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Thematische Bibliographien / Catholic Mutual Group

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Zeitschriftenartikel
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Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Catholic Mutual Group“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Catholic Mutual Group"

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Dewi Yanti Gulom and Andarweni Astuti. "Peningkatan Hasil Belajar dan Karakter Gotong Royong Siswa Kelas 2 SDN 07 Panjang." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 5, no. 2 (2024): 2570–94. http://dx.doi.org/10.55606/semnaspa.v5i2.2264.

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This study aims to evaluate the effectiveness of the application of Problem-Based Learning methods (Problem-Based Learning or PBL) in improving learning outcomes and mutual cooperation character of students in Grade 2 SDN 07 Panjang. The background of this study is based on The Independent curriculum that emphasizes strengthening the profile of Pancasila students, including the dimension of mutual assistance that is very relevant to social life in Indonesia. However, the implementation of The Independent curriculum in SDN 07 Panjang faces challenges, such as limited facilities and the need for

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Goleń, Jacek, Jan Kobak, Florence Kabala, and Małgorzata Szyszka. "Kenyan Catholics’ Religiosity and Understanding of Marriage on the Basis of Individuals Associated with Shalom Center in Mitunguu: Educational and Pastoral Perspective." Religions 14, no. 1 (2022): 13. http://dx.doi.org/10.3390/rel14010013.

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This article presents the results of research into religiosity and understanding of marriage among a selected group of young Catholics, all of whom are current students or graduates of Shalom Center in Mitunguu, Kenya. The goal of our study was to determine the correlations between the two variables so as to reach some conclusions and suggestions for religious education and pastoral care. The research made use of Stefan Huber’s Centrality of Religiosity Scale, while the respondents’ understanding of marriage was analyzed with the use of a questionnaire prepared by the authors of this study. As

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Lim T. N., Timothy. "Recognition and Reception." Ecclesiology 12, no. 2 (2016): 197–224. http://dx.doi.org/10.1163/17455316-01202006.

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Recognition and reception are integral conditions for moving churches towards a fuller realization of shared unity. This article brings the 2013 Joint Working Group text Reception and the Lutheran-Roman Catholic Commission on Unity’s 2013 report From Conflict To Communion into dialogue with the 2017 commemoration of the Reformation with Reformed Christianity, Anabaptists, Brethren, Evangelicals, and Pentecostals. This investigation takes as its backdrop the mutual recognition and reception of churches. The paper reviews recent documents with a view to applying the reception of the quincentenar

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Mannion, Patrick. "Towards a ‘world-wide empire of the Gael’: nationalism, identity, and the Hibernian Australasian Catholic Benefit Society, 1912–22." Irish Historical Studies 46, no. 169 (2022): 52–76. http://dx.doi.org/10.1017/ihs.2022.3.

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AbstractIn the early twentieth century, Irish ethnic, benevolent and mutual benefit associations around the world became part of the transnational fight for Irish freedom, utilising large, widespread memberships to raise funds and lobby for Irish independence. In Australia and New Zealand the largest such group was the Hibernian Australasian Catholic Benefit Society (H.A.C.B.S.), which boasted some 41,000 members spread across almost 600 branches in 1920. The society's engagement with the home rule movement and the subsequent Irish Revolution provides a fascinating example of how the expansive

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Koscielniak, Krzysztof. "Christian-Muslim Relations in Central Europe: The Polish Experience." ICR Journal 4, no. 2 (2013): 215–29. http://dx.doi.org/10.52282/icr.v4i2.474.

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Although thirty million Muslims currently reside in the European Union, and adherents to the Islamic religion now constitute the majority of immigrants and the second largest religious group in European society, the influence of Islam on the culture of Central Europe was and is small, with the notable exception of Poland. There, a small traditional group of Polish Muslims has made a considerable contribution during six centuries of history to Poland's cultural and religious heritage: Polish Muslims or “Tartars” fought for Catholic Poland against the Catholic State of the Teutonic Order, and al

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Filomeno, Felipe. "Faith Community and Campus Engagement in Immigrant Integration." Metropolitan Universities 31, no. 3 (2020): 93–115. http://dx.doi.org/10.18060/23936.

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Immigration is one of the most contentious topics in contemporary American politics. This study presents the planning, implementation and evaluation of a program of faith community dialogues on immigration developed in partnership between a public university, a faith-based group of volunteers, and Catholic congregations. Based on data from dialogue transcriptions, exit questionnaires completed by participants, observation notes, and reflections shared by students and faith community leaders, the study shows the outcomes of the program for the congregations, the volunteer group, the students, a

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Bodurian, Ágota. "Armenian Music in Transylvania – The Musical Heritage of the Cantor Bálint Ákos." Studia Universitatis Babeş-Bolyai Musica 65, no. 2 (2020): 225–36. http://dx.doi.org/10.24193/subbmusica.2020.2.14.

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"The author of this study is deeply preoccupied with the culture and music of an ethnic group in Transylvania that us on its way to extinction: Armenians. During our research in documenting the archives and libraries of the Armenian-Catholic parishes in the area, some materials of special value were discovered that had not yet been catalogued, representing proof of an effervescent musical life, demonstrating a rich liturgical activity, a religious life experienced deeply, in which music constituted an indispensable part of the life of the Armenian community in Gheorgheni. At the same time, the

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Rodríguez López-Ros, Sergio. "Resilience as a Basis for the Birth of the First Past Pupils’ Movement of Catholic Schools." Studia Paedagogica Ignatiana 27, no. 1 (2024): 93–123. http://dx.doi.org/10.12775/spi.2024.1.005.

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Despite being the largest group in the Salesian Family, with 100,000 affiliated members worldwide, the Past Pupils of Don Bosco Movement has to date lacked a biography of their charismatic founder, the Turin-born Carlo Gastini (1833–1902), the 120th anniversary of whose death was commemorated in 2022. A family man, bookbinder and teacher, as well as occasional poet and actor, he was the first boarder at the Oratory of Saint Francis de Sales. Little was known about him, beyond three specific anecdotes. However, from 1847 to 1902, he was linked to Valdocco as a pupil (first as a day pupil and th

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Fausta, Thadeus Ega, Muslihati Muslihati, and Henny Indreswari. "Percentage of Pancasila student profile dimensions in the Merdeka curriculum and the implications for high school guidance and counseling programs." Journal of Research in Instructional 4, no. 2 (2024): 314–23. http://dx.doi.org/10.30862/jri.v4i2.416.

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The Merdeka curriculum is an improvement on the previous curriculum, namely the 2013 curriculum, whose implementation was based on the implementation of the Pancasila student profile. The aim of this research is to compare the six dimensions of the Pancasila student profile in order to assist counselors in developing guidance and counseling service programs. This research uses a survey method. The research subjects were 90 students in class X at a private Catholic high school in Malang. The results of data analysis in this study found that the percentage of the dimensions of faith, devotion to

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Marinus Satoleuru. "Meningkatkan Kemampuan Bergotong Royong Dengan Metode Problem Based Learning (PBL) Pada Kelas VII Dalam Pendidikan Agama Katolik Dan Budi Pekerti di SMP Negeri 3 Siberut Utara." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 4, no. 2 (2023): 928–48. http://dx.doi.org/10.55606/semnaspa.v4i2.1343.

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Implementation of the independent curriculum is an effort to restore learning. The main characteristics of this curriculum that support learning recovery are the focus on essential material so that learning is deeper, prioritizing mutual cooperation for the development of competence and character through group learning around real contexts. Family is basically the first and main environment for every person in the process of growth and development. Students will grow into individuals who enjoy working together. Therefore, through the implementation of the Project for Strengthening the Profile

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Mehr Quellen

Bücher zum Thema "Catholic Mutual Group"

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Graeve, Stan H. Catholic Mutual Group: 125th anniversary pictorial history. The Donning Company Publishers, 2014.

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Dillon, Michele. The Synod on the Family. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693008.003.0006.

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This chapter provides a case analysis of the Catholic Church’s Synod on the Family, an assembly of bishops convened in Rome in October 2014 and October 2015, to address the changing nature of Catholics’ lived experiences of marriage and family life. The chapter argues that the Synod can be considered a postsecular event owing to its deft negotiation of the mutual relevance of doctrinal ideas and Catholic secular realities. It shows how its extensive pre-Synod empirical surveys of Catholics worldwide, its language-group dialogical structure, and the content and outcomes of its deliberations, by

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Bristol, Joan C. Afro-Mexican Saintly Devotion in a Mexico City Alley. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0005.

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This chapter examines Afro-Mexicans' level of involvement in colonial society and religious life as well as their desires to gain social power as defined by colonial authorities. An important form of Christian practice for Africans in the Diaspora came through membership in Catholic confraternities, lay groups that were organized around venerating saints and often served as mutual aid societies for their members. This chapter considers the case of a group of black men and women who performed clandestine religious ceremonies in the alleys of late seventeenth-century Mexico City and claimed to b

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Del Socorro Castañeda-Liles, María. Our Lady of Everyday Life. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190280390.001.0001.

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Based on ethnographic research in northern California, Our Lady of Everyday provides an in-depth cross-sectional analysis of three groups of Mexican origin women between the ages of 18 and 82 (single and in college; mothers; and older women). The study traces their life trajectories from childhood to adulthood. Castañeda-Liles found that their mothers’ Catholic devotion became the first religious/cultural template from within which they learned to see themselves as people of faith in a specific sociocultural context. She also found that the Catholic culture in which the mothers socialized the

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Perkins, Alisa. Muslim American City. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479828012.001.0001.

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Muslim American City studies how Muslim Americans test the boundaries of American pluralism as a model for secular inclusion. This ethnographic work focuses on the perspectives of both Muslims and non-Muslims in Hamtramck, Michigan, a small city situated within the larger metro Detroit region that has one of the highest concentrations of Muslim residents of any US city. Once famous as a center of Polish American life, Hamtramck’s now has a population that is at least 40 percent Muslim. Drawing attention to Muslim American expressions of religious and cultural identity in civic life—particularl

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Buchteile zum Thema "Catholic Mutual Group"

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Camp, Roderic Ai. "Church-State Interlocks." In Crossing Swords. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195107845.003.0009.

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Abstract No single interest group in Mexico can claim to have had a historical importance exceeding that of the Catholic Church in both the 19th and 20th centuries. Yet despite its significance, including the Church’s influence on the Mexican populace, linkages between clergy and politicians and the Church and the state have been weak, informal, and founded on mutual ignorance.

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Haus, Jeffrey. "Daniel Tollet (ed), Les Vérités des uns et celles des autres: Points de vue de juifs et de chrétiens sur la Shoah en Pologne." In Polin: Studies in Polish Jewry Volume 14. Liverpool University Press, 2001. http://dx.doi.org/10.3828/liverpool/9781874774693.003.0040.

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This chapter explores inter-group dialogues focused upon the healing process. Members of all races, nationalities, genders, and religions have sought to air their differences and to discuss possible resolutions as a means of moving into the future with a deeper mutual knowledge and understanding. Les Vérités des uns et celles des autres publishes the contents of one such academic dialogue. The book compiles materials delivered at a three-day conference held in Switzerland at the University of Fribourg in February 1994. Coinciding with the fiftieth anniversary of the Warsaw ghetto uprising, the

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Dietz, Judith E. "Cultural and Religious Dialogue." In New Media and Communication Across Religions and Cultures. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5035-0.ch014.

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The exhibition, “An Expression of Faith: Sacred Art of Centuries Past,” first displayed at the Art Gallery of Nova Scotia in 1998 illustrates the positive effects of mutual co-operation between the cultural, religious, and civic communities in preserving religious and cultural heritage. The exhibition featured a select group of European sculptures from the Renaissance period donated by the Roman Catholic Archdiocese of Halifax. In this chapter, the history and preservation of the three featured sculptures from the late fifteenth and early sixteenth centuries are revealed – from their installat

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Korang-Okrah, Rose, Wendy Haight, and Priscilla A. Gibson. "Women’s Communal Agency." In Supporting Women’s Economic Enfranchisement. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197687994.003.0009.

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Abstract In this chapter, we turn to the collective action that widows themselves have undertaken in collaboration with international religious professionals and feminist social workers to achieve economic stability and psychosocial, spiritual, and moral solace. Akan widows stressed the importance of pragmatic, communal action to improve their economic position and restore their agency. This chapter describes the St. Monicas, a group of widows formed with the support of Professor Korang-Okrah and local leaders of the Catholic Church more than a decade ago and continuing through today. The wido

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Diefendorf, Barbara B. "Mademoiselle Acarie’s Circle." In From Penitence to Charity. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195095821.003.0005.

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Abstract Sometime late in 1601, Barbe Acarie reported a vision in which Saint Teresa of Avila called on her to bring to France the order of Discalced Carmelites that the saint had recently founded in Spain. A group of distinguished clerics close to Acarie met in the chapel of Paris’s Carthusian monastery of Vauvert soon thereafter to discuss whether the vision might be made a reality. With regret, they decided it could not. However much they wanted to see austere convents on the model of Teresa’s reforms founded in France, the time was not yet ripe for such ventures. Spain, which had intervene

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McLoughlin, Catherine, and Mark J. W. Lee. "Developing an Online Community to Promote Engagement and Professional Learning for Pre-Service Teachers Using Social Software Tools." In Cases on Technologies for Educational Leadership and Administration in Higher Education. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-4666-1655-4.ch014.

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While references to the concept of “learning community” abound in the literature, a common ingredient is the belief that learning is enhanced when there is a commitment to sharing ideas and knowledge within a collaborative group or network of individuals. To support student teachers completing their practicum placements as part of a one-year Graduate Diploma of Secondary Education at the Australian Catholic University (ACU National), a communities of practice model (Wenger, 1998) was implemented, supported by a social software-based technology framework, to enable mutual engagement, joint ente

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Chung-Kim, Esther. "Swiss Brethren and Dutch Mennonites." In Economics of Faith. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197537732.003.0007.

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Severe persecution and frequent migration threatened the survival of various Anabaptist groups and their leaders who lacked a salary or benefits, unlike magisterial Protestant reformers or Catholic clergy. Voluntary leaders like Menno Simons had to sacrifice a stable family life because of traveling visitations and forced migrations. Considered outlaws in most places, Anabaptists could not rely on any state support. The forms of poor relief among Swiss Brethren (including south German and Austrian Anabaptists) and Dutch Mennonites emerged out of a biblical rationale that the church of true bel

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Kaufman, Jason. "Ethnogenesis: Social Capital, Racial Protectionism, and Sectarian Social Organization." In For the Common Good? Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195148572.003.0010.

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Abstract Thus far, I have argued that competitive voluntarism contributed to sectarianism and self-segregation in the United States by providing organizational boundaries dedicated to the perpetuation thereof. Admittedly, however, American associationalism may not have flourished without the impetus of racial hatred, religious disrespect, gender segregation, and ethnic suspicion fueling it from below. In the face of such outward hostility and discrimination, many identity groups turned inward, relying on fraternal organizations and mutual aid societies for help and support in an otherwise host

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Loumagne Ulishney, Megan. "John Paul II, New Catholic Feminists, and the Vatican Response to ‘Gender Ideology’." In Original Sin and the Evolution of Sexual Difference. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192870704.003.0006.

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Abstract Chapter 5 examines John Paul II’s Man and Woman He Created Them: A Theology of the Body (1979–1984) as a key theological text that investigates the nature of sexual difference in light of original sin. After providing an overview of the central insights from the text and its appropriation by a group of Catholic thinkers who describe themselves as ‘New Catholic Feminists,’ the chapter highlights insights from the Theology of the Body that will be critiqued, appreciated, or radicalized. It argues that while there are serious problems with John Paul II’s thinking about sexual difference

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MacConochie, Alex. "“Guided by her Foot, Which is Basest”." In Staging Touch in Shakespeare's England. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192857361.003.0002.

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The chapter traces an arc from overt embodiments of social dominance, and the ways playwrights critique them, to enactments of mutual intimacy. The first section, on kicks, argues the anonymous A Yorkshire Tragedy encourages sympathy with the victims of such abuse—and, indeed, to see superiors’ kicks of their inferiors (whether wives or those lower down the social scale) as abuse. In a similar aspect shift, Shakespeare’s Love’s Labour’s Lost and the anonymous Locrine burlesque the political ritual of foot-kissing, purporting to expose this ceremony as evidence of foreigners’ and Catholics’ unh

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Konferenzberichte zum Thema "Catholic Mutual Group"

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Balodis, Ringolds. "Civillikuma 51. pants kā lakmusa papīrs esošam tiesiskam regulējumam." In The 9th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/iscflul.9.1.01.

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Although the Church in Latvia is separated from the state, there are eight denominations which are permitted by the state to conduct marriage registration. On behalf of the state, with legal force, but according to the procedure adopted in the denomination. The Civil Code of Latvia names these denominations: Roman Catholics, Evangelical Lutherans, Orthodox, Old Believers, Methodists, Baptists, Seventh-Day Adventists and Jews. Special laws have been adopted for all the aforementioned denominations, which stipulate their special status, including the right to register marriages on behalf of the

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