Thematische Bibliographien / Church of Jesus Christ of Latter-day Saints – History – 20th century

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Auswahl der wissenschaftlichen Literatur zum Thema „Church of Jesus Christ of Latter-day Saints – History – 20th century“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Church of Jesus Christ of Latter-day Saints – History – 20th century"

Žarskienė, Rūta. "The Sound of Trumpet will Stir the World and Raise the Dead: Prayers Accompanied by Brass Instruments in the Folk Piety Tradition." Tautosakos darbai 55 (June 25, 2018): 177–97. http://dx.doi.org/10.51554/td.2018.28504.

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The article focuses on a phenomenon that has so far evaded scholarly attention and research. Apparently, in Samogitia, where brass instruments still play at traditional Catholic or even Lutheran funerals and death anniversaries, participate in the Easter morning processions and the Catholic Church feasts (Lith. atlaidai), yet another practice of folk piety involving brass instruments is thriving: i.e. prayers at the graveside in summer time, during Catholic Church feasts and All Souls’ Day (more frequently still, All Saints’ Day). During her fieldwork of 2013–2017 in various parts of Mažeikiai

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King, Lynna Christabel. "The Indian Student Placement Program: An Assessment of Mormon Theology and Church of Jesus Christ of Latter-day Saints Contribution to 20th Century Indigenous Child Removal Trends." Language, Education and Culture Research 4, no. 1 (2024): p1. http://dx.doi.org/10.22158/lecr.v4n1p1.

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This paper examines the 20th-century Indigenous child removal trends in the United States with a specific focus on Mormon involvement and influence. Due to the important role Native Americans played in Mormon prophecy, the Church of Jesus Christ of Latter-day Saints created programs that aimed to academically and spiritually educate Native youth. More specifically, programs such as the Indian Student Placement Program (ISPP) housed Native children with predominantly Mormon families during the school year from 1954 to 1996. However, shifts in Church leadership and attitude throughout this perio

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O’Brien, David M. "Minorities and Religious Freedom in the United States." Tocqueville Review 24, no. 1 (2003): 53–76. http://dx.doi.org/10.3138/ttr.24.1.53.

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The modem libertarian conception of religious freedom did not emerge in the United States until the early twentieth century. It was the result of the straggles of religious minorities like the Church of Jesus Christ of Latter Day Saints (Mormons), the Jehovah’s Witnesses, Orthodox Jews, the Church of the Lukumi Babalu Aye, among others. It took decades and a series of (not always successful) lawsuits to persuade the Supreme Court and the country of the value of protecting individuals’ free exercise of religion.

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Spencer, Joseph M. "A Moderate Millenarianism: Apocalypticism in the Church of Jesus Christ of Latter-Day Saints." Religions 10, no. 5 (2019): 339. http://dx.doi.org/10.3390/rel10050339.

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The Church of Jesus Christ of Latter-Day Saints, the largest and arguably best-known branch of the Restoration movement begun by Joseph Smith, sustains a complex but living relationship to nineteenth-century marginal millenarianism and apocalypticism. At the foundations of this relationship is a consistent interest in the biblical Book of Revelation exhibited in the earliest Latter-Day Saint scriptural texts. The Book of Mormon (1830) affirms that apocalyptic visionary experiences like John’s in the New Testament have occurred throughout history and even contains a truncated account of such a

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Johnson, Janiece, and Quincy D. Newell. "“Not Only to the Gentiles, but Also to the African”: Samuel Chambers and Scripture." Church History 92, no. 2 (2023): 357–81. http://dx.doi.org/10.1017/s0009640723001439.

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AbstractAround a hundred Black people joined the Church of Jesus Christ of Latter-day Saints (the LDS Church) in the nineteenth century. From 1873 to 1876, a clerk created one of the most extensive records of an early Black Latter-day Saint when he wrote down Samuel Chambers's religious testimonies given in deacons quorum meetings. Though these records have been known to the academic community for decades, this article represents the first scholarly analysis of them. We argue that Chambers used LDS scriptural language and the authority of his own experience to clear a place rhetorically for hi

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Phillips, Rick, and Ryan Cragun. "Contemporary Mormon Religiosity and the Legacy of “Gathering”." Nova Religio 16, no. 3 (2013): 77–94. http://dx.doi.org/10.1525/nr.2013.16.3.77.

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The Church of Jesus Christ of Latter-day Saints—the LDS, or Mormon church—has dominated the state of Utah both culturally and politically since joining the Union in 1896. Scholars note that LDS majorities in Utah and other parts of the Intermountain West foster a religious subculture that has promoted higher levels of Mormon church attendance and member retention than in other parts of the nation. However, after rising throughout most of the twentieth century, the percentage of Utah's population belonging to the church began declining in 1989. Some sources assert Utah is now less Mormon than a

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Ledvinka, Georgina. "Vampires and Werewolves: Rewriting Religious and Racial Stereotyping in Stephenie Meyer's Twilight Series." International Research in Children's Literature 5, no. 2 (2012): 195–211. http://dx.doi.org/10.3366/ircl.2012.0063.

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Stephenie Meyer's Twilight series (2005–8) demonstrates a strong connection with the theology, cultural practices and history of The Church of Jesus Christ of Latter-day Saints (LDS), of which Meyer is an active member. One of the strongest ways in which this connection is demonstrated is through characterisation: specifically, by featuring vampires and werewolves as prominent supernatural characters in the text. Twilight employs vampires as a metaphor for the LDS Church. By eschewing literature's traditional association of vampires with subversive acts, especially subversive sexuality, and re

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Bullock, Nerida. "Tar & Feathers: Agnotology, Dissent, and Queer Mormon Polygamy." International Journal of Religion 1, no. 1 (2020): 135–49. http://dx.doi.org/10.33182/ijor.v1i1.1104.

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In 2014 the Church of Jesus Christ of Latter-day Saints (LDS Church) updated their official website to include information about the polygamy/polyandry practiced by Joseph Smith, their founder and prophet, and his many wives. The admission by the LDS Church reconciles the tension between information that had become readily available online since the 1990s and church-sanctioned narratives that obscured Smith’s polygamy while concurrently focusing on the polygyny of Brigham Young, Smith’s successor. This paper entwines queer theory with Robert Proctor’s concept of agnotology—a term used to descr

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Howlett, David J. "Why Denominations Can Climb Hills: RLDS Conversions in Highland Tribal India and Midwestern America, 1964–2000." Church History 89, no. 3 (2020): 633–58. http://dx.doi.org/10.1017/s000964072000133x.

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Based on oral history interviews and archival sources, this essay analyzes the religious affiliation between Sora villagers in the highlands of eastern India with Reorganized Church of Jesus Christ of Latter Day Saints (RLDS) members in the American Midwest. The relationship between these distinct groups transposed a pattern of interactions between highlands and lowlands in upland Asia to a new globalized space in the late twentieth century. Conceiving of “conversion” as a broad analytic trope to discuss various individual, group, and organizational transformations, this essay argues that “con

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Grow, Matthew J. "The Whore of Babylon and the Abomination of Abominations: Nineteenth-Century Catholic and Mormon Mutual Perceptions and Religious Identity." Church History 73, no. 1 (2004): 139–67. http://dx.doi.org/10.1017/s0009640700097869.

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In 1846, Oran Brownson, the older brother of the famed Catholic convert Orestes A. Brownson, penned a letter to his brother recounting a dream Orestes had shared with him much earlier. In the dream, Orestes, Oran, and a third brother, Daniel, were “traveling a road together.” “You first left the road then myself and it remains to be seen whether Daniel will turn out of the road (change his opinion),” Oran wrote. At approximately the same period in which Orestes converted to Catholicism “because no other church possessed proper authority,” Oran joined The Church of Jesus Christ of Latter-day Sa

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Dissertationen zum Thema "Church of Jesus Christ of Latter-day Saints – History – 20th century"

Morrison, Matthew E. "The Church of Jesus Christ of Latter-Day Saints in National Periodicals, 1982-1990." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4964.

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The Church of Jesus Christ of Latter-day Saints has continued to receive exposure in national periodicals. This thesis will explore that image from 1982 to 1990. During those years, the church continued to grow in membership and expand its existing programs. National periodicals can assist in assessing the public image of the Church because they help "mould public attitudes by presenting facts and views on issues in exactly the same way at the same time throughout the entire country." In this manner, they help to form the public opinion about the Church. They also reflect existing opinions be

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Stringham, Ray W. "Family Life Education in The Church of Jesus Christ of Latter-Day Saints in the 20th Century: A Historical Review." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTNZ,22843.

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Nielson, Adam H. "Latter-Day Saints in Popular National Periodicals 1970-1981." CLICK HERE for online access, 2003. http://patriot.lib.byu.edu/u?/MTNZ,2362.

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Hubbard, Jonice L. "Pioneers in Twentieth Century Mormon Media: Oral Histories of Latter-day Saint Electronic and Public Relations Professionals." Diss., CLICK HERE for online access, 2007. http://contentdm.lib.byu.edu/ETD/image/etd2204.pdf.

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Lelegren, Kelly. ""Real, Live Mormon Women": Understanding the Role of Early Twentieth-Century LDS Lady Missionaries." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/415.

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Missionary work has long been an important aspect of Christianity. At least as early as the 1870's, Protestant women began journeys to foreign lands to work as missionaries and teach people about Christianity, both the spiritual dimension and the lifestyle. These were primarily independent women who sought to enlarge the women's sphere from the confined, domestic life to which they were accustomed and because of its decline by the 1930's, historians have often labeled these missions as a "feminist movement." Meanwhile, in 1898, their counterparts from The Church of Jesus Christ of Latter-day

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Johnson, Janiece L. ""Give it all Up and Follow Your Lord": Mormon Female Religiosity, 1831-1843." Diss., CLICK HERE for online access, 2001. http://contentdm.lib.byu.edu/u?/MTGM,42183.

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Thayne, Linda J. "Julia Hills Johnson, 1783-1853 : my soul rejoiced /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2379.pdf.

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Scribner, Robbyn Thompson. "Epideictic Rhetoric and the Formation of Collective Identity: Nineteenth-Century Mormon Women in Praise of Polygamy." Diss., BYU ScholarsArchive, 1998. http://patriot.lib.byu.edu/u?/MTNZ,22802.

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Bücher zum Thema "Church of Jesus Christ of Latter-day Saints – History – 20th century"

Stan, Larson, ed. The truth, the way, the life: An elementary treatise on theology : the masterwork of B.H. Roberts. Smith Research Associates ;[, 1994.

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W, Welch John, ed. The truth, the way, the life: An elementary treatise on theology. BYU Studies, 1994.

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Nancy, Hopkins, ed. Mongolia, the circle in the clouds: The missionary adventures of John and Nancy Hopkins. Walking the Line Publications, 2003.

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Bradley, Martha Sonntag. Pedestals and podiums: Utah women, religious authority, and equal rights. Signature Books, 2005.

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L, Ward Gary, ed. Pro-Mormon writings of the twentieth century. Garland, 1990.

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Front Range Centennial Committee., ed. A century of saints: A front range history of the Church of Jesus Christ of Latter-day Saints. Front Range Centennial Committee], 1997.

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Church of Jesus Christ of Latter-Day Saints. Raymond Alberta Stake., ed. A planting of the Lord: A century of the Latter-day Saints in Raymond. Raymond Alberta Stake, Church of Jesus Christ of Latter-day Saints, 2001.

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Larkin, Neilson Reid, ed. Global Mormonism in the 21st century. Religious Studies Center, Brigham Young University, 2008.

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L, Ward Gary, ed. Evangelical Christian anti-Mormonism in the twentieth century. Garland, 1990.

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Shipps, Jan. Twentieth-century Mormonism and the secular establishment. Weber State College Press, 1988.

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Buchteile zum Thema "Church of Jesus Christ of Latter-day Saints – History – 20th century"

Harper, Steven C. "I Did Not Know." In First Vision. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199329472.003.0028.

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At the turn of the twenty-first century church leaders and educators took for granted that Latter-day Saints shared the memory of Smith’s vision as their origin story and that it would automatically be transmitted to the next generation. Internet-empowered selectors and relaters disrupted that memory, however, leading many to question both the vision and whether they could trust the church regarding it and other points of history. Though slow to respond to the information age, The Church of Jesus Christ of Latter-day Saints remained the most powerful selector and relater of memory elements, an

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Austin, Michael. "Children of God and the Golden Age of Mormon Literature." In Vardis Fisher. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044090.003.0003.

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This chapter focuses on Children of God, Fisher’s 1939 epic novel of the Mormon migration that won the Harper Prize and reached #2 on the New York Times best seller list behind John Steinback’s Grapes of Wrath. Children of God used both Joseph Smith and Brigham Young as characters in a novel that neither sensationalized nor sanitized the Mormon story. The Church of Jesus Christ of Latter-day Saints was very upset about the book’s publication, but they chose to ignore it publicly while working behind the scenes to make sure that it did not influence the script of the 1940 20th Century Fox movie

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Esplin, Scott C. "The Reconstructed Nauvoo Temple." In Return to the City of Joseph. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042102.003.0007.

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At the end of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) embarked on the most ambitious project in the history of Nauvoo’s restoration, the reconstruction of the famed Nauvoo temple. While the branches of Mormonism had settled their differences and established their separate paths in the years leading up to the temple reconstruction, the project opened new wounds within the greater Nauvoo community. This chapter examines the construction of the Nauvoo temple and the resulting reaction by the residents of Nauvoo. It explores the changes the project brough

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Campbell, Courtney S. "The Wisdom of Prevention." In Mormonism, Medicine, and Bioethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538524.003.0004.

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The teaching and communal practice of The Church of Jesus Christ of Latter-day Saints (LDS) has embodied an ethic of prevention to retain good health and minimize the ravages of disease. This chapter provides two primary illustrations of this preventive ethic, the 19th-century revelation known as the “Word of Wisdom” and 20th- and 21st-century advocacy of vaccinations. The Word of Wisdom’s structure of invitation, restriction, permission, and promises is illustrative of a covenantal principle of responsibility for health. The prevention ethic of vaccinations was initially greeted with skeptici

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Wulf, Karin. "Epilogue." In Lineage. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197553220.003.0010.

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Abstract American genealogy has always been a matter of both public and private interest, though since the nineteenth century the characterization of genealogy has been focused on institutions that promoted the private work of mostly white and middle- or upper-class Americans, including the publication of their extensive family history research. More recently histories of genealogy have shown a more diverse practice among Black, Jewish, and Indigenous Americans, but the stress has remained on organizations and media, like televisions shows, that stress the private—even hobbyist—interest in fam

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"Ambiguous Allegiances and Divided Sovereignty." In Contingent Citizens, edited by Rachel St John. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0012.

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This chapter recounts the Mormons' uneven relationship with the US government throughout the history of the Church of Jesus Christ of Latter-day Saints in the middle of the nineteenth century. It traces back how Mormons faced the greatest persecution at the hands of Americans and came closest to political independence, developing separate and semiautonomous economic, political, and military institutions, and relocating to the Great Basin. It also describes the Mormon settlement, political authority, economic development, and relations with the Great Basin's Native populations that threatened t

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