their reactions to norm violations." In Norm Violation and Intergroup Relations. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198522492.003.0004.

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Abstract The Hindu—Muslim equation has puzzled social scientists in modern India considerably. India is committed to ‘unity among diversity’ as an ideal of a secular, democratic republic. However, in practice the linguistic, regional, ethnic, and religious diversities have tended to pose numerous problems for its integrated national growth and development. Of these many diversities, the relations between Hindus and Muslims have been markedly salient. Though the Hindu-Muslim contact dates back to more than a thousand years, it has been marked with growing violence between the two ethnic communi

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Krakauer, Ben. "Music as Epistemic Bulwark in West Bengal." In Religious Sounds Beyond the Global North. Amsterdam University Press, 2024. https://doi.org/10.5117/9789463726269_ch10.

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Colonial powers have often sought to establish their moral authority and political legitimacy by replacing local religious traditions with their own state-sanctioned worldviews and value systems. Chikowero (2015) characterizes attacks on musical tradition as epistemicide, and celebrates the innovations of subaltern populations in resisting such efforts. Contemporary West Bengal is under the crosshairs of right-wing Hindu nationalism, which seeks to stamp out traditions of tolerance and interreligious harmony. This chapter explores whether music in West Bengal can act as a bulwark against impos

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Gopal, Priyamvada. "Writing Partition." In The Indian English Novel. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199544387.003.0005.

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Abstract In June 1946, one year before formal Independence from British rule, plans were announced to partition colonial India along religious lines into what would become the sovereign nation-states of India and Pakistan. The division would mainly affect Punjab in the north-west and Bengal in the east, both of which regions had large Muslim populations. Partition was the (for many people, unexpected) culmination of several years of political manoeuvring or a ‘triangular game plan’ of the Indian National Congress, the Muslim League, and the colonial government (Mushirul Hasan cited in Francisc

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Ramesh, B. M. "A Cross-Border Comparison of Reproductive Behaviour among the Punjabi and Bengali Communities of South Asia." In Fertility Transition In South Asia. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199241859.003.0009.

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Abstract The Indian subcontinent is often called an ‘ethnological museum’ because of its huge variety of races, religions and languages. An ethnic group may be defined as a population living in a contiguous geographical area, sharing common history, language, religion and a host of cultural traits including family, marriage, dress and food habits. Language is usually the most important factor defining ethnicity since people speaking the same language but living in different geographical locations or professing different religions are often observed to possess similar cultural traits. For insta

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