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Thematische Bibliographien / Catholic Church. Pope (Leo XX) / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Catholic Church. Pope (Leo XX)“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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1

Барабанов, Сергий. "Reorganization of Higher Catholic Education at the End of the 19th — Early 20th Centuries as a Consequence of the Ideas of Social Catholicism." Theological Herald, no. 3(50) (December 1, 2023): 149–71. http://dx.doi.org/10.31802/gb.2023.50.3.007.

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Данная публикация посвящена специфике высшего католического образования в период понтификата папы Льва XIII (1878–1903). Цель статьи — изучить влияние этого понтифика на развитие мировой системы высших духовных и светских учебных заведений. В основе методологии исследования лежит анализ обширного энциклического наследия Льва XIII и иностранной церковно-исторической литературы, поскольку освещаемая в статье тема практически не изучена русской богословской наукой. Методология, применявшаяся при изучении вопроса, носит комплексный характер. В первой части статьи рассматриваются предпосылки и стра

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Filippov, Boris. "The Catholic Church: a history of the present-day institutional crisis." St. Tikhons' University Review 116 (February 29, 2024): 116–43. http://dx.doi.org/10.15382/sturii2024116.116-143.

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This article is devoted the deepest since the Reformation of the 16th century crisis of the Catholic Church. The author connects its causes with tectonic shifts in the history of our civilization and the whole world in the last 200 years. It is the end of the Constantinian era in the history of Christianity And the cultural (in Western terminology, anthropological) crises and technological revolutions of the late 60s and mid-70s XX century led to a crisis of all institutionally organized Christianity. The crisis of the Catholic Church became part of this global crisis of church institutions. T

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Bergman, Roger. "Catholic Teaching on Slavery: Consistency or Development?" Journal of Catholic Social Thought 19, no. 2 (2022): 231–50. http://dx.doi.org/10.5840/jcathsoc202219217.

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In Fratelli tutti, Pope Francis wonders why it took the Church so long to condemn slavery unequivocally. Indeed, the place of slavery in Catholic teaching provides a test case of change in official Church intellectual tradition. This paper examines the divergent arguments of four authors who have written about Church teaching on slavery: Pope Leo XIII, Fr. Joel S. Panzer, Judge John T. Noonan Jr., and Fr. John Francis Maxwell. It considers the statement on slavery in the Catechism of the Catholic Church in light of Pope John Paul II’s meditation on the nature of human labor in Laborem exercens

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Curran, Charles E. "Pope Francis’s Social Encyclicals and the Social Teaching of the Church." Journal of Catholic Social Thought 19, no. 2 (2022): 181–203. http://dx.doi.org/10.5840/jcathsoc202219215.

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Pope Francis’s two encyclicals—Laudato si’ and Fratelli tutti—belong to the tradition of Catholic social teaching that began in 1891 with Pope Leo XIII’s Rerum novarum. There have been continuities and discontinuities within the tradition of Catholic social teaching, but there has been a tendency to downplay the discontinuities. Francis’s two encyclicals show both discontinuities and continuities with the earlier documents. The final section criticizes these two encyclicals as being too overly optimistic in their approach to solving the problems facing the environment and the social, political

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Manoj, Durairaj. "A Big Heart for Healing Little Hearts: An Interview with Dr Manoj Durairaj." AUC: Asian Journal of Religious Studies March-April 2022, Vol 67/2 (2022): 40–46. https://doi.org/10.5281/zenodo.5893520.

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The award “Pro Ecclesia et Pontifice” (“For Church and  Pope”) is established by Pope Leo XIII in 1888, The award is given for distinguished service to the Church by lay people or clergy. The Pro Ecclesiae et Pro Pontifice is a medal or decoration bestowed by the Holy See on lay people who have rendered exemplary service to the Catholic Church. The award is also known as the Cross of Honour or Decoration of Honour instituted by Pope Leo XIlI in 1888 to commemorate his 50th year as a priest. It is the highest recognition the laity can receive from the Pope. We are h

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Karuvelil, John. "Modernity and the Catholic Church." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2014, Vol 17/2 (2014): 24–29. https://doi.org/10.5281/zenodo.4283379.

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Hernández Vicencio, Tania. "Ciudadanía cristiana en encíclicas clave de León XIII (1878-1890)." REVISTA TRACE, no. 86 (July 31, 2024): 26–51. https://doi.org/10.22134/trace.86.2024.900.

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The objective is to analyze the content of ten key encyclicals of Leo XIII, prior to Rerum novarum, in order to identify the ideas promoted by the Pope, on the role of catholics in the creation of civic culture and civil society, in the turn of the xix to xx century. I propose the Pope’s emphasis on a proactive policy —rather than on confronting liberal States— constituted a successful strategy to detonate widespread Catholic activism. I conclude that, throughout this series of encyclicals, via the adoption of a secular language and of various concepts of political liberalism, the Pope built a

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Slivka, Daniel. "Pontifical Encyclical Divino Afflante Spiritu (1943) and Principle of Interpretation Bible." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (2010): 106–16. http://dx.doi.org/10.2478/v10154-010-0010-x.

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Pontifical Encyclical Divino Afflante Spiritu (1943) and Principle of Interpretation Bible Divino Afflante Spiritu (Inspired by the Divine Spirit) is an encyclical letter issued by Pope Pius XII on September 30, 1943. It inaugurated the modern period of Roman Catholic Bible studies by permitting the limited use of modern methods of biblical criticism. The Catholic bible scholar Raymond E. Brown described it as a 'Magna Carta for biblical progress'. The first purpose of the encyclical was to commemorate the fiftieth anniversary of the issuing of Providentissimus Deus by Pope Leo XIII in 1893, w

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Tkachuk, Ruslan. "THE PROVING OF THE CATHOLIC DOCTRINE OF THE PRIMACY OF THE POPE BY THE UKRAINIAN POLEMICIST THEODORE SKUMYNOVYCH." Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies, no. 2(34) (2023): 126–33. http://dx.doi.org/10.17721/1728-2659.2023.34.25.

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The article reveals the arguments of the primacy of the Pope in the universal church given by the Ukrainian Catholic polemicist Theodore Skumynovych in the work "Przyczyny porzucenia Disuniey przezacnemu narodowi ruskiemu podane" (1643). Justifying the supremacy of the Roman cathedra, the writer gave an "argument from history" that Pope Sylvester I, having elevated the bishop of Byzantium Mitrophan to the patriarchal title, founded the Patriarchate of Constantinople. In the context of the history of the Byzantine Church, the Catholic writer raised the question of the legality of the Patriarchs

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von Arx, Jeffrey. "Engaging the liberal state: Cardinal Manning and Irish home rule." British Catholic History 35, no. 1 (2020): 25–54. http://dx.doi.org/10.1017/bch.2020.2.

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In the course of his long career (1865–1892) as Archbishop of Westminster and head of England’s Catholic Church, Henry Edward Manning articulated a position on the engagement of voluntary religious organizations like the Church with the liberal state, now understood, at least in the British context, as religiously neutral and responsive to public opinion through increasingly democratic forms of government and mediated through political parties. The greatest test and illustration of this position was his involvement in Irish Home Rule, where he deferred to the Irish hierarchy in their support o

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Simon, Tamás. "Pope Leo XIII’s Legacy in European Union Law." Európai Tükör 16, no. 3 (2024): 43–63. http://dx.doi.org/10.32559/et.2023.3.4.

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The principle of subsidiarity, which also appeared in antiquity, was refined and perfected by the Catholic Church. The essence of the principle of subsidiarity is to ensure that decision-making takes place as close as possible to the individuals, thus avoiding unnecessary centralisation and encouraging effective decentralisation. The rationale behind this principle is the recognition that higher levels of government do not always have an adequate level of insight or understanding of local realities, and that decision-making should therefore be taken at the lowest possible level of authority to

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Carr, James M. "Does Vatican II Represent a U-Turn in the Catholic Church’s Teaching on Liberal Democracy?" International Journal of Public Theology 6, no. 2 (2012): 228–53. http://dx.doi.org/10.1163/156973212x634911.

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Abstract This article analyses the attitude of the Roman Catholic Church towards liberal democracy since the nineteenth century, charting shifts in emphasis and tone under Pope Leo XIII in the late nineteenth century and under Pius XII during the Second World War. It then examines how, if at all, church teaching in this area changed during and after the Second Vatican Council. Attention is paid to the historical context and doctrinal status of these teachings. It is argued that the church position on democracy over the last two centuries is characterized by development and continuity rather th

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Ivan V., Ambartsumov. "A Look at Socialism in the Official Acts of the Roman Catholic and Orthodox Russian Church at the Turn of the 19th — 20th Centuries: Comparative Analysis." Almanac “Essays on Conservatism” 4 (October 30, 2022): 101–25. http://dx.doi.org/10.24030/24092517-2022-0-4-101-125.

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The article compares the assessments of socialist ideology in the official documents of the Roman Catholic and Russian Orthodox churches in the late 19th — early 20th centuries. As a reflection of the Catholic position, the encyclicals of the Roman popes are considered, first, the encyclical “Rerum Novarum”, published by Leo XIII in 1891. The author considers the program of the course “denunciation of socialism” approved by the Holy Synod in seminaries. A comparison of these documents shows that both churches condemned socialism as an atheistic doctrine and considered it a dangerous utopia. Le

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Pandikattu, Kuruvilla. "Editorial: Reflections on Reformation." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2017, no. 21/2 (2017): 5–12. https://doi.org/10.5281/zenodo.4165061.

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Martin Luther (1483-1546),  a German Augustinian monk, initiated the Protestant Reformation in 1517 when he wrote 95 theses criticising the Catholic Church for corruption in Rome, including the buying of ecclesiastical privileges, nepotism, usury and the selling of indulgences, and nailed them on the church door in the town of Wittenberg (Burrows 2016). After some negotiation, Pope Leo X excommunicated him, but the church could not stop Luther’s teachings from spreading throughout northern Europe or the world. The Reformation led to a very violent and politically  infuenetial s

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Thomas, Samuel J. "Mugwump Cartoonists, the Papacy, and Tammany Hall in America’s Gilded Age." Religion and American Culture: A Journal of Interpretation 14, no. 2 (2004): 213–50. http://dx.doi.org/10.1525/rac.2004.14.2.213.

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AbstractIn the Gilded Age of extreme partisan politics, Puck magazine, the nation's premier journal of graphic humor and political satire, played an important role as a non-partisan crusader for good government and the triumph of American constitutional ideals. Its prime targets, however, were not just corrupt machine politicians. The magazine included as well what it, like the letterpress, condemned as the nefarious political agenda of the Catholic church, especially its new pope, Leo XIII. Indeed, New York's infamous Tammany Hall, committed to spoils and patronage as the means of dominating

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Ziółkowska, Marta. "Podstawy i elementy formacji chrześcijańskiej według Leona Wielkiego." Vox Patrum 60 (December 16, 2013): 525–34. http://dx.doi.org/10.31743/vp.4006.

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The pontificate of Leo the Great (440-461) was one of the longest in the history of the Church. Since his days as Pope were difficult and complicated, Leo’s part in the civil and political events of the Roman Empire was significant. That time was also characterized by continuous christological debates and controversies in which Leo’s voice as that of the head of the Catholic Church was decisive. He considered it his fundamental duty to strengthen Christian faith through formation and spiritual direction of the faithful. It also involved the formation of Christian character. His Sermons clearl

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Bolo, Jr, OP, Florentino. "The University of Santo Tomas and the 19th Century Revival of Thomism." Philippiniana Sacra 56, no. 171 (2022): 1215–26. http://dx.doi.org/10.55997/5002pslvi171a1.

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The paper tells of the circumstances surrounding the University of Santo Tomas during the 19th century Philippines that positioned the University to adequately respond to the call of Pope Leo XIII in Aeterni Patris for the restoration in Catholic schools and Universities of Christian philosophy according to the mind of Thomas Aquinas. It argues that the times, the thought, and the thinkers were all favorably prepared so that Thomism could take deep roots in the University of Santo Tomas even if most of the Catholic Universities in Europe suffered from the attacks against the Church brought by

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Taouk, Youssef. "The Guild of the Pope’s Peace: A British Peace Movement in the First World War." Recusant History 29, no. 2 (2008): 252–71. http://dx.doi.org/10.1017/s003419320001205x.

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A little over two weeks after the commencement of the First World War, the Catholic Church was left without its universal shepherd at a time of immense upheaval. Pope Pius X died on 20 August 1914 and immediately, the cardinals of the Catholic Church made their way to Rome to elect his successor. In the conclave, the choice fell on Giacomo della Chiesa, Cardinal Archbishop of Bologna, who took the name of Benedict XV. Della Chiesa had been a student of Cardinal Mariano Rampolla, the Secretary of State under Leo XIII. His essential training had been in diplomacy and this made him well qualified

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Donald F. Campbell, Rev. "SOCIAL THINKING IN THE CATHOLIC CHURCH ON THE 100TH YEAR AFTER POPE LEO XIII'S RERUM NOVARUM." Humanomics 8, no. 3 (1992): 9–28. http://dx.doi.org/10.1108/eb006131.

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Burg, A. "Uniatisme en Unionisme." Het Christelijk Oosten 46, no. 3 (1994): 149–69. http://dx.doi.org/10.1163/29497663-04603002.

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ʼUniatismʼ and ʼUnionismʼ The Conference of the Patriarchs at Rome A hundred years ago, in 1894, Leo XIII invited the Eastern Catholic patriarchs to come to Rome in order to discuss during a conference, led by himself, and together with a number of cardinals, experts in the field of eastern affairs, the difficult situation of Eastern Christendom. The Latin missionaries had never been very successful in their endeavours to bring about a union. In his secret report to the pope, written after the Eucharistic Congress at Jerusalem in 1893, the cardinal Langénieux emphasized the shortcomings of the

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JAN, ZOWCZAK. "KATOLICKA NAUKA SPOŁECZNA JAKO DYSCYPLINA WIEDZY NA STUDIACH TEOLOGICZNYCH." Teologiczne Studia Siedleckie XV(2018) (February 19, 2019): 240–72. https://doi.org/10.5281/zenodo.2572832.

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Catholic social teaching as a discipline of knowledge in theological studies Catholic social teaching is one of the disciplines of knowledge taught in the semina- ries and other theological universities. The so-called “social issue” became the subject of the Churchs moral teaching only at the end of the 19th century, with the first encyclical of Pope Leo XIII, Rerum novarum, published in 1891. The study of the Churchs social teachings leads to an understanding of its nature, purpose and essential elements of this scientific discipline. The justification for the need to study the Ch

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Gill, Sean. "Marian Revivalism in Modern English Christianity: the Example of Walsingham." Studies in Church History 39 (2004): 349–57. http://dx.doi.org/10.1017/s0424208400015205.

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On 19 August 1897, a newly carved image of Our Lady of Walsingham, sent from Rome by Pope Leo XIII, was solemnly installed in the Roman Catholic Church in Kings Lynn. Since no plan of the original medieval shrine survived, the chapel that contained the image was modelled upon the Holy House of Loreto. The following day a pilgrimage led by the parish priest and by Fr Philip Fletcher, one of the prime movers behind the Marian revival, went from Lynn to the Slipper Chapel at Walsingham. This was an important focus of worship since it was the only building to have survived substantially intact nea

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Szabaciuk, A. "Religion Helps Migrants: Roman Catholic Church and the Migrant Crisis During the Pontificate of Pope Francis." Journal of International Analytics 12, no. 4 (2021): 142–52. http://dx.doi.org/10.46272/2587-8476-2021-12-4-142-152.

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This essay evaluates the standpoint that the Roman Catholic Church has adopted regarding the European migrant crisis. Some countries feel a severe outfl ow of people due to mass labor migration; others must deal with the challenges as transit states, and others – enormous challenges generated by the infl ux of economic immigrants and refugees. The most popular theories of migration and public policies very often ignore the ethical component of migration. One of the entities that constantly emphasizes the humanitarian aspect of migration is the Holy See. Popes, beginning with Leo XIII, have rep

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Stornaiolo, Alfredo. "Economics and the Social Thought of the Catholic Church." Colloquia, Academic Journal of Culture and Thought 7 (December 17, 2020): 172. http://dx.doi.org/10.31207/colloquia.v7i0.104.

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The economic theory we know today has been in development since the XVIII century. Physiocrats, Adam Smith, David Ricardo, and Thomas Malthus developed a theory that assumes that economy is governed by natural laws themselves, free competition, individual interest, and a laissez-faire guided the State to protect private property. In the second half of the XIX century, Marx demonstrated the weaknesses of the classical model; however, a few years after Alfred Marshall systematized economic theories and developed the concept of marginal utility, Léon Walras rebuilt the basis of the classical mode

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Борисов, Антоний. "The Apostolic Succession of the Episcopate as the basis for an informal theological dialogue between the Roman Catholic and Anglican Churches in 1889-96." Церковный историк, no. 1(1) (June 15, 2019): 28–45. http://dx.doi.org/10.31802/chist.2019.1.1.002.

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Под первым этапом неофициального диалога между Римско-Католической и Англиканскими церквями следует понимать отрезок времени, в течение которого богословская дискуссия между католиками и англиканами осуществлялась исключительно частным образом и строилась вокруг обсуждения вопроса благодатности англиканского клира. Временные рамки данного периода выглядят следующим образом: 1889 г. (дата знакомства лорда Галифакса и аббата Порталя) - 1896 г. (дата публикации папской буллы “Apostolicae Сurae”). Благодаря стараниям двух церковных энтузиастов - Чарльза Линдли Вуда, лорда Галифакса, и аббата Ферна

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Padinjarekuttu, Isaac. "The Causes of the Reformation." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2017, no. 21/2 (2017): 13–34. https://doi.org/10.5281/zenodo.4165070.

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This article looks into some of the reasons for reformation. On 31st October, 2017, the Christian world keeps the 500th  anniversary of the Reformation, the event that permanently divided  the  western Church into Catholic and Protestant. Who could be blamed for it? Apparently, the main responsibility for it should be laid at the door of the papacy, if what has been said above is any indication, or on Martin Luther, who, according to many Catholics, should be considered the prime factor. But let us go deeper into the question and see how complex the situation was before we fix t

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PETRASH, Andrii, and Oleg ZHERNOKLEYEV. "THE IDEA, STRUCTURE AND SOCIAL SIGNIFICANCE OF SODALITIES OF OUR LADY IN GALICIA AT THE END OF THE 19TH – BEGINNING OF THE XX CENTURIES." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 67–79. http://dx.doi.org/10.33402/ukr.2023-37-67-79.

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An attempt has been made to characterize the peculiarities of sodalities of Our Lady in the context of the Society of Jesus social activities in Galicia in the late 19th and early 20th centuries. It is noted that the Sodality of Our Lady is a religious society of laypeople united by a certain professional or social affiliation, each of these congregations had its own statutes and was under the guidance of church authority. It was found that sodalities of Our Lady are the most common type of spiritual associations founded and cared for by the Jesuits, and the establishment of religious societie

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Dianova, Nataliia. "DEVELOPMENT OF THE ROMAN CATHOLIC CHURCH IN ODESA REGION (LATE XX – BEGINNING OF XXI CENTURY)." Chornomors’ka Mynuvshyna, no. 18 (December 28, 2023): 86–93. http://dx.doi.org/10.18524/2519-2523.2023.18.292462.

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The purpose of the study is to highlight certain aspects of the development of the Roman Catholic Church (RCC) in Odesa region in the context of its problems and achievements at the end of the 20th – beginning of the 21st century. The scientific novelty of the work lies in the fact that, for the first time, a comprehensive study of the peculiarities of the development of the RCC in Odesa region against the background of historical events of the late 20th – early 21st centuries is proposed. On the basis of archival documents, the main stages of the activity of the RCC in Odesa region in the spe

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Donozo, Arnold, Julius Tutor, and Kim Guia. "Church’s Response to the Earth’s Healing in the Face of Ecological Crisis." Bedan Research Journal 4, no. 1 (2019): 191–214. http://dx.doi.org/10.58870/berj.v4i1.10.

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The Roman Catholic Church, thru the Supreme Pontiff, prides herself in her prophetic vocation. Just like the prophets of old, the Church speaks whenever there are social issues that threatens the people of God. Currently, all people are facing the ecological crisis as characterized by unprecedented natural weather patterns (climate change), loss of species of both flora and fauna, desertification and the like. As a crisis, it needs an immediate response. This response is the main focus of this research. Hence, this research aimed to fulfill the following objectives: to describe the current eco

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Lanceva, A. M., A. E. Gapanyuk, and C. Simon. "Reception of the Western European Cult of Saints Cyril and Methodius on the Example of Papal Documents Grande munus, Egregiae virtutis, Slavorum Apostoli: Description and Analysis." Concept: philosophy, religion, culture 5, no. 3 (2021): 60–81. http://dx.doi.org/10.24833/2541-8831-2021-3-19-60-81.

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The relevance of the given problems is due to the church, state and socio-cultural veneration of the saints Cyril and Methodius as the creators of the Slavic alphabet and translations of the Holy Scriptures and hymnography into the Slavic language, which distinguishes the Slavic world into a separate cultural type, which often interacts with the multicultural paradigm of the modern European paradigm of the civilizational space. A significant place in the article is occupied by the problem of broadcasting the cult of Saints Cyril and Methodius in Catholicism in the coverage of official document

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McMillan, J. F. "The Root of all Evil? Money and the Scottish Catholic Mission in the Eighteenth Century." Studies in Church History 24 (1987): 267–82. http://dx.doi.org/10.1017/s042420840000838x.

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We are all familiar with the idea that the Church is in the world but not of it, and that too great a preoccupation with earthly things may compromise the Church’s other-worldly objectives. One thinks of the extravagance of a Renaissance pope such as Leo X, reputed to have said, ‘Let us enjoy the papacy, since God has given it to us’: or of an ancien régime prelate like the Archbishop of Mainz, who arrived for the coronation of the Emperor Joseph II with a retinue of fourteen sumptuous carriages: or, in our own time, the Vatican’s reported links with some of the shadier elements in the world o

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Leite, Leonardo Delatorre, Gerson Leite de Moraes, and Michelle Asato Junqueira. "As bases sociológicas do pensamento de Léon Dehon e suas conexões com o constitucionalismo social." REVISTA QUAESTIO IURIS 15, no. 4 (2022): 2446–77. http://dx.doi.org/10.12957/rqi.2022.68483.

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ResumoLéon Dehon, fundador da Congregação dos sacerdotes do Sagrado Coração de Jesus, foi um importante personagem na propagação dos ideais da Doutrina Social da Igreja Católica e dos pressupostos da educação integral. Nesse sentido, suas ações como sacerdote refletiam sua profunda convicção na dignidade da natureza humana e nos direitos relacionados ao desenvolvimento holístico dos indivíduos, contribuindo, assim, para a propagação dos valores constitucionalistas de um Estado social centrado em princípios morais sólidos. Ademais, a obra de Dehon é tida como uma síntese sociológica dos element

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Барабанов, С. "Особенности канонизационной деятельности папы Пия X в контексте социально- политической доктрины Католической Церкви". Христианское чтение, № 2 (6 червня 2025): 125–40. https://doi.org/10.47132/1814-5574_2025_2_125.

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Статья посвящена краткому теологическому и хронологическому анализу канонизационной и беатификационной деятельности папы Пия X (1903–1914), второго после Льва XIII епископа Рима, следовавшего новой социально- политической доктрине Католической Церкви. Его понтификат пришелся на период, предшествовавший Первой мировой вой не и осложненный целым комплексом социальных и духовных проблем. В связи с наличием определенных параллелей с современной эпохой, также осложненной вызовами западной постхристианской цивилизации, изучение деяний Пия X может представлять научный интерес как классический пример

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Vorozhikhina, Ksenia. "Religious Westernism of Vladimir Zabugin." Историко-философский ежегодник 39 (December 27, 2024): 211. https://doi.org/10.21146/0134-8655-2024-39-211-235.

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The article is devoted to the research and journalistic work of the Russian-Italian scholar Vladimir Nikolaevich Zabugin (1880–1924), which is considered in the context of religious Westernism, a social movement that considered the Roman Church to be the basis of European civilization and saw in Catholicism a social force capable of becoming a conductor of “Christian politics” and transform society and the church in Russia. The origins of this trend go back to the ideas of P.Ya. Chaadaev, in whose Philosophical Letters religious Westernism first received theoretical form, and the activities of

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Petrash, Andrii. "Missionary activities of the Society of Jesus in Stanyslaviv (1883-1914)." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History, no. 38 (January 12, 2023): 125–37. http://dx.doi.org/10.32626/2309-2254.2022-38.125-137.

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The purpose of the research is to highlight, on the basis of documents from the archives of the Society of Jesus and periodicals of the time, the missionary activity of the order in Stanyslaviv from 1883 until the beginning of the First World War. In addition, to analyze the social work of the Society of Jesus, particularly the latter’s establishment of religious societies and Marian sodalities. Th e research methodology. Th e article uses general scientifi c methods, particularly the analysis, and synthesis of various sources, induction, and deduction. Th e principles of historicism, objectiv

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Grzywaczewski, Józef. "Sobór chalcedoński. Kontekst historyczny, teologiczny, następstwa." Vox Patrum 58 (December 15, 2012): 137–79. http://dx.doi.org/10.31743/vp.4072.

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The article presents the Council of Chalcedon; its theological and historical context and its consequences. The author starts with the theological context of this Council. In that time the question of relation between humanity and divinity in Christ was discussed. Apollinarius of Laodicea taught that in the person of Christ there were two elements: the Logos and the body. The Logos replaced the soul. He propagated the formula mia physis tou theou logou sesarkomene. Others theologians were not agree with his opinion. Generally, there were two theological schools which worked on this matter: sch

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Tulowiecki, Dariusz. "Dialogue and the "culture of encounter" as the part to the peace in the modern world (in the light of Pope Francis course)." Ukrainian Religious Studies, no. 74-75 (September 8, 2015): 90–119. http://dx.doi.org/10.32420/2015.74-75.565.

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Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased» (Lk 2,14b). Although Christians themselves caused wars, died in them, were murdered and had to fight, the social doctrine of Christianity is focused on peace. Also the social thought of the Roman Catholic Church strives t

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Henryk, Paprocki. "Marian Zdziechowski i rosyjski renesans religijny." "Karto-Teka Gdańska" 1(6)/2020 (June 30, 2020): 49–58. https://doi.org/10.5281/zenodo.5528507.

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<strong>Marian Zdziechowski and the Russian Religious Renaissance</strong> The article presents the views of Polish thinker Marian Zdziechowski on Russian philosophy and the Russian Renaissance of the 19th and 20th centuries. The issue is shown at the background of the then social mood in Polish society. Zdziechowski was the initiator of the first Orthodox-Catholic-Protestant meetings in France. He was friends with many Russians, among others he corresponded with Leo Tolstoy for thirteen years. He was vehemently opposed revolution and cruelty, including to animals, proclaiming a Christian visi

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Silva, Luís Carlos Pereira Santos da. "Iniciação cristã." Revista Eclesiástica Brasileira 85, no. 330 (2025): 153–73. https://doi.org/10.29386/reb.v85i330.5903.

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A virada eclesiológica ocorrida no século XX se estabeleceu sobre as bases de um importante aprofundamento por parte da Igreja, em que vimos emergir uma visão mais orgânica e que proporcionou a recuperação da ideia da sinodalidade, que se impôs como um caminho de irreversível seguimento para nosso tempo. É, pois, a partir do conceito e realidade da sinodalidade que o presente artigo pretende indicar a relação entre sinodalidade e iniciação cristã. O método utilizado será o da revisão bibliográfica, através da consulta ao pensamento de teólogos contemporâneos e, fundamentalmente, ao recurso do

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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali

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Onyinah, Opoku. "Catholic Charismatic Renewal and Pentecostalism." Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal, August 24, 2020, 60–66. http://dx.doi.org/10.38159/pecanep.2020083.

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A new set of Pentecostal renewal started in the early twentieth century leading to the proliferation of Pentecostal denominations, and renewal movements within the then existing denominations. The beginning of this Pentecostal renewal has often been linked with the Bethel Bible School, which was started by Charles Fox Parham, and amplified by William Joseph Seymour at Azusa Street, Los Angeles, in the US. This article brings another dimension of the renewal by demonstrating that, for the Catholic Charismatics the outbreak of the Holy Spirit in the early twentieth century was partly an answer t

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Esparagoza, Christopher. "Rereading of Catholic Bishops' Conference of the Philippines’ Pastoral Statement on Death Penalty and its Communion with the State." Scientia - The International Journal on the Liberal Arts 8, no. 2 (2019). http://dx.doi.org/10.57106/scientia.v8i2.106.

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This paper will identify significant roles of Catholic Bishops’ Conference of the Philippines as a critical collaborator with the State. Instead of retribution and legal execution, the leaders of the Church in the Philippines are calling the government to encourage non-retribution-based justice; a non-retaliatory principle based on love, mercy and justice being taught by Jesus. Other than theological and Biblical perspectives to support above key points, multi-disciplinary approaches such as juridical, sociological, psychological, criminal justice and other fields of thought will also be used

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Valdez, Earl Allyson. "Aquinas in the Conceptual Border." Scientia - The International Journal on the Liberal Arts 7, no. 1 (2018). http://dx.doi.org/10.57106/scientia.v7i1.87.

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Recent studies have shown that philosophy and theology, two disciplines separated and distinguished from each other for more than five hundred years, are closer in reality than how philosophers and theologians of today understand them. This is even more evident in those who reflect on the socalled “death of metaphysics” and the “end of philosophy” that Martin Heidegger proclaims. This, however, cannot escape the question of dealing with St. Thomas Aquinas’ philosophical and theological enterprise, whose intellectual spirit is characterized by delving both into philosophical and theological que

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Werner, Z., L. O'connor, and J. Barnard. "(326) Intrauterine Insemination: A Story of Husbandry and Husbands." Journal of Sexual Medicine 21, Supplement_1 (2024). http://dx.doi.org/10.1093/jsxmed/qdae001.311.

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Abstract Introduction Intrauterine insemination (IUI) is one of the most common methods of reproductive assistance in the modern era. As most female mammals have an estrous cycle, IUI as a procedure can be broadly applied to a wide array of species. Objective We sought to explore the history of IUI from its origins to modern application in assisted human reproduction. Methods We reviewed articles from Google Scholar, PubMed, and MedLine. Results Unverified accounts of the artificial insemination of an Arabian Mare can be traced back to the French translation of a 14th century equine veterinary

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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 48, Issue 1 48, no. 1 (2021): 87–210. http://dx.doi.org/10.3790/zhf.48.1.87.

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Strootman, Rolf / Floris van den Eijnde / Roy van Wijk (Hrsg.), Empires of the Sea. Maritime Power Networks in World History (Cultural Interactions in the Mediterranean, 4), Leiden / Boston 2020, Brill, X u. 361 S. / Abb., € 119,00. (Lena Moser, Tübingen) Schilling, Lothar / Christoph Schönberger / Andreas Thier (Hrsg.), Verfassung und Öffentlichkeit in der Verfassungsgeschichte. Tagung der Vereinigung für Verfassungsgeschichte vom 22. bis 24. Februar 2016 auf der Insel Reichenau (Beihefte zu „Der Staat“, 25), Berlin 2020, Duncker &amp; Humblot, 220 S., € 69,90. (Michael Stolleis, Kronberg

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