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Zeitschriftenartikel zum Thema „Christianity and state“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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1

LeFebvre, Jesse R. "The Oppressor’s Dilemma." Journal of Religion in Japan 11, no. 2 (2021): 109–38. http://dx.doi.org/10.1163/22118349-20210001.

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Abstract For the last thirty-five years, the majority of Japanese wedding ceremonies have involved Christianity, but scholars have struggled with Christianity’s increasingly prominent place within the Japanese religious landscape. The tendency has been to refute the religiosity of Christian weddings and embrace the rhetoric of Japanese essentialism. However, following its prohibition in 1612, the ongoing “eradication” of Christianity defined the very nature of Japanese subjecthood, made Christianity indispensable to the Japanese state, and entrenched ritualized acts of disassociation from the

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Varacalli, Thomas F. X. "In Defense of Christian Exceptionalism." Catholic Social Science Review 25 (2020): 43–50. http://dx.doi.org/10.5840/cssr20202526.

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Steven D. Smith persuasively shows that paganism and Christianity are in a culture war that spans two thousand years. Throughout his book, he shows that Christianity is the exceptional religion in three ways. First, Christianity is more authentically open to philosophy than paganism. Second, Christianity does not sacralize the State. Third, Christianity provides a more fulfilling understanding of sexual ethics. Despite the exceptionalism of Christianity, it is currently facing a significant challenge from a renewed and secularized paganism. This secularized paganism is attractive due to the fa

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Kumari, Chandra. "Christianity in the Princely State of Mysore (1800-1947)." International Journal of Science and Research (IJSR) 10, no. 1 (2021): 1092–94. https://doi.org/10.21275/sr21119222402.

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Corner, Mark. "Christianity and the Welfare State." New Blackfriars 75, no. 881 (1994): 193–99. http://dx.doi.org/10.1111/j.1741-2005.1994.tb01485.x.

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Tinder, Glenn. "Christianity and the Welfare State." Review of Politics 49, no. 4 (1987): 549–69. http://dx.doi.org/10.1017/s0034670500035464.

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Tocqueville saw democracy as a form of government and society that was basically valid yet liable to produce unpleasant, even disastrous, surprises. Today we may look on one of the major manifestations of democracy, the welfare state, in like fashion. Although it marks an enhancement of economic justice, it has had some disturbing consequences. These include the rise of an immense federal bureaucracy and (if we understand the welfare state as comprising the phenomenon of “consumer capitalism”) a trivialization of liberty and public life. What, then, must we do? I suggest in this article that C

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DeHart, Paul R. "The Return of the Sacral King." Catholic Social Science Review 25 (2020): 51–65. http://dx.doi.org/10.5840/cssr20202527.

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In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral

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Hrabovecký, Pavol. "Theological Form of Slovak Culture and Its Current State." Roczniki Humanistyczne 71, no. 7 (2023): 7–20. http://dx.doi.org/10.18290/rh23717.1.

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The aim of the study is to analyse the form of Slovak culture, which has been linked to Christianity for over a thousand years but has undergone considerable development in recent decades. It is confirmed that the bond between Christianity and culture was not only historically conditioned, but also academically reflected and programmatically formed even in the first half of 20th century. However, communism and secularization brought about changes that affected the original form of culture and influenced the distanced approach to culture from the side of Christianity. The study analyses such ap

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Lindberg, Hanna. "Lutheranism and Welfare State Expertise. The Example of Heikki Waris." Perichoresis 13, no. 2 (2015): 97–113. http://dx.doi.org/10.1515/perc-2015-0012.

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Abstract The article examines the role of Christianity in the work of Heikki Waris (1901-1989), Professor of Social Policy at the University of Helsinki from 1948 to 1968. In studies on the historical foundations of different models of welfare, Lutheranism is often mentioned as a characteristic feature of the Nordic model. Previous research has, however, not to any larger extent examined the role of religion when analysing the work of so-called welfare experts. The article draws attention to importance of Christianity and the Lutheran Church, when analysing the work of a central architect of t

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Taylor, Rod. "Book Review: Christianity and the Civil State." Expository Times 118, no. 4 (2007): 205–6. http://dx.doi.org/10.1177/0014524606074421.

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Lee, Christine, and Jianbo Huang. "Making Christianity Chinese: Sinicization Outside State Narratives." China Perspectives, no. 133 (June 1, 2023): 3–8. http://dx.doi.org/10.4000/chinaperspectives.15300.

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Fernando, Oshan. "Religion's ‘state effects’: Evangelical Christianity, political legitimacy, and state formation." Religion 44, no. 4 (2014): 573–91. http://dx.doi.org/10.1080/0048721x.2014.894951.

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Semenenko, Dmitry. "The current state of Christianity in Southeast Asia: problems and prospects of missionary activity." Proceedings of the Saratov Orthodox Theological Seminary, no. 3 (22) (September 29, 2023): 61–79. http://dx.doi.org/10.56621/27825884_2023_22_61.

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This article is devoted to the study of the position of Christianity in Southeast Asia. The text analyzes the historical, social, geopolitical, economic, ethnic, cultural and other aspects of the region under study. The history of the Christianization of the region within the framework of the main branches of Christianity is briefly reproduced. The role of the missionary efforts of the Russian OrthodoX Church in this region is noted. The phenomenon of the formation of mega-churches in the region is touched upon. The main research attention is focused on the current position of Christianity in

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Cao, Nanlai. "A Sinicized World Religion?: Chinese Christianity at the Contemporary Moment of Globalization." Religions 10, no. 8 (2019): 459. http://dx.doi.org/10.3390/rel10080459.

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This essay explores the rise of Protestant Christianity at the contemporary stage of China’s globalization as a unique social and cultural phenomenon. Globalization can be seen as not only a homogenization process in political and economic terms, but also a process in which religious ideas and moral principles spread around the world. While in an earlier phase of globalization lack of Christianity was once constructed as a moral argument to ban Chinese migration to the Christian West, in the current context of China’s aggressive business outreach and mass emigration Christianity has become a v

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Madey, N. M. "Oriental Catholic Churches: The History of Origins and the Current State." Ukrainian Religious Studies, no. 15 (October 10, 2000): 35–42. http://dx.doi.org/10.32420/2000.15.1090.

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The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of Christianity is followed by the reverse flow - the desire to unite into a single Christ's church. Representative of this

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Gudyma, A. "Scientific conference "Christianity and culture"." Ukrainian Religious Studies, no. 10 (April 6, 1999): 93–94. http://dx.doi.org/10.32420/1999.10.847.

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Under this name, on December 12-13, 1998, a scientific conference was held in Ternopil. Co-organizers of the conference were the Ukrainian Association of Religious Studies, the Office for Nationalities, Migration and Religions of the Ternopil Regional State Administration, the Ternopil State Medical Academy named after them. I.Gorbachevsky, Department of Religious Studies, Institute of Philosophy. G.S. Skovoroda, National Academy of Sciences of Ukraine, Kremenets State Medical College. The conference was held on the basis of the medical academy, whose rector was Prof. L.Kovalchuk has created a

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Zgambo, Timalizge. "The Politics of Christianity in Shaping the Political Dynamics of Zambia." Religions 15, no. 11 (2024): 1379. http://dx.doi.org/10.3390/rel15111379.

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Religion can often be very influential in the political system and political actors frequently take advantage of the leverage that it provides. In the Zambian case, Christianity in particular plays a crucial role in politics and policymaking, dating from the pre- to post-colonial era. Around 1880, Zambia, then Northern Rhodesia, became a British colony and, at the same time, Christianity was introduced within the context of the European culture. Later, 27 years after independence, Zambia was declared a Christian nation, and all Zambian political leaders have embraced Christianity as the nation

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Balukh, Vasyl. "Christianity of the Era of the Principate." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 61 (June 25, 2025): 110–15. https://doi.org/10.31861/hj2025.61.110-115.

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Thus, for almost two and a half centuries, there was a brutal confrontation between the imperial power and Christianity. The level of cruelty of the persecutions varied: sometimes there were times when the Christian religion was legalized, but the general tendency of the struggle against Christianity was maintained. Christians were severely persecuted under the emperors Nero, Domitian, Trajan, Septimius Severus, and the last persecutions occurred during the reigns of Domitian and Galerius. Emperors Marcus Aurelius, his son Commodus, and Alexander Severus were more loyal to the Christian religi

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P.S. GOH, Daniel. "State and Social Christianity in Post-colonial Singapore." Journal of Social Issues in Southeast Asia 25, no. 1 (2010): 54–89. http://dx.doi.org/10.1355/sj25-1c.

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Moskovchuk, A. "Evolution of Christianity: from internal freedom of the individual to state religion." Ukrainian Religious Studies, no. 9 (January 12, 1999): 22–28. http://dx.doi.org/10.32420/1999.9.818.

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What was the original Christianity and what changes came in the process of its evolution in the following centuries? The philosophical and exegetical analysis of the gospels and apostolic epistles, the book of the Acts of the Apostles, to a certain extent, allows us to answer this question. In this case, we are talking about the reflection of the teachings of the founder of this course in Judaism in comparison with the subsequent stages of the evolution of Christianity

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Seidova, G. "Christianity in the Caucasian Albania." Voprosy kul'turologii (Issues of Cultural Studies), no. 3 (March 1, 2020): 11–18. http://dx.doi.org/10.33920/nik-01-2003-02.

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The paper discusses the history of the penetration and further spread of Christianity on the territory of present-day Russia, in the medieval state of Caucasian Albania, on the historical territory of most of present-day Azerbaijan, part of the south of Dagestan and Georgia. There existed an independent, having an apostolic beginning, Albanian Church. The fact that the sermon began in Derbent determines our desire to turn to the history of Christianity in our city, which was not just a part of the Christian world of Caucasian Albania, but also a long time residence of its patriarchal throne. T

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Klymov, V. "Christianity and culture: history, tradition, modernity." Ukrainian Religious Studies, no. 6 (December 5, 1997): 65–66. http://dx.doi.org/10.32420/1997.6.122.

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Under this name, on November 20-21, the All-Ukrainian Scientific and Practical Conference took place in Poltava, which became one of the many events devoted to the 2000th anniversary of the Nativity of Christ. Its organizers were Poltava Regional State Administration, Department of Religious Studies at the Institute of Philosophy named after G. Skovoroda, National Academy of Sciences of Ukraine, Poltava State Pedagogical Institute. VG Korolenko. The conference was attended by scholars: religious scholars, historians, philosophers, ethnographers, cultural experts, teachers from Kyiv, and many r

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Dancer, Anthony. "Welfare, Church and the Pursuit of Justice in the Land of the Long White Cloud." International Journal of Public Theology 3, no. 1 (2009): 97–107. http://dx.doi.org/10.1163/156973209x387334.

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AbstractThe relationship between Christianity and social development in New Zealand has been an historically complex one. Many of the early settlers to these islands came to escape a life of poverty in their mother country. Yet wherever there is wealth, there is poverty social problems, and they cast a long shadow over the promised land for the early colonizers and the indigenous Maori. The emergence of the welfare state in the 1930s paved the way for significant social transformation. It was understood by some to express 'applied Christianity'. With the comparatively recent demise of the Welf

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Masafumi, Okazaki. "Chrysanthemum and Christianity: Education and Religion in Occupied Japan, 1945––1952." Pacific Historical Review 79, no. 3 (2010): 393–417. http://dx.doi.org/10.1525/phr.2010.79.3.393.

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American occupying forces had an unprecedented opportunity to establish Christianity in post-World War II Japan, but their efforts failed. This article argues that Gen. Douglas MacArthur's efforts at Christianization failed because of a fundamental contradiction within the goals of the Occupation. On the one hand, MacArthur saw Christianity and American-style democratic institutions as inextricably linked and serving similar purposes, including fending off communism. On the other, the American ideal of the separation of church and state, which explicitly criticized the influence of State Shint

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Bassey, Idorenyin Eyibio, Emmanuel Okon Emenyi, Sunday A. Okpo, and Dorathy C. Akpan. "Religiosity and Tax Compliance in Akwa Ibom State." European Journal of Accounting, Auditing and Finance Research 12, no. 4 (2024): 81–108. http://dx.doi.org/10.37745/ejaafr.2013/vol12n481108.

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This study examined the relationship between religiosity and tax compliance in Akwa Ibom State. This was achieved through the following specific objectives: to evaluate the relationship between Islamic religion and tax compliance in Akwa Ibom State; to ascertain how the Christianity religion relates to tax compliance in Akwa Ibom State and to determine how the Traditional religion affect tax compliance in Akwa Ibom State. The study used descriptive survey research design with 92 sample size. Data were collected through the use of questionnaires and furthermore, Cronbach Alpha were adopted to t

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Leska, Alicja. "W kręgu problematyki stosunków Kościoła i państwa w świecie późnego antyku." Vox Patrum 67 (December 16, 2018): 277–88. http://dx.doi.org/10.31743/vp.3401.

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Alicja Leska in her article entitled On the range of problems concerning the relationship between the Church and the state in the late Antiquity outlines the way Christianity went from a persecuted religion to a state religion and demonstrates how Christianity changed the political and social relations in the Roman Empire completely and irretrievably. The Author indicates struggle and permeation of two worlds, pagan and Christian, during the economic crisis which started already in the 3rd century AD, barbarian invasions and migration of nations which intensified in the 5th century as well as

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Sirovátka, Jakub. "Martin Kočí, Thinking Faith after Christianity." REFLEXE 2021, no. 60 (2021): 213–17. http://dx.doi.org/10.14712/25337637.2021.28.

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Roudometof, Victor. "Orthodox Christianity and the State: the Relevance of Globalization." Review of Ecumenical Studies Sibiu 10, no. 2 (2018): 212–29. http://dx.doi.org/10.2478/ress-2018-0016.

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Abstract Orthodox Christianity remains relatively understudied and its scholarly analysis still suffers from widespread misconceptions. This article’s opening section is devoted to de-bunking of past biases, as these emerge in conventional or traditional modernist images of Orthodoxy in scholarship. Next, the article lays out a global perspective and argues that such a perspective can contribute greatly toward a different understanding of the relationship between Orthodox Church and politics. It proposes a series of distinct church-state patterns as observed in Orthodox pre-modern and modern s

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Bautista, Julius, and Francis Khek Gee Lim. "Christianity and the State in Asia: Complicity and Conflict." Journal of Social Issues in Southeast Asia 27, no. 1 (2012): 194. http://dx.doi.org/10.1355/sj27-1h.

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Ranger, Terence. "Christianity, Capitalism and Empire: the state of the debate." Transformation: An International Journal of Holistic Mission Studies 23, no. 2 (2006): 67–70. http://dx.doi.org/10.1177/026537880602300202.

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Thomas, Sue. "CHRISTIANITY AND THE STATE OF SLAVERY IN JANE EYRE." Victorian Literature and Culture 35, no. 1 (2007): 57–79. http://dx.doi.org/10.1017/s1060150307051418.

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POSTCOLONIAL READINGS OFJane Eyre have often highlighted the historical occlusion of West Indian slavery in the novel. Carl Plasa, for instance, argues thatPenny Boumelha points out that by her reckoning there are “ten explicit references to slavery in Jane Eyre. They allude to slavery in Ancient Rome and in the seraglio, to the slaveries of paid work as a governess and of dependence as a mistress. None of them refers to the slave trade upon which the fortunes of all in the novel are based” (62). While Jane Eyre's allusion to slavery in the seraglio is indeed the most precise historical allusi

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Chaplin, Jonathan. "Creation, Judgement and the State in Christianity and Islam." Muslim World 106, no. 2 (2016): 306–12. http://dx.doi.org/10.1111/muwo.12143.

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Oh, Shin-Taek. "Reason, Moral, Christianity and State - Focusing Kant and Kierkegaard -." Journal of the Daedong Philosophical Association 109 (December 31, 2024): 129–59. https://doi.org/10.20539/deadong.2024.109.06.

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Yevdokimova, Tetyana, and Andrey Sharypin. "DEMOCRATIC VALUES AND CHRISTIANITY." Spatial development, no. 5 (November 24, 2023): 352–69. http://dx.doi.org/10.32347/2786-7269.2023.5.352-369.

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The system of democratic rights and freedoms is most often associated with secularization, the liberation of society and the state from the influence of the church, but the valuable basis of democracy, fundamental freedoms, including freedom of conscience and religion, have their foundation in religion, in particular, Christianity. The main directions of modern democracy emphasize the spiritual basis of their ideologies. The famous German philosopher and sociologist Y. Habermas emphasizes that such ideas as the protection of human rights, democracy, and freedom come from the Jewish ethics of j

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Of the Journal, Editorial board. "Summary." Ukrainian Religious Studies, no. 9 (January 12, 1999): 95. http://dx.doi.org/10.32420/1999.9.830.

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In the first section “Christianity in the Context of the History of Ukraine” of the Bulettin there are published the papers by T. Poleljuk “ Christianity in the Ukrainian Social and Cultural Space: the Demarcation of the Constructive and Destructive Influences”, O. Nedavnya “The Lessons of the Crisis of the Ukrainian Church in the XVI Century”, Yu. Hytrovs’ka “The Joining of the Uniates to the Orthodox Church (1839): the Sources, the Process, the Results”, A. Moskovchuk “The Evolution of Christianity: from the Inner Freedom of the Individuals to the State Religion”

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Mckinney, Carol V. "Conversion to Christianity: A Bajju Case Study." Missiology: An International Review 22, no. 2 (1994): 147–65. http://dx.doi.org/10.1177/009182969402200201.

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Within a 55-year period, most Bajju (Kaje) of southern Kaduna State in northern Nigeria converted to Christianity. This research identifies factors that contributed to this widespread adoption of Christianity, including political, religious, sociological, and personal factors. Lack of political representation throughout the British colonial era and the imposition of Native Authority administration formed the context within which conversion occurred. While this structure of the administrative context tended to be oppressive to the non-Muslim ethnic groups, including the Bajju, from a Bajju pers

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GREENWOOD, DAVID NEAL. "Constantinian Influence upon Julian's Pagan Church." Journal of Ecclesiastical History 68, no. 1 (2017): 1–21. http://dx.doi.org/10.1017/s0022046916000609.

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Constantine's endorsement of and support for the Church left their marks in certain areas. His nephew Julian reacted against state-supported Christianity and promoted his own unique version of state-supported paganism. Previous scholarship had identified this as a ‘pagan Church’ co-opting features from Christianity, but this view has recently been challenged. This article argues that the traditional understanding of a ‘pagan Church’ is correct, and that it drew specifically upon some features of the Constantinian Church in the areas of theological content, leadership and symbols.

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McKim, Denis. "God & Government." Ontario History 105, no. 1 (2018): 74–97. http://dx.doi.org/10.7202/1050747ar.

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This article focuses on a debate that raged in Upper Canada during the early and mid-nineteenth century over the degree to which civil authorities should assume responsibility for promoting societal virtue. Supporters of state-aided Christianity, many of whom were Tories, clashed with critics of close church-state ties, many of whom were Reformers. The catalyst for this conflict was the Clergy Reserves endowment. Drawing on works that situate British North American affairs in an expansive interpretive framework, this article maintains that the Upper Canadian debate over state-aided Christianit

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Helleman, Wendy Elgersma. "New Horizons in the Study of Early African Christianity." Vox Patrum 81 (March 15, 2022): 127–56. http://dx.doi.org/10.31743/vp.12958.

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Teaching early Christianity in Nigeria and elsewhere in Africa since 2002, has convinced this author how important it is for African Christians to know of the deep roots of Christianity in Africa, and recognize the important early African theologians, Tertullian, Origen, Athanasius and Augustine, just to name a few. This argument has a significant precedent among 19th century African Christians encouraged by the unbroken presence of Christianity from antiquity in Ethiopia. In the US, Thomas Oden promoted the study of pre-Islamic Christian Africa through the Centre for Early African Christianit

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Ngong, David. "Contesting Conversions in African Christian Theology: Engaging the Political Theology of Emmanuel Katongole." Mission Studies 36, no. 3 (2019): 367–90. http://dx.doi.org/10.1163/15733831-12341675.

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Abstract This article argues that Emmanuel Katongole’s theology focuses on contesting conversions in African Christianity. To him, conversions that have so far taken place in much of African Christianity, especially those informed by the theology of inculturation, have not adequately emphasized the formation of critical Christian social imagination that would challenge the violent politics of the postcolonial nation-state in Africa. The article engages Katongole’s theology by showing how his understanding of conversion aligns him with a form of African Christianity which he criticizes – the ne

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Safronov, N. "EVOLUTION OF THE DOCTRINE OF POLITICAL LOYALTY OF CHRISTIANITY TO THE STATE." Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical science 7, no. 4 (2023): 16–19. http://dx.doi.org/10.29039/2413-1733-2021-7-4-16-19.

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The article analyzes the evolution of the doctrine of political loyalty of Christianity to state power and the views of the prominent Russian jurist N.N. Alekseev (1879-1964) on this issue. Alekseev considered the widespread thesis that Christianity sanctifies any power to be a key mistake of political doctrine. N.N. Alekseev came to the conclusion that the analysis of biblical texts convinces in the absence of Christian idealization of the state and the evangelical justification of the priority of the monarchical form of government. All the theories justifying the advantages of autocracy have

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Tate, Joshua C. "Christianity and the Legal Status of Abandoned Children in the Later Roman Empire." Journal of Law and Religion 24, no. 1 (2008): 123–41. http://dx.doi.org/10.1017/s0748081400001958.

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A.H.M. Jones, the great British historian of the later Roman Empire, was once asked what difference conversion to Christianity made to Rome. His answer: None. Brutal gladiatorial contests continued to be held, slavery was not abolished, and cruel penalties were laid down for seemingly minor moral infractions. Thus, Jones reasoned, the actual impact of Christianity on secular Roman society is difficult to see. Jones's view, however, has not been universally shared, particularly when it comes to the Roman legal system. Biondo Biondi saw Christianity as bringing about “un profundo rivolgimento” i

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Chang, Kuk Won. "Christianity and Conceptual Transformation." Journal of Interdisciplinary Studies 9, no. 1 (1997): 141–54. http://dx.doi.org/10.5840/jis199791/29.

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The modem age reflects a pluralistic mentality of norms and regularities assuming a dualistic polar character. Man lives in this dualistically conditioned time and space--topos gaios (earthly sphere). In ancient times, attempts were made to transcend this situation via distinct temple cultures involving colorful sacrificial systems. Eventually, there was a transition from empirical temple cultures to mental and metaphysical ones involving laws, norms, and ascetic practices. However, the human heart, the source of all contradictions and cravings, remained unchanged. There is a perennial impetus

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Carpenter, Joel A. "Christian History as World History: A Review Essay." International Bulletin of Mission Research 44, no. 1 (2019): 74–78. http://dx.doi.org/10.1177/2396939319871005.

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This review essay discusses the status of “World Christianity” as a field of study, then highlights the features of the book at hand. It is an exercise in world history more than church history, focusing on how Christianity in various parts of the world responded to the twentieth century’s greatest challenges. The book addresses the rise of millenarianism and fundamentalism, neo-orthodoxy, liberation theology, Pentecostalism, and ecumenism. But its more intent focus is on how Christianity addressed the century’s world wars, colonialism, nationalism, secularism, rise of radical Islam, human rig

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Lankshear, David W., Leslie J. Francis, and Emma L. Eccles. "Monitoring attitude toward Christianity among year 5 and year 6 students attending Church in Wales primary schools." International Journal of Christianity & Education 22, no. 2 (2018): 112–27. http://dx.doi.org/10.1177/2056997118756410.

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This study argues that assessment of student attitudes provides insight into the culture and climate of schools. The Francis Scale of Attitude toward Christianity was employed to explore the Christian culture and climate of Anglican church primary schools within the state-maintained sector across Wales. The analysis drew on responses from 1,899 students from year 5 and year 6. The data demonstrated that the majority of students held a positive attitude toward Christianity, that female students held a more positive attitude than did male students, and that a significant decline in positive atti

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Sotnichenko, Alexander. "ISLAM – RUSSIAN ORTHODOX CHURCH RELATIONS AND THE STATE IN THE POST-COMMUNIST RUSSIA." SECULARISM VERSUS RELIGION 3, no. 2 (2009): 263–75. http://dx.doi.org/10.54561/prj0302263s.

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After the fall of Soviet Union we can state a fact of a religious heritage in Russia. It is applied not only to the traditional religious institutions, like Moscow Patriarchy, but also to different heterodox religious movements. Now we can state a fact of the originally shaped religion policy of Moscow. Orthodox Christianity in Russia has one universally recognized center – Moscow Patriarchy. Its position is shared by 90% of Russian Christians. But we can’t say that the leaders have one consolidated opinion about the problems of the relations between Islam and Christianity. We can single out t

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Bays, Daniel H. "Chinese Protestant Christianity Today." China Quarterly 174 (June 2003): 488–504. http://dx.doi.org/10.1017/s0009443903000299.

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Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domination or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Pro

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Kolodnyi, Anatolii M., Arsen Gudyma, and Oleksandr N. Sagan. "The final document of the international symposium "Christianity and national idea"." Ukrainian Religious Studies, no. 11 (September 21, 1999): 106–8. http://dx.doi.org/10.32420/1999.11.1026.

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Participants of the symposium, having discussed the problem of the existence of Christianity in the context of national self-determination, the ethnoconclusion possibilities of the religious factor, taking into account the peculiarities of the development of Christianity in the political culture of society, the functioning and role of religion in the process of national self-determination of the state, the formation of ethnoconfessional self-consciousness.

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Finstuen, Andrew. "The Search for a Plural America: Protestant and Enlightenment Authority in American History." Harvard Theological Review 109, no. 1 (2016): 144–55. http://dx.doi.org/10.1017/s0017816015000528.

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A crisis of authority defines modernity. The crisis in the Christian West dates to the Reformation and the church-and-state conflicts based upon the question: whose Christianity? The crisis deepened during the Enlightenment as advances in science, reason, and technology changed the question: Christianity or not? By the 1960s, post-structuralism or postmodernity had posed the very question of authority and asserted competing authorities.

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D Sangma, Dipty, and Bharani M. "THE APPROACH TO LIBERATION AND SALVATION: A COMPARATIVE ANALYSIS OF BUDDHIST NIRVANA AND CHRISTIAN REDEMPTION: Understanding the Philosophy of religion in Buddhism and Christianity." Kalagatos 21, no. 3 (2024): eK24078. http://dx.doi.org/10.52521/kg.v21i3.13971.

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This study offers a comparative analysis of liberation in Buddhism, focusing on Nirvana, and salvation in Christianity, emphasizing redemption. It explores how Buddhism and Christianity address the fundamental human quest for spiritual fulfillment. The analysis reveals that Buddhism views Nirvana as the cessation of suffering through the extinction of desires and ignorance, rather than simply a state of bliss. Christianity, on the other hand, presents redemption as a transformative process involving faith, repentance, and spiritual rebirth, rather than solely relying on divine grace. The study

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Brebrić, Stjepan. "Ovjere sekularizacije – aktualnost Mardešićevih istraživanja." Nova prisutnost XIV, no. 3 (2016): 368. http://dx.doi.org/10.31192/np.14.3.8.

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Scientific verification of secularization in this paper is taken as a general research framework investigating socio-cultural changes relevant in religiology, especially its consequences for Christianity and also within Christianity itself. The way secularization is here considered seems to be adequate for taking into account the polyvalency and complexity of some processes of secularization concerning its hermeneutical validity in due to further analyses and explanations of state and role Christianity and religions take in contemporary societies and in nowadays world. At the same time there i

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