Thematische Bibliographien / Christianity and state

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „Christianity and state“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 29. Juli 2025

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Zeitschriftenartikel zum Thema "Christianity and state"

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LeFebvre, Jesse R. "The Oppressor’s Dilemma." Journal of Religion in Japan 11, no. 2 (2021): 109–38. http://dx.doi.org/10.1163/22118349-20210001.

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Abstract For the last thirty-five years, the majority of Japanese wedding ceremonies have involved Christianity, but scholars have struggled with Christianity’s increasingly prominent place within the Japanese religious landscape. The tendency has been to refute the religiosity of Christian weddings and embrace the rhetoric of Japanese essentialism. However, following its prohibition in 1612, the ongoing “eradication” of Christianity defined the very nature of Japanese subjecthood, made Christianity indispensable to the Japanese state, and entrenched ritualized acts of disassociation from the
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Varacalli, Thomas F. X. "In Defense of Christian Exceptionalism." Catholic Social Science Review 25 (2020): 43–50. http://dx.doi.org/10.5840/cssr20202526.

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Steven D. Smith persuasively shows that paganism and Christianity are in a culture war that spans two thousand years. Throughout his book, he shows that Christianity is the exceptional religion in three ways. First, Christianity is more authentically open to philosophy than paganism. Second, Christianity does not sacralize the State. Third, Christianity provides a more fulfilling understanding of sexual ethics. Despite the exceptionalism of Christianity, it is currently facing a significant challenge from a renewed and secularized paganism. This secularized paganism is attractive due to the fa
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Kumari, Chandra. "Christianity in the Princely State of Mysore (1800-1947)." International Journal of Science and Research (IJSR) 10, no. 1 (2021): 1092–94. https://doi.org/10.21275/sr21119222402.

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Corner, Mark. "Christianity and the Welfare State." New Blackfriars 75, no. 881 (1994): 193–99. http://dx.doi.org/10.1111/j.1741-2005.1994.tb01485.x.

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Tinder, Glenn. "Christianity and the Welfare State." Review of Politics 49, no. 4 (1987): 549–69. http://dx.doi.org/10.1017/s0034670500035464.

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Tocqueville saw democracy as a form of government and society that was basically valid yet liable to produce unpleasant, even disastrous, surprises. Today we may look on one of the major manifestations of democracy, the welfare state, in like fashion. Although it marks an enhancement of economic justice, it has had some disturbing consequences. These include the rise of an immense federal bureaucracy and (if we understand the welfare state as comprising the phenomenon of “consumer capitalism”) a trivialization of liberty and public life. What, then, must we do? I suggest in this article that C
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DeHart, Paul R. "The Return of the Sacral King." Catholic Social Science Review 25 (2020): 51–65. http://dx.doi.org/10.5840/cssr20202527.

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In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral
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Hrabovecký, Pavol. "Theological Form of Slovak Culture and Its Current State." Roczniki Humanistyczne 71, no. 7 (2023): 7–20. http://dx.doi.org/10.18290/rh23717.1.

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The aim of the study is to analyse the form of Slovak culture, which has been linked to Christianity for over a thousand years but has undergone considerable development in recent decades. It is confirmed that the bond between Christianity and culture was not only historically conditioned, but also academically reflected and programmatically formed even in the first half of 20th century. However, communism and secularization brought about changes that affected the original form of culture and influenced the distanced approach to culture from the side of Christianity. The study analyses such ap
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Lindberg, Hanna. "Lutheranism and Welfare State Expertise. The Example of Heikki Waris." Perichoresis 13, no. 2 (2015): 97–113. http://dx.doi.org/10.1515/perc-2015-0012.

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Abstract The article examines the role of Christianity in the work of Heikki Waris (1901-1989), Professor of Social Policy at the University of Helsinki from 1948 to 1968. In studies on the historical foundations of different models of welfare, Lutheranism is often mentioned as a characteristic feature of the Nordic model. Previous research has, however, not to any larger extent examined the role of religion when analysing the work of so-called welfare experts. The article draws attention to importance of Christianity and the Lutheran Church, when analysing the work of a central architect of t
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Taylor, Rod. "Book Review: Christianity and the Civil State." Expository Times 118, no. 4 (2007): 205–6. http://dx.doi.org/10.1177/0014524606074421.

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Lee, Christine, and Jianbo Huang. "Making Christianity Chinese: Sinicization Outside State Narratives." China Perspectives, no. 133 (June 1, 2023): 3–8. http://dx.doi.org/10.4000/chinaperspectives.15300.

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Dissertationen zum Thema "Christianity and state"

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King, James. "Christianity under the state : with Yoder, after critique." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=225936.

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Chapter 1: I construct a synthetic reading of the political works of John Howard Yoder, demonstrating that they offer a theological doctrine of the state, counter to the received opinion of Yoder scholarship. While human social life is deemed entirely political, the concept of principalities and powers is shown to be key to understanding Yoder's conception of the state. Further, Yoder demonstrates an apocalyptic political theology, which, as well as waiting on God's action, is also empowered to act in the created realm in the present, secular age. Chapter 2: Stanley Hauerwas' work applies Yode
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Titus, Stephanus Jacobus. "Christianity and the state in the first century." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/14405.

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Bibliography: leaves 197-202.<br>This dissertation studies the New Testament perspective of the Christian's attitude and duty towards the State. In it the first chapter is devoted to an investigation of the political attitude of Jesus of Nazareth as can be recovered from his reported actions and pronouncements concerning the Roman government of his day and his instructions to his followers about violence and their duties towards the State. Special attention is paid to the reasons for his crucifixion. In the second chapter an exegetical study is made of the apostle Paul's teachings about the St
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Chatterjee, N. "State, Christianity and the public sphere in India, 1830-1950." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597507.

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This thesis explores how Christianity, the religion of a small number of people in India, played a significant role in shaping India’s state policies towards religion, and the culture of modern Indian public life. Rather than evaluate whether India is ‘secular’ or not, this thesis investigates the particular details of modern India’s relation with religion. It is argued that these particularities are best explained with reference to a history of social competition, in which sectarianism, including Christian sectarianism, played a major role. The thesis operates at three levels: state policy, s
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Fernando, Wiroshana Nuwanpriya Oshan. "The Effects of Evangelical Christianity on State Formation in Sri Lanka." UNIVERSITY OF CALIFORNIA, SANTA BARBARA, 2012. http://pqdtopen.proquest.com/#viewpdf?dispub=3481969.

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Anstoetter, Donald T. "Christianity and the modern state in the philosophy of Pierre Manent." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0736.

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Bradbury, P. M. "Revolutionary Christianity in Argentina : emergence, formation and responses to state terror (1930-1983)." Thesis, University of Liverpool, 2017. http://livrepository.liverpool.ac.uk/3009472/.

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The thesis investigates liberationist Christianity in Argentina, understanding it as a dynamic, diverse and internally conflictive socio-religious movement. As such, the movement transcended political and denominational divides, incorporating some of the minority Protestant sectors in addition to large numbers of Catholics. Three stages in the history of the revolutionary Christian movement in Argentina are analysed: firstly (1930-1966), the emergence of what Michael Löwy refers to as the liberationist Christian movement is assessed, by following changes in Argentinian society, within Catholic
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Sautov, Peter N. "Healthy Christianity as the answer to the national dilemma existing in modern Russia." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Rowell, Stephen Christopher. "The role of Christianity in the last pagan state in Europe : Lithuania, 1315-1342." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386130.

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Obiabo, Ebute. "The Idoma of Benue State Nigeria : their reception and development of Christianity since 1924." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/30598.

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The process of Idema reception and development of Christianity was initiated by British Methodist missionaries in 1924. Such a process requires a cultural transformation through which Christianity is re-shaped to suit the Idema need, custom and traditions thereby regaining the lost cultural cohesion which the Idema need to adapt Christianity and spread it among themselves. Chapter one introduces the reasons for the choice of this study and the aims, purpose, and methodology of the research. It calls attention to the need to see the Idema as subjects of religious change and not merely as object
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Kabala, James Stanley. "A Christian nation? : church-state relations in the early American republic, 1787--1846." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318336.

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Bücher zum Thema "Christianity and state"

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Rushdoony, Rousas John. Christianity and the state. Ross House Books, 1986.

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W, Robbins John, ed. Education, Christianity, and the state. Trinity Foundation, 1987.

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Hugo, Rahner. Church and state in early Christianity. Ignatius Press, 1992.

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O'Leary, Bradley S. America's war on Christianity. WND Books, 2010.

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English, Donald. Christianity and politics. Queen's University of Belfast, 1993.

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Kanyua, Mugambi J. N., and Kürschner-Pelkmann Frank, eds. Church-state relations: A challenge for African Christianity. Acton Publishers, 2004.

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Detweiler, Craig. A purple state of mind. Harvest House Publishers, 2008.

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Julius, Bautista, and Lim Francis Khek Gee, eds. Christianity and the state in Asia: Complicity and conflict. Routledge, 2009.

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1963-, Winters Robert, ed. Church and state. Greenhaven Press, 2008.

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Chesser, Branch Susan, and Rainwater Constance, eds. Inner state 80: Your journey on the high way. Higherlife Development Services, 2009.

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Buchteile zum Thema "Christianity and state"

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Kehoe, Alice Beck. "Protestantism Fits the State." In Militant Christianity. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137282156_5.

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Montefiore, Hugh. "Church and State." In Christianity and Politics. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_1.

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Sevelsted, Anders. "Christianity, state, and voluntarism." In Civil Society: Between Concepts and Empirical Grounds. Routledge, 2020. http://dx.doi.org/10.4324/9780429323881-6.

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Martin, David. "Christianity, Violence, and Democracy." In Religion, State, and Society. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230617865_8.

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Barker, Ernest. "Christianity and Nationality 1." In Church, State and Study. Routledge, 2024. http://dx.doi.org/10.4324/9781003540236-5.

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Thompson, Andrew David. "State Governance of the Church." In Christianity in Oman. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-30398-3_8.

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Chapman, Nathan S. "Christianity and crimes against the State." In Christianity and Criminal Law. Routledge, 2020. http://dx.doi.org/10.4324/9781003015260-13.

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Thomas, Sue. "Christianity and the State of Slavery." In Imperialism, Reform, and the Making of Englishness in Jane Eyre. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583757_2.

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Gabriel, Theodore. "The origins of Christianity in Pakistan." In Christian Citizens in an Islamic State. Routledge, 2021. http://dx.doi.org/10.4324/9781315260372-3.

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Scheffler, Thomas. "Between Communalism and State-Building: Lebanon’s Christians and the New Arab Disorder." In Middle East Christianity. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37011-4_3.

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Konferenzberichte zum Thema "Christianity and state"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad
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Croitoru, Ion, and Robert Andrei Dumitrascu. "PERMANENT AXIOMS OF CHRISTIAN PEDAGOGY." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s08/63.

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Pedagogical science, through the materialist covering that is imposed on it lately, has distanced itself from the spiritual needs of man. Despite this fact, the influence and importance of Christian values remain eminently valid and current. Christianity and especially Orthodoxy, through their entire content based on the teachings of Lord Jesus Christ, the Pedagogue par excellence, continue to inspire educational ideas, mentality, and pedagogical thinking. Christian pedagogy imposes itself as a necessity in today�s society, through the need for moral-spiritual and religious education of the yo
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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И
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KONYUCHENKO, A. I. "RELIGIOSITY AND RELIGIOUS REVOLUTIONS." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_192.

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Religiosity is understood as a social quality of a group of people, determined, first of all, by their worldview. The stages of religiosity in the history of mankind are considered in a rectangular coordinate system with perpendicular axes. In general terms, this can be thought of as a wavy curved line with vertical oscillations, expressing a decrease and an increase in religiosity, which can fluctuate and change over a relatively short period of time quite significantly. The first religious revolution in the history of mankind in the Mediterranean region was the coming, establishment, and spr
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Shutova, Maria A. "Buddhism and State in Modern Korea: The Relationship between the Jogye Order and the Presidential Administration of Yoon Suk Yeol." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-28.

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The report examines the relationship between the Jogye Order and the administration of President Yoon Suk Yeol based on publications in the official media outlet of the order, the Buddhist Newspaper. These relations have not been trusting since the election campaign, and tensions have only increased since then. The newspaper often criticizes the actions and statements of the president, accusing him of failing to fulfill his promises and having religious bias in favor of Christianity. It can be noted that, despite the outward appearance of mutual support and respect, at the time of writing the
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Băcilă, Florina-Maria. "Proper names and the configuration of intimacy with the Divine in Traian Dorz’s poetry." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/71.

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This paper aims to analyse values of meanings of proper names which have the role to convey the intimate connection between the human soul and the Divinity, as this intimacy is configured in the poetry by Traian Dorz, a less studied contemporary Romanian writer, the author of thousands of lines of mystical poetry and of several volumes of memoires and religious mediations. Thus, in an important number of literary creations inspired by biblical truths and verses, nouns like Mire (‘groom’), Soţ (‘husband’), Frate (‘brother’), Prieten (‘friend’), Dor (‘longing’) etc. are integrated in original ly
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Nicoglo, Diana. "Reflection of the events of the “Balkan” period in the Gagauz fiction." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.32.

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The most detailed description of the “Balkan” period is found in the novel by D. Tanasoglo “Uzun Kervan”. In other genres (poetry), the poeticized image of the Balkans as the historical homeland of the Gagauz is presented to a greater extent. The main events of the “Balkan” period in the history of the Gagauzians, reflected in fiction, are: the adoption of Christianity by the Oghuz / Uzes – the ancestors of the Gagauzians, relations with the local population of the Balkans, the struggle against the Ottoman Turks, and the creation of a fictional Gagauz state called Uzi Eyalet. The authors also
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Рябов, П. В. "Christian existential anarchism by N.A. Berdyaev: originality and paradoxes." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.002.

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Николай Бердяев по своим политическим и социальным воззрениям был левым либералом и персоналистическим социалистом. Однако его религиозно-философское мировоззрение можно с уверенностью охарактеризовать как христианский экзистенциальный анархизм. Абсолютная свобода личности, отрицание любых авторитетов и власти (Государства, Нации, Церкви и даже Бога) – вот главный мотив его творчества. Сам Бог, по его убеждению, не властен над человеческой свободой и ожидает от человека не подчинения, но творчества. И само христианство он понимал как эмансипацию личности. При этом к классическим формам социаль
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Gvozdetskaya, Natalia Yu. "PERCEPTION OF TIME IN HUNGRVAKA." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063569.

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The paper examines the perception of time in the Old Icelandic ‘chronicle’ Hungrvaka ‘Awakening hunger’ (13th century) in the aspect of the correlation of local and foreign traditions of time counting and time markers. The paper discusses the specifics of usage of natural temporal names (winter and summer, day and night, etc.), indications of the time of power and death of foreign and Icelandic leaders, the role of genealogies and chronology ‘from the Birth of Christ’, as well as that of church holidays. The author comes to the conclusion about the combination in this work of the old local tra
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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv
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