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Thematische Bibliographien / Church of Jesus Christ of Latter-day Saints – United States – History / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Church of Jesus Christ of Latter-day Saints – United States – History“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

Thompson, Kyle. "Religious Freedom With Chinese Characteristics: Successful Strategic Communication for International Churches." Utah Journal of Communication, no. 1 (October 1, 2022): 31–39. https://doi.org/10.5281/zenodo.7134135.

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While economic studies have coined the catchphrase “socialism with Chinese characteristics,” the importance of “religious freedom with Chinese characteristics” remains undervalued and overlooked. Consistently a significant factor influencing international conflict, religion must be considered an integral part of any holistic analysis of the growing tension between the People’s Republic of China and the United States. The Church of Jesus Christ of Latter-day Saints, headquartered in the United States, continues to grow internationally and has become an important ca

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O’Brien, David M. "Minorities and Religious Freedom in the United States." Tocqueville Review 24, no. 1 (2003): 53–76. http://dx.doi.org/10.3138/ttr.24.1.53.

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The modem libertarian conception of religious freedom did not emerge in the United States until the early twentieth century. It was the result of the straggles of religious minorities like the Church of Jesus Christ of Latter Day Saints (Mormons), the Jehovah’s Witnesses, Orthodox Jews, the Church of the Lukumi Babalu Aye, among others. It took decades and a series of (not always successful) lawsuits to persuade the Supreme Court and the country of the value of protecting individuals’ free exercise of religion.

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Block, David. "Yucatan on Microfilm: Existing Collections and Finding Aids." Latin American Research Review 21, no. 1 (1986): 152–59. http://dx.doi.org/10.1017/s0023879100021919.

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Over the past two decades, the Church of Jesus Christ of Latter-Day Saints, the University of Alabama, the University of Texas at Arlington, and the Universidad de Yucatán have produced microfilm copies of primary source materials in the Yucatán. While their films only begin to tap the rich documentary resources of the peninsula, the combined holdings put a large corpus of materials for reconstructing the Yucatecan past within the reach of scholars in the United States. This brief essay will describe the four microfilm collections as they existed in the fall of 1984 as well as the finding aids

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Otterstrom, Samuel M., Brian E. Bunker, and Michael A. Farnsworth. "Development of the Genealogical FamilySearch Database and Expanding Its Use to Map and Measure Multiple Generations of American Migration." Genealogy 5, no. 1 (2021): 16. http://dx.doi.org/10.3390/genealogy5010016.

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Genealogical research is full of opportunities for connecting generations. Millions of people pursue that purpose as they put together family trees that span hundreds of years. These data are valuable in linking people to the people of their past and in developing personal identities, and they can also be used in other ways. The purposes of this paper are to first give a short history of the development and practice of family history and genealogical research in the Church of Jesus Christ of Latter-day Saints, which has developed the FamilySearch website, and second, to show how genealogical d

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Prilutskiy, V. V. "JAMES STRANG (1813–1856) AND THE «MORMON KINGDOM» ON THE GREAT LAKES IN THE MIDDLE OF THE XIX-TH CENTURY." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 03 (2024): 84–90. http://dx.doi.org/10.22281/2413-9912-2024-08-03-84-90.

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The article examines the activities of James Jesse Strang (1813-1856), the self-proclaimed prophet of the «Latter-day Saints», the leader of one of the major movements in early Mormonism, and his followers – the Strangites. A unique religious and socio-political phenomenon: the proclamation of the monarchy in the United States remains practically unexplored in Russian historiography. This article helps fill the gap. The analysis of information about the religious movement of the Strangites, its origin, features, main ideas, major milestones of history contained in Mormon documents, materials o

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Lopez, Jane Lilly, Genevra Munoa, Catalina Valdez, and Nadia Terron Ayala. "Shades of Belonging: The Intersection of Race and Religion in Shaping Utah Immigrants’ Social Integration." Social Sciences 10, no. 7 (2021): 246. http://dx.doi.org/10.3390/socsci10070246.

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Utah, USA, a state with a unique history of immigration and a distinctive religious context, provides a useful setting in which to study the intersection of racism and religious participation with immigrant integration. Utah is one of the Whitest states in the United States, with 4 of every 5 residents identifying as non-Hispanic White. It is also home to the headquarters of the Church of Jesus Christ of Latter-day Saints (LDS Church) which, until 1978, explicitly imposed race-based exclusions that prohibited or strictly limited Black members’ participation in church leadership, rituals, and o

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Prilutskiy, V. V. "THE FIRST INFORMATION ABOUT MORMONS IN THE RUSSIAN PERIODICALS (1850–1857)." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 01 (2024): 77–83. http://dx.doi.org/10.22281/2413-9912-2024-08-01-77-83.

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The article examines the first information about the Mormons (the Church of Jesus Christ of Latter-day Saints) in Russia, contained in messages, notes and articles in the periodical press (1850–1857). The unique phenomenon of the Mormons and their successful development of vast territories in the Great Salt Lake and Rocky Mountains attracted the attention of contemporaries not only in the United States, but also in other countries. An analysis of information about the religious organization, its features, main ideas, emergence, history and prospects contained in the Russian periodicals was car

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Vaschel, Tessa. "God (Sometimes) Loveth His Children." International Review of Qualitative Research 12, no. 2 (2019): 198–211. http://dx.doi.org/10.1525/irqr.2019.12.2.198.

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One of the most staunchly conservative Christian sects in the United States, the Church of Jesus Christ of Latter-Day Saints, or the “Mormon Church” as it is colloquially known, has led the charge in opposition to same-sex marriage for more than 20 years. In this article I use the tools of performative writing and autoethnography to examine how Mormonism and queerness as identities collide and how changing acts result in a changed identity.

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Powell, Randy. "Social Welfare at the End of the World: How the Mormons Created an Alternative to the New Deal and Helped Build Modern Conservatism." Journal of Policy History 31, no. 04 (2019): 488–511. http://dx.doi.org/10.1017/s0898030619000198.

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Abstract:It is common for members of the Church of Jesus Christ of Latter-day Saints to be considered one of the most conservative religious groups in the United States. What is less well understood is as to when the relationship between Mormonism and American conservatism began. While some historians point to the social upheavals in the 1960s and 1970s as the glue that united Mormons and conservatives, the connection began decades earlier during the Great Depression. Leaders of the Mormon Church interpreted Roosevelt’s New Deal as the fulfillment of eschatological prophecy. Envisioning themse

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Limb, Gordon, David Hodge, and Richard Alboroto. "Utilizing Brief Spiritual Assessments with Clients who belong to the Church of Jesus Christ of Latter-day Saints:." Social Work & Christianity 47, no. 4 (2020): 30–44. http://dx.doi.org/10.34043/swc.v47i3.145.

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In recent years social work has increasingly focused on spirituality and religion as key elements of cultural competency. The Joint Commission—the nation's largest health care accrediting organization—as well as many other accrediting bodies require spiritual assessments in hospitals and many other mental health settings. Consequently, specific intervention strategies have been fostered in order to provide the most appropriate interventions for religious clients. The Church of Jesus Christ of Latter-day Saints is the fourth largest and one of the faster growing churches in the United States. I

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Prilutskiy, Vitaliy. "The Final Period of Mormon Migration and the Development of Utah (1869—1911)." OOO "Zhurnal "Voprosy Istorii" 2022, no. 2-1 (2022): 18–28. http://dx.doi.org/10.31166/voprosyistorii202202statyi11.

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The article examines the last stages of migration to Utah of members of The Church of Jesus Christ of Latter-day Saints or Mormons (1869-1890 and 1890-1911). It is shown that Utah became the center of Mormon migration and colonization, where waves of newly converted Mormons from Western Europe, Canada and the eastern states of the United States rushed. The study made it possible to analyze the ideological rationale for resettlement, the ethnic composition of the settlers, the specifics of the development of the lands of the American West, the peculiarities of the migration of the Saints across

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LeBaron-Black, Ashley, Heather Kelley, Megan Van Alfen, Julie Button, Sarah Coyne, and Chenae Christensen-Duerden. "Predictors of Differing Experiences with Scriptural Women and Heavenly Mother among Latter-day Saints." Journal of the Mormon Social Science Association 2, no. 1 (2024): 59–90. http://dx.doi.org/10.54587/jmssa.0203.

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Although the Church of Jesus Christ of Latter-day Saints avows some empowering doctrines related to gender (including belief in a Heavenly Mother), its members may not be immune to the harmful effects of sexism nor uniform in their gender ideologies. With a mixed methods approach, we explored how Latter-day Saints orient to the belief in female deity, how individual experiences and beliefs about gender are associated with members’ religious experiences and behaviors, and whether these links depend on one’s gender. Using survey responses from a convenience sample of 1,674 adult Latter-day Saint

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McOwen, Micah J. B. "An Earth used with Judgment, not to Excess: Distilling a Mormon Approach to Environmental Law." Journal of Law and Religion 23, no. 2 (2008): 673–723. http://dx.doi.org/10.1017/s074808140000240x.

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“[T]he fulness of the earth is yours, the beasts of the field and the fowls of the air … and the herb, and the good things which come of the earth … [a]nd it pleaseth God that he hath given all these things unto man; for unto this end were they made to be used, with judgment, not to excess, neither by extortion.”The Church of Jesus Christ of Latter-day Saints (the “Church”) is the great success story of American religion. Members of the Church (“Mormons”) now constitute more than five percent of the populations of Arizona, Hawaii, Nevada, and Wyoming, a far higher percentage of Idaho and Utah,

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Bradley, Martha. "Cultural Configurations of Mormon Fundamentalist Polygamous Communities." Nova Religio 8, no. 1 (2004): 5–19. http://dx.doi.org/10.1525/nr.2004.8.1.5.

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““The Principle”” or plural marriage, as practiced by the Church of Jesus Christ of the Latter-day Saints (LDS Church) during the nineteenth century, evolved to encompass a culture of life practices, ideas and meanings for the fundamentalist Mormon polygamists who continue in the practice to the present day. For the modern-day polygamists, the culture that surrounds this doctrine includes a set of learned behaviors and strategies, symbols, and a compelling vision of an ideal community. This highly effective culture has helped plurality persist and grow in the intermountain western part of the

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STANFORD, JOSEPH B., and KEN R. SMITH. "MARITAL FERTILITY AND INCOME: MODERATING EFFECTS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS RELIGION IN UTAH." Journal of Biosocial Science 45, no. 2 (2012): 239–48. http://dx.doi.org/10.1017/s002193201200065x.

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SummaryUtah has the highest total fertility of any state in the United States and also the highest proportion of population affiliated with the Church of Jesus Christ of Latter-day Saints (the LDS or Mormon Church). Data were used from the 1996 Utah Health Status Survey to investigate how annual household income, education and affiliation with the LDS Church affect fertility (children ever born) for married women in Utah. Younger age and higher education were negatively correlated with fertility in the sample as a whole and among non-LDS respondents. Income was negatively associated with ferti

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King, Lynna Christabel. "The Indian Student Placement Program: An Assessment of Mormon Theology and Church of Jesus Christ of Latter-day Saints Contribution to 20th Century Indigenous Child Removal Trends." Language, Education and Culture Research 4, no. 1 (2024): p1. http://dx.doi.org/10.22158/lecr.v4n1p1.

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This paper examines the 20th-century Indigenous child removal trends in the United States with a specific focus on Mormon involvement and influence. Due to the important role Native Americans played in Mormon prophecy, the Church of Jesus Christ of Latter-day Saints created programs that aimed to academically and spiritually educate Native youth. More specifically, programs such as the Indian Student Placement Program (ISPP) housed Native children with predominantly Mormon families during the school year from 1954 to 1996. However, shifts in Church leadership and attitude throughout this perio

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Hawley, George. "Attitudes toward Mormons and Voter Behavior in the 2012 Presidential Election." Politics and Religion 8, no. 1 (2015): 60–85. http://dx.doi.org/10.1017/s1755048315000048.

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AbstractPrior to the 2012 presidential election, some commentators speculated that Mitt Romney's status as a devout and active member of the Church of Jesus Christ of Latter-day Saints would undermine his presidential aspirations. Using the 2012 American National Election Survey, this study examines the relationship between attitudes toward Mormons and voter behavior in the United States in that election year. It finds that attitudes toward Mormons had a statistically-significant effect on turnout — though these effects differed according to party identification. It additionally finds that the

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Ault, Michael K. "“Being Refined into a Better Form”: The Structuration Process of Missionary Identification." Journal of Communication and Religion 41, no. 2 (2018): 43–57. http://dx.doi.org/10.5840/jcr20184129.

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Despite the steep decline in organized religious affiliation in the United States, The Church of Jesus Christ of Latter-day Saints, commonly known as Mormons, has continued to see consistent growth and stability in the organization. One way this Church maintains its organizational and cultural structure is through its mission program. This program institutionalizes and standardizes a large-scale rite of passage so as to foster structural understanding and commitment. Using a structurational model of identification, this study examined the missionary experience of 38 prospective, active, and re

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Simon, Hemopereki. "Genealogical Violence: Mormon (Mis)Appropriation of Māori Cultural Memory through Falsification of Whakapapa." Genealogy 8, no. 1 (2024): 12. http://dx.doi.org/10.3390/genealogy8010012.

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The study examines how members of the historically white possessive and supremacist Church of Jesus Christ of Latter-day Saints in the United States (mis)appropriated Māori genealogy, known as whakapapa. The Mormon use of whakapapa to promote Mormon cultural memory and narratives perpetuates settler/invader colonialism and white supremacy, as this paper shows. The research discusses Church racism against Native Americans and Pacific Peoples. This paper uses Anthropologist Thomas Murphy’s scholarship to demonstrate how problematic the Book of Mormon’s religio-colonial identity of Lamanites is f

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Rothera, Evan C. "The Tenacious “Twin Relic”: Republicans, Polygamy, and The Late Corporation of the Church of Jesus Christ of Latter-Day Saints v. United States." Journal of Supreme Court History 41, no. 1 (2016): 21–38. http://dx.doi.org/10.1111/jsch.12091.

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Rothera, Evan C. "The Tenacious “Twin Relic”: Republicans, Polygamy, and The Late Corporation of the Church of Jesus Christ of Latter-Day Saints v. United States." Journal of Supreme Court History 41, no. 1 (2016): 21–38. http://dx.doi.org/10.1353/sch.2016.0021.

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Barnes, M. Elizabeth, Julie A. Roberts, Samantha A. Maas, and Sara E. Brownell. "Muslim undergraduate biology students’ evolution acceptance in the United States." PLOS ONE 16, no. 8 (2021): e0255588. http://dx.doi.org/10.1371/journal.pone.0255588.

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Evolution is a prominent component of biology education and remains controversial among college biology students in the United States who are mostly Christian, but science education researchers have not explored the attitudes of Muslim biology students in the United States. To explore perceptions of evolution among Muslim students in the United States, we surveyed 7,909 college students in 52 biology classes in 13 states about their acceptance of evolution, interest in evolution, and understanding of evolution. Muslim students in our sample, on average, did not agree with items that measured a

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Otterstrom, Samuel M. "Divergent growth of the Church of Jesus Christ of Latter-day Saints in the United States, 1990–2004: Diaspora, gathering, and the East–West divide." Population, Space and Place 14, no. 3 (2008): 231–52. http://dx.doi.org/10.1002/psp.486.

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Heaton, Tim. "Education, Religious Participation, and Conservatism Among Mormons in the United States." Journal of the Mormon Social Science Association, 2022. http://dx.doi.org/10.54587/jmssa.0101.

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This paper examines the relationship between education and measures of religiosity, family structure, and conservative values comparing members of the Church of Jesus Christ of Latter-day Saints (Mormons or LDS) with the nation using the General Social Surveys from 1972 to 2018. Compared to the country at large, education is more likely to be associated with church attendance, marriage and child-bearing, and conservative values among Mormons. As a result, the LDS Church has a much higher percentage of members who attend church regularly, have been to college, and are conservative. Despite dram

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Bennett, David. "That Year 2000." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1802.

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The return of Jesus Christ, the end of the world, war, devastating earthquakes, invading space ships, asteroid strikes, the Y2K bug, what do they all have in common? Little if anything really, except that they have all been associated with the coming of the year 2000. To many in Australia the year 2000 may well be an end, if not the End. To some of those, however, it may also be the beginning of something else most significant. That expectation will now be examined. You will have a conducted tour through war and peace, demonic activity, and aeroplanes crashing and people flying. The subject is

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Friend, Thomas. "Living Blue in a Red Church: Experiences of Liberal Mormons in the United States." Journal of the Mormon Social Science Association, 2022. http://dx.doi.org/10.54587/jmssa.0106.

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This study examines the experiences of politically liberal members of the Church of Jesus Christ of Latter-day Saints, a church with a strong conservative lean in its membership in the United States. In interviews, participants were asked about the intersection of their religious and political identities in both internal and external contexts—an individual’s own thoughts and feelings, and interpersonal or social experiences. The findings reflect a general feeling that even if individuals have not experienced stigmatization themselves, they are still aware of the presence of a stigma attached t

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Stanley, Joseph A., and Jessica Shepherd. "LTH Affrication: A Sociolinguistic Indicator in the American West." Journal of English Linguistics, June 17, 2025. https://doi.org/10.1177/00754242251343916.

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Insertion of a consonant between a sonorant and voiceless obstruent is common in some environments in American English (e.g., prince = prints ). In this paper, we describe a similar process whereby /θ/ is realized as a dental affricate [ t̪͡θ] in the infrequent environment of /lθ/ (e.g., wealth and stealth ), a process we call “LTH affrication.” In audio collected using an online survey from a 265-person sample from the Rocky Mountain region of the United States, a third of them had LTH affrication. While the presence of LTH affrication was not predictable, the duration was: closure durations

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Khan, Nazneen. "“Light cleaveth unto light”: Intermarriage discourse, LDS women of color, and the new racism." Critical Research on Religion, October 24, 2021, 205030322110444. http://dx.doi.org/10.1177/20503032211044437.

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Fifty years after Loving v. Virginia, oppositional attitudes toward interracial relationships are still advanced by religious institutions in the United States. Extant social science literature characterizes these attitudes as generated largely by Evangelical and Christian nationalist traditions where members harbor negative attitudes toward interracial relationships. Hidden behind this characterization are the significant, but less obvious ways in which non-Evangelical denominations construct and disseminate similar attitudes. Through discourse analysis and digital interviews with LDS women o

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"Religion and the Challenge of Modernity: the Reorganized Church of Jesus Christ of Latter Day Saints in the United States Today." Annals of Iowa 62, no. 1 (2003): 131. http://dx.doi.org/10.17077/0003-4827.10673.

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Cummins, Brendan. "Sole and Exclusive: Power, Control, and Violence in the Utah Territory, 1847-1857." March 14, 2017. https://doi.org/10.5281/zenodo.398867.

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From the time of the Mormons’ arrival in the Great Salt Basin in 1847 to the dispatch of U.S. Army troops in 1857, the Church of Jesus Christ of Latter-day Saints was very close to establishing their prophesied temporal Kingdom of God. The isolation of the Mormon settlement in Utah and the commitment of the settlers who made the long, difficult overland journey from the east made it possible to build the theocracy, or theodemocracy, that had failed in Missouri and Illinois. The ten years between 1847 and 1857, free of serious outside interference, allowed the Saints to assume control of all as

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Tasi, Perkins. "Wesleyanism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573769.

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The Methodist/Wesleyan denomination can be said to have commenced in 1738 When John Wesley, an Anglican pastor, had an experience of the Holy Spirit on the road to Aldersgate in the outskirts of London. He wrote in his Journal, following the teachings of Martin Luther on righteousness that, "I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death." One of the distinctive features of Methodism/Wesleyanism is what has become referred to as its "

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"Text of U.S. Supreme Court Decision: Church of Jesus Christ of Latter-Day Saints v. Amos: On Appeals from the United States District Court for the District of Utah Argued March 31, 1987-Dediced June 24, 1987." Journal of Church and State 29, no. 3 (1987): 635–45. http://dx.doi.org/10.1093/jcs/29.3.635.

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