Auswahl der wissenschaftlichen Literatur zum Thema „Chronographia (Theophanes, the Confessor)“

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Zeitschriftenartikel zum Thema "Chronographia (Theophanes, the Confessor)"

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Kompa, Andrzej. "Gnesioi filoi: the Search for George Syncellus’ and Theophanes the Confessor’s Own Words, and the Authorship of Their Oeuvre." Studia Ceranea 5 (December 30, 2015): 155–230. http://dx.doi.org/10.18778/2084-140x.05.06.

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In a nutshell: 1. I believe that Ekloge Chronographias of George Syncellus and Chronographia of Theophanes the Confessor should be treated as a single project, undertaken in turn by two authors; 2. There are important stylistic differences between the two parts, noticeable in the fragments, in which the authors deliver some editorial remarks or disclose their personal opinions; from a wider selection of such phrases, references to the past or future such as ‘as I have mentioned/as I said/as have been said/as we demonstrated above, etc.’, being diverse and individual, are especially helpful. 3.
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Bozilov, Ivan. "Njakolko belezki k''m Theophanes Chronographia, 497." Zbornik radova Vizantoloskog instituta, no. 50-1 (2013): 179–86. http://dx.doi.org/10.2298/zrvi1350179b.

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The paper analyzes the paragraph of the Chronicle of Theophanes the Confessor in which the Byzantine Chronicler describes the contract made between Bulgaria and Byzantium in 716, and above all the mention of the Bulgarian ruler Kormesios in it.
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Cecota, Błażej. "The Theme of the First Muslim Women in Chronographia of Theophanes the Confessor." Studia Ceranea 14 (December 30, 2024): 339–49. https://doi.org/10.18778/2084-140x.14.16.

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This article concerns itself with a small fragment of Chronographia by Theophanes the Confessor. The fragment is devoted to the role of women in the rise and spread of Islam. Although generally considered to express anti-Islamic propaganda, upon closer examination, it is quite consistent with some Muslim traditions. The author interprets the fragment in a way that takes those traditions into account.
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Kompa, Andrzej. "Gnesioi filoi: George Syncellus and Theophanes the Confessor – Addenda." Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe 12 (December 30, 2022): 599–632. http://dx.doi.org/10.18778/2084-140x.12.34.

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The paper provides the addenda to A. Kompa, Gnesioi filoi: the search for George Syncellus’ and Theophanes the Confessor’s own words, and the authorship of their oeuvre, Studia Ceranea 5, 2015, p. 155–230. All the expressions crucial to the stylistic and stylometric argument on the authorship of the Chronography of Theophanes have been updated after 7 years and verified in the expanded TLG database. The updated results are presented below. The conclusions confirm the previous opinions on the individual, singular authorship of the chronicle of Theophanes with differences in style from the first
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Cecota, Błażej, and Konrad Figat. "Islam, the Arabs and Umayyad Rulers According to Theophanes the Confessor’s Chronography." Studia Ceranea 2 (December 30, 2012): 97–111. http://dx.doi.org/10.18778/2084-140x.02.09.

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As the Chronography of Theophanes the Confessor includes a lot of information about the foreign states and tribes which were connected with the Byzantine Empire. It is legitimate, in the Author’s view, to analyse the account concerning Islam and the Arabs by this Byzantine author. Theophanes possessed detailed knowledge of the Arabs, Islam and Umayyad caliphs. He used, although presumably indirectly, some Muslim sources in his work. The argument which strongly proves this hypothesis is his precise description of inner clashes between the members of the ruling house, as well as of Arab civil wa
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Juhász, Erika. "Parallels and differences: Malalas, the Easter chronicle and Theophanes." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 45–59. http://dx.doi.org/10.2298/zrvi2360045j.

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Identifying the sources of the Chronicon Paschale is a very difficult task. Some of the resources used are lost. There are many parallels with known historical works (by both earlier and later authors), but these correspondences may be misleading. There are difficulties both in establishing possible dependencies between the works and in assuming the use of one common source. This paper examines the parallels and differences between the Easter Chronicle, the Chronicle of Malalas, and the Chronography of St Theophanes the Confessor within a specific group of sources. Further conclusions are draw
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Cecota, Błażej. "Could a Caliph Be Virtuous? Selected Aspects of the Image of Muslim Rulers in the "Chronography" of Theophanes the Confessor." Vox Patrum 84 (December 15, 2022): 79–92. http://dx.doi.org/10.31743/vp.14057.

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The Chronicle of Theophanes the Confessor is one of the few Byzantine historiographical works in which so much space is devoted to the Islamic world and the first ruling caliphate. Of course, most references to Muslims concern mostly military issues – numerous Muslim invasions on Byzantine lands that were happening almost since the beginning of Islam. Also important was the way Theophanes treated Islam itself as a religion – as heresy. Therefore, it is hard to expect that the descriptions of the caliphs can be considered positive. In most of them, we find rather “evidence” of the greed, stupid
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Тодоровски, Юлиян. "БЪЛГАРО–ВИЗАНТИЙСКИЯТ МИРЕН ДОГОВОР ОТ 681 г. В ИСТОРИОГРАФСКАТА ТРАДИЦИЯ". Терени, № 9 (18 червня 2025): 74–83. https://doi.org/10.60053/ter.2024.9.74-83.

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This article aims to trace the main publications that concern the issue of the year of the conclusion of the first Bulgarian-Byzantine peace treaty. Although 679 AD was initially considered as such, since it is indicated by the main chronological source – The Chronography of Theophanes the Confessor, it was quickly rejected after an error was found in his chronology for the period 6102 AM – 6265 AM (609/10 AD – 772/73 AD). Since then, researchers’ attention has focused on 680 and 681 AD. Those who maintain the opinion that the treaty was signed in 680 AD use as an argument the fact that both T
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Меkhamadiev, Е. А. "9TH CENTURY ARABIC-SPEAKING HISTORIANS AL-BALADHURI AND AL-YA‘QUBI ABOUT THE BYZANTINE ARMY OF ARMENIAKOI: ON THE BYZANTIUM’S MILITARY POLICY WITHIN ITS ARMENIAN AND WEST CAUCASUS POSSESSIONS DURING THE 7TH CENTURY." Вестник Пермского университета. История, no. 2(53) (2021): 118–27. http://dx.doi.org/10.17072/2219-3111-2021-2-118-127.

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Greek sources, which tell us about a military-political history of Byzantium in the 7th century, mainly the famous “Chronographia” of Theophanes the Confessor, usually contain little evidence on relations between the Empire and local countries of South Caucasus and Armenian highland. But, having based on the Arabic-speaking historians al-Baladhuri and al-Ya‘qubi, who lived both in the 9th century, and also on the evidence of some little-studied Greek texts, i.e. a letter of Anastasius Apocrisiarius and the works of Theodoros Spoudaios, the author tries to discover a role of the Byzantine army
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Totomanova, Anna-Maria. "A Fragment from Chronicle of George Synkellos in Slavonic Translation." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (January 2020): 139–49. http://dx.doi.org/10.15688/jvolsu4.2019.6.12.

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The only fragment from the Chronicle of George Synkellos in Slavic translation is found in a chronographic compilation known in five Russian witnesses of the 15th – 16th cc. A large and coherent excerpt from the Chronography of Julius Africanus that survived in about 100 fragments scattered in Latin, Greek and Eastern traditions became a basis of the compilation. Africanus’ excerpt reveals the Christian history of the world from the Creation to the Resurrection of Christ and occupies about two thirds of the whole text. It is complemented by the end of Synkellos’ Chronicle that stops with Diocl
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Dissertationen zum Thema "Chronographia (Theophanes, the Confessor)"

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Tremblay, Vincent. "L'image du pouvoir impérial dans la Chronographie de Théophane le Confesseur pendant le premier iconoclasme Byzantin (717-815)." Mémoire, Université de Sherbrooke, 2013. http://savoirs.usherbrooke.ca/handle/11143/60.

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L’étude de l’iconoclasme byzantin, cette crise théologique ayant pour cause l’essor du culte associé aux images religieuses, a été un exercice ardu pour les historiens. En effet, les maigres sources disponibles pour cette période sont toutes favorables au culte des images. Bien qu’écrite par un iconodoule convaincu et hostile aux empereurs iconoclastes, la Chronographie de Théophane le Confesseur ne mérite pourtant pas ses étiquettes contemporaines de pro-iconophile et d’anti-iconoclaste. Le présent mémoire propose donc de revoir et de nuancer les écrits de Théophane en ce qui a trait au pouvo
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Tremblay, Vincent. "L'image du pouvoir imp??rial dans la Chronographie de Th??ophane le Confesseur pendant le premier iconoclasme Byzantin (717-815)." Mémoire, Universit?? de Sherbrooke, 2013. http://savoirs.usherbrooke.ca/handle/11143/60.

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L?????tude de l???iconoclasme byzantin, cette crise th??ologique ayant pour cause l???essor du culte associ?? aux images religieuses, a ??t?? un exercice ardu pour les historiens. En effet, les maigres sources disponibles pour cette p??riode sont toutes favorables au culte des images. Bien qu?????crite par un iconodoule convaincu et hostile aux empereurs iconoclastes, la Chronographie de Th??ophane le Confesseur ne m??rite pourtant pas ses ??tiquettes contemporaines de pro-iconophile et d???anti-iconoclaste. Le pr??sent m??moire propose donc de revoir et de nuancer les ??crits de Th??ophane en
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Bücher zum Thema "Chronographia (Theophanes, the Confessor)"

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Chronicle of Theophanes: Sources, Composition, Transmission (Conference) (2012 Paris, France). Studies in Theophanes. Association des Amis du Centre d'Histoire et Civilisation de Byzance, 2015.

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Theophanes, the Confessor, d. ca. 818, Coulie Bernard, Yannopoulos Panayotis, and CETEDOC, eds. Thesaurus Theophanis Confessoris: Chronographia. Brepols, 1998.

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A, Mango Cyril, Scott Roger 1938-, and Greatrex Geoffrey, eds. The chronicle of Theophanes Confessor: Byzantine and Near Eastern history, AD 284-813. Clarendon Press, 1997.

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The Chronicle Of Theophanes Confessor: Byzantine and Near Eastern history, AD 284-813. Oxford University Press, USA, 2006.

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The Chronographia of George the Synkellos and Theophanes: The Ends of Time in Ninth-Century Constantinople. Brill, 2022.

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Buchteile zum Thema "Chronographia (Theophanes, the Confessor)"

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Sode, Claudia. "Theophanēs (Confessor): Chronographia." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_21776-1.

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Treadgold, Warren. "George Syncellus and Theophanes Confessor." In The Middle Byzantine Historians. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137280862_2.

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Pratsch, Thomas. "Theophanes the Confessor, Chronographia." In The Bloomsbury Reader in Christian-Muslim Relations, 600–1500. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350214132.ch-32.

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Torgerson, Jesse W. "Reading the Chronographia on Its Own Terms." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_002.

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Torgerson, Jesse W. "Reader: The Invitation of the Preface of Theophanes." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_006.

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Torgerson, Jesse W. "Text and Manuscripts: The Imperial Logic of the Chronographia." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_003.

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Torgerson, Jesse W. "Author: The Synkellos and His Imperial Critique." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_004.

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Torgerson, Jesse W. "Imperial Antitypes: Progenitors, Successors, and Greed." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_007.

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Torgerson, Jesse W. "The Past’s Future: The Chronographia Project in the Mid-Ninth Century." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_011.

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Torgerson, Jesse W. "Nikephoros the All-Devourer." In The Chronographia of George the Synkellos and Theophanes. BRILL, 2022. http://dx.doi.org/10.1163/9789004516854_009.

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