Thematische Bibliographien / Catholic Church. Archdiocese of Toledo

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Catholic Church. Archdiocese of Toledo“

Autor: Grafiati
Veröffentlicht am 27. Juli 2024
Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Catholic Church. Archdiocese of Toledo"

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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new
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Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new
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Demianchuk, Andrii, Vladyslav Hrymskyy, Myroslava Tsyhanyk, Yuliia Stempitska, and Mychailo Hnatyuk. "Sanctuaries of the Lviv Archdiocese of the Roman Catholic Church in Ukraine: A Historical Overview." International Journal of Religion 5, no. 5 (2024): 358–67. http://dx.doi.org/10.61707/2529da11.

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The research aims to collect historical information on the sanctuaries of the Lviv Archdiocese of the Roman Catholic Church in Ukraine that are dedicated to the Persons of the Holy Trinity (or the Divine mystery), the Blessed Virgin Mary, saints, and blesseds. The study applies a comprehensive approach using methods of scientific analysis, systematisation and generalisation, and a combination of historical, cultural and art historical methods to provide a broader understanding of the topic. This research considers twenty sanctuaries of the Lviv Archdiocese that were officially proclaimed from
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Bowman, William D. "The National and Social Origins of Parish Priests in the Archdiocese of Vienna, 1800–1870." Austrian History Yearbook 24 (January 1993): 17–49. http://dx.doi.org/10.1017/s0067237800005245.

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Under The Influence of Enlightenment ideals of rational administration and cameralist notions of increasing the productivity and welfare of the populace, Joseph II and his ministers embarked on an aggressive program of reform for the Habsburg monarchy in the late eighteenth century. Their view as to what needed change was wide-ranging, but among their chief concerns was the desire to restructure the relationship between the Catholic church and Austrian society. As the largest and most powerful religious denomination in the Habsburg monarchy, the Catholic church possessed immense human and mate
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Sianturi, Berkat Rahmat. "Graha Maria Annai Velangkanni, Medan, Sebagai Gereja Pewarta Studi Kasus di Gereja Velangkanni di Keuskupan Agung Medan." Perspektif 14, no. 2 (2019): 137–48. http://dx.doi.org/10.69621/jpf.v14i2.124.

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The article is focusing its analysis on the Graha Maria Annai Velangkanni Church (the Our Lady of Good Health Church) in Medan, North Sumatra. The church describes and introduces itself as ‘Gereja Pewarta’ (an Evangelizing Church). At first sight, however, this Catholic church gives an impression of a Buddhist or Hindu temple, due to its construction. But it is rich in and full of traditional Catholic symbols. It presents itself in two meanings, viz., as the people of God and the sacred place for worship. The popularly called Velangkanni Church in the Archdiocese of Medan with all its richness
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Miławicki, Marek. "Źródła do dziejów Kościoła ormiańskokatolickiego w Galicji w zbiorach wiedeńskich." Lehahayer 6 (December 31, 2019): 125–47. http://dx.doi.org/10.12797/lh.06.2019.06.04.

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Sources for the History of the Armenian Catholic Church in Galicia in the Viennese Collections
 The article is a report from a query that took place in March 2019. The author discusses sources that relate to the history of the Armenian Catholic Church in Galicia (i.e. the Archdiocese of Lwów, Lemberg) found in the Austrian State Archives (Österreichisches Staatsarchiv) and in the Library of the Mechitharist Congregation (Bibliothek des Mechitharistenklosters) in Vienna. The collections contain a wealth of sources on the history of the Church and the Armenians living in Poland on the terri
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Turcu, Lucian. "The Interest of the Convert: Marius Theodorian-Carada and the Romanian Greek-Catholic Church in the First Decades of the 20th Century." Studia Universitatis Babeș-Bolyai Historia 68, no. 2 (2024): 123–40. http://dx.doi.org/10.24193/subbhist.2023.2.07.

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The present study aims to present the situation of the Greek-Catholic community in Bucharest in the first decades of the 20th Century, starting from the reports that Marius Theodorian-Carada sent to the Holy See at that time. As a convert to Greek Catholicism in 1908, Theodorian-Carada showed an increased interest in the situation of the Greek Catholic believers in Bucharest during the interwar period, more precisely after the parish of Saint Basil the Great had been placed under the authority of the Greek- Catholic Archdiocese of Blaj. The present paper covers the intellectual profile of the
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Carvalho, Rosana Areal, and Thiago Andreuci. "Entre a cruz e a educação: a liberdade de ensino nas páginas de O Arquidiocesano (Between the cross and education: the freedom of teaching inside the 1961’s LDB by the newspaper O Arquidiocesano)." Revista Eletrônica de Educação 15 (December 22, 2021): e4527077. http://dx.doi.org/10.14244/198271994527.

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e4527077This article aims to understand factors that demonstrate the position of the Catholic Church in the debate on public and private freedom of teaching present in the Law of Directives and Bases of Education (LDB) of 1961. The treatment of the data was made by historical analysis and of content using the weekly printed newspaper O Arquidiocesano as a source, available for consultation at the Ecclesiastical Archive of the Archdiocese of Mariana. The discursive strategies of the Church were analyzed through the press in the section from 1959, the year the newspaper was created, until 1964,
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Taylor, Kieran D. "The relief of Belgian refugees in the archdiocese of Glasgow during the First World War: ‘A Crusade of Christianity’." Innes Review 69, no. 2 (2018): 147–64. http://dx.doi.org/10.3366/inr.2018.0173.

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The relief of Belgian refugees in Britain is an emerging area of study in the history of the First World War. About 250,000 Belgian refugees came to Great Britain, and at least 19,000 refugees came to Scotland, with the majority hosted in Glasgow. While relief efforts in Scotland were co-ordinated and led by the Glasgow Corporation, the Catholic Church also played a significant role in the day-to-day lives of refugees who lived in the city. This article examines the Archdiocese of Glasgow's assistance of Belgian refugees during the war. It considers first the Catholic Church's stance towards t
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Gręźlikowski, Janusz. "Czwarty synod archidiecezji warszawskiej." Prawo Kanoniczne 52, no. 3-4 (2009): 23–49. http://dx.doi.org/10.21697/pk.2009.52.3-4.01.

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The 4th Synod of the Warsaw Archdioceses was debating during the five-year period, between 19th March 1998 and 19th March 2003 when the Warsaw Church had been run by the primate of Poland, cardinal Joseph Glemp. He proposed, summoned and carried out the synod and promulgated its resolutions. The initiative of summoning the synod was connected with the need for overall renewal of the religious and moral life of the Warsaw archdiocese. The synod’s deliberations and its resolutions were to cause the betterment of the organization and functioning of administrative and pastoral apparatus in the arc
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Dissertationen zum Thema "Catholic Church. Archdiocese of Toledo"

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Maurutto, Paula. "Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.

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DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
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Byrne, John Henry. "Sacred or profane: The influence of Vatican legislation on music in the Catholic Archdiocese of Melbourne." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/302c48649e343e88b395aea59780b8ee0e34d7346ca52720a98afcebac9c0b5d/1609021/64808_downloaded_stream_33.pdf.

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Despite the authoritative and very explicit directions from the Vatican in 1903, the Catholic Archdiocese of Melbourne successfully resisted the demands for a major reform of liturgical Church music for 35 years. This thesis will examine the reasons for this strong and effective resistance to the demands of the Holy See and show that despite being complex and interrelated these reasons can be summarised under two fundamental headings. The thesis will examine the broad spectrum of music performed in the Melbourne Archdiocese, but because of the limited availability of information and the prime
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Garrett, Scott J. "Implementation of Canon 1112 [section] 1 to the Archdiocese of Anchorage." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0679.

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Rosera, Steve E. "Infant confirmation in the archdiocese of Santa Fe a study in customary law in the 1983 code /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Turkington, Mark. "The Catholic Education Office (CEO) as a learning organization and its perceived impact on standards." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/1deb431d2a4cb2ef985280087019cd4e2ee7efaca501bbdff709b069008c25fd/2415635/65120_downloaded_stream_345.pdf.

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The Catholic Education Office (CEO) Sydney is a large non-government education authority which administers the systemic, Catholic schools of the Archdiocese of Sydney, Australia. The system consists of 148 primary and secondary schools with an enrolment of some 62,000 students. The major research question was: What characteristics of a learning organization can be identified in the Catholic Education Office (CEO) Sydney and are these perceived to raise standards in systemic schools of the Archdiocese of Sydney? Like all western education systems the CEO Sydney is immersed in constant change an
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Sagala, Miranda Belinda. "Los Angeles Archdiocese child sexual abuse scandal: A case study in crisis communication." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2363.

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This thesis examined strategies employed by the Los Angeles Archdiocese in its communcation with the media during the initial phases of handling the child sexual abuse scandal. Internal and external messages from the archdiocese were analyzed in terms of how well they conformed to the five generally accepted principles that should govern crisis communication: timeliness, openness, honesty, regret and accessibility.
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Welch, Bethany J. "The Catholic Church and urban revitalization a case study of the Office for Community Development of the Archdiocese of Philadelphia /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 301 p, 2008. http://proquest.umi.com/pqdweb?did=1597612661&sid=7&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Shaheen, Fred Mark G. "A tale of two churches the Toledo and New York Archdioceses of the Antiochian Church in North America, 1936-1975 /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Dowling, Peter, and res cand@acu edu au. "How Is Power Used In The Catholic Church? A case study of a group of male religious in the Archdiocese of Melbourne." Australian Catholic University. School of Social Science, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp15.25072005.

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Aim. While there is much talk of an emerging interest in spirituality in Australia, there is evidence of a declining affiliation with the established Churches. The impact of mainstream Christianity in these circumstances would appear to be waning. The continued attention given to the Church in the wake of these realities and that of the Church's dealing with situations of sexual abuse has often focussed around the way in which the Church has used its power and influence. While undoubtedly there is much evidence of the Church's service and care for its members and those most in need, more quest
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Bücher zum Thema "Catholic Church. Archdiocese of Toledo"

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Castro, María Concepción Abad. Arquitectura mudéjar religiosa en el Arzobispado de Toledo. Caja Toledo, 1991.

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Mendoza, J. Carlos Vizuete. Sacra loca toletana: Los espacios sagrados en Toledo. Ediciones de la Universidad de Castilla-La Mancha, 2008.

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Higueruela, Leandro. La Iglesia en Castilla-La Mancha: La Diócesis de Toledo en la edad contemporánea (1776-1995). Junta de Comunidades de Castilla-La Mancha, 2003.

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Yolanda, Moreno Koch, and García Casar, Ma. Fuencisla (María Fuencisla), eds. Judaizantes del arzobispado de Toledo habilitados por la Inquisición en 1495 y 1497. Fundación Cultural "Profesor Cantera Burgos", 2009.

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Collado, Angel Fernández. Los informes de visita ad limina de los arzobispos de Toledo. Ediciones de la Universidad de Castilla-La Mancha, 2002.

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Pilar Tormo Martín de Vidales. El Cardenal Payá, apuntes para una biografía. Estudio Teológico de San Ildefonso, Diputación Provincial de Toledo, 1992.

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ón y traducción de Carlos Pérez González. El concilio de Aranda, 1473. Junta de Castilla y León, 2007.

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Méndez, Mary. Divinas piedras: Arquitectura y catolicismo en Uruguay, 1950-1965. CSIC, Universidad de la República Uruguay, 2016.

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Catholic Church. Archdiocese of Detroit (Mich.). Office of Communications. Archdiocese of Detroit directory. Office of Communications, 1986.

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Roy, Hodsman, ed. Archdiocese of Regina: A history. Archdiocese of Regina, 1988.

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Buchteile zum Thema "Catholic Church. Archdiocese of Toledo"

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Dias, Darren J. "Pedagogy of Migration: The Roman Catholic Archdiocese of Toronto’s Response to Immigration (1934–1963)." In The Church, Migration, and Global (In)Difference. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54226-9_20.

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Rademacher, Nicholas K. "Coming of Age in the Archdiocese of Boston." In Paul Hanly Furfey. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823276769.003.0002.

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Paul Hanly Furfey’s childhood and young adulthood in the Archdiocese of Boston introduced him in direct and indirect ways to broader developments with in the Roman Catholic Church. He attended parochial school, and attended Jesuit run Boston College High School and Boston College. The Jesuits introduced Furfey to Ignatian spirituality, in particular the Spiritual Exercises of St. Ignatius. Fufey’s early years were influenced by broader developments in the church concerning centralization of ecclesiastical operations and a rise in authoritarian governance. Debates surrounding Americanism and Modernism were a factor during this era. As he matured, Furfey wrestled with intellectual and spiritual doubt. He resolved to remain committed to Catholicism. Upon graduation from college, Furfey served as a lay evangelist with the Catholic Truth Guild before departing to Washington, DC to attend graduate school at The Catholic University of America.
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Rademacher, Nicholas K. "Learning Constructive Civic Engagement at the Catholic University of America." In Paul Hanly Furfey. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823276769.003.0003.

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Paul Hanly Furfey was profoundly influenced by the famous Catholic priest psychologist Thomas Verner Moore who taught him how to balance rigorous scientific study with theological and spiritual analysis. Moore also modelled a civically engaged scholarship by opening clinics in the area surrounding the university. Furfey’s training in the seminary was uninspiring while his graduate studies at CUA were stimulating. His professors at CUA and the Sulpicians at St. Mary’s Seminary introduced Furfey to exciting developments in the Catholic Church in the United States, namely the formation of the National Catholic Welfare Council. While Furfey was drawn to the simplicity of the Jesuit lifestyle, he chose to be ordained a priest in the Archdiocese of Baltimore in 1922.
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Fernández, Lilia. "Chicago’s Catholic Archdiocese and the Challenges of Serving a Multiethnic Latino Population." In Faith and Power. NYU Press, 2022. http://dx.doi.org/10.18574/nyu/9781479804511.003.0003.

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In the mid-twentieth century, the Chicago Catholic archdiocese encountered multiple Spanish-speaking constituencies and had to respond to their distinct interests, concerns, and priorities, while seeking to cultivate a deeper loyalty to the church. Though some Latinos gravitated to Protestant sects, and others spurned religion altogether, with the creation of the Cardinal’s Committee for the Spanish Speaking in 1955, the see had the competing tasks of identifying “Spanish-speaking” Catholics as a pan-ethnic religious community while also attending to and respecting their cultural and national idiosyncrasies (such as their unique representations of the Virgin Mary) and their distinct economic needs. This essay follows how the church became an important influence in Latinos’ social and political formation as members of civic society just as it became a vehicle through which to practice their activism and volunteerism. It played a prominent role by responding to the labor movements, civil rights campaigns, and local issues of the day.
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Kourelis, Kostis. "Style and Real Estate." In Redirecting Ethnic Singularity. Fordham University Press, 2022. http://dx.doi.org/10.5422/fordham/9780823299720.003.0005.

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The Roman Catholic and Greek Orthodox churches have a long architectural heritage whose deployment in the design of American cities had preceded their arrival. Placed under a centralized church administration, Italians were subservient to an American Catholicism dominated by the Irish. Architecture became a tool to monopolize living connections with the Italian Renaissance and the Baroque. The Catholic Archdiocese, moreover, orchestrated real estate speculation and urban control through the intentional foundation of national parishes. In contrast, Greek immigrants encountered a fragmented church hierarchy that led to the ad hoc reuse of pre-existing buildings (especially aging Protestant churches). When building churches ex novo, Greek congregations chose the pan-European style of the national Cathedral of Athens, invented by the nation-state in 1842 to replace the medieval Byzantine past. By comparing Italian and Greek architectural stories, we illuminate a pluralism that shifted sameness and otherness across time and space.
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