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1

Johnston, E. "Women in a Celtic Church: Ireland, 450-1150." English Historical Review 119, no. 483 (2004): 1025–26. http://dx.doi.org/10.1093/ehr/119.483.1025.

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2

Swift, Catherine. "Review: Women in a Celtic Church: Ireland 450–1150." Irish Economic and Social History 30, no. 1 (2003): 128–29. http://dx.doi.org/10.1177/033248930303000111.

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3

Markey, Tom, and Bernard Mees. "A Celtic orphan from Castaneda." ZCPH 54, no. 1 (2004): 54–120. http://dx.doi.org/10.1515/zcph.2005.54.

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In November of 1935, a uniquely puzzling inscription in Etruscoid characters was discovered among the remains of an Iron Age necropolis west of the church at Castaneda in Canton Grisons (Graubünden, Grigione). The inscription is engraved along the spout of a bronze oinochoe (Schnabelkanne), and apart from a solitary chi inscribed on another find from this necropolis, is the only evidence of alphabetism to have been unearthed from the site. Castaneda is a hamlet strategically perched some 780 meters above sea level along the northern slope of the Calanca Valley (Val Calanca) as it opens onto th
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4

Shanneik, Yafa. "Conversion to Islam in Ireland: A Post-Catholic Subjectivity?" Journal of Muslims in Europe 1, no. 2 (2012): 166–88. http://dx.doi.org/10.1163/22117954-12341235.

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Abstract This article discusses the conversion experiences as recalled by Irish women who converted to Islam during the so-called ‘Celtic-Tiger’ period—the years of Ireland’s dramatic economic boom and major socio-cultural transformations between 1995 and 2007. In this period, the increasing religious diversity of Irish society and the decline of the social authority of the Catholic Church facilitated the exploration of alternative religious and spiritual affiliations. Irish women converts to Islam are an example of the emergence of a post-Catholic subjectivity in Ireland during the Celtic Tig
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5

Shestakova, Nadezhda F. "Inventing the Past: Iolo Morganwg and His Neo-Druidic Doctrine." Izvestia of the Ural federal university. Series 2. Humanities and Arts 26, no. 2 (2024): 74–89. http://dx.doi.org/10.15826/izv2.2024.26.2.024.

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This article examines the historical mythmaking of the multifaceted Welsh intellectual Edward Williams and his bardo-druidic doctrine known as “Bardism” and developed by him based on the ideas of the main ancient religions (Christianity, Judaism, Buddhism, Hinduism, etc.). Drawing on Barddas, the purpose of this study is to identify and reveal the main “dogmas” of neo-druidism and identify the peculiarities of interpretation of the Celtic past by this historian-polymath. Relying on the methodology of intellectual history, the author not only manages to trace the origins of neo-druidism in the
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McGrath, Paul. "Knowledge management in monastic communities of the medieval Irish Celtic church." Journal of Management History 13, no. 2 (2007): 211–23. http://dx.doi.org/10.1108/17511340710735591.

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PurposeThis paper aims to use the case of early medieval Irish monasticism to highlight the implicit a historicism of the knowledge management (KM) literature and to show how such a historical study can be used to increase the level of discourse and reflection within the contested and increasingly fragmented field of KM.Design/methodology/approachThe author uses secondary source analysis from a diversity of academic fields to examine the relatively sophisticated processes through which the monks gathered, codified, created, interpreted, disseminated and used religious and secular knowledge. Th
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McLeod, Hugh. "Kirk (ed.), The Church in the Highlands; Porter (ed.), After Columba; Meek, The Quest for Celtic Identity." Scottish Historical Review 82, no. 2 (2003): 326–28. http://dx.doi.org/10.3366/shr.2003.82.2.326.

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8

Slate, C. Philip. "Two Features of Irenaeus' Missiology." Missiology: An International Review 23, no. 4 (1995): 431–42. http://dx.doi.org/10.1177/009182969502300404.

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Irenaeus flourished toward the end of the second century as a bishop in Lugdunum (modern Lyons, France). He is important for several reasons, but scholarly interests in Irenaeus have focused chiefly on his place in the history of Christian thought and his churchmanship. Although his mission/evangelistic work is routinely mentioned by church historians, little effort has been made to extract from his apologetical-catechetical writings something of his missiology. As a native of Asia Minor, he engaged in cross-cultural work among the pagan Celtic peoples of southern Gaul. Two aspects of his miss
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Bradshaw, Brendan. "The Wild and Woolly West: Early Irish Christianity and Latin Orthodoxy." Studies in Church History 25 (1989): 1–23. http://dx.doi.org/10.1017/s042420840000855x.

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In recent historiography a rather unlikely alliance has emerged which is concerned to normalize Early Irish Christianity by emphasizing its links with the religious culture of Western Europe. One wing of the alliance represents a historiographical tradition that originated in the debates of the Reformation with the introduction of a formidable Aunt Sally by the erudite ecclesiastical historian Archbishop Ussher, who purported to discover in the Early Irish Church a form of Christianity in conformity with the Pure Word of God, uncorrupted by papal accretions. Ussher’s A Discourse of the Religio
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Buchovskyi, V. R. "Features of the formation of the Celtic version of Christianity in Ireland in the V - at the beginning of VI century." Ukrainian Religious Studies, no. 47 (June 3, 2008): 119–27. http://dx.doi.org/10.32420/2008.47.1954.

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Throughout Christianity, its activities are in one way or another connected to the historical reality of its time. Usually, for different epochs, the strength of these bonds was different, but during the Middle Ages, they were significantly stronger than before and after. It is here that perhaps the most important moment was the rise of Christianity, which spread over a relatively short period of time almost throughout Europe. It was then - and never again in all its history - that the Church was able to participate in the formation of all aspects of its contemporary life (including the social
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11

Gatch, Milton McC. "F. E. Warren: The Liturgy and Ritual of the Celtic Church. Edited by Jane Stevenson. Second edition. Studies in Celtic History 9. Wolfeboro, New Hampshire: Boydell Press, 1987. cxlvii + 291 pp. $39.50." Church History 60, no. 1 (1991): 151–52. http://dx.doi.org/10.2307/3168575.

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12

Coativy, Yves. "The History of Brittany from the 13th to the 21st Century." Studia Celto-Slavica 13 (2023): 45–58. http://dx.doi.org/10.54586/lrrt6148.

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Attempting to present eight centuries of Breton history in one article is of course a daunting task and my aim here is simply to provide an outline highlighting the major trends and events that will enable the reader seeking a historical introduction to better understand Breton history and culture. Covering such a long span of time necessarily implies selecting only the most salient historical events and aspects of Brittany’s cultural development. Until the Revolution of 1789, there were nine Catholic dioceses in Brittany and Breton history inscribed itself within the administrative framework
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13

Connolly, Hugh. "The Irish Penitentials and Conscience Formation." Religions 13, no. 12 (2022): 1134. http://dx.doi.org/10.3390/rel13121134.

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As commonly used in its moral sense I will, for the purposes of this paper, take the concept of “conscience” to be the inherent ability of every healthy human being to perceive what is right and what is wrong and, on the strength of this perception, to control, monitor, evaluate and execute their actions. Such values as right or wrong, good or evil, just or unjust, and fair or unfair have existed throughout human history and are also shaped by an individual’s cultural, political and economic environment. The medieval penitential literature offers just one such historical snapshot. These manual
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14

Breeze, Andrew. "Stephen J. Joyce, The Legacy of Gildas: Constructions of Authority in the Early Medieval West. Woodbridge: Boydell, 2022, x, 190 pp." Mediaevistik 35, no. 1 (2022): 414–15. http://dx.doi.org/10.3726/med.2022.01.76.

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Abstract The British-Latin writer Gildas (493‐570) is an enduring presence in Celtic tradition. So this monograph is welcome. Its author, thanks to his command of Latin, places Gildas firmly within the context of classical, patristic, and early medieval learning, identifying him as one who contributed much to understanding of “political and ecclesiastical authority in the early medieval West” (11). The volume, consisting of six chapters, starts off with the relation of Gildas’s De Excidio Britanniae to other sources for the early Middle Ages (St. Patrick’s Confession, Bede, the ninth-century H
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Kelly, Joseph F. "Women in a Celtic Church: Ireland 450–1150. By Christina Harrington. New York: Oxford University Press, 200. x + 329 pp. $65.00 cloth." Church History 72, no. 3 (2003): 660–62. http://dx.doi.org/10.1017/s0009640700100599.

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16

Sims-Williams, Patrick. "The Liturgy and Ritual of the Celtic Church. By F. E. Warren. Second edn by Jane Stevenson. (Studies in Celtic History, ix.) Pp. cxxviii + xix + 291 incl. plate. Woodbridge: Boydell Press, 1987 (first publ. 1881). £29.50. 085115 473 5; 0261 9865." Journal of Ecclesiastical History 40, no. 4 (1989): 594–95. http://dx.doi.org/10.1017/s0022046900059078.

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17

Garcia Quintela, Marco V. "La construcción del paisaje cristiano de Galicia: hacia la definición de un modelo de transformación." Estudos do Quaternário / Quaternary Studies, no. 12 (July 21, 2015): 143–59. http://dx.doi.org/10.30893/eq.v0i12.121.

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El monoteísmo y el universalismo cristianos llevan implícita su difusión por todas partes. Se convierten las personas y sus prácticas, pero también el orden del tiempo y las percepciones del espacio. En el artículo se estudian los procedimientos seguidos para construir el paisaje cristiano de Galicia. La metodología empleada es una combinación de arqueología del paisaje, arqueoastronomía e historia de las religiones. Se aprecia una reutilización coherente de los paisajes paganos preexistentes, sobre todo de la Edad del Hierro celta, sin que ello suponga una subordinación de la Iglesia sino, po
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PEARSON, M. J. "The book of Llandaf and the Norman Church in Wales. By John Reuben Davies. (Studies in Celtic History.) Pp. xii+244. Woodbridge: Boydell Press, 2003. £50. 1 84383 024 8." Journal of Ecclesiastical History 56, no. 1 (2005): 135–36. http://dx.doi.org/10.1017/s0022046904412184.

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19

FLANAGAN, M. T. "Women in a Celtic Church. Ireland, 450–1150. By Christina Harrington. Pp. x+329 incl. 4 maps and 1 fig. Oxford: Oxford University Press, 2002. £40. 0 19 820823 5." Journal of Ecclesiastical History 55, no. 2 (2004): 355–56. http://dx.doi.org/10.1017/s0022046904420776.

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20

Bray, Dorothy Ann. "The Transformation of the Irish Church in the Twelfth Century. By Marie Therese Flanagan. Studies in Celtic History XXIX. Woodbridge, U.K.: Boydell, 2010. xii + 295 pp. $115.00 cloth." Church History 80, no. 4 (2011): 893–95. http://dx.doi.org/10.1017/s000964071100134x.

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21

Herren, Michael W. "Karen George, Gildas's “De excidio Britonum” and the Early British Church. (Studies in Celtic History, 26.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. x, 199; tables. $95." Speculum 85, no. 3 (2010): 674–76. http://dx.doi.org/10.1017/s0038713410001594.

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22

Duggan, Anne J. "The transformation of the Irish Church in the twelfth century1. By Marie-Thérèse Flanagan. (Studies in Celtic History, 29.) Pp. xii+298. Woodbridge: Boydell Press, 2010. £60. 978 1 84383 597 4; 0261 9865." Journal of Ecclesiastical History 62, no. 3 (2011): 591–92. http://dx.doi.org/10.1017/s002204691100025x.

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23

Gatch, Milton McC. "The Church and the Welsh Border in the Central Middle Ages. By Christopher N. L. Brooke. Wolfeboro, New Hampshire: The Boydell Press, 1986. Studies in Celtic History 8. xiv + 127 pp. $40.00." Church History 60, no. 1 (1991): 97–98. http://dx.doi.org/10.2307/3168534.

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24

Parsons, Geraldine. "Marie Therese Flanagan, The Transformation of the Irish Church in the Twelfth and Thirteenth Centuries. (Studies in Celtic History 29.) Woodbridge, UK: Boydell Press, 2010. Pp. xii, 295. $115. ISBN: 9781843835974." Speculum 88, no. 4 (2013): 1092–93. http://dx.doi.org/10.1017/s0038713413003357.

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25

Wooding, Jonathan M. "Island monasticism in Wales: towards an historical archaeology." Studia Celtica 54, no. 1 (2020): 1–28. http://dx.doi.org/10.16922/sc.54.2.

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Wales has a significant number of islands that have supported monastic life at some time in their histories. These monastic islands do not command quite the same international attention as those from other Celtic nations, for example Skellig Michael (Ireland) or Iona (Scotland), but islands such as Ynys Enlli (Bardsey) and Caldey Island (Ynys Bŷr) have sustained recognition as 'holy islands' in Welsh tradition. Those seeking assessments of the phenomenon of island monasticism in Wales will also find only a modest literature, now requiring some careful recalibration in the light of changing int
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26

Maund, K. L. "The Church and the Welsh Border in the Central Middle Ages. By C. N. L. Brooke. (Ed. D. N. Dumville and C. N. L. Brooke.) (Studies in Celtic History, 8.) Pp. xiv + 127. Woodbridge: Boydell Press, 1986. £22.95. 0 85115 175 2." Journal of Ecclesiastical History 39, no. 2 (1988): 299. http://dx.doi.org/10.1017/s0022046900021102.

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27

Russell, Paul. "St David of Wales. Cult, church and nation. Edited by J. Wyn Evans and Jonathan M. Wooding. (Studies in Celtic History, 24.) Pp. xiv+394 incl. 12 plates, 5 maps, 2 figs and 4 tables. Woodbridge: Boydell Press, 2007. £60. 978 1 84383 322 2; 0261 9865." Journal of Ecclesiastical History 60, no. 2 (2009): 334–35. http://dx.doi.org/10.1017/s0022046908007264.

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28

Williams, David H. "The Church and the Welsh Border in the Central Middle Ages. By Christopher N. L. Brooke, edited by D. N. Dumville and C. N. L. Brooke. (Studies in Celtic History, 8.) 24 × 16 cm. Pp. 127. Woodbridge: The Boydell Press, 1986. ISBN 0-85115-175-2. £22.95." Antiquaries Journal 67, no. 2 (1987): 439–40. http://dx.doi.org/10.1017/s0003581500025993.

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29

Bray, Dorothy Ann. "Nancy Edwards, ed., The Archaeology of the Early Medieval Celtic Churches. Proceedings of a Conference on the Archaeology of the Early Medieval Celtic Churches, September 2004. (The Society for Medieval Archaeology Monographs, 29; The Society for Church Archaeology Monographs, 1.) Leeds: Maney, 2009. Pp. xii, 411; many black-and-white and color figures. $95. Distributed in North America by the David Brown Book Co., 28 Main St., Oakville, CT 06779." Speculum 86, no. 3 (2011): 748–49. http://dx.doi.org/10.1017/s0038713411001758.

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30

Qiu, Fangzhe. "Liam Breatnach, ed., Córus Bésgnai: An Old Irish Law Tract on the Church and Society. (Early Irish Law Series 7.) [Dublin]: Dundalgan Press for the School of Celtic Studies, Dublin Institute for Advanced Studies, 2017. Pp. xii, 346. €40. ISBN: 978-1-85500-232-6." Speculum 94, no. 3 (2019): 811–13. http://dx.doi.org/10.1086/703898.

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Holmes, Andrew R., Ruth McManus, Brendan Bradshaw, et al. "Reviews: The Ulster Crisis, 1885–1921, Dublin, 1745–1922: Hospitals, Spectacle and Vice, Britain and Ireland, 1050–1530: Economy and Society, Castle Caldwell, County Fermanagh: Life on a West Ulster Estate, 1750–1800, on the Edge of the Pale: The Rise and Decline of an Anglo-Irish Community in County Meath, 1170–1530, the Planters of Luggacurran, County Laois: A Protestant Community, 1879–1927, Balrothery Poor Law Union, County Dublin, 1839–1851, Achill Island Tattie-Hokers in Scotland and the Kirkintilloch Tragedy, 1937, World War I and Nationalist Politics in County Louth, 1914–1920, the Liberty and Ormond Boys: Factional Riot in Eighteenth-Century Dublin, Kiltubrid, County Leitrim: Snapshots of a Rural Parish in the 1890s, the Murder of Thomas Douglas Bateson, County Monaghan, 1851, Sir Robert Gore Booth and his Landed Estate in County Sligo, 1814–1876: Land, Famine, Emigration and Politics, the MacGeough Bonds of the Argory: An Ulster Gentry Family, 1880–1950, Smithfield and the Parish of St Paul, Dublin, 1698–1750, the Murder of Thomas Douglas Bateson, County Monaghan, 1851, Sir Robert Gore Booth and his Landed Estate in County Sligo, 1814–1876: Land, Famine, Emigration and Politics, the MacGeough Bonds of the Argory: An Ulster Gentry Family, 1880–1950, Smithfield and the Parish of St Paul, Dublin, 1698–1750, Canting with Cauley: A Glossary of Travellers' Cant/Gammon, Representing the Troubles: Text and Images, 1970–2000, Representing the Troubles: Text and Images, 1970–2000, Our own Devices: National Symbols and Political Conflict in Twentieth-Century Ireland, County Longford and the Irish Revolution, 1910–1923, Industry, Trade and People in Ireland, 1650–1950: Essays in Honour of W. H. Crawford, Our Good Health: A History of Dublin's Water and Drainage, a Noontide Blazing: Brigid Lyons Thornton, Rebel, Soldier, Doctor, a Memoir, ‘A Town Tormented by the Sea’: Galway, 1790–1914, the Slow Failure: Population Decline and Independent Ireland, 1920–1973, the Irish Lottery, 1780–1801, Medieval Celtic Literature and Society, German-Speaking Exiles in Ireland, 1933–1945, the Nabob: A Tale of Ninety-Eight, Studies in Children's Literature, 1500–2000, Treasure Islands: Studies in Children's Literature, Limerick Boycott, 1904: Anti-Semitism in Ireland, Irish Rural Interiors in Art, the Politics of the Irish Civil War, the Cenél Conaill and the Donegal Kingdoms, AD 500–800, Long Bullets: A History of Road Bowling in Ireland, the Pastoral Role of the Roman Catholic Church in pre-Famine Ireland, 1750–1850, Patrick McAlister, Bishop of down and Connor, 1886–1895, Faith, Fraternity and Fighting: The Orange Order and Irish Migrants in Northern England, C. 1850–1920, the Irish Policeman, 1822–1922: A Life, James Connolly: ‘A Full Life’, James Larkin: Lion of the Fold, Community in Early Modern Ireland, the Irish College at Santiago de Compostela, 1605–1769, a ‘Manly Study’? Irish Women Historians, 1868–1949, Map-Making, Landscapes and Memory: A Geography of Colonial and Early Modern Ireland, C. 1530–1750, the Progress of Music, Ulster Presbyterians in the Atlantic World: Religion, Politics, and Identity." Irish Economic and Social History 34, no. 1 (2007): 88–162. http://dx.doi.org/10.7227/iesh.34.7.

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Wooding, Jonathan M. "Going Around and Connecting Dots." Fieldwork in Religion 16, no. 2 (2021). http://dx.doi.org/10.1558/firn.21202.

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Pilgrimage tourism is a growing phenomenon in Britain. Across the last few decades it has inspired the construction of pilgrimage trails—frequently named after saints—in the region identified as “Celtic Britain”. Many of these trails link together well-documented artefacts, such as landscape monuments and church buildings, which act as waypoints or stations, along routes inspired by narrative models of pilgrimage. There is considerable interest in studying the reception of such data through their use in trails. Questions of historicity arise from claims made for the nature of early medieval Ch
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"Christopher N. L. Brooke, The Church and the Welsh Border in the Central Middle Ages. Ed. D. N. Dumville and C. N. L. Brooke. (Studies in Celtic History, 8.) Woodbridge, Suffolk; and Wolfeboro, N.H.: Boydell Press, 1986. Pp. xiv, 127. $40." Speculum 63, no. 04 (1988): 1022. http://dx.doi.org/10.1017/s0038713400167454.

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"J. Wyn Evans and Jonathan M. Wooding, eds., St David of Wales: Cult, Church and Nation. (Studies in Celtic History, 24.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. xiv, 391; 12 black-and-white plates, 2 black-and-white figures, 4 tables, and 5 maps. $105." Speculum 83, no. 03 (2008): 784. http://dx.doi.org/10.1017/s0038713400015517.

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Mac Con Iomaire, Máirtín. "Coffee Culture in Dublin: A Brief History." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.456.

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IntroductionIn the year 2000, a group of likeminded individuals got together and convened the first annual World Barista Championship in Monte Carlo. With twelve competitors from around the globe, each competitor was judged by seven judges: one head judge who oversaw the process, two technical judges who assessed technical skills, and four sensory judges who evaluated the taste and appearance of the espresso drinks. Competitors had fifteen minutes to serve four espresso coffees, four cappuccino coffees, and four “signature” drinks that they had devised using one shot of espresso and other ingr
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Demian, Nicoleta. "Despre medaliile familiei Weifert din Pančevo / The Medals of the Weifert Family from Pančevo." Analele Banatului XXII 2014, January 1, 2014. http://dx.doi.org/10.55201/itwt7693.

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The numismatic collection of the Banat Museum in Timişoara includes two rare bronze medals dedicated to members of the well known Weifert family from Pančevo (Serbia). One is a medal dedicated to Ignaz Weifert on his 64th anniversary by his son Georg Weifert, crafted by the Austrian engraver Anton Schar (1845 – 1903). The second one is dedicated to Georg Weifert on his 44th anniversary, created by the Austrian engraver Franz Xaver Pawlik (1865 – 1906). They were purchased in 1907 by the Banat Museum from Fejér József, antiquarian in Budapest, for the sum of 22 crowns. The medals were given inv
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Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w
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McGillivray, Glen. "Nature Transformed: English Landscape Gardens and Theatrum Mundi." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1146.

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IntroductionThe European will to modify the natural world emerged through English landscape design during the eighteenth century. Released from the neo-classical aesthetic dichotomy of the beautiful and the ugly, new categories of the picturesque and the sublime gestured towards an affective relationship to nature. Europeans began to see the world as a picture, the elements of which were composed as though part of a theatrical scene. Quite literally, as I shall discuss below, gardens were “composed with ‘pantomimic’ elements – ruins of castles and towers, rough hewn bridges, Chinese pagodas an
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Neilsen Glenn, Lorri. "The Loseable World: Resonance, Creativity, and Resilience." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.600.

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[Editors’ note: this lyric essay was presented as the keynote address at Edith Cowan University’s CREATEC symposium on the theme Catastrophe and Creativity in November 2012, and represents excerpts from the author’s publication Threading Light: Explorations in Loss and Poetry. Regina, SK: Hagios Press, 2011. Reproduced with the author’s permission].Essay and verse and anecdote are the ways I have chosen to apprentice myself to loss, grief, faith, memory, and the stories we use to tie and untie them. Cat’s cradle, Celtic lines, bends and hitches are familiar: however, when I write about loss, I
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