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Thematische Bibliographien / Collective identity / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Collective identity“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 25. Juli 2025

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1

Ścigaj, Paweł. "Identity (Including Collective Identity)." Politeja 17, no. 5 (68) (2021): 3–34. http://dx.doi.org/10.12797/politeja.17.2020.68.01.

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Identity has remained a popular concept for many decades, being widely used in scientific research. This reflects not only the importance of the phenomena standing behind this notion, but also wide and deep changes accompanying the transition of societies from industrial to post-industrial, late modern, post-modern, network or information society. Regardless of the disputes about the nature of the new era, researchers agree that identities, including collective identities, play a key role in it, and the fight for the recognition of individual and social actors is an extremely important element

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2

Acharya, Pradeep. "Ethnicity, Identity and Collective Memory." Contemporary Social Sciences 27, no. 2 (2018): 141–49. http://dx.doi.org/10.29070/27/57475.

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3

Mathiesen, Kay. "On Collective Identity." ProtoSociology 18 (2003): 66–86. http://dx.doi.org/10.5840/protosociology200318/192.

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4

Opp, Karl-Dieter. "Collective identity, rationality and collective political action." Rationality and Society 24, no. 1 (2012): 73–105. http://dx.doi.org/10.1177/1043463111434697.

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This paper explores the effects of collective identity on protest behavior by applying an extended version of the theory of collective action. Hypotheses are derived about the following questions that are rarely addressed in the literature: Are there situations in which collective identity diminishes protest? The standard assumption is that collective identity increases protest behavior. Does collective identity have indirect effects – via the determinants of protest – on protest behavior? Are there feedback effects of protest participation on collective identity? The hypotheses that address t

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5

Dimitrova, Radosveta, Athanasios Chasiotis, Michael Bender, and Fons J. R. van de Vijver. "From a Collection of Identities to Collective Identity." Cross-Cultural Research 48, no. 4 (2014): 339–67. http://dx.doi.org/10.1177/1069397114523922.

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6

Davis, Jenny L., Tony P. Love, and Phoenicia Fares. "Collective Social Identity: Synthesizing Identity Theory and Social Identity Theory Using Digital Data." Social Psychology Quarterly 82, no. 3 (2019): 254–73. http://dx.doi.org/10.1177/0190272519851025.

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Identity theory (IT) and social identity theory (SIT) are eminent research programs from sociology and psychology, respectively. We test collective identity as a point of convergence between the two programs. Collective identity is a subtheory of SIT that pertains to activist identification. Collective identity maps closely onto identity theory’s group/social identity, which refers to identification with socially situated identity categories. We propose conceptualizing collective identity as a type of group/social identity, integrating activist collectives into the identity theory model. We te

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7

Richardson, Brooke, and Rachel Langford. "A SHIFTING COLLECTIVE IDENTITY." Critical Discourse Studies 12, no. 1 (2014): 78–96. http://dx.doi.org/10.1080/17405904.2014.962068.

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8

Çengelci, Murat Ali, and M. Remzi Sanver. "Simple Collective Identity Functions." Theory and Decision 68, no. 4 (2008): 417–43. http://dx.doi.org/10.1007/s11238-008-9098-y.

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9

Olšáková, Doubravka. "Onomastics, Identity and Collective Memory." Soudobé dějiny 32, no. 1 (2025): 289–94. https://doi.org/10.51134/sod.2025.007.

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10

Burke, Gary Thomas, A. Paul Spee, and Paula Jarzabkowski. "Accomplishing collective identity endurance whilst retaining identity distinctiveness." Academy of Management Proceedings 2017, no. 1 (2017): 11727. http://dx.doi.org/10.5465/ambpp.2017.11727abstract.

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11

Rogers, Michael T. "The Identity Dilemma: Social Movements and Collective Identity." New Political Science 39, no. 1 (2017): 175–76. http://dx.doi.org/10.1080/07393148.2017.1278853.

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12

Polishchuk, O. S., and V. S. Dudchenko. "Ukrainian Identity in Heterogeneous European Collective Action." Anthropological Measurements of Philosophical Research, no. 23 (June 30, 2023): 34–43. https://doi.org/10.15802/ampr.v0i23.283586.

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<strong>Purpose.</strong> This article aims at outlining the consider Ukrainian identity in the context of European collective action through the prism of value orientations/approaches. <strong>Theoretical basis.</strong> The following methods were used in order to cover the problem as objectively as possible: historical, analytical, comparative, socio-geographical, behavioral, and dialectical. The use of these methods contributed to tracing the peculiarities of identity and collective action in the dynamics of the historical process and social development. <strong>Original

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13

Assmann, Jan, and John Czaplicka. "Collective Memory and Cultural Identity." New German Critique, no. 65 (1995): 125. http://dx.doi.org/10.2307/488538.

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14

O'LOUGHLIN, Th. "Individual Anonimity and Collective Identity." Recherches de Théologie et Philosophie Médiévales 64, no. 2 (1997): 291–314. http://dx.doi.org/10.2143/rtpm.64.2.525883.

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15

Ghaziani, Amin. "Post-Gay Collective Identity Construction." Social Problems 58, no. 1 (2011): 99–125. http://dx.doi.org/10.1525/sp.2011.58.1.99.

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16

Foscarini, Giorgia. "Collective memory and cultural identity." Ethnologies 39, no. 2 (2018): 81–98. http://dx.doi.org/10.7202/1051665ar.

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The main aim of this article is to provide a preliminary account of the results of my fieldwork research on the identities and memories of the third and fourth generation of Israelis of Ashkenazi and Mizrahi descent, in particular of Polish and Tunisian origin. The issues I will focus on are: “how have third- and fourth-generation Israeli identities been built over time and space?”, and: “how does the current generation of young Israelis relate to their Polish and Tunisian cultural heritage, if at all, in the attempt at understanding and building their present identity?”. The influence of Isra

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17

Grey, Alan. "Individuality, conformity and collective identity." International Forum of Psychoanalysis 2, no. 1 (1993): 9–12. http://dx.doi.org/10.1080/08037069308412437.

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18

Jacobs, Mark D. "Cultural Trauma and Collective Identity." Contemporary Sociology: A Journal of Reviews 34, no. 4 (2005): 423–24. http://dx.doi.org/10.1177/009430610503400454.

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19

Eisenstadt, Shmuel Noah, and Bernhard Giesen. "The construction of collective identity." European Journal of Sociology 36, no. 1 (1995): 72–102. http://dx.doi.org/10.1017/s0003975600007116.

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A general typological model for the analysis of collective identify is outlined and applied to the case of German and Japanese national identity. Primordial, civic and cultural codes of boundary construction are described with respect to their logic of exclusion, corresponding rituals etc. German national identity is presented as a cultural project carried by the ‘Bildungsbürgertum’, whereas the Japanese identity is presented as a combination of primordial and civic elements.

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20

Brodwin, Paul. "Genetic Knowledge and Collective Identity." Culture, Medicine and Psychiatry 29, no. 2 (2005): 139–43. http://dx.doi.org/10.1007/s11013-005-7422-3.

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21

Barker, Derek W. M. "Deliberative Justice and Collective Identity." Political Theory 45, no. 1 (2016): 116–36. http://dx.doi.org/10.1177/0090591715609407.

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Drawing upon insights from virtue ethics, this essay develops a concept of collective identity specifically suited to deliberative democracy: a virtues-centered theory of deliberative justice. Viewing democratic legitimacy as a political phenomenon, we must account for more than the formal rules that must be satisfied according to deontological theories of deliberative democracy. I argue that common approaches to deliberative democracy are unable to account for the motivations of deliberation, or ensure that citizens have the cognitive skills to deliberate well. Next, I engage with critics of

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22

YUASA, Takeshi. "Collective Identity in Central Asia." Russian and East European Studies, no. 34 (2005): 37–47. http://dx.doi.org/10.5823/jarees.2005.37.

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23

Mihailova, Nadezhda V. "SPORT SUPPORT AND COLLECTIVE IDENTITY." Scholarly Notes of Komsomolsk-na-Amure State Technical University 2, no. 38 (2019): 90–96. http://dx.doi.org/10.17084/iii-2(38).16.

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24

Polletta, Francesca, and James M. Jasper. "Collective Identity and Social Movements." Annual Review of Sociology 27, no. 1 (2001): 283–305. http://dx.doi.org/10.1146/annurev.soc.27.1.283.

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25

Leung, Amy. "Anonymity as Identity: Exploring Collective Identity in Anonymous Cyberactivism." International Journal of Technology, Knowledge, and Society 9, no. 2 (2013): 173–84. http://dx.doi.org/10.18848/1832-3669/cgp/v09i02/56379.

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26

Gregg, Heather S. "Identity wars: collective identity building in insurgency and counterinsurgency." Small Wars & Insurgencies 31, no. 2 (2020): 381–401. http://dx.doi.org/10.1080/09592318.2020.1713549.

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27

Foreman, Peter, and Randall E. Westgren. "The Dynamics of Collective Identity: Legitimacy, Identification and Commitment in Collectives." Academy of Management Proceedings 2019, no. 1 (2019): 16592. http://dx.doi.org/10.5465/ambpp.2019.16592abstract.

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28

Gongaware, Timothy B. "Collective Memory Anchors: Collective Identity and Continuity in Social Movements." Sociological Focus 43, no. 3 (2010): 214–39. http://dx.doi.org/10.1080/00380237.2010.10571377.

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29

Zhang, Ying, and Chris Huxham. "Collective identity construction in international collaborations." Journal of General Management 45, no. 3 (2020): 123–40. http://dx.doi.org/10.1177/0306307019886181.

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This article explores the dynamic processes of collective identity formation among the participating organizational members in interorganizational collaborations that cross national boundaries. A longitudinal, qualitative multi-case study research approach was adopted in the empirical investigation of collective identity in three international business collaborations that involve a Sino-British strategic partnership, a Sino-Australian, and a Sino-Polish joint venture. Based on the analyses of the data collected from in-depth interviews, participant observation, and archival materials, a theore

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30

Curtis, Rebecca S., Angie Hall, Sharon Weaver, and Jill Meyer. "Personal and Collective Disability Identity Development." Développement Humain, Handicap et Changement Social 24, no. 1 (2022): 7–20. http://dx.doi.org/10.7202/1086201ar.

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The purpose of this paper is to explore how individuals with disabilities establish and maintain a social identity that incorporates meaning and context into a personal and collective perspective defined as disability identity. Beginning with a broad lens, the concepts of identity and social identity are explored. Theories and concepts that have shaped and refined the concept of social identity, specifically within a context of disability, are introduced. Disability Identity development is explored as to the key components and constructs that bring forth a comprehensive view of identity develo

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31

Zhang, Ying, Chris Huxham, and Marina Biniari. "Collective Identity Construction in International Collaborations." Academy of Management Proceedings 2015, no. 1 (2015): 16393. http://dx.doi.org/10.5465/ambpp.2015.16393abstract.

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32

Wulfhorst, J. D. "Collective Identity and Hazardous Waste Management." Rural Sociology 65, no. 2 (2009): 275–94. http://dx.doi.org/10.1111/j.1549-0831.2000.tb00029.x.

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33

Garcia, Ivis. "Symbolism, Collective Identity, and Community Development." Societies 8, no. 3 (2018): 81. http://dx.doi.org/10.3390/soc8030081.

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A focal point of this article is symbols (e.g., flags) and how low-income communities use them to construct ownership over spaces that would have otherwise been inaccessible to them. This conception of contested ownership through symbolism helps us to elaborate the main point of this article: how low-income communities continuously battle gentrification through symbols. The following article employs interviews and a theoretical framework on symbols and collective ethnic identity to understand how they operate in the appropriation of space by applying a case study of Humboldt Park, Chicago, and

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34

Potts, Laura. "Narratives of Risk and Collective Identity." Auto/Biography 14, no. 2 (2006): 116–33. http://dx.doi.org/10.1191/0967550706ab039oa.

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35

Venus, Merlijn, Changguo Mao, Klodiana Lanaj, and Russell E. Johnson. "Collectivistic Leadership Requires a Collective Identity." Industrial and Organizational Psychology 5, no. 4 (2012): 432–36. http://dx.doi.org/10.1111/j.1754-9434.2012.01476.x.

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36

Lieberg, Mats. "Public space, lifestyles and collective identity." YOUNG 3, no. 1 (1995): 19–38. http://dx.doi.org/10.1177/110330889500300103.

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37

HERCUS, CHERYL. "IDENTITY, EMOTION, AND FEMINIST COLLECTIVE ACTION." Gender & Society 13, no. 1 (1999): 34–55. http://dx.doi.org/10.1177/089124399013001003.

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38

Franco, Jean. "Latin American Intellectuals and Collective Identity." Social Identities 3, no. 2 (1997): 265–74. http://dx.doi.org/10.1080/13504639752096.

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39

PELAK, CYNTHIA FABRIZIO. "Women's Collective Identity Formation in Sports." Gender & Society 16, no. 1 (2002): 93–114. http://dx.doi.org/10.1177/0891243202016001006.

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40

MARTINS, NUNO. "Rules, Social Ontology and Collective Identity." Journal for the Theory of Social Behaviour 39, no. 3 (2009): 323–44. http://dx.doi.org/10.1111/j.1468-5914.2009.00406.x.

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41

Alcantud, José Carlos R., and Annick Laruelle. "Collective identity functions with status quo." Mathematical Social Sciences 93 (May 2018): 159–66. http://dx.doi.org/10.1016/j.mathsocsci.2018.03.005.

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42

Agarin, Timofey. "Citizenship and Collective Identity in Europe." Journal of Ethnic and Migration Studies 40, no. 12 (2014): 2051–52. http://dx.doi.org/10.1080/1369183x.2014.907088.

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43

Mi'ari, Mahmoud. "Transformation of Collective Identity in Palestine." Journal of Asian and African Studies 44, no. 6 (2009): 579–98. http://dx.doi.org/10.1177/0021909609343410.

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44

Belolon, Handrianus Koli. "From Collective Identity to Counter-Hegemony." PCD Journal 11, no. 2 (2024): 287–312. http://dx.doi.org/10.22146/pcd.v11i2.11504.

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In mass media, such as films, the Papuan region and people are still regarded as “the other", for example, portrayed as a people and region that needs to be civilized through various approaches. In addition, Papua is rich in natural wealth and culture, but instead of bringing prosperity, it become a source of new conflicts that threaten the existence and survival of the environment and the Papuan. This condition encourages young Papuan filmmakers and members of the Papuan Voices (PV) community to create an alternative narrative about Papua. Through documentaries produced collectively, they aim

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45

D’Souza, Victor S. "Individuation in Indian Society: From Collective Identity to Individual Identity." Sociological Bulletin 55, no. 2 (2006): 281–99. http://dx.doi.org/10.1177/0038022920060206.

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46

Vijayakumar, Gowri. "Book review: The identity dilemma: Social movements and collective identity." International Journal of Comparative Sociology 59, no. 1 (2018): 75–77. http://dx.doi.org/10.1177/0020715217745392.

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47

González, María Martínez. "Feminist Praxis Challenges the Identity Question: Toward New Collective Identity Metaphors." Hypatia 23, no. 3 (2008): 22–38. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01203.x.

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The analysis of difference and identity questions brought Iris Marion Young to develop a metaphor of collective identity, the city, which included the diversity that characterizes all human groups. This article honors Iris Marion Young by challenging the question of identity in contemporary feminism and social sciences. María Martínez González argues that we need new identity and collective identity metaphors in order to understand the complexity of contemporary feminist praxis.

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48

Garang, Kuir ë. "Birth of a State: Rethinking South Sudanese Collective Identity through Identity Anchors." Modern Africa: Politics, History and Society 9, no. 2 (2022): 5–37. http://dx.doi.org/10.26806/modafr.v9i2.330.

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Following the independence of South Sudan in 2011, the coherence of South Sudanese “national” identity has come into question. Before the Southern secession, Northerners were united by a common language and religion, but Southerners did not have this uniting reality. For this reason, scholars now wonder whether there is a collective South Sudanese identity because the sine qua non of unity among South Sudanese tribes was a collective opposition to Northern Sudan. However, the present article defends a collective South Sudanese identity based on how “nation-building” has been undertaken histori

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49

Shteynberg, Garriy, Jacob B. Hirsh, Jon Garthoff, and R. Alexander Bentley. "Agency and Identity in the Collective Self." Personality and Social Psychology Review 26, no. 1 (2021): 35–56. http://dx.doi.org/10.1177/10888683211065921.

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Contemporary research on human sociality is heavily influenced by the social identity approach, positioning social categorization as the primary mechanism governing social life. Building on the distinction between agency and identity in the individual self (“I” vs. “Me”), we emphasize the analogous importance of distinguishing collective agency from collective identity (“We” vs. “Us”). While collective identity is anchored in the unique characteristics of group members, collective agency involves the adoption of a shared subjectivity that is directed toward some object of our attention, desire

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50

Sedova, L. I. "The role of cultural memory in construction of collective identity." Alma mater. Vestnik Vysshey Shkoly, no. 1 (January 2021): 15–21. http://dx.doi.org/10.20339/am.01-21.015.

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Analyzed are collective identification processes that occur in conjunction with complicated, contradictory processes of glocalization, cultural exchange, emancipation of minorities, national liberation movements, etc. The paper aims to study the collective identity construction in the modern society, using the framework of cultural memory. Links between collective memory and collective identity are theoretically considered; the methodology of “imagined communities” is proposed to explore the collective memory as a resource of social integration. The article argues that the nation state is no l

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