Thematische Bibliographien / Christianity and politics

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Christianity and politics“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 31. Juli 2024

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Zeitschriftenartikel zum Thema "Christianity and politics"

1

Gwennap, Todd Timothy. "Christianity and Politics." Political Theology 13, no. 6 (January 2012): 765–67. http://dx.doi.org/10.1558/poth.v13i6.765.

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Marshall, Ruth. "Christianity, Anthropology, Politics." Current Anthropology 55, S10 (December 2014): S344—S356. http://dx.doi.org/10.1086/677737.

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Cichocki, Marek A., and Paweł Janowski. "The One Who Restrains." Civitas. Studia z Filozofii Polityki 11 (January 30, 2009): 9–39. http://dx.doi.org/10.35757/civ.2009.11.01.

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Can we assume, then, that more than the doctrine of faith, it was this lived experience which placed the Christians ever anew before this difficult question: Of what use are history and politics to Christianity? Can we not make do without them? Tertullian’s famous question – “What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church?” – began a centuries-old dispute about the relation between theology and philosophy, between faith and reason, which became a principle axis of tension between Christianity and the Hellenistic legacy. But Tertullian’s qu
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Słowikowski, Andrzej. "The Dialectic of Christian Politics." Forum Philosophicum 28, no. 2 (December 28, 2023): 355–84. http://dx.doi.org/10.35765/forphil.2023.2802.20.

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This article suggests that the problem of Christianity’s involvement in the world of politics may be described as taking the form of a dialectic of Christian politics. This means that while the transcendent essence of Christianity is apolitical, the presence of the Christian message in the immanent world always brings with it political consequences and makes Christendom a part of political life. The dialectic is presented with reference to the thought of two key contemporary Christian thinkers: Søren Kierkegaard (1813-1855) and Jacques Maritain (1882-1973). Both recognized the dialectical tens
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Francisco, Jose Mario C. "Challenges of Dutertismo for Philippine Christianity." International Journal of Asian Christianity 4, no. 1 (March 9, 2021): 145–60. http://dx.doi.org/10.1163/25424246-04010008.

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Abstract This paper concentrates on populism’s functional relationship with religion during times of crisis and how religion is instrumentalized for populist causes. Critical analysis of Philippine populism under President Rodrigo Duterte highlights often-overlooked nuances regarding populism as both disruption and reinforcement of traditional politics and its inherent institutional and religious dimensions. Though Dutertismo disrupts Manila-centric power, it reinforces traditional politics rooted in the Philippine political and cultural ethos. Moreover, because of populism’s institutional and
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Pattison, George. "Editorial: Christianity in Politics." Modern Believing 35, no. 3 (July 1994): 2–3. http://dx.doi.org/10.3828/mb.35.3.2.

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Reitan, Eric. "Christianity and Partisan Politics." Logos: A Journal of Catholic Thought and Culture 2, no. 4 (1999): 82–96. http://dx.doi.org/10.1353/log.1999.0013.

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Mtetwa, Archieford Kurauone. "The Cross and Land Politics in Zimbabwe: The Forgotten Side of the Church." Advances in Social Science and Culture 4, no. 4 (September 4, 2022): p1. http://dx.doi.org/10.22158/assc.v4n4p1.

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Since 1500, Christianity is the major and official religion in Zimbabwe while African Traditional Religion remains the popular religion among Zimbabweans. Such a scenario is comparable to the ancient Israelite religion; Yahweism (monotheism) being the official religion while Polytheism being the popular religion amongst the Israelites. Christianity as a religion did not bring with it land to Zimbabwe. This study will explore the position of Christianity in relation to land and land politics in Zimbabwe. Christianity is a foreign religious ideology to Zimbabwe. The advent of Christianity does n
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Meynell, Hugo. "Christianity, Politics and Shadia Drury." Lonergan Review 4, no. 1 (2013): 116–53. http://dx.doi.org/10.5840/lonerganreview2013416.

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Haldane, John J. "Christianity and Politics: Another View." Scottish Journal of Theology 40, no. 2 (May 1987): 259–86. http://dx.doi.org/10.1017/s0036930600017567.

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AbstractThe essay explores the relationship between Christian faith, ethical thought and political action. It examines two views of the matter. First, the autonomy thesis, advanced by writers such as Edward Norman in his Reith Lectures and elsewhere, which claims that Christianity in general is independent of political concerns, and that Church leaders in particular have no business engaging in political debate, or using their teaching authority to commend or condemn the actions of governments. Second, the commitment thesis, here derived from writings of Kenneth Leech, which maintains that fid
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Dissertationen zum Thema "Christianity and politics"

1

Anstoetter, Donald T. "Christianity and the modern state in the philosophy of Pierre Manent." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0736.

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Stephanous, Andrea Zaki. "Religion and politics in the Middle East : political Christianity in the Islamic context." Thesis, University of Manchester, 2002. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504224.

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Erhueh, Anthony O. "THE CONTRIBUTION OF CHRISTIANITY TO POLITICS IN NIGERIA A HISTORICO-THEOLOGICAL OVERVIEW." Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1335.

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Karamura, Grace Patrick. "The interplay of Christianity, ethnicity and politics in Ankole, Uganda, 1953-1993." Thesis, University of Leeds, 1998. http://etheses.whiterose.ac.uk/530/.

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Christianity was a powerful factor in the re-ordering of the ethno-political events in Ankole. Since its inception at the end of the 19th Century (1877 & 1879, Protestants and Catholics respectively), the Churches, both Protestant and Catholic have played a leading role in the new chapter of Western civilisation. Since then, the churches have been able to impact on people because of their pioneering advantage in social services like schools, hospitals and agriculture. Because of such advantage, by the mid 1950s, the churches were not only powerful forces in shaping the flow of events in their
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Entwistle, Philip Owen. "The dragon and the lamb : Christianity and political engagement in China." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e6b9286c-c7bf-43ff-8c1e-34fcb78bbe30.

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This thesis examines political engagement amongst young urban Chinese Protestants. Based on 100 interviews in Beijing and Shenzhen, 50 with Protestants, and 50 with non-Protestants, it focuses on three areas: national narratives (what individuals think about China, its current situation and its future direction), political opinions, and social and political activity. I firstly argue that Protestants generally adhere to a relatively ‘critical’ national narrative, one that is more divergent from the Party-state’s nationalist discourse than that of their demographic peers. I then argue that in ca
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Santos, da Costa Priscila. ""Re-designing the nation" : politics and Christianity in Papua New Guinea's national parliament." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/14580.

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My thesis addresses how Christianity can constitute itself as a creative force and a form of governance across different scales. I carried out 12 months of fieldwork between 2013 and 2015 in Papua New Guinea's National Parliament (Port Moresby). My interlocutors were bureaucrats, liberal professionals and pastors who formed a group known as the Unity Team. The Unity Team, spearheaded by the Speaker of the 9th Parliament, Hon. Theodor Zurenuoc, were responsible for controversial initiatives, such as the destruction and dismantling of traditional carvings from Parliament in 2013, which they cons
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Van, Dyke Robert Todd. "Discerning the powerful reign Paul's political theology in Philippians /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Scratcherd, George. "Ecclesiastical politics and the role of women in African-American Christianity, 1860-1900." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:120f3d76-27e5-4adf-ba8b-6feaaff1e5a7.

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This thesis seeks to offer new perspectives on the role of women in African-American Christian denominations in the United States in the period between the Civil War and the turn of the twentieth century. It situates the changes in the roles available to black women in their churches in the context of ecclesiastical politics. By offering explanations of the growth of black denominations in the South after the Civil War and the political alignments in the leadership of the churches, it seeks to offer more powerful explanations of differences in the treatment of women in distict denominations. I
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Talone, Joseph P. "An apology for Christian political involvement." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Watkyns, Brian Richard William. "The relationship between religion and rights in the writings of John Locke." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/15829.

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Bibliography: pages 168-181.<br>Since 1945 the emphasis on rights has been an ever-increasing phenomenon while the influence of the church plays an ever-diminishing role in today's society. The irony of the situation is that rights have their source in religion. It is Locke who is credited with having put the question of rights into the mainstream of political thinking and it was Locke's faith in God that enabled him to put forward the political doctrine that will be considered in this thesis. The theme of this study is the reconciliation of traditional Christianity with humanist political the
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Bücher zum Thema "Christianity and politics"

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Montefiore, Hugh. Christianity and Politics. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4.

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Chiles, Dennis. Christianity and politics. [London]: CTS Publications, 1989.

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English, Donald. Christianity and politics. (Belfast): Queen's University of Belfast, 1993.

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Sue, Hulett Louisa, ed. Christianity and modern politics. Berlin: W. de Gruyter, 1993.

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Patterson, Eric, ed. Christianity and Power Politics Today. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610538.

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Anthony, O'Mahony, and Kirwan Michael, eds. World Christianity: Politics, theology, dialogues. London: Melisende, 2004.

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Gousmett, Chris. Christianity and politics: A reformational perspective. Potchefstroom: Potchefstroomse Universiteit vir Christelike Hoër Onderwys, 1999.

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Dunlop, John. Christianity and politics in Northern Ireland. Belfast: [the author], 1993.

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John, Hume. Christianity and politics in Northern Ireland. Belfast: SDLP, 1993.

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B, Trujillo Kelli. Politics. Nashville, Tn: Thomas Nelson Inc., 2008.

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Buchteile zum Thema "Christianity and politics"

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Haynes, Jeffrey. "Christianity and Politics." In The Politics of Religion, 13–24. London: Routledge, 2021. http://dx.doi.org/10.4324/9781317542575-2.

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Thompson, William. "Charismatic Politics: The Social and Political Impact of Renewal." In Charismatic Christianity, 160–83. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-26024-9_9.

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Montefiore, Hugh. "Theology and Politics." In Christianity and Politics, 17–32. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_2.

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Montefiore, Hugh. "Environmental Politics and Christianity." In Christianity and Politics, 52–64. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_4.

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Gregson, John. "Marxism and Christianity." In Marxism, Ethics and Politics, 11–33. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-03371-2_2.

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Migliori, Chiara M. "Whiteness, Christianity, and Politics." In Palgrave Studies in Religion, Politics, and Policy, 49–75. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96550-1_3.

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Montefiore, Hugh. "Church and State." In Christianity and Politics, 1–16. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_1.

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Montefiore, Hugh. "The Theology of Party Politics." In Christianity and Politics, 33–51. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_3.

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Montefiore, Hugh. "The British Churches and Politics Today." In Christianity and Politics, 65–80. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_5.

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Gifford, Paul. "Christianity Co-Opted." In Religion and Politics in Kenya, 201–21. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230100510_8.

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Konferenzberichte zum Thema "Christianity and politics"

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Markova, Elizaveta Aleksandrovna. "Interactions of christianity and politics: socio-historical analysis." In Церковь, государство и общество: исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/r6268-6289-0901-r.

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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv
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Rykova, M. M. "The Problem of Death in Western Christianity." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-02.

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Johanna, Petra, Dr Irmawati, and Josetta Maria Remila Tuapattinaja. "Emotion Regulation on Wives Victims of Domestic Violence in Christianity Undergoing the Forgiveness Phases." In 2nd International Conference on Social and Political Development (ICOSOP 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icosop-17.2018.13.

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Marsola, Guilherme Henrique, and Liliana Grubel Nogueira. "The Merchant and the Church in the Middle Ages." In II INTERNATIONAL SEVEN MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/homeinternationalanais-071.

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Abstract Two realities are intertwined in the context of the Middle Ages: affirmation of the idea of Christianity and the Commercial Revolution. From the middle of the 11th century, the European West presents a process of fragmentation of political power with the rise of the feudal regime, in which local landowners have a higher power than the monarchic authorities (FRANCO JR, 2001), creating a vacuum of political unity and making the Church the only strong and centralized institution in the midst of fragmentation (FOSSIER, POLLY and VAUCHEZ, 2001It is in this context that Christianity takes c
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Kalinina, Elena. "THE ROMAN LAW AND THE CHRISTIANITY AS FUNDAMENTAL COMPONENTS OF THE WEST EUROPEAN LEGAL CONSCIOUSNESS AND THE BASIS OF THE WEST EUROPEAN CIVILIZATION IDENTITY." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.120.

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Stojanović, Marina. "BOGOSLOVSKA POLEMIKA OKO RECEPCIJE LIONSKE UNIJE U ISTOČNOJ CRKVI U DOBA PALEOLOGA – ARGUMENTI PATRISTIČKOG PREDANjA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.271s.

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Having in mind the central question of the unity of the Church, as a basis for a meta-historical eschatological being, but also the historical harmony of the spiritual, cultural and social existence of individuals and people, this paper discusses the theological context of the attempt to unite Eastern and Western Christianity at the Council of Lyon in 1272-1274 in the time of Emperor Michael VIII Palaeologos. In addition to the political factors in accepting the proposal of the Lyon Union, the deeper, and more predominant, reasons for the negative reception of this council by the Orthodox Byza
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Berichte der Organisationen zum Thema "Christianity and politics"

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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), July 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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