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Zeitschriftenartikel zum Thema "Catholic Church – Relations – Protestant"

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Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some
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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu
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Lin, Yaotang Peter. "The development of Catholic-State relations: harmony or conflict." Asian Education and Development Studies 9, no. 3 (2019): 349–61. http://dx.doi.org/10.1108/aeds-10-2018-0160.

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Purpose The purpose of this paper is to conduct a brief survey on the Catholic Church in Taiwan since its establishment by the Spanish missionaries in 1662 until today on its internal development and external relationship with the government. It is interesting to discover that, mostly, the Church has a harmonious relationship with the government, except a very few cases in which its foreign missionaries following the social teaching of the Church antagonize the government. However, it does not affect the close relationship between the Church and government in Taiwan. Design/methodology/approac
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Bezzina, Edwin. "Where Two Crosses Met: Religious Accommodation between a Reformed Protestant Community and a Commandery of the Order of Malta (Loudun, circa 1560–1660)." Church History 81, no. 4 (2012): 815–51. http://dx.doi.org/10.1017/s0009640712001916.

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This article represents a local study investigating the relations between the commandery of the Order of St. John of Jerusalem and a Reformed Protestant community from about 1560 to 1660. The chosen locality is the French provincial town of Loudun and the article spans the French Wars of Religion and the period of recovery and reconstruction beyond. The relationship between Loudun's commandery and Reformed community manifests the sometimes astonishing interplay of conflict, accommodation, and necessity. The Protestant use of the commandery's church enabled the Reformed community to entrench it
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Stritch, Samuel Cardinal. "Observations on the Memorandum “The Crisis in Church-State Relationships in the U.S.A.”." Review of Politics 61, no. 4 (1999): 704–10. http://dx.doi.org/10.1017/s0034670500050580.

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The presentation of what the author calls a “grave danger” which confronts the Church in the United States in my judgment is not comprehensive. All through our history, we Catholics in the United States have had to face this same attack upon the Church from non-Catholics. The point of the attack has been the same all through the years: namely, that Catholics cannot be loyal to the Constitution of the United States and at the same time loyal to their Church. The notion of religious freedom in the non-Catholic mind in the Englishspeaking world derives from the Protestant doctrine upholding the r
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Erica Smith, Amy. "When Clergy are Threatened: Catholic and Protestant Leaders and Political Activism in Brazil." Politics and Religion 9, no. 3 (2016): 431–55. http://dx.doi.org/10.1017/s1755048316000018.

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AbstractIn the past three decades, observers have noted a steady rise in religious leaders’ engagement in Brazilian politics. What motivates this new activism? One prominent theory focuses on threat from religious competitors; other scholars point to church-state relations or theologically-driven political grievances. I argue that because of institutional and theological differences, Catholic and Protestant clergy are motivated into political action by different kinds of threat. I draw on two question order experiments embedded in a face-to-face survey of clergy prior to Brazil's 2014 election
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Canales Ramírez, Diego. "Efectos de la reforma protestante en el sistema de relaciones internacionales de Europa Occidental." Revista de Historia y Geografía, no. 32 (May 24, 2018): 41. http://dx.doi.org/10.29344/07194145.32.1259.

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Las críticas de Martín Lutero a la Iglesia Católica provocaron una fuerteconvulsión en el seno de la sociedad occidental, pero también provocaron uncambio ideológico que repercutiría fuertemente en el sistema de relacionesinternacionales de Europa Occidental, al generar una polarización entre dosbloques de Estados claramente enfrentados. Por un lado, se encontraban lospaíses que adoptaron la Reforma, especialmente aquellos del norte de Europa,sobre todo Inglaterra, Suecia y Dinamarca, y por el otro lado, aquellos queaún seguían fieles ideológicamente al mandato del papado, como España.La Refor
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Guliak, Dasha. "Religion and Revolt." Pathways 4, no. 1 (2023): 1–14. http://dx.doi.org/10.29173/pathways48.

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Despite the scarce research on the topic the eight-year Tithe War represents an important moment in the development of Irish-Catholic nationalism and a pivotal change in Irish-British relations. This investigation into the Tithe War uses discourse analysis to reveal how Irish-Catholics exerted an intense degree of agency against the Anglo-Protestant ascendancy during a time in which they possessed seemingly little recourses against the increasingly hegemonic powers of the British state. Understanding the importance of the Tithe War helps to develop a deeper understanding of Irish-British state
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Griffin, Brian. "Anti-Catholicism in Bath from 1820 to 1870." Recusant History 31, no. 4 (2013): 593–611. http://dx.doi.org/10.1017/s0034193200014035.

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This paper challenges the idea that harmonious relations prevailed amongst Bath's various religious denominations during the ‘Age of Reform’, from the 1820s to the 1860s. It reveals instead that the public expression of anti-Catholic opinion was a regular feature of the city's political scene in this period. An anti-Catholic ‘crusade’, directed against such local targets as Prior Park and Downside colleges, and ‘Popery’ in general, was sustained by a variety of local organizations and national organizations that had branches in Bath, as well as prominent Tory activists resident in the city. Ma
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Minkenberg, Michael. "Religious Legacies, Churches, and the Shaping of Immigration Policies in the Age of Religious Diversity." Politics and Religion 1, no. 3 (2008): 349–83. http://dx.doi.org/10.1017/s1755048308000370.

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AbstractWestern democracies are undergoing a process of extraordinary religious and cultural pluralization which is largely a result of an intensified immigration over the last decades. This article analyzes in a structural and an actor-oriented perspective the way in which religion affects the immigration policies in 19 Western democracies. Based on a typology of immigration regimes in 19 Western democracies, the article asks what role Christian legacies (Catholic and Protestant traditions, church-state regimes, Christian parties) and churches (both Catholic and Protestant) play in bringing a
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Dissertationen zum Thema "Catholic Church – Relations – Protestant"

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Le, Bruyns Clint Charles. "The Papacy as ecumenical challenge : contemporary Anglican and Protestant perspectives on the Petrine Ministry." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/1374.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2004.<br>This dissertation explores how Anglican and Protestant church perspectives on the papacy are increasingly changing, as they identify the need for and value of a universal ministry of unity that may potentially be recognised in the future as a legitimate and propitious structure of ministry, though not without modification.
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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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McClain, Lisa Renee. "As one in faith : the reconstruction of Catholic communities in Protestant England, 1559-1642 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Bhagat, Raj. "Primacy of the Bishop of Rome from Clement to Dionysius a conciliatory Protestant approach /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0122.

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Kimmel, Thomas Stuart. "Clarifying distinctions between Roman Catholicism and evangelicalism." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1996.<br>Includes abstract and vita. "Annotated bibliography ... consulted to determine what are the major differences between Catholicism and biblical Christianity": (leaves 84-100). Includes bibliographical references (leaves 236-238).
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Cosgrove, Oliver. "The state, the churches and education in Northern Ireland : implications for education for mutual understanding." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366680.

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Fenwick, Luke Peter. "Catholic and Protestant faith communities in Thuringia after the Second World War, 1945-1948." Thesis, University of Canterbury. History, 2007. http://hdl.handle.net/10092/2784.

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In 1945, many parts of Germany lay in rubble and there was a Zeitgeist of exhaustion, apathy, frustration and, in places, shame. German society was disorientated and the Catholic and Protestant churches were the only surviving mass institutions that remained relatively independent from the former Nazi State. Allowed a general religious freedom by the occupying forces, the churches provided the German population with important spiritual and material support that established their vital post-war role in society. The churches enjoyed widespread popular support and, in October 1946, over 90 percen
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Semple, Rhonda Anne. "'Ladies of much ability and intelligence' : gendered relations in British Protestant missions." Thesis, King's College London (University of London), 2000. https://kclpure.kcl.ac.uk/portal/en/theses/ladies-of-much-ability-and-intelligence--gendered-relations-in-british-protestant-missions(092fa1b5-85f8-46dc-9f03-c586d3f36a14).html.

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Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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Bücher zum Thema "Catholic Church – Relations – Protestant"

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Schmude, H. J. Catholic answers to Protestant protests. [s.n.], 1999.

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Rock, Paul. Jesus, Pope Francis, and a Protestant walk into a bar: Lessons for the Christian church. Westminster John Knox Press, 2015.

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McGowan, Mark George. Rethinking Catholic-Protestant relations in Canada: the Episcopal Reports of 1900-1901. The Canadian Catholic Historical Assoc., 1992.

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Lane, A. N. S. Justification by faith in Catholic-Protestant dialogue: An evangelical assessment. T&T Clark, 2006.

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Moussinga, Isaac N. Catholiques et protestants du Cameroun: L'unité est-elle possible? CODEV éditions, 1999.

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Tillich, Paul. Substance catholique et principe protestant. Cerf, 1995.

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Heinz, Duchhardt, and May Gerhard 1940-, eds. Union, Konversion, Toleranz: Dimensionen der Annäherung zwischen den christlichen Konfessionen im 17. und 18. Jahrhundert. von Zabern, 2000.

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1960-, Madrid Patrick, ed. Surprised by truth: Eleven converts give the biblical and historical reasons for becoming Catholic. Basilica Press, 1994.

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Miller, Robert Moats. Catholic-Protestant tensions in post-World War II America: The experience of Methodist Bishop G. Bromley Oxnam. Charles and Margaret Hall Cushwa Center for the Study of American Catholicism, University of Notre Dame, 1987.

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Dombes, Groupe des, ed. For the communion of the churches: The contribution of the Groupe des Dombes. W.B. Eerdmans Pub. Co., 2010.

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Buchteile zum Thema "Catholic Church – Relations – Protestant"

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Costigane, Helen. "Catholic and Protestant Approaches to Church-State Relations." In The Legal Legacy of the Reformation. Routledge, 2024. http://dx.doi.org/10.4324/9780429264115-11.

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García Portilla, Jason. "Culture, Religion, and Corruption/Prosperity (A), (B), (C), (1), (2)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_10.

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AbstractThis chapter characterises the relations between culture, religion, and corruption/prosperity. It advances the explanations of the prosperity–religion nexus from the perspective of cultural attributes (e.g. trust, individualism, familialism) by comparing Roman Catholic and Protestant theologies.Protestant denominations have mostly relinquished their founding principles, while “Rome never changes” as per the Italian saying. Despite the progress after Vatican II, Roman Catholicism has not markedly altered its beliefs and practices or its institutional founding principles (i.e. Canon Law)
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García Portilla, Jason. "Institutions, Corruption/Prosperity, and Religion (A), (B), (D), (1), (3), (6)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_8.

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AbstractThis chapter characterises the relations between religion, institutions, and the transparency–prosperity nexus. It explains how economic prosperity, democracy, and transparency are part of a feedback loop that constitutes a single phenomenon. More importantly, this chapter deepens the institutional analysis by concentrating on the particular historical influence of religion on the different legal traditions in Europe and the Americas. It is the cornerstone of Part 3 and, as such, of the entire book.The Reformation brought forth a wide range of modern institutions. Among these, educatio
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Parina, Elena, and Erich Poppe. "“In the Most Common and Familiar Speech among the Welsh”." In Übersetzungskulturen der Frühen Neuzeit. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_5.

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AbstractThis paper presents and analyses the approach of the Welsh recusant author and translator Robert Gwyn (c.1545–c.1600) to the translation of quotations from the Bible and the Church Fathers as it is reflected in both his paratextual comments on translating and in regularities of his translational practice. Gwyn locates his literary work in the larger context of Counter-Reformation activities in Wales for an “unlearned” audience and therefore forcefully argues for the primacy of comprehensibility over strict adherence to the words of the source text. A brief detour for the purpose of con
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Kilcrease, Bethany. "Protestant paranoia and Catholic conspiracies." In The Great Church Crisis and the End of English Erastianism, 1898–1906. Routledge, 2016. http://dx.doi.org/10.4324/9781315557533-ch-5.

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Leung, Beatrice K. F., and Tony Yun-chung Li. "Taiwan-Vatican Relations from 1949 to the Present." In The Catholic Church in Taiwan. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6665-8_5.

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Leung, Beatrice K. F. "The New Triangular Relations Among the Vatican, Taiwan and China in the Tsai Ing-wen Administration." In The Catholic Church in Taiwan. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6665-8_10.

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Ferrara, Pasquale. "The Catholic Church and the Global Shift of Power." In Global Religions and International Relations. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137400826_5.

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Schramm, Gottfried. "Armed Conflict in East-Central Europe: Protestant Noble Opposition and Catholic Royalist Factions, 1604–20." In Crown, Church and Estates. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21579-9_13.

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Doe, Norman. "A Comparative Account of Protestant and Catholic Approaches to Church Law." In The Legal Legacy of the Reformation. Routledge, 2024. http://dx.doi.org/10.4324/9780429264115-2.

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Konferenzberichte zum Thema "Catholic Church – Relations – Protestant"

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Veković, Marko. "CRKVA I DRŽAVA U SVETLU USTAVA SFRJ IZ 1974. GODINE." In International scientific conference „The constitution of the SFRY of 1974 - 50 years later. University of Kragujevac, Faculty of law, 2025. https://doi.org/10.46793/ustav74.257v.

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We won't be saying anything new if we point out that the 1974 Constitution of the Socialist Federal Republic of Yugoslavia (SFRY) has been a subject of extensive research from various perspectives and disciplines over the past fifty years. The continued relevance of this topic even today further underscores the significance of the 1974 Constitution for the socio-political developments that have shaped the region we live in. However, far fewer studies have addressed the question of whether, and if so how, the 1974 Constitution influenced church-state relations in the former SFRY. Starting from
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Bartulović, Željko, and Naum Milković. "O SPECIFIČNOSTI PREDMETA PRAVNA POVIJEST RELIGIJSKIH ZAJEDNICA NA PRAVNOM FAKULTETU SVEUČILIŠTA U RIJECI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.061b.

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In the paper, the authors analyze the need to carry out a legal course that deals with the organization and legal regulations of religious communities, especially those operating in the territory of the Republic of Croatia, in the legal study program. In their practice, lawyers encounter religious communities and their legal acts, and there is a need to become familiar with basic terms, legal institutes, norms that regulate this matter, and legal practices, including international ones. The question arises whether should be studied only one religious community and its canonical, legal regulati
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Андросова, Т. В. "Finland as a Part of the Russian Empire 1809–1917: A State within a State." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.

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Географический фактор играет двоякую роль в истории Финляндии и ее взаимоотношений с внешним миром. С одной стороны, территориальное положение на окраине Европы обусловило то, что финны сравнительно поздно включились в цивилизационный процесс. С другой стороны, земли, омываемые водами дальних заливов Балтийского моря, находятся в одном из наиболее важных со стратегической точки зрения европейских регионов. Хотя к «финским территориям» издавна проявляли интерес также Англия, Германия и Франция, влияние извне связано для финнов прежде всего с соперничеством ближайших соседей. Политический вакуум
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