Thematische Bibliographien / Church of Jesus Christ of Latter-day Saints – United States – History

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Auswahl der wissenschaftlichen Literatur zum Thema „Church of Jesus Christ of Latter-day Saints – United States – History“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Church of Jesus Christ of Latter-day Saints – United States – History"

Thompson, Kyle. "Religious Freedom With Chinese Characteristics: Successful Strategic Communication for International Churches." Utah Journal of Communication, no. 1 (October 1, 2022): 31–39. https://doi.org/10.5281/zenodo.7134135.

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While economic studies have coined the catchphrase “socialism with Chinese characteristics,” the importance of “religious freedom with Chinese characteristics” remains undervalued and overlooked. Consistently a significant factor influencing international conflict, religion must be considered an integral part of any holistic analysis of the growing tension between the People’s Republic of China and the United States. The Church of Jesus Christ of Latter-day Saints, headquartered in the United States, continues to grow internationally and has become an important ca

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O’Brien, David M. "Minorities and Religious Freedom in the United States." Tocqueville Review 24, no. 1 (2003): 53–76. http://dx.doi.org/10.3138/ttr.24.1.53.

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The modem libertarian conception of religious freedom did not emerge in the United States until the early twentieth century. It was the result of the straggles of religious minorities like the Church of Jesus Christ of Latter Day Saints (Mormons), the Jehovah’s Witnesses, Orthodox Jews, the Church of the Lukumi Babalu Aye, among others. It took decades and a series of (not always successful) lawsuits to persuade the Supreme Court and the country of the value of protecting individuals’ free exercise of religion.

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Block, David. "Yucatan on Microfilm: Existing Collections and Finding Aids." Latin American Research Review 21, no. 1 (1986): 152–59. http://dx.doi.org/10.1017/s0023879100021919.

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Over the past two decades, the Church of Jesus Christ of Latter-Day Saints, the University of Alabama, the University of Texas at Arlington, and the Universidad de Yucatán have produced microfilm copies of primary source materials in the Yucatán. While their films only begin to tap the rich documentary resources of the peninsula, the combined holdings put a large corpus of materials for reconstructing the Yucatecan past within the reach of scholars in the United States. This brief essay will describe the four microfilm collections as they existed in the fall of 1984 as well as the finding aids

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Otterstrom, Samuel M., Brian E. Bunker, and Michael A. Farnsworth. "Development of the Genealogical FamilySearch Database and Expanding Its Use to Map and Measure Multiple Generations of American Migration." Genealogy 5, no. 1 (2021): 16. http://dx.doi.org/10.3390/genealogy5010016.

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Genealogical research is full of opportunities for connecting generations. Millions of people pursue that purpose as they put together family trees that span hundreds of years. These data are valuable in linking people to the people of their past and in developing personal identities, and they can also be used in other ways. The purposes of this paper are to first give a short history of the development and practice of family history and genealogical research in the Church of Jesus Christ of Latter-day Saints, which has developed the FamilySearch website, and second, to show how genealogical d

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Prilutskiy, V. V. "JAMES STRANG (1813–1856) AND THE «MORMON KINGDOM» ON THE GREAT LAKES IN THE MIDDLE OF THE XIX-TH CENTURY." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 03 (2024): 84–90. http://dx.doi.org/10.22281/2413-9912-2024-08-03-84-90.

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The article examines the activities of James Jesse Strang (1813-1856), the self-proclaimed prophet of the «Latter-day Saints», the leader of one of the major movements in early Mormonism, and his followers – the Strangites. A unique religious and socio-political phenomenon: the proclamation of the monarchy in the United States remains practically unexplored in Russian historiography. This article helps fill the gap. The analysis of information about the religious movement of the Strangites, its origin, features, main ideas, major milestones of history contained in Mormon documents, materials o

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Lopez, Jane Lilly, Genevra Munoa, Catalina Valdez, and Nadia Terron Ayala. "Shades of Belonging: The Intersection of Race and Religion in Shaping Utah Immigrants’ Social Integration." Social Sciences 10, no. 7 (2021): 246. http://dx.doi.org/10.3390/socsci10070246.

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Utah, USA, a state with a unique history of immigration and a distinctive religious context, provides a useful setting in which to study the intersection of racism and religious participation with immigrant integration. Utah is one of the Whitest states in the United States, with 4 of every 5 residents identifying as non-Hispanic White. It is also home to the headquarters of the Church of Jesus Christ of Latter-day Saints (LDS Church) which, until 1978, explicitly imposed race-based exclusions that prohibited or strictly limited Black members’ participation in church leadership, rituals, and o

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Prilutskiy, V. V. "THE FIRST INFORMATION ABOUT MORMONS IN THE RUSSIAN PERIODICALS (1850–1857)." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 01 (2024): 77–83. http://dx.doi.org/10.22281/2413-9912-2024-08-01-77-83.

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The article examines the first information about the Mormons (the Church of Jesus Christ of Latter-day Saints) in Russia, contained in messages, notes and articles in the periodical press (1850–1857). The unique phenomenon of the Mormons and their successful development of vast territories in the Great Salt Lake and Rocky Mountains attracted the attention of contemporaries not only in the United States, but also in other countries. An analysis of information about the religious organization, its features, main ideas, emergence, history and prospects contained in the Russian periodicals was car

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Vaschel, Tessa. "God (Sometimes) Loveth His Children." International Review of Qualitative Research 12, no. 2 (2019): 198–211. http://dx.doi.org/10.1525/irqr.2019.12.2.198.

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One of the most staunchly conservative Christian sects in the United States, the Church of Jesus Christ of Latter-Day Saints, or the “Mormon Church” as it is colloquially known, has led the charge in opposition to same-sex marriage for more than 20 years. In this article I use the tools of performative writing and autoethnography to examine how Mormonism and queerness as identities collide and how changing acts result in a changed identity.

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Powell, Randy. "Social Welfare at the End of the World: How the Mormons Created an Alternative to the New Deal and Helped Build Modern Conservatism." Journal of Policy History 31, no. 04 (2019): 488–511. http://dx.doi.org/10.1017/s0898030619000198.

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Abstract:It is common for members of the Church of Jesus Christ of Latter-day Saints to be considered one of the most conservative religious groups in the United States. What is less well understood is as to when the relationship between Mormonism and American conservatism began. While some historians point to the social upheavals in the 1960s and 1970s as the glue that united Mormons and conservatives, the connection began decades earlier during the Great Depression. Leaders of the Mormon Church interpreted Roosevelt’s New Deal as the fulfillment of eschatological prophecy. Envisioning themse

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Limb, Gordon, David Hodge, and Richard Alboroto. "Utilizing Brief Spiritual Assessments with Clients who belong to the Church of Jesus Christ of Latter-day Saints:." Social Work & Christianity 47, no. 4 (2020): 30–44. http://dx.doi.org/10.34043/swc.v47i3.145.

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In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency. The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States. I

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Dissertationen zum Thema "Church of Jesus Christ of Latter-day Saints – United States – History"

Morrison, Matthew E. "The Church of Jesus Christ of Latter-Day Saints in National Periodicals, 1982-1990." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4964.

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The Church of Jesus Christ of Latter-day Saints has continued to receive exposure in national periodicals. This thesis will explore that image from 1982 to 1990. During those years, the church continued to grow in membership and expand its existing programs. National periodicals can assist in assessing the public image of the Church because they help "mould public attitudes by presenting facts and views on issues in exactly the same way at the same time throughout the entire country." In this manner, they help to form the public opinion about the Church. They also reflect existing opinions be

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Nielson, Adam H. "Latter-Day Saints in Popular National Periodicals 1970-1981." CLICK HERE for online access, 2003. http://patriot.lib.byu.edu/u?/MTNZ,2362.

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Anderson, Jeffery L. "Mormons and Germany, 1914-1933 : a history of the Church of Jesus Christ of Latter-day Saints in Germany and its relationship with the German governments from World War I to the rise of Hitler /." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTAF,4593.

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Simmonds, Jake D. "Defending "The Principle": Orson Pratt and the Rhetoric of Plural Marriage." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8400.

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In 1852, the leadership of the Church of Jesus Christ of Latter-day Saints made the pivotal decision to publicize the doctrine and practice of plural marriage—something they had worked to keep out of the public eye for years. This decision came in response to federal and social pressures. They quickly moved to announce and defend plural marriage among Church members as well as broader society, including those in the federal government. Orson Pratt was chosen by Brigham Young to be the face and the voice of the Church concerning plural marriage, both in Salt Lake City among members and in Washi

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Billings, Amy Reynolds. "Faith, Femininity, and the Frontier: the Life of Martha Jane Knowlton Coray." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4532.

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Through examining the life of Martha Jane Knowlton Coray, a nineteenth-century Mormon woman, this thesis establishes an analytical framework for studying the lives of Mormon women in territorial Utah. Their faith, femininity, and the frontier form the boundaries in which their lives are studied. Their faith was primarily defined by the doctrines of The Church of Jesus Christ of Latter-day Saints, such as a belief in a restored gospel and priesthood, temples, and polygamy. These unique beliefs also fostered an identity as a chosen people and contributed to hostile feelings from their neighbors.

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Thayne, Linda J. "Julia Hills Johnson, 1783-1853 : my soul rejoiced /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2379.pdf.

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Seferovich, Heather M. "History of the LDS Southern States Mission, 1875-1898." Diss., CLICK HERE for online access, 1996. http://patriot.lib.byu.edu/u?/MTNZ,22805.

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Lenhard, Katie Marie. "The Historical Debate Among Leaders of The Church of Jesus Christ of Latter-Day Saints on the Topic of the United Nations." BYU ScholarsArchive, 2002. https://scholarsarchive.byu.edu/etd/4875.

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Since the inception of the United Nations in 1945, leaders of The Church of Jesus Christ of Latter-day Saints have made public statements regarding the international peace and security organization. To the confusion of many Church members, who often look to their leaders for prophetic guidance on numerous spiritual and temporal topics, these statements have been conflicting. Some Church leaders have clearly opposed the United Nations and others have openly supported it, offering various ideological explanations for their beliefs. Yet, it is evident that The Church of Jesus Christ of Latter-day

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Erickson, Dena Marie Wright. "The Relationship Between Non-Native English Speakers' English Proficiency and their Callings in the LDS Church in the United States." Diss., CLICK HERE for online access, 1995. http://patriot.lib.byu.edu/u?/MTAF,7948.

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Magarrell, Roberta. "Effects of a Parent/Teen Workshop." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTGM,33225.

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Thesis (M.S.)--Brigham Young University. Dept. of Family Sciences.<br>Appendix A. includes materials on the Parent-Teen workshop in the Provo Utah Edgemont South Stake and advertising letters to be used for stake presidents, bishops, priesthood meetings, Relief Society meetings and Sunday announcement sheets. Bibliography: leaves 55-59.

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Bücher zum Thema "Church of Jesus Christ of Latter-day Saints – United States – History"

K, Garr Arnold, and Manscill Craig K, eds. Mormon thoroughfare: A history of the church in Illinois, 1830-1839. Religious Studies Center, Brigham Young University, 2006.

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1952-, Compton Todd, ed. Fire and sword: A history of the Latter-day Saints in Northern Missouri, 1836-39. Greg Kofford Books, 2009.

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Easton, Black Susan, ed. The best of The frontier guardian. Brigham Young University Press, 2009.

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Firmage, Edwin Brown. Zion in the courts: A legal history of the Church of Jesus Christ of Latter-day Saints, 1830-1900. University of Illinois Press, 2001.

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Firmage, Edwin Brown. Zion in the courts: A legal history of the Church of Jesus Christ of Latter-day Saints, 1830-1900. University of Illinois Press, 1988.

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1967-, Spencer Thomas M., ed. The Missouri Mormon experience. University of Missouri Press, 2010.

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Arrington, Leonard J. Great Basin Kingdom: An economic history of the Latter-day Saints, 1830-1900. University of Illinois Press, 2004.

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Brigham Young University. Religious Studies Center. and Brigham Young University. Joseph Fielding Smith Institute for Church History., eds. T. Edgar Lyon: A teacher in Zion. Brigham Young University Press, 2002.

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Ostling, Richard N. Mormon America - Revised and Updated Edition. HarperCollins, 2007.

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Stan, Larson, and Larson Patricia 1948-, eds. What e'er thou art act well thy part: The missionary diaries of David O. McKay. Blue Ribbon Books, 1999.

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Buchteile zum Thema "Church of Jesus Christ of Latter-day Saints – United States – History"

"Reynolds v. United States." In Milestone Documents of the Supreme Court. Schlager Group Inc., 2023. https://doi.org/10.3735/9781935306870.book-part-016.

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Argued on November 14–15, 1878, Reynolds v. United States was a key case in the history of litigation bearing on the First Amendment, specifically the free exercise of religious beliefs. The case involved polygamy as practiced by the Church of Jesus Christ of Latter-day Saints (LDS), commonly referred to as the Mormon Church. In 1862, the federal Morrill Anti-Bigamy Act was passed, outlawing the practice of polygamy in the United States, including U.S. territories. One George Reynolds was charged in Utah Territory with violating the act by taking a wife while still married to another woman. He

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Blythe, Christopher James. "Introduction: Vernacular Religion and Mormon Apocalypticism." In Terrible Revolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190080280.003.0001.

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This introduction explains the book’s basic arguments and methodology. The book examines the place of apocalypticism in the history of the Church of Jesus Christ of Latter-day Saints as a means of responding to what they perceived as persecution from the United States. It is particularly interested in how last days prophecies and visions have been told by those outside of church leadership. It defines the idea of apocalypticism and argues that Mormon Studies scholars have not sufficiently integrated their work with the field of lived or vernacular religion. This book seeks to remedy this negle

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Givens, Terryl. "Culture." In Mormonism (or the Church of Jesus Christ of Latter-Day Saints). Oxford University Press, 2020. http://dx.doi.org/10.1093/wentk/9780190885083.003.0008.

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How homogeneous are the Latter-day Saints? Latter-day Saints do not constitute an ethnicity; however, they do diverge—in the United States at least—from national norms across a broad spectrum of cultural and social characteristics. Saints in the United States tend to be overwhelmingly white (86...

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Millet, Robert L. "The Educational System of The Church of Jesus Christ of Latter-day Saints." In Religious Higher Education in the United States. Routledge, 2018. http://dx.doi.org/10.4324/9780429442940-2.

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"20. Supernaturalism and Healing in the Church of Jesus Christ of Latter-day Saints." In Religions of the United States in Practice, Volume 1. Princeton University Press, 2002. http://dx.doi.org/10.1515/9780691188126-023.

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Pearsall, Sarah M. S. "5. Mormonism." In Polygamy: A Very Short Introduction. Oxford University Press, 2022. http://dx.doi.org/10.1093/actrade/9780197533178.003.0006.

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‘Mormonism’ explores the origins, progress, and official end of polygamy in the Church of Jesus Christ of Latter-day Saints. Joseph Smith founded the church in 1830, and by the 1840s he was espousing a novel theology of marriage, including polygamy. Such claims about its righteousness met opposition immediately, including from his own wife, Emma Smith. Polygamy took hold among Mormon women as well as men, and it is interesting to ask why this is so. It is worth looking at the lived experience of plural marriage in Utah to find out why. The strong antipolygamy reaction provoked by the Mormons a

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Reeve, W. Paul, Christopher B. Rich, and LaJean Purcell Carruth. "Slavery among the Latter-day Saints, 1830–1847." In This Abominable Slavery. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197765029.003.0003.

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Abstract The Church of Jesus Christ of Latter-day Saints was born into a fraught racial and religious context. They had to contend with questions regarding slavery and abolitionism, both of which were prominent national issues at the time. In doing so they adopted an approach grounded in political expediency more than in a theology of moral compunction against slavery. Their approach toward slavery influenced their experiences in Missouri, Ohio, and Illinois, before fleeing the United States in 1846. Joseph Smith, as leader of the faith, modified his views on slavery over the course of his sho

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Bushman, Claudia Lauper, and Richard Lyman Bushman. "Joseph Smith’s First Visions, 1820–30." In Building The Kingdom. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195150223.003.0001.

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Abstract Mormonism, one of the world’s fastest growing Christian religions, doubles its membership about every 15 years. The Church of Jesus Christ of Latter-day Saints (the formal name of the Mormon church) now claims more than 10 million members, more than half of whom are outside the United States. Within a decade after its organization in New York State in 1830 the church had more than twenty thousand adherents, and it has grown rapidly ever since.

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Neilson, Reid L., and Scott D. Marianno. "Danish American Emigrant." In Restless Pilgrim. University of Illinois Press, 2022. http://dx.doi.org/10.5622/illinois/9780252044229.003.0002.

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This chapter discusses Jenson’s birth in 1850, his early life as a member of the Danish peasantry, and his conversion to The Church of Jesus Christ of Latter-day Saints. It includes as a discussion of missionary work in Denmark. The chapter also discusses the critical factors that induced many Latter-day Saint converts in Denmark to immigrate to the United States and eventually to Utah Territory during the 1850s and 1860s. The development of a transatlantic Latter-day Saint Scandinavian community brought news of better opportunities in the church’s Zion in the West. Jenson’s immigration with h

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"“In the Style of an Independent Sovereign”." In Contingent Citizens, edited by Brent M. Rogers. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501716737.003.0008.

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This chapter talks about municipal and territorial authorities that declared martial law within the United States, in which two occurrences involved members of the Church of Jesus Christ of Latter-day Saints in the 1840s and 1850s. It investigates Mormon cases that are set against the context of contemporaneous debates about martial law that illuminate antebellum power politics. It also analyzes the perception of Latter-day Saints and minority groups in general during the era of American political culture. The chapter discusses the duality of the rhetoric surrounding martial law, which elucida

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