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Thematische Bibliographien / Beverley. St. Mary's Church / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Beverley. St. Mary's Church“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

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1

Cross, Claire. "The Religious Life of Women in Sixteenth-century Yorkshire (Presidential Address)." Studies in Church History 27 (1990): 307–24. http://dx.doi.org/10.1017/s0424208400012134.

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On 17 September 1523 a very wealthy widow, Dame Joan Thurscross, made her will in Hull. Her benefactions included £30 for new vestments to her parish church of St Mary’s, £35 to hire a priest for seven years to sing for her soul, the souls of her three husbands, of her parents, and of her son, £4 to the building works at the White Friars’, £12 for a priest to perform an obit in St Leonard’s convent in Grimsby, where she had been born, small presents to her god-daughter and other nuns at Sixhills, £20 for mending the causeway between Beverley and Anlaby, thirteen white gowns for thirteen poor w

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Jacob, W. M. "‘In Love and Charity with your Neighbours …’: Ecclesiastical Courts and Justices of the Peace in England in the Eighteenth Century." Studies in Church History 40 (2004): 205–17. http://dx.doi.org/10.1017/s0424208400002886.

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The aim of this paper is to account for the busyness of the ecclesiastical courts in England during the first half of the eighteenth century, and to suggest why, apart from matters of strictly ecclesiastical business, and defamation, matrimonial and probate causes, their business declined during the second half of the century.The ecclesiastical courts in the first part of the century were a popular part of the lowest level of judicial activity in England. That the churchwardens of St Mary’s Beverley paid the ringers 2s. 6d in 1721 for ringing when ‘the Spiritual Court Men came’ suggests the ar

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Amore, B. "St. Mary's Church." Italian Americana XXXV, no. 1 (2017): 51. http://dx.doi.org/10.5406/2327753x.35.1.16.

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Franklin, M. J. "The Cartulary of St Mary's Collegiate Church, Warwick." English Historical Review CXXI, no. 490 (2006): 196–97. http://dx.doi.org/10.1093/ehr/cej011.

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Boucher, Andrew R., and Richard K. Morriss. "The Bell Tower of St Mary's Church, Pembridge, Herefordshire." Vernacular Architecture 42, no. 1 (2011): 22–35. http://dx.doi.org/10.1179/174962911x13159065475428.

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Gem, Richard, Emily Howe, and Richard Bryant. "The Ninth-Century Polychrome Decoration at St Mary's Church, Deerhurst." Antiquaries Journal 88 (September 2008): 109–64. http://dx.doi.org/10.1017/s0003581500001360.

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This paper presents the results of a detailed analysis of surviving paintwork on the chancel arch, the carved animal heads and the figurative panel in the west porch at the Anglo-Saxon church of St Mary, Deerhurst, Gloucestershire, UK. The context of the polychromy in relation to the ninth-century fabric of the church is assessed. The detailed results of the technical analysis are presented. The original scheme of painted decoration is described, including the newly discovered plant scroll painted on the arch. The results of the examination are evaluated, setting the polychrome decoration of t

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Smith, Ryan K. "The Cross: Church Symbol and Contest in Nineteenth-Century America." Church History 70, no. 4 (2001): 705–34. http://dx.doi.org/10.2307/3654546.

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In 1834 the rector of St. Mary's Episcopal Church in Burlington, New Jersey desired to place a cross atop his newly-refurbished sanctuary. No ordinary rector, George Washington Doane also served as the Episcopal bishop of New Jersey. Shortly after taking charge of St. Mary's in 1833, he and his vestry had decided to renovate their old church, and their ambitious new design featured a cruciform plan with Greek details, including a pediment adorned with lotus leaves and a tower “derived from that built at Athens… commonly called the Tower of the Winds.” But when Doane carried out the plans for “

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Gunawan, Gunawan. "Development of Teaching Materials for a Catholic Marriage Preparation Course for Prospective Married Couples." Tekno - Pedagogi : Jurnal Teknologi Pendidikan 13, no. 2 (2023): 1–9. http://dx.doi.org/10.22437/teknopedagogi.v13i2.32451.

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This research uses a qualitative approach to explore the implementation of the Catholic Marriage Preparation Course at St. Teresia Jambi. With a focus on in-depth understanding, the research aims to identify and resolve the fundamental problems faced by course organizers. The research subjects consisted of a group of companions and participants in the Catholic marriage preparation course at St.Teresia Jambi. Data was collected through direct interviews and questionnaires, then analyzed using qualitative analysis techniques. The results of the research show that there is an urgent need for incr

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Lamburn, D. J. "Petty Babylons, Godly Prophets, Petty Pastors and Little Churches: The Work of Healing Babel." Studies in Church History 26 (1989): 237–48. http://dx.doi.org/10.1017/s0424208400010986.

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On 14 February 1608, William Crashaw, who three years earlier had been vicar of St John’s Church in Beverley, preached a sermon at St Paul’s Cross. He took as his text a verse from Jeremiah—‘We would have cured Babel but she would not be healed; let us forsake her, and go every one to his own country.’ Yet Crashaw was no schismatic. His own career, beginning with his fellowship at St John’s College, Cambridge, had always been within the mainstream of the Established Church. In his will he set out the positions he had held as ‘the unworthy and unprofitable servant of God’. He had been ‘Preacher

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Bagshaw, Steve, Richard Bryant, and Michael Hare. "The Discovery of an Anglo-Saxon Painted Figure at St Mary's Church, Deerhurst, Gloucestershire." Antiquaries Journal 86 (September 2006): 66–109. http://dx.doi.org/10.1017/s0003581500000068.

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The church of St Mary at Deerhurst in Gloucestershire is well known for its Anglo-Saxon fabric and sculpture. In 1993 a painting of an Anglo-Saxon figure was discovered, and in 2002 it became possible for the authors to study the painting in detail.The painting is on one of a pair of triangular-headed stone panels set high in the internal east wall of the church. The discovery provides a significant addition to the tiny corpus of known Anglo-Saxon wall paintings. The identity of the standing, nimbed figure remains elusive, but the figure can be tentatively dated on art historical grounds to th

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Płotkowiak, Maciej. "Concept And Its Implementation During The Reconstruction Of The Church Of Blessed Virgin Mary In Chojna." Civil And Environmental Engineering Reports 19, no. 4 (2015): 87–98. http://dx.doi.org/10.1515/ceer-2015-0055.

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Abstract St. Mary's parish church in Chojna was erected at the turn of XIV and XVc. in a shape of three aisles, hall church without transept, completed from the west with a single tower and from the east with polygonal presbytery with an ambulatory attached. The convergence of characteristic structural and decorative features with employed ones in medieval churches being attributed to Hinrich Brunsberg's fabric resulted in such a way, that also authorship of St. Mary in Chojna was assigned to this legendary architect and master builder of late Middle Ages period. The church was destroyed by fi

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Standing, Giles, and Catherine Hassall. "Red-and-Black Painted Medieval Architecture: St Mary's Church, New Shoreham, Sussex." Archaeological Journal 163, no. 1 (2006): 92–121. http://dx.doi.org/10.1080/00665983.2006.11020670.

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Willoughby, James. "Inhabited Sacristies in Medieval England: the Case of St Mary's, Warwick." Antiquaries Journal 92 (May 11, 2012): 331–45. http://dx.doi.org/10.1017/s0003581512000042.

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A transcript survives of the oath sworn in 1465 by the lay sacristan of the collegiate church of St Mary at Warwick on the occasion of his taking office. His duties are spelled out in detail, and include the striking requirement that he spend each night in the sacristy for the better security of the treasures. This paper prints the oath and aims to place it in its institutional context. The medieval sacristy at Warwick survives and details of the oath illuminate details of the architecture. Similar first-floor vestries are known elsewhere, and the suggestion is made that some other churches mi

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Dalvin, Nevin. "Elements of Colonisation and Indigenisation: Changing Lucifer into Kali." ARCHIVO PAPERS 3, no. 2 (2023): 51–67. https://doi.org/10.5281/zenodo.10038099.

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This article discusses the nature of indigenisation seen on the murals of Syrian Christian churches in Kerala, focussing on St. Mary's Jacobite church in Angamaly, Ernakulam. Kerala has several churches with elaborate murals, which have not received sufficient attention, and quite a few questions remain unexplored. These church murals were formed out of interactions between the Portuguese, the church of the East and the local religion. In the 16th century, the Portuguese exerted control over Kerala churches that had formerly been affiliated with the Church of the East. Some of the questions ad

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Thurlby, Malcolm. "THE ABBEY CHURCH OF LESSAY (MANCHE) AND ROMANESQUE ARCHITECTURE IN NORTH-EAST ENGLAND." Antiquaries Journal 94 (July 1, 2014): 71–92. http://dx.doi.org/10.1017/s0003581514000262.

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The date of the Romanesque fabric of the abbey church of Lessay (Manche, France) has been much debated by architectural historians. Was the eastern arm of the church completed by the time of the burial of Eudes de Capel in the choir on 3 August 1098? Or do features such as the high rib vault and scalloped capitals preclude a date in the late eleventh century? This paper argues that the choir was completed by 1098, and that the master mason of Lessay was acquainted with architectural developments in north-east England in the 1080s and early 1090s, especially those at York Minster, St Mary's Abb

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Allen, Joanne. "The Choir Stalls of Lincoln Cathedral, Chester Cathedral and St Mary's Church, Nantwich." Journal of the British Archaeological Association 161, no. 1 (2008): 104–30. http://dx.doi.org/10.1179/174767008x330554.

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Standing, Giles. "A Saxo-Norman Oyster Colour-Dish from St Mary's Church, New Shoreham, Sussex." Journal of the British Archaeological Association 163, no. 1 (2010): 16–23. http://dx.doi.org/10.1179/174767010x12747977920967.

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Dutton, David. "The Response of the Auld Kirk in Haddington to the Disruption." Scottish Church History 50, no. 1 (2021): 47–60. http://dx.doi.org/10.3366/sch.2021.0043.

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This article will provide a case study of how the Auld Kirk in Haddington responded to the Disruption of 1843. It will show that despite the diversification of the church in the burgh during the eighteenth and early nineteenth centuries, in 1843 the Church of Scotland was by far the largest denomination and that, despite two ministers and just under 500 members ‘coming out’, it retained its dominance during the remainder of the nineteenth century. This article will identify a number of factors which enabled the established church in Haddington to respond effectively to the Disruption, includin

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McCurdy, Harold. "Return of the Virgin to an Episcopal Church in Iowa Once Called St. Mary's." Theology Today 51, no. 2 (1994): 294. http://dx.doi.org/10.1177/004057369405100212.

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Hare, Michael. "The 9th-century West Porch of St Mary's Church, Deerhurst, Gloucestershire: Form and Function." Medieval Archaeology 53, no. 1 (2009): 35–93. http://dx.doi.org/10.1179/007660909x12457506806126.

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Badham, Andrea. "Rediscovering Woodstock." New Contree 21 (July 4, 2024): 5. http://dx.doi.org/10.4102/nc.v21i0.724.

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Originally known as Papendorp, the Caperonian suburb of Woodstock has a rather neglected and run-down appearance. This article looks at the "bustling, sprawling mixture of crumbling residences and grimy industry" in what once was "a peaceful country village" with a rural air. Things, however, changed when a railway line was completed, stimulating suburbanization and industrialization. Population returns, industrial development, the influence of St Mary's Anglican Church and establishment of a municipality (1882) are analysed and described in an attempt to rediscover the Woodstock of yesterday

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DeStefano, Michael T. "DuBourg's Defense of St. Mary's College: Apologetics and the Creation of a Catholic Identity in the Early American Republic." Church History 85, no. 1 (2016): 65–96. http://dx.doi.org/10.1017/s0009640715001353.

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When the Baltimore Presbytery of the Presbyterian Church issued a pastoral letter critical of St. Mary's College in 1811 it provided an opportunity for Louis DuBourg, the college's president, to respond with an apologetic defense of the college and of Catholicism more generally. In doing so he synthesized several strands of Catholic apologetics, including the via notarum, the utilitarianism that came to dominate French Catholic apologetics in the eighteenth century, the emphasis upon beauty and emotion that characterized Chateaubriand's Genuius of Christianity, and the earlier work of Bishop B

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de Loos, Ike. "The Transmission of the "Responsoria Prolixa" According to the Manuscripts of St Mary's Church Utrecht." Tijdschrift van de Koninklijke Vereniging voor Nederlandse Muziekgeschiedenis 49, no. 1 (1999): 5. http://dx.doi.org/10.2307/939235.

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Wincewicz, Andrzej. "Veit Stoss’s High Altar of St Mary's Church—A 15th Century Altar Depicting Skin Lesions." JAMA Dermatology 153, no. 6 (2017): 592. http://dx.doi.org/10.1001/jamadermatol.2017.1015.

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Aston, Margaret. "Iconoclasm at Rickmansworth, 1522: Troubles of Churchwardens." Journal of Ecclesiastical History 40, no. 4 (1989): 524–52. http://dx.doi.org/10.1017/s0022046900059005.

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One night in the early 1520s, probably in the first half of 1522, the church of St Mary's, Rickmansworth, was badly damaged by arson. Iconoclasts deliberately set fire to all the images, to the reserved sacrament on the high altar, to the ornaments and jewels in the vestry, and to the rood and organs in the rood loft. The incendiaries made sure of their blaze by wrapping tow around the rood and pushing tow and banner staves through the bars of the chancel to act as fire-lighters. Their conflagration was also assisted by the large amount (280 pounds) of candle wax in the rood loft. At the same

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Kennedy, David J. "A Kind of Liturgical ARCIC? The Ecumenical Potential of the four Eucharistic Prayers of Rite A in The Alternative Service Book 1980." Scottish Journal of Theology 44, no. 1 (1991): 57–72. http://dx.doi.org/10.1017/s0036930600025230.

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This essay originated as a contribution to the joint course on eucharistic theology and practice for St Mary's Seminary, Oscott, and The Queen's College in Birmingham. Its purpose was to highlight, in a context in which Roman Catholic, Methodist, United Reformed, and Church of England ordinands were considering divergent approaches to the eucharist, that many of the questions were faced by the Church of England internally because of its doctrinal breadth. The Eucharistic Prayers of The Alternative Service Book 1980, therefore, can almost be regarded as ‘agreed statements’, but in the setting o

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Connelly, James T. "St. Mary's of Natchez: The History of a Southern Catholic Congregation, 1716–1988. By Charles E. Nolan. Natchez, Miss.: St. Mary's Catholic Church, 1992. xxxvi + 732 pp. $39.95." Church History 66, no. 1 (1997): 211–12. http://dx.doi.org/10.2307/3169748.

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McAleer, J. Philip. "St. Mary's (1820-1830), Halifax: An Early Example of the Use of Gothic Revival Forms in Canada." Journal of the Society of Architectural Historians 45, no. 2 (1986): 134–47. http://dx.doi.org/10.2307/990092.

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Early Gothic Revival architecture in Canada, particularly from the period prior to the 1840s, when the influence of A. W. N. Pugin and the Ecclesiologists began to be felt, has been little studied. This paper reconstructs a lost monument-St. Mary's, in Halifax, Nova Scotia, as erected 1820-1830-which may have been the first ambitious essay in the Gothic Revival style, especially as it apparently precedes by a few years the single and most famous monument of this time, the parish church of Notre-Dame in Montréal, itself often considered the starting point of the style in Canada. Although the ex

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Berrelleza, Erick. "Exclusion in Upscaling Institutions: The Reproduction of Neighborhood Segregation in an Urban Church." City & Community 19, no. 3 (2020): 747–70. http://dx.doi.org/10.1111/cico.12474.

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This paper examines the intersection of neighborhood change and parish reconfiguration in Charlestown, MA. The merger of two Roman Catholic churches has unsettled the congregational cultures, just as gentrification is unsettling broader neighborhood dynamics. Based on findings from 28 in–depth interviews and participant–observation, I examine the spatial reproduction of neighborhood segregation in the sanctuary of St. Mary's church. Affluent newcomers and “Townies”–stalwart residents who have weathered earlier waves of neighborhood upscaling–form power alliances that result in the exclusion of

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Grzegorzewski, M., Z. Boroń, W. Laser, and A. Florkowski. "The Royal Princess Anna Vasa." Acta Radiologica 37, no. 1P1 (1996): 124–27. http://dx.doi.org/10.1177/02841851960371p126.

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Radiological findings on the skeleton of the Royal Princess Anna Vasa are presented. Anna Vasa (1568–1625) was the sister of Sigismund Vasa, who reigned as Sigismund III, king of Sweden and Poland. She was born in Sweden but spent most of her life in Poland. Her skeleton was removed from the tomb in Toruń during restoration work at St. Mary's Church in April 1994. It was then subjected to anthropological and radiological examinations (conventional radiography and CT). The studies revealed a number of anatomical deviations and pathological abnormalities; e.g., basilar impression and congenital

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White, Ross H. M., and Chris O'Connell. "Excavations on the site of Balmerino House, Constitution Street, Leith." Scottish Archaeological Internet Reports, no. 41 (2010): 1–34. http://dx.doi.org/10.9750/issn.2056-7421.2010.41.1-34.

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The remains of the front of Balmerino House (NGR: NT 2711 7616), built in 1631, were uncovered during an archaeological excavation at St Mary's Star of the Sea Roman Catholic Church, Constitution Street, Leith. The work also revealed several phases of medieval to post-medieval activity, and a small burial ground which predated the house. The earliest feature uncovered by the excavation was a well containing 13th- to 14th-century pottery. Large quantities of late to post-medieval pottery were recovered, as well as iron objects, glass and bone. The human remains comprised six adult males, althou

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Coussens, Anna, Tim Anson, Rachel M. Norris, and Maciej Henneberg. "Sexual dimorphism in the robusticity of long bones of infants and young children." Anthropological Review 65 (June 30, 2002): 3–16. http://dx.doi.org/10.18778/1898-6773.65.01.

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It is difficult to determine the sex of subadult skeletal remains because there is a little sexual dimorphism present pre-pubertally. In a historic sample of 24 children aged 0-4 years from St. Mary's Anglican Church,Marion, South Australia, the robustness of femora and of humeri was correlated with sexually dimorphic mandibular morphology. Ratios of midshaft circumference to diaphyseal length of humeri and femora and the ratio of minimum circumference to diaphyseal length of the humerus showed correlation with sex determined by mandibular morphology, male indices being greater than the female

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Black, J. William. "From Martin Bucer to Richard Baxter: “Discipline” and Reformation in Sixteenthand Seventeenth-Century England." Church History 70, no. 4 (2001): 644–73. http://dx.doi.org/10.2307/3654544.

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Already famous for his best-selling books on Christian devotion and increasingly infamous for his attempts at a theological synthesis of Calvinist and Arminian perspectives on salvation—which (no surprise) pleased hardly anyone—Richard Baxter (1615–91) nearly succeeded in redefining English pastoral practice before the Restoration brought his experiment in pastor-led, parish-based reformation to a frustrating end. At the core of his efforts to bring reformation to Kidderminster lay his efforts to establish a parish-based system of church discipline that would preserve the integrity of the sacr

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Watkin, Thomas Glyn. "A Happy Noise to Hear? Church Bells and the Law of nuisance." Ecclesiastical Law Journal 4, no. 19 (1996): 545–55. http://dx.doi.org/10.1017/s0956618x00002532.

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In the July 1995 number of the Ecclesiastical Law Journal, Mr R. H. Bloor presented an interesting account of recent difficulties encountered by the parish church of St Mary's Belton with regard to the chiming of its church clock. In his article, ‘Clocks, Bells and Cockerels’, he took occasion to consider briefly the law relating to bells as a noise nuisance and usefully brought some unreported cases to the attention of readers of the Journal. He did not however consider one question which is, it is submitted, of peculiar importance to ecclesiastical lawyers, a question raised by the present a

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Slawson, Douglas J. "In Missouri's Wilds: St. Mary's of the Barrens and the American Catholic Church, 1818–2016 by Richard J. Janet." Catholic Historical Review 108, no. 1 (2022): 224–25. http://dx.doi.org/10.1353/cat.2022.0025.

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Limas, Peter Ian, Kasvana Kasvana, Stefanus Hnady Saerang, William Gilbert Satyanegara, Dean Ascha Wijaya, and Alexander Halim Santoso. "Kegiatan Penyuluhan Dan Penapisan Komposisi Tubuh Pada Kelompok Lanjut Usia Di Gereja St. Fransiskus Asisi." jurnal ABDIMAS Indonesia 2, no. 2 (2024): 104–9. https://doi.org/10.59841/jurai.v2i2.1317.

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Aging is associated with significant changes in body composition, specifically a decrease in lean body mass and an increase in fat mass. These changes contribute to the prevalence of obesity and sarcopenia in the elderly population, impacting quality of life, morbidity and mortality. A complex interaction between hormonal decline, chronic inflammation, nutritional deficiencies, and reduced physical activity underlies these changes. This activity uses the PDCA (Plan-Do-Check-Act) methodology to screen for obesity and sarcopenia in the elderly at St. Mary's Church, Francis of Assisi. We use Bioe

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McClean, Robert. "Making Wellington: earthquakes, survivors and creating heritage." Architectural History Aotearoa 9 (October 8, 2012): 55–66. http://dx.doi.org/10.26686/aha.v9i.7296.

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Landing at Te Whanganui a Tara in 1840, New Zealand Company settlers lost no time to construct the "England of the South" using familiar building materials of brick, stone, clay and mortar. Within months of settling at Pito-one (Petone), the newly arrived people not only experienced earthquakes, but also flooding of Te Awa kai Rangi (Hutt River). Consequently, the original plan to build the City of Britannia at Pito-one was transferred to Lambton Harbour at Pipitea and Te Aro. The construction of Wellington was severely disrupted by the first visitation occurring on 16 October 1848 when

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Schiemann, LJJ. "NATIONAL UNION OF TEACHERS AND OTHERS v GOVERNING BODY OF ST MARY'S CHURCH OF ENGLAND (AIDED) JUNIOR SCHOOL AND OTHERS." European Law Reports 1, no. 2 (1997): 221–36. http://dx.doi.org/10.5235/elr.v1n2.221.

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Crook, John. "New Light on the History of St Mary's Church, Old Basing, Hampshire: an Incised Design for a Post-Medieval Window." Journal of the British Archaeological Association 154, no. 1 (2001): 92–133. http://dx.doi.org/10.1179/jba.2001.154.1.92.

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Chojnacki, Stanislaw. "Notes on a Lesser-known Marian Iconography in 13th and 14th century Ethiopian Painting." Aethiopica 5 (May 8, 2013): 42–66. http://dx.doi.org/10.15460/aethiopica.5.1.445.

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In this article the early evolution of iconic iconography of the Virgin Mary in Ethiopia is discussed. One particular image is postulated to exist on a painted manbar at Lālibalā. The figure of the Child Mary depicted together with her mother, St. Anne, in the wall painting at the Gannata Māryām Church can also be considered iconic. In the late 14th century and the first decades of the 15th century, three specific groupings of depictions of the Virgin Mary, all clearly having iconic characteristics, have come to light: the Orant Virgin, the seated Hodegetria and the enthroned Virgin holding th

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Rowell, G. "John Henry Newman: Sermons 1824-1843. Volume IV: The Church and Miscellaneous Sermons at St Mary's and Littlemore, 1828-1842. Edited by FRANCIS J. MCGRATH, FMS." Journal of Theological Studies 63, no. 2 (2012): 783–85. http://dx.doi.org/10.1093/jts/fls088.

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Vasyliv, Pavlo. "The Biblical Aspect of the Term “Immaculate” as the Basis for the Dogma of the Immaculate Conception." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History / Editor-in-Chief R. A. Gorban. Issue 19. Part 2. Ivano-Frankivsk: IFA, 2024. 288 p. 2, no. 19 (2024): 50–70. http://dx.doi.org/10.52761/3041-1777.2024.19.2.5.

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In this article, we considered the biblical basis of the Church's teaching on the Immaculate Conception. The Catholic Church proceeds from the biblical concept of «kekharitomen» (гр.), which formed the basis of the teaching about this glorious Marian dogma. In this work, the linguistic sources of this term were presented, which shed light on the actions of the Holy Spirit, Who, erring over all creation with the will of the Father through the Son, being their common personal Love, creates Mary as a new Creation. In Eph 1, 6 St. Paul speaks of our justification through the will of the Father by

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Eady, J. "Recent cases. Notes. Emanation of the state. National Union of Teachers and others v governing body of St Mary's Church of England (aided) Junior School and others." Industrial Law Journal 26, no. 3 (1997): 248–52. http://dx.doi.org/10.1093/ilj/26.3.248.

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Porter, Bernard. "Was Laing Right?" Albion 23, no. 2 (1991): 285–89. http://dx.doi.org/10.2307/4050608.

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I found Professors Wohl's and Schmiechen's replies informative and stimulating. Unfortunately I do not think they would upset the dreadful Laing. Before I go on to explain why, however, I should correct two misunderstandings.Firstly: I offered “Laing's theorem” as a hypothesis, not necessarily as my view. Nowhere in my original article did I indicate my “acceptance” of it (Wohl). It is simply an idea to be tested, as a possible explanation for what I do regard as high Victorian Britain's artistic poverty, of which more in a moment. Secondly: I do not regard myself as a “basher” of Victorianism

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Campbell, Ian. "The Rôle of John Fisher's Memory and Philip Melanchthon's Hermeneutics in the Household of Bishop Stephen Gardiner." Recusant History 28, no. 3 (2007): 365–77. http://dx.doi.org/10.1017/s0034193200011432.

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On 11 August 1553, having received a pardon from Queen Mary, Stephen Gardiner, bishop of Winchester, returned to the house at Southwark where his household had reassembled, ready for the work ahead. Gardiner's household was a formidable political and ideological instrument. It had been forged during his battles with Archbishop Thomas Cranmer in the 1540s and early 1550s. It was Gardiner's household which defended him at his trial in the winter of 1550 and supported him through his confinement until 1553. Key individuals, especially Thomas Watson, assisted him in the theological contest with Cr

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OP, Gabriel Torretta. "Our Lady reconsidered: John Knox and the Virgin Mary." Scottish Journal of Theology 67, no. 2 (2014): 165–77. http://dx.doi.org/10.1017/s0036930614000040.

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AbstractThe cult of the Virgin Mary had a complicated history in Scotland during the sixteenth century, with historical, devotional and literary evidence indicating both widespread acceptance of the church's traditional practices and growing dissatisfaction with them, particularly in elite culture. Anti-Marian polemics entered Scottish Christianity through various sources, including the Lollards around Kyle, the prominent witness of Patrick Hamilton, the preaching of Thomas Guillaume and George Wishart, the theological climate at St Leonard's college in St Andrews, as well as a number of popul

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Pringle, Ginny. "Settlement and Social and Economic Patterns at Old Basing, Hampshire: The Results of a Community Archaeology Project." Hampshire Studies 75, no. 1 (2020): 273–322. http://dx.doi.org/10.24202/hs2020017.

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A community archaeology project (Dig Basing) was carried out by the Basingstoke Archaeological and Historical Society within the village of Old Basing, Hampshire during 2014–17 to discover more about settlement and social and economic patterns pre-1900 and to simultaneously engage the local community with archaeology. A total of 48 test pits of 1 × 1m were excavated across the village and over 16,000 artefacts recovered. The project provided a wealth of information that adds to and amplifies existing data, particularly medieval and later. Evidence for prehistoric and Roman occupation was sligh

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McDowell, R. B. "A Dinner of Herbs. A history Old St Mary's Church, Clonmel. By S. J. Watson. Pp. 259 inch 18 ills. Ballingarrane, Co. Tipperary: Watson Books, 1988. £15. 0 951 32120 X." Journal of Ecclesiastical History 41, no. 1 (1990): 145. http://dx.doi.org/10.1017/s0022046900073905.

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Quinn, J. F. (John F. ). "St Catherine's Parish, Dublin, 1840-1900: Portrait of a Church of Ireland Community, and: Roscommon before the Famine: The Parishes of Kiltoom and Cam, 1749-1845, and: Window on a Catholic Parish: St Mary's, Granard, Co. Longford, 1933-68 (review)." Catholic Historical Review 86, no. 4 (2000): 694–95. http://dx.doi.org/10.1353/cat.2000.0086.

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Avella, Steven M. "In Missouri's Wilds: St. Mary's of the Barrens and the American Catholic Church, 1818 to 2016 by Richard J. Janet American Midwest Kirkwood, Mo, Truman State University xi + 276 pp. 24.95 paper." Church History 87, no. 3 (2018): 915–17. http://dx.doi.org/10.1017/s0009640718002093.

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