Thematische Bibliographien / Cheyenne-Indian

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Cheyenne-Indian“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 7. Februar 2022

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Zeitschriftenartikel zum Thema "Cheyenne-Indian"

1

Killsback, Leo Kevin. "A nation of families: traditional indigenous kinship, the foundation for Cheyenne sovereignty." AlterNative: An International Journal of Indigenous Peoples 15, no. 1 (2019): 34–43. http://dx.doi.org/10.1177/1177180118822833.

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One of the major destructive forces to American Indian peoples were the assimilation-based policies that destroyed traditional kinship systems and family units. This destruction contributed to the cycle of dysfunction that continues to plague families and homes in Indian country. A second major destructive blow occurred when colonial forces, through law and policy, reinforced white male patriarchal kinship and family systems. In this colonial system, American Indian concepts, roles, and responsibilities associated with fatherhood and motherhood were devalued and Indian children grew up with a dysfunctional sense of family and kinship. This article examines the traditional kinship system of the Cheyenne Indians, highlighting the importance of kinship terms, roles, and responsibilities. The traditional Cheyenne kinship system emphasized familial relationships for the sake of childrearing and imparting traditional values of respect, reciprocity, and balance. Traditional principles of heške’estovestôtse (motherhood), héhe’estovestôtse (fatherhood), and méhósánestôtse (love) were the backbone of the Cheyenne family.
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2

McLaughlin, Castle, and Orlan J. Svingen. "The Northern Cheyenne Indian Reservation, 1877-1900." Journal of American History 81, no. 4 (1995): 1745. http://dx.doi.org/10.2307/2081751.

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3

Unrau, William E., and Orlan J. Svigen. "The Northern Cheyenne Indian Reservation, 1877-1900." American Historical Review 100, no. 1 (1995): 244. http://dx.doi.org/10.2307/2168144.

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4

Wessel, Thomas R., and Orlan J. Svingen. "The Northern Cheyenne Indian Reservation, 1877-1900." Western Historical Quarterly 25, no. 3 (1994): 386. http://dx.doi.org/10.2307/971118.

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5

Truden, John. "Where Cowboys and Indians Meet: A Southern Cheyenne Web of Kinship and the Transnational Cattle Industry, 1877–1885." Western Historical Quarterly 50, no. 4 (2019): 363–90. http://dx.doi.org/10.1093/whq/whz072.

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Abstract Between 1877 and 1885, a Southern Cheyenne chief named Stone Calf gathered a coalition of Southern Cheyenne women and men, cultural intermediaries, ranchers, missionaries, and U.S. soldiers together in northwestern Indian Territory. Bound by kinship, gendered labor, economic opportunity, and political necessity, this alliance negotiated the transnational cattle industry’s access to the environmental resources of the Southern Great Plains. Using these powerful ties, Stone Calf’s coalition successfully shaped both the cattle industry’s expansion and displaced the Office of Indian Affairs’ influence in the region. By recognizing Stone Calf’s coalition as a powerful transnational force, this article illuminates both the weight of kinship and Indigenous participation in a globally interconnected world.
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Jackson, Royal. "An Oral History Program on the Battle of Little Bighorn from the Perspective of the Indian Descendants." UW National Parks Service Research Station Annual Reports 10 (January 1, 1986): 56–59. http://dx.doi.org/10.13001/uwnpsrc.1986.2547.

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The general objective of this research is to develop an oral history program on the Battle of Little Bighorn from the perspective of the Northern Cheyenne Indian descendants of this famous encounter with General George A. Custer and the U.S. 7th Cavalry.
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Jackson, Royal. "An Oral History Program on the Battle of Little Bighorn from the Perspective of the Indian Descendants." UW National Parks Service Research Station Annual Reports 9 (January 1, 1985): 30–33. http://dx.doi.org/10.13001/uwnpsrc.1985.2473.

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The general objective of this research is to develop an oral history program on the Battle of Little Bighorn from the perspective of the Northern Cheyenne Indian descendants of this famous encounter with General George A. Custer and the U.S. 7th Cavalry. The specific objectives are: 1. Complete oral history interviews with no less than 15 informants of the Northern Cheyenne Tribe, who shall be selected by the National Park Service; 2. Transcribe all interviews in the form of typed manuscripts; and 3. Develop a cross-referenced retrieval index system. An optional objective is to provide training in oral history methodology for personnel identified by the National Park Service who might continue the program.
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8

Coward, John M. "Explaining the Little Bighorn: Race and Progress in the Native Press." Journalism Quarterly 71, no. 3 (1994): 540–49. http://dx.doi.org/10.1177/107769909407100306.

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The Cherokee Advocate and the Indian Journal were promoters of Indian progress, an idea jeopardized by the Sioux and Cheyenne victory at the Little Bighorn in 1876. The papers responded by dropping their ideas of racial solidarity and emphasizing the differences between the progressive tribes of Indian Territory and those of the northern plains. The papers used indirect criticism of government policies and selective commentary from the white press to bolster support for their tribes and reassert their progressive ideology.
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9

Smith, Sherry L., and Jerome A. Greene. "Lakota and Cheyenne: Indian Views of the Great Sioux War, 1876-1877." Ethnohistory 43, no. 2 (1996): 347. http://dx.doi.org/10.2307/483409.

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10

Goeckner, Ryan, Sean M. Daley, Jordyn Gunville, and Christine M. Daley. "Cheyenne River Sioux Traditions and Resistance to the Dakota Access Pipeline." Religion and Society 11, no. 1 (2020): 75–91. http://dx.doi.org/10.3167/arrs.2020.110106.

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The No Dakota Access Pipeline resistance movement provides a poignant example of the way in which cultural, spiritual, and oral traditions remain authoritative in the lives of American Indian peoples, specifically the Lakota people. Confronted with restrictions of their religious freedoms and of access to clean drinking water due to construction of the Dakota Access Pipeline (DAPL), members of Lakota communities engaged with traditions specific to their communities to inform and structure the No DAPL resistance movement. A series of interviews conducted on the Cheyenne River Sioux Nation with tribal members reveal that Lakota spiritual traditions have been integral to every aspect of the movement, including the motivations for, organization of, and understanding of the future of the movement.
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Dissertationen zum Thema "Cheyenne-Indian"

1

Whiting, Erin Feinauer. "Understanding reservation hunger food acquisition and food security among the northern Cheyenne /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2006. http://hdl.handle.net/10355/4444.

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Thesis (Ph.D.)--University of Missouri-Columbia, 2006.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (May 2, 2007) Vita. Includes bibliographical references.
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2

Killsback, Leo Kevin. "The Chiefs' Prophecy: The Destruction of "Original" Cheyenne Leadership During "the Critical Era" (1876-1935)." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/204273.

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Inconsistent modern tribal government political leadership standards are common throughout Indian Country. There is an urgent need to address the causes and effects of tribal political instability and the root of this instability which lies in the lack of leadership and the absence of a realistic leadership identity, specific to nations like the Northern Cheyenne. The modern concepts of tribal leadership are inconsistent, undefined, and if they do exist these concepts are incompatible with traditional Indian culture, spirituality, and community needs. Traditional Cheyenne concepts of leadership are rooted in the oral tradition and the Cheyenne ceremonial practices.This is a study of the Northern Cheyenne change in leadership concepts and the loss of traditional concepts of leadership during the time after their last armed resistance and before the establishment of the Northern Cheyenne Tribal Constitutional government. The history of Northern Cheyenne Nation is comprised of heroic triumphs and tragedies. Throughout this rich history, there have been spiritual and political leaders who have contributed to the survival of the Northern Cheyenne people. Leadership, from the perspective of the Cheyenne, and the traditional Cheyenne governing system were rooted in spiritual teachings, ceremonies, and sustained through serving the people. These ancient concepts of leadership allowed for stability. These traditional concepts were destroyed through colonization, and this led to political dysfunction.The goal of this study is to first identify the traditional concepts leadership, then identify the significant changes in these concepts of leadership to discuss how these changes have led to the current political instability of the Northern Cheyenne government. What were the major changes in traditional Cheyenne leadership and governance that occurred between 1876 and 1935? How did these changes in traditional leadership and governance occur? What traditional political, spiritual, and economic institutions of the Cheyenne were changed and how were they changed? What was Cheyenne leadership and governance like after the establishment of a reservation and after the establishment of an Indian Reorganization Act (IRA) constitutional government? What can the Northern Cheyenne people expect in the future of tribal leadership and government?
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Eldridge, Pamela S. "Color and number patterns in the symbolic cosmoloqies of the Crow, Pawnee, Kiowa, and Cheyenne." Thesis, Wichita State University, 1999. http://hdl.handle.net/10057/5579.

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This study represents five years of research on the symbolic cosmologies of four Plains Indian tribes: the Crow, the Pawnee, the Kiowa, and the Cheyenne. Although the lexicons of the four tribes reveal many color and number patterns, there appear to be certain color and number categories that are more pervasive than others. Review of the early ethnographies and folklore texts has found the color categories of red, yellow, black, and white to be significant symbols in both ritual and myth. Further investigation suggests symbolic patterns involving the numbers two and four are also important to the Crow, Pawnee, and Cheyenne. Kiowa ritual and folklore patterns reveal the numbers two, four, and ten to be dominant numbers. Through the early ethnographies, the color red and the number four, among others, were found to be symbolically significant. Red frequently symbolized the rank of a chief, a warrior, and a virtuous woman or wife. The number four often represented symbolic gestures or motions such as those seen in the arts of painting, dancing, or drumming. This symbolic linkage of color and number patterns has been expressed in rituals such as the Sun Dance and the Morning Star Sacrifice. The Sun Dance was practiced with variations by the Crow, Kiowa, and Cheyenne. The Pawnee practiced the Morning Star Sacrifice.<br>Thesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, Dept. of Anthropology.
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Bücher zum Thema "Cheyenne-Indian"

1

Gentry, Georgina. Cheyenne song. Kensington Pub. Corp., 1998.

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2

Svingen, Orlan J. The Northern Cheyenne Indian Reservation, 1877-1900. University Press of Colorado, 1993.

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3

Svingen, Orlan J. The Northern Cheyenne Indian Reservation, 1877-1900. University Press of Colorado, 1997.

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4

The Cheyenne in Plains Indian trade relations, 1795-1840. University of Nebraska Press, 1994.

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5

Heakin, Allen J. Water-quality trends for the Cheyenne and Moreau rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. U.S. Dept. of the Interior, U.S. Geological Survey, 1998.

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Heakin, Allen J. Water-quality trends for the Cheyenne and Moreau rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. U.S. Dept. of the Interior, U.S. Geological Survey, 1998.

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7

Heakin, Allen J. Water-quality trends for the Cheyenne and Moreau rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. U.S. Dept. of the Interior, U.S. Geological Survey, 1998.

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8

Heakin, Allen J. Water-quality trends for the Cheyenne and Moreau rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. U.S. Dept. of the Interior, U.S. Geological Survey, 1998.

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9

Heakin, Allen J. Water-quality trends for the Cheyenne and Moreau rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. U.S. Dept. of the Interior, U.S. Geological Survey, 1998.

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10

Heakin, Allen J. Water-quality trends for the Cheyenne and Moreau rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. U.S. Dept. of the Interior, U.S. Geological Survey, 1998.

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Berichte der Organisationen zum Thema "Cheyenne-Indian"

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Water-quality trends for the Cheyenne and Moreau Rivers, Cheyenne River Indian Reservation, South Dakota, 1972-94. US Geological Survey, 1998. http://dx.doi.org/10.3133/wri984092.

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2

Water-surface profile and flood boundaries for the computed 100-year flood, Rosebud Creek, Northern Cheyenne Indian Reservation, Montana. US Geological Survey, 1995. http://dx.doi.org/10.3133/wri954093.

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3

Water-surface profile and flood boundaries for the computed 100-year flood, Muddy Creek, Northern Cheyenne Indian Reservation, Montana. US Geological Survey, 1994. http://dx.doi.org/10.3133/wri934215.

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4

Water-surface profile and flood boundaries for the computed 100-year flood, Lame Deer Creek, Northern Cheyenne Indian Reservation, Montana. US Geological Survey, 1994. http://dx.doi.org/10.3133/wri934216.

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5

Water-surface profile and flood boundaries for the computed 100-year flood, Tongue River, northern Cheyenne Indian Reservation and adjacent area, Montana. US Geological Survey, 1998. http://dx.doi.org/10.3133/wri984066.

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