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1

Rice, David, Louise Erdrich, Cheryl Savageau, Robert Hynes, and Cynthia Leitich Smith. "Birchbark House." MELUS 27, no. 2 (2002): 246. http://dx.doi.org/10.2307/3250612.

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2

Korosteleva, Kristina, and Alla Sizova. "Tibetan Birchbark Manuscripts in the Serindian Collection of the IOM, RAS: Restoration and Identification." Written Monuments of the Orient 10, no. 1 (2024): 29–61. http://dx.doi.org/10.55512/wmo633140.

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The article presents the Tibetan birchbark manuscripts kept in the Serindian collection of the IOM, RAS. The five birchbark manuscripts exhibit common codicological and paleographic characteristics, and the texts within them demonstrate a functional congruence, primarily associated with the rituals of consecration and empowerment. The objective of the conservation efforts was to flatten the birchbark fragments to both identify and preserve the inscribed texts. The fragments were sufficiently moistened in the birch sap as a plasticizer instead of regular water, given that it is a natural substa
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3

Rybina, E. "Birchbark documents concerned with the law and legal proceedings in mediaeval Novgorod." Archaeological News 31 (2021): 140–47. http://dx.doi.org/10.31600/1817-6976-2021-31-140-147.

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This paper reviews the birchbark documents indicating the state of the legal relations in mediaeval Novgorod. It presents the list of juristic-legal terms (over 60) of which many were first recorded in birchbark letters. The article discusses in detail the birchbark letters mentioning legal procedures, hereditary law, notions about law of the mediaeval Novgorodians. A special attention is focused on the texts of promissory notes and penalty formulas.
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4

Ianin, V. L. "Novgorod Birchbark Letters." Anthropology & Archeology of Eurasia 35, no. 4 (1997): 14–41. http://dx.doi.org/10.2753/aae1061-1959350414.

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5

Kube, Mark. "“The Birchbark Emperor”." Forestry Chronicle 88, no. 05 (2012): 494–97. http://dx.doi.org/10.5558/tfc2012-090.

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6

Yanin, V. L. "Novgorodian birchbark mail 2005." Herald of the Russian Academy of Sciences 76, no. 2 (2006): 152–54. http://dx.doi.org/10.1134/s1019331606020079.

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7

Gippius, Alexey A., and Vladimir I. Zavyalov. "BIRCHBARK LETTER FROM PEREYASLAVL RYAZANSKY." Rossiiskaia arkheologiia, no. 2 (April 1, 2023): 179–86. http://dx.doi.org/10.31857/s0869606323020071.

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The corpus of texts on birch bark was replenished with another document found during excavations in the Kremlin of Pereyaslavl Ryazansky (modern Ryazan). The letter comes from the Vvedensky excavation site located in the southeastern part of the Kremlin. The stratigraphic dating of the find is the second half of the 15th century AD. Styluses and fragments of birchbark with drawings have already been found on the site. The letter was a piece of rolled birchbark with the upper and lower edges torn off centuries ago. The three surviving lines of the document produce a legible fragment of a litera
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8

Darden, Bill J. "On the Early History of Perfective “Present” Participles in East Slavic." Russian History 44, no. 2-3 (2017): 243–59. http://dx.doi.org/10.1163/18763316-04402002.

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Birchbark letters from Novgorod from the 11th and 12th centuries show distinctions in the use of the two perfective active participles in Old Russian, a distinction thought to have been lost very early. Examination of the use of these participles in chronicles shows that the loss of this distinction began in the South in the 11th century, became more prevalent there in the 12th, but did not affect the Novgorod Chronicle until the late 12th century, so the Birchbark data are not surprising.
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9

Zaliznyak, Andrey. ""Lukerya's eff ect": the [ol] > [o] transition in the history of Russian". Slavic and Balkan Linguistics, № 2 (2019): 81–96. http://dx.doi.org/10.31168/2658-3372.2019.2.7.

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The article describes a previously unknown phonetic feature of Old Nov-gorod dialect - transition of [ol] to [o] in closed syllables. Twice attested by the birchbark letter № 1102, this feature, as it turned out, is also refl ected by other birchbark documents in which it has not so far been identifi ed. The analysis of dialectal data shows that [ol] > [o] transition in closed syllables was not limited to the dialect of Old Novgorod but took place in many North Russian dialects as well.
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10

Vermeer, Willem. "Towards a thousand birchbark letters." Russian Linguistics 19, no. 1 (1995): 109–23. http://dx.doi.org/10.1007/bf01649624.

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11

Petrukhin, Pavel V. "Reading by Syllables and Graphico-Orthographic Features of Old Russian Birchbark Letters." Slovene 9, no. 2 (2020): 103–28. http://dx.doi.org/10.31168/2305-6754.2020.9.2.4.

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A significant part of birchbark letters use the so-called vernacular graphic system, the main distinguishing feature of which is the mixing of the letters ъ and o, ь and e. Researchers have suggested that the development and main features of this system are related to the skills that the authors of birchbark letters acquired in the process of mastering literacy. The article provides arguments supporting this hypothesis. In the final part of the article, the vernacular graphic system is considered in the context of the world history of writing.
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12

Badalova, Z., and E. Heydarova. "WORDS WITH A COLOR MEANING IN NOVGOROD BIRCHBARK MANUSCRIPTS." Sciences of Europe, no. 95 (June 24, 2022): 16–20. https://doi.org/10.5281/zenodo.6724447.

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The article discusses words with a color meaning. The purpose of the work is to identify and analyze coloronyms in birchbark letters. The material of the study was 1135 Novgorod birchbark manuscripts. The novelty of the study is determined by the fact that color names in the studied monuments of writing are considered for the first time. The analysis showed that words with the meaning of color are used only in 16 manuscripts. They are expressed not only by adjectives (12), but also by other parts of speech – nouns (10) and verbs (3). There was also one case of a combination of two words.
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13

Sitchinava, Dmitri. "Multiple Interpretation and Fragmented Texts Within a Historical Corpus: The Case of Old East Slavic Vernacular Writing." Journal of Linguistics/Jazykovedný casopis 74, no. 1 (2023): 266–74. http://dx.doi.org/10.2478/jazcas-2023-0044.

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Abstract The paper presents the issue of fragmented and/or ambiguously interpreted texts within the corpora of Old East Slavic vernacular writing. One of these corpora, the corpus of the Old East Slavic birchbark letters, is already available, the other, comprising the texts of Old East Slavic inscriptions, is under preparation. Due to the fragmentary state of many birchbark and epigraphy texts, their lemmatization and grammatical tagging may be uncertain and multiple interpretations may coexist. Some lemmas survive only in fragments which are nevertheless relevant for the study of lexicon. Th
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14

Clark, Claudia, and Larry B. Massie. "Birchbark Belles: Women on the Michigan Frontier." Michigan Historical Review 20, no. 1 (1994): 128. http://dx.doi.org/10.2307/20173444.

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15

Kempgen, Sebastian. "Voices on Birchbark: Everyday Communication in Medieval Russia." Scando-Slavica 67, no. 1 (2021): 147–51. http://dx.doi.org/10.1080/00806765.2021.1901247.

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16

Schaeken, Jos. "Line-final word division in Rusian birchbark documents." Russian Linguistics 19, no. 1 (1995): 91–108. http://dx.doi.org/10.1007/bf01649623.

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17

Dombrowski, Andrew. "When is Orthography Not Just Orthography? The Case of the Novgorod Birchbark Letters." Annual Meeting of the Berkeley Linguistics Society 36, no. 1 (2010): 91. http://dx.doi.org/10.3765/bls.v36i1.3904.

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In lieu of an abstract, here is a brief excerpt:In this paper, I argue that the jer-letter merger in the corpus of the Novgorod birchbark letters is entirely explicable in terms of the underlying phonology of the Old Novgorod dialect. In particular, I propose that the outcome of the jer shift in the Old Novgorod dialect was affected by a Finnic substratum.
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18

Gippius, Alexey. "Birchbark letters from Veliky Novgorod and Staraya Russa excavations of 2022." Voprosy Jazykoznanija, no. 5 (2023): 7. http://dx.doi.org/10.31857/0373-658x.2023.5.7-28.

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The article contains a preliminary publication of twelve birchbark letters of the twelfth — first half of the fifteenth century, found in the archaeological season of 2022 in Veliky Novgorod (Nos. 1146–1157), and letters Nos. 52 and 53 from Staraya Russa. Letters Nos. 1142 and 1143 from the excavations of 2021, which were not included in the previous article, are also published.
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19

Gippius, Aleksey A. "Once Again on the Novgorod Birchbark Letter No. 724." Slovene 4, no. 1 (2015): 111–27. http://dx.doi.org/10.31168/2305-6754.2015.4.1.6.

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The article contains a critical assessment of two alternative interpretations of the birchbark letter No. 724, proposed by Valentin L. Yanin and Andrei A. Zalizniak (editors of the birchbark collection No. 10, in 2000) and by Pavel V. Petrukhin (2009). According to the former, the document, in which the author describes the difficulties of collecting tribute in the north-eastern periphery of the Novgorod Land, was written between 1161 and 1167, a date based on the identification of the names Zakharia and Andrei mentioned in the text with the Novgorod posadnik Zakharia (1161–1167) and Prince An
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20

Gonneau, Pierre. "Simeon Dekker, Old Russian Birchbark Letters: A Pragmatic Approach." Revue des études slaves 91, no. 3 (2020): 365–68. http://dx.doi.org/10.4000/res.3763.

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21

Gippius, Alexey, and Andrey Zaliznyak. "Birchbark letters from Novgorod excavations of the year 2015." Вопросы языкознания, no. 4 (August 2016): 7–17. http://dx.doi.org/10.31857/s0373658x0001047-0.

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22

Guimon, Timofey V. "Jos Schaeken, Voices on Birchbark: Everyday Communication in Medieval Russia." Cahiers de civilisation médiévale, no. 247 (July 1, 2019): 315–16. http://dx.doi.org/10.4000/ccm.4373.

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23

Pentkovskaya, Tatiana V. "Birchbark Letters in the Apostle with Commentaries (Acts 28:22)." Slovene 4, no. 1 (2015): 348–55. http://dx.doi.org/10.31168/2305-6754.2015.4.1.21.

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This article presents a comparison of the two Church Slavonic versions of the Acts of the Apostles with commentaries (on Acts 13:4–28:10), that is, the so-called middle Bulgarian translation (made in the 14th century probably in Tarnovo) and the translation made by Maximus the Greek in the initial period of his translation activity in Russia (in 1519 or 1520). Two lexical regionalisms were found in his translation: zakladniki ‘hostages’ and poslaniya berestenye ‘birchbark letters.’ Their usage relates to the activities of Maximus’ Russian helpers, especially the work by Vlas Ignatov. The corre
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24

Gippius, Alexey. "Birchbark letters from Veliky Novgorod excavations of the year 2020." Voprosy Jazykoznanija, no. 5 (2021): 66. http://dx.doi.org/10.31857/0373-658x.2021.5.66-92.

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The article is a preliminary publication of fourteen birchbark letters found in Veliky Novgorod during the archaeological season of 2020. With the exception of Nо. 1135 (mid-12th century), the published documents date back to the 14th — first half of the 15th century. Despite the fragmented state of most of the texts, their overall content can be plausibly reconstructed. The most important historically are No. 1122/1123 — a draft of a testament, where a number of characters known from the chronicle and charters can be identifi ed, and No. 1132 — a fragment of a petition mentioning the troops s
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25

Gippius, Alexey, Andrey Zaliznyak, and Elena Toropova. "Birchbark letters from Novgorod and Staraya Russa excavations of 2016." Вопросы языкознания, no. 4 (August 2017): 7–24. http://dx.doi.org/10.31857/s0373658x0003955-9.

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26

Lugemwa, Fulgentius N., Fu Yung Huang, Michael D. Bentley, Michael J. Mendel, and A. Randall Alford. "A Heliothis zea antifeedant from the abundant birchbark triterpene, betulin." Journal of Agricultural and Food Chemistry 38, no. 2 (1990): 493–96. http://dx.doi.org/10.1021/jf00092a035.

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27

Schaeken, Jos. "A reading of Novgorod birchbark document 125-1125-1125-1680." Russian Linguistics 19, no. 1 (1995): 125–27. http://dx.doi.org/10.1007/bf01649625.

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28

Schaeken, Jos. "Comments on birchbark documents found in the twenty-first century." Russian Linguistics 41, no. 2 (2017): 123–49. http://dx.doi.org/10.1007/s11185-017-9178-0.

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29

Cole, Jenn. "Jiimaan, That Teaching Sister: Practices of Archival Care." Canadian Theatre Review 189 (January 1, 2022): 33–39. http://dx.doi.org/10.3138/ctr.189.007.

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The author reflects on what she has been learning about archives through beginning to work with a wiigwaasi jiimaan/birchbark canoe using traditional Anishinaabe technique and protocol. She articulates a performance practice with jiimaan intended to raise awareness of Indigenous presence in her home territory and the inspirited nature of many beings in archives. She thinks through how this practice enacts cultural reclamation, knowledge transmission to future generations, and critical questioning of archiving practices of performance materials.
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30

Gippius, Alexey, and Andrey Zaliznjak. "Birchbark Letters from the Novgorod and Staraya Russa Excavations of 2017." Voprosy Jazykoznanija, no. 4 (2018): 7–24. http://dx.doi.org/10.31857/s0373658x0000030-2.

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31

Shchavelev, Aleksei. "To the Reading of the Greek Novgorod Birchbark Letter No. 552." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 29, no. 6 (2024): 231–35. https://doi.org/10.15688/jvolsu4.2024.6.16.

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The paper proposes a clarification of the reading of the only birchbark letter No. 552 written in Greek. The correct (in general) reading of this text, proposed in the publication of the letter and accepted in the historiography, nevertheless raises a number of questions that make it reconsidered by the methods of paleography and communication aim interpretation. According to the results of the analysis, it is assumed that letter No. 552 is a memorable note by the icon painter Olisej Petroviм Greмin, who indicated that on the icon it was necessary to paint St. Mercurius precisely in the image
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32

Gippius, Alexey. "Birchbark letters from Veliky Novgorod and Staraya Russa excavations of 2019." Voprosy Jazykoznanija, no. 5 (2020): 22. http://dx.doi.org/10.31857/0373-658x.2020.5.22-37.

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33

Latham, Don. "“Manly-Hearted Women”: Gender Variants in Louise Erdrich’s Birchbark House Books." Children's Literature 40, no. 1 (2012): 131–50. http://dx.doi.org/10.1353/chl.2012.0009.

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34

Gippius, Alexey. "Birchbark letters from Veliky Novgorod and Staraya Russa excavations of 2021." Voprosy Jazykoznanija, no. 6 (2022): 7. http://dx.doi.org/10.31857/0373-658x.2022.6.7-20.

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The article contains a preliminary publication of seven birchbark letters of the 12th — first half of the 15th centuries found during the archaeological season of 2021 in Veliky Novgorod (Nos. 1136–1141, 1144) and the letter No. 52 from Staraya Russa. Especially interesting in their contents are No. 1137 (early 15th century) — a fragment of a large letter telling the story of a captured thief and his bail, No. 1139 (early 12th century) — a vivid example of a “proto-document” drawn up as a letter; No. 1141 — a fragment of a collective petition written in a famine year. From the phonetic point o
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35

Hertrampf, A., C. Gründemann, and R. Huber. "Investigation of differential cytotoxic properties of birchbark-extract and ursolic acid." European Journal of Integrative Medicine 2, no. 4 (2010): 217. http://dx.doi.org/10.1016/j.eujim.2010.09.093.

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36

Colson, Alicia J. M. "An Instruction Manual Would Be Perfect!" Anthropos 114, no. 1 (2019): 37–56. http://dx.doi.org/10.5771/0257-9774-2019-1-37.

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The Algonquian-speaking peoples create, used, and made images which are subdivided into three groups. These images were occurred on a variety of objects to communicate information, meanings. It is known that only the Midé, their ritual and medicinal specialists (shaman), used a specific group of these images, those on birch bark scrolls. Four birchbark scrolls were examined using the same techniques that were applied to the pictograph sites (rock art sites) of Lake of the Woods to establish whether images should be understood as groups or individual elements as they serve as an illustration to
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37

Zakharova, A., S. Tret’yakov, N. Kutakova, and E. Koptelova. "Extractives Isolation Procedure from Birchbark Bast on Exposure to the Microwave Field." Bulletin of Higher Educational Institutions. Lesnoi Zhurnal (Forestry journal) 346, no. 4 (2015): 148–55. http://dx.doi.org/10.17238/issn0536-1036.2015.4.148.

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38

Schneider, Emma. "Listening to Landscapes: Ecological Healing in The Birchbark House and Mama Day." ISLE: Interdisciplinary Studies in Literature and Environment 27, no. 1 (2019): 46–65. http://dx.doi.org/10.1093/isle/isz115.

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39

Majer, Marek. "The origin of the ‘l-less perfect’ in the Novgorod birchbark documents." Russian Linguistics 38, no. 2 (2014): 167–85. http://dx.doi.org/10.1007/s11185-014-9130-5.

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40

Warditz, Vladislava. "Sprachkontakt in der Geschichte des archaischen Lokativs im binnenslawischen Vergleich (anhand der Nowgoroder Birkenrindentexte)." Zeitschrift für Slawistik 67, no. 3 (2022): 405–34. http://dx.doi.org/10.1515/slaw-2022-0019.

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Summary This paper examines the history of the Slavic locative viewed from the perspective of language contact(s) in diachronic language change. From a comparative study of Slavic languages, it transpires that whereas in most of these languages the locative was replaced by a prepositive well before the emergence of a written tradition, in the North East Slavia, notably in the Old Novgorodian dialect, it was preserved in certain lexical groups until the 13th century. By studying the use of the locative in the corpus of Novgorodian birchbark texts (11th–15th centuries), the paper argues that lan
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41

Labunets, Natalia V., and Aurore V. P. Schmitt. "Novgorod Birchbark Documents in Linguodidactic Issues of Teaching Russian as a Foreign Language." Tyumen State University Herald. Humanities Research. Humanitates 2, no. 4 (2016): 35–44. http://dx.doi.org/10.21684/2411-197x-2016-2-4-35-44.

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42

A., Tishkin, Gorbunov V., PILIPENKO S., and Frolov Ya. "QUIVER FROM A BURIAL OF THE ODINTSOVO CULTURE (ON MATERIALS OF THE SITE STRASHNY YAR-1)." Preservation and study of the cultural heritage of the Altai Territory 28 (2022): 354–60. http://dx.doi.org/10.14258/2411-1503.2022.28.51.

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During excavations of an inlet burial of the Odintsovo culture at the Strashny Yar-1 monument near Barnaul (Altai Territory, Russia), a characteristic object complex was discovered. These finds have already been published and analysed in detail. An exception was a birchbark quiver, which has been preserved in fragments. Its graphic fixation during excavations and an attempt to reconstruct it in the laboratory has provided sufficient information to determine similarities and date the still relatively rare item. In addition, the need for the restoration of this find was identified. The published
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43

Nahwegahbow, Alexandra Kahsenni:io. "From Great-Grandmothers to Great-Granddaughters: “Moving Life” in Baby Carriers and Birchbark Baskets." RACAR : Revue d'art canadienne 42, no. 2 (2018): 100–107. http://dx.doi.org/10.7202/1042949ar.

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Les porte-bébés et les paniers d’écorce autochtones sont, en tant que réceptacles, conçus pour porter et tenir. Outre cette fonction, ils sont aussi détenteurs d’histoires, de mémoire, et de liens familiaux. Créés individuellement et ornementés avec soin, ces objets constituent une sorte de portrait des femmes qui les ont produits, ainsi que des générations qui ont hérité des pratiques et des motifs servant à les fabriquer. En élargissant la définition de la notion de portrait de famille, cet article considère deux objets provenant de Bear Island, en Ontario. Le premier est un porte-bébé ayant
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44

Schaeken, Jos. "Don’t shoot the messenger. A pragmaphilological approach to birchbark letter no. 497 from Novgorod." Russian Linguistics 35, no. 1 (2010): 1–11. http://dx.doi.org/10.1007/s11185-010-9068-1.

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45

Schaeken, Jos. "Sociolinguistic variation in Novgorod birchbark documents: the case of no. 907 and other letters." Russian Linguistics 35, no. 3 (2011): 351–59. http://dx.doi.org/10.1007/s11185-011-9079-6.

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46

Nuristama, Ramadhina Ulfa. "The Regaining Territory of the Ojibwa Tribe in Louise Erdrich’s The Birchbark House Book Series." Rubikon : Journal of Transnational American Studies 4, no. 2 (2019): 45. http://dx.doi.org/10.22146/rubikon.v4i2.47878.

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Native American people have been experienced in confronting the white people. One of their experiences in confronting the white people is written in the Louise Erdrich’s literary works, an Ojibwa author. Native American authors have different point of view in telling about Native Americans because they and their ancestors have bitter experiences in dealing with the white people, especially the Ojibwa tribe’s experiences living in the America where other Native American tribes cannot survive their tribes. This research focuses on the struggles of the Ojibwa people in getting their territory and
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47

Gippius, Alexey. "How Jakim the Tiun was counting squirrels (to the interpretation of birchbark letter no 1021)." Slavianovedenie, no. 2 (2020): 3–10. http://dx.doi.org/10.31857/s0869544x0008603-6.

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48

Golovchenko, N. N., and S. A. Pilipenko. "A birchbark anthropomorphic article from the Early Iron Age Novotroitskoye necropolis in the Upper Ob." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2(65) (June 15, 2024): 57–69. http://dx.doi.org/10.20874/2071-0437-2024-65-2-5.

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This paper discusses a burial doll discovered within the Early Iron Age necropolis of Novotriotskoye-1 during field research by the expedition of Barnaul State Pedagogical Institute under the direction of A.P. Umanskii in the Talmensky District of Altai Krai. The object found in a woman's burial is an anthropomorphic image with wing-shaped arms and schematically indicated facial features, namely prominent eyes, eyebrows, nose and gouged mouth. The purpose of this work is to publish the Novotriotskoye idol in high quality, since in various publications by A.P. Umanskii and co-authors it was pre
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Schaeken, Jos. "Who is Who in Fourteenth-Century Novgorod? Evidence from Hanseatic Sources." Slovene 7, no. 1 (2018): 55–70. http://dx.doi.org/10.31168/2305-6754.2018.7.1.4.

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This article analyses the names of Novgorodians that appear in two Hanseatic documents from the beginning of the fourteenth century. Together, they shed further light on the identities and relationships of individuals in medieval Novgorod. In the first document, dated 1331 and written in Middle Low German, I will concentrate on a person called Thyrentekey. I will propose that this individual is the same person that is mentioned in a birchbark document (under the name Terentij Koj) and in the First Novgorod Chronicle (Terentij Danilovič). With regard to the second Hanseatic document (1311–1335)
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50

Gargano, Elizabeth. "Oral Narrative and Ojibwa Story Cycles in Louise Erdrich's The Birchbark House and The Game of Silence." Children's Literature Association Quarterly 31, no. 1 (2006): 27–39. http://dx.doi.org/10.1353/chq.2006.0027.

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