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Thematische Bibliographien / Concept of faith / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Concept of faith“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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1

IGNATESCU, Camelia. "The Flexibility of Good Faith Concept." Revista Romaneasca pentru Educatie Multidimensionala 5, no. 2S1 (2013): 33–39. http://dx.doi.org/10.18662/rrem/2013.0503.04.

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2

Lechniak, Marek. "The Concept of Conversion in the Light of Some Concepts of Faith." Roczniki Filozoficzne 71, no. 2 (2023): 209–38. http://dx.doi.org/10.18290/rf237102.12.

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The paper is devoted to an analysis of the concept of conversion in relation to the various concepts of faith distinguished by Robert Audi. The first part presents William James’ analysis of the concept of conversion, the biblical roots of the concept of conversion as epistrephō and metanoeō and analyses of conversion in the social sciences. The second part of the paper analyses the various notions of faith proposed in the works of Robert Audi. Finally, in the third part, I analyse how conversion can be understood in relation to the main of the concepts of faith identified by Audi; I also rela

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3

Jenkins, John I. "The Concept of Faith." International Philosophical Quarterly 35, no. 3 (1995): 351–52. http://dx.doi.org/10.5840/ipq199535334.

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4

Mavrodes, George. "The Concept of Faith." Faith and Philosophy 15, no. 1 (1998): 123–25. http://dx.doi.org/10.5840/faithphil19981516.

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5

Dyess, Susan MacLeod. "Faith: a concept analysis." Journal of Advanced Nursing 67, no. 12 (2011): 2723–31. http://dx.doi.org/10.1111/j.1365-2648.2011.05734.x.

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6

Piety, M. G. "Kierkegaard's Concept of Faith." Philosophical Review 125, no. 4 (2016): 601–5. http://dx.doi.org/10.1215/00318108-3652043.

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7

Fields, D. "Interpreting concept of 'bad faith'." Journal of Intellectual Property Law & Practice 9, no. 10 (2014): 793–94. http://dx.doi.org/10.1093/jiplp/jpu141.

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8

Haroutyunyan, Narine. "The Superconcept “Faith” (հավատ) in English and Armenian Linguocultures". Armenian Folia Anglistika 3, № 2 (4) (2007): 98–102. http://dx.doi.org/10.46991/afa/2007.3.2.098.

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The article addresses the concept “faith” and examines questions related to its linguo-cultural aspect. “Superconcepts” are the super-values that are etymologically transferred to the human consciousness and survive in the form of concepts, images, knowledge, sense perceptions and emotions. The article analyzes the most important concept “faith” from a linguo-cultural perspective. The words “faith” and “հավատ” undergo an etymological analysis.

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Tarar, Amina Hanif, and Syeda Salma Hasan. "Islamic Concept of Faith and Human Development." Islamic Studies 59, no. 3 (2020): 377–96. https://doi.org/10.52541/isiri.v59i3.1133.

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The current psychological theory of faith proposes that faith is not restricted to belief. Rather, it is a way of being in this world incorporating all cognitive, emotional, and spiritual aspects of human life. Furthermore, faith is developmental in nature. The current article takes this developmental approach to faith, comparing its Islamic concept with the current Western paradigm. Undertaking an analysis of the concept of faith in the Qur’ān and ḥadīth, the discussion proceeds to discuss the stages of faith in Islam namely islām, īmān, and iḥsān. The cognitive, affective, and behavioural di

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Chernenko, O. I. "CONCEPT FAITH AS A VALUE POSTULATE OF IDIOSTYLE V.S. BOYKO." Opera in linguistica ukrainiana, no. 28 (September 28, 2021): 255–65. http://dx.doi.org/10.18524/2414-0627.2021.28.235550.

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The article is devoted to the study of the concept of FAITH in the idiostyle of V.S. Boyko, as a famous master of the poetic word. The structure of the concept is analyzed. The nuclear, near-nuclear and peripheral zones are highlighted. The artistic and semantic content of micro- concepts is described. The author's position on the existence of a person in the world, as well as individual author's interpretations of the concept of FAITH in the idiostyle of the artist of the poetic word are determined. Whatever paths humanity has taken, this path has always been accompanied by faith. No matter w

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Maliszewska, Anna, and Jan Słomka. "Pope Francis’s Concept of Theology." Śląskie Studia Historyczno-Teologiczne 53, no. 2 (2022): 265–84. https://doi.org/10.31261/ssht.2020.53.2.06.

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Documents published by Pope Francis are theological texts in the full meaning of the word. Francis writes in the first person. It is not only a rhetorical figure, but also an evidence of his “authorship” of the texts. This article seeks to present Francis’s concept of theology. His theology builds on faith, which is prior to any form of reasoning. Reasoning, including theology, is merely a servant of faith: a servant that always remains outside the mystery of faith, or the encounter of a human being with God. Therefore, the first two parts of the article are devoted to Francis’s perception of

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Мадраимова, Н. С., and Мээримай Абдималик кызы. "VERBALIZATION OF THE CONCEPT “FAITH” IN RUSSIAN, KYRGYZ AND ENGLISH." Илимий-маалыматтык журналы 23, no. 6 (2023): 49–53. http://dx.doi.org/10.58494/esai.23(6).2023.09.

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This work is devoted to the description of the concept of belief in the languages and cultures of the Russian, Kyrgyz and English peoples. The problem of faith is a deep and serious topic, which is the subject of many works in theology and philosophy. We will focus only on those points that are important for the purposes of this study. The concept of faith is studied in linguistic and linguocultural aspects. The analysis of lexical, syntactic, and rhetorical means of describing faith in everyday and religious discourses is carried out. The etymology of words with the semantics of faith is desc

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Khomulenko, Tamara, and Oleksiy Kuznetsov. "Psycholinguistic Meaning of the Concept of “Faith”." PSYCHOLINGUISTICS 25, no. 1 (2019): 338–62. http://dx.doi.org/10.31470/2309-1797-2019-25-1-338-362.

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The article presents the results of a free associative experiment aimed at studying the verbalized concept of “faith” in the ordinary linguistic consciousness. The sample consisted of 487 people, speakers both of Russian and Ukrainian languages (15-67 years old) in an equal ratio of male and female. The article provides an analysis of the frequencies of the first reaction to the word-stimulus “faith” and the five reactions together, and the results of the clustering of high-frequency associations. The psycholinguistic meaning of the concept of faith was considered by us as an ordered unity of

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Maslać, Suzana. "„Philosophical faith“ of Karl Jaspers and its theological signifance in Bernhard Welte’s philosophy of religion." Crkva u svijetu 59, no. 4 (2024): 962–82. https://doi.org/10.34075/cs.59.4.12.

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This paper sought to demonstrate whether and how philosophy can be regarded as a reflective affirmation of the human ascent toward God, primarily through the lens of the concept of the „philosophical faith“. The objective was to elucidate the significance of Karl Jaspers’ philosophical thought for Bernhard Welte and to explore how the concept of the „philosophical faith“ complements that of the „religious faith.“ It has become evident that both concepts find their origin in the „Nameless“, as thought and faith ultimately emerge from and return to the same transcendent source. Through this pers

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Kostruba, Natalia. "Concept «Religion» in the Consciousness of Young People: Psycholinguistic Analysis." PSYCHOLINGUISTICS 27, no. 1 (2020): 164–80. http://dx.doi.org/10.31470/2309-1797-2020-27-1-164-180.

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Objective. The creation of the Orthodox Church of Ukraine is the reason of religious discourse investigation. The aim of this research is to analyze concept “religion” in the consciousness of young people. Materials & Methods. Free word association test (WAT) has been used for psycholinguistic analysis. The respondents have been received a questionnaire with ten words-stimuli (related to religious discourse: clergyman, priest, theologian, church, religion, preaching, sacraments, faith, sin, prayer). In this article, we only analyzed associations for “religion”. The sample consisted o

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Tietjen, Mark A. "Merold Westphal: Kierkegaard’s Concept of Faith." Faith and Philosophy 32, no. 4 (2015): 471–74. http://dx.doi.org/10.5840/faithphil201532453.

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Mendes-Flohr, P. "Franz Rosenzweig's Concept of Philosophical Faith." Leo Baeck Institute Yearbook 34, no. 1 (1989): 357–69. http://dx.doi.org/10.1093/leobaeck/34.1.357.

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Rohmatun, Ayu Al Adawiyah, M. Nurul Humaidi, and Muhammad Yusuf. "IMPLEMENTASI KURIKULUM IMAN DAN AL-QUR’AN DALAM MEMBENTUK KARAKTER IMANI DI KUTTAB AL-FATIH MALANG." Muróbbî: Jurnal Ilmu Pendidikan 7, no. 2 (2023): 196–213. http://dx.doi.org/10.52431/murobbi.v7i2.1945.

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The curriculum transition becomes a logical consequence that occurs, basically curriculum changes focus more on the character of students. The curriculum has changed because the challenges are getting stronger, so reforms are carried out so that education in Indonesia develops optimally. Kuttab Al-Fatih Malang is an Islamic educational institution whose mission is to restore the revival of Islam and the glory of knowledge by implementing a faith and Al-Qur'an curriculum based on the Al-Qur'an and sunnah. This study aims to describe the implementation of the faith and Al-Qur'an curriculum at Ku

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Kostruba, Nataliia. "THE CONCEPT OF "FAITH" IN YOUNG PEOPLE’S CONSCIOUSNESS: THE PSYCHOLOGICAL ANALYSIS." Psychological journal 6, no. 10 (2020): 100–106. http://dx.doi.org/10.31108/1.2020.6.10.10.

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The article analyses psychologically-linguistically the verbal representations of the concept of “faith”. A free associative experiment was used in the research to identify the meaning of the examined concept in native speakers’ cognitive consciousness. The respondents received ten words-stimuli related to religious discourse. In this article, we analyze associations evoked by “faith” word. The research sample included 246 students with average age of 18.6 years from Lesia Ukrainka Eastern European National University, students studied biology, psychology and publishing business. During the as

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Wisse, Maarten. "Habitus fidei: an essay on the history of a concept." Scottish Journal of Theology 56, no. 2 (2003): 172–89. http://dx.doi.org/10.1017/s0036930603001029.

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Traditional Reformation scholarship argued that conceiving faith as a habit is one of the differences between Reformed orthodoxy on the one hand, and Reformation thought on the other. Two theses have been defended in this respect. First, it has been argued that conceptualising faith as a habit was a typical example of introducing Thomistic and Aristotelian concepts into the Reformed faith. Secondly, several scholars have argued that the conceptualisation of faith as a habit overrules the role of the act of faith in salvation. The function of faith as a response to God's offer of salvation beco

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Muyasaroh, Evi, Agus Setyawan, and Khafidhoh Khafidhoh. "Konsep Dakwah Dalam Novel Bidadari Bermata Bening (Analisis Wacana Teun Van Dijck Novel Bidadari Bermata Bening Karya Habiburrahman El Shirazy)." Social Science Academic 1, no. 1 (2023): 43–52. http://dx.doi.org/10.37680/ssa.v1i1.2475.

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The novel is one of the print media that is effectively used to convey da'wah messages. The message conveyed from a novel is the intellectual experience and background of the social life of the writer. By reading a novel one can find out the message to be conveyed, the concepts that are instilled and the direction in which the author's thoughts are. This study aims to determine the concept of preaching about faith and the concept of preaching about love in the novel entitled Bidadari Bermata Bening by Habiburrahman El Shirazy. The method used in this research is library research by collecting

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Randall, Albert B. "The Seven Deadly Bad Faiths (Sins): An Existential Interpretation." Journal of Interdisciplinary Studies 2, no. 1 (1990): 39–55. http://dx.doi.org/10.5840/jis199021/23.

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There are many similarities between the Christian concept of the Seven Deadly Sins, the Stoic concept of internal events, the Hebrew concept of 'awon (sin, punishment), and the existential concept of bad faith. All of these evidence a concern for an internalization of sin or bad faith, which is more common in Eastern than Western religions. These four views are contrasted with the English concept synne which represents the Western extemalization of sin or bad faith. This existential interpretation includes an exploration of 'awon in the Cain and Abel story as well as several reflections concer

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Hasibuan, Louisa Anwar, Anis Soraya, Rahma Nur Aisyah, Mutiara Hamda, Nur Rosyidah, and Wismanto Wismanto. "Pendidikan Islam dan Iman Kepada Malaikat: Strategi Pembentukan Aqidah di Era Global." Faidatuna 5, no. 4 (2024): 01–15. https://doi.org/10.53958/ft.v5i4.607.

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The main problem in this study is what and how the concept of educational values contained in faith in angels. To answer this question, data were collected from the Qur'an and Sunnah, primary and secondary reference books that discuss the concept of faith, especially faith in metaphysics, and the concept of the purpose of Islamic education. The purpose of this study is to reveal the Strategy for Establishing Faith in the Global Era around faith in angels. In this discussion, the author uses descriptive and logical analysis methods. In order for the problem to be solved more easily, the main

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Balashova, E. Yu. "Semantic and Cognitive Analysis of the Means of Concentrated Appeal to the Concept вера / faith". Izvestiya of Saratov University. Philology. Journalism 10, № 2 (2010): 39–42. http://dx.doi.org/10.18500/1817-7115-2010-10-2-39-42.

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The article contains the semantic and cognitive analysis of the lexeme вера / faith, which nominates concept faith in the Russian and English languages; basic structural components of this lexeme are singled out; nationally specific features of the language and culture concept faith are defined in both Russian Orthodox and Protestant discourse types.

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Chrisdinando, Gerardus, and Edison R. L. Tinambunan. "KAKANG KAWAH DAN ADHI ARI-ARI: SAUDARA SPIRITUAL ORANG JAWA (TINJAUAN ANGELOLOGI KRISTIANI)." Jurnal Teologi 13, no. 01 (2024): 1–22. http://dx.doi.org/10.24071/jt.v13i01.5297.

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Javanese people believe that babies are not born alone. Babies are born with two spiritual siblings: kakang kawah (the amniotic fluid) and adhi ari-ari (the placenta). These two figures accompany humans in early life and become guardians until the end of someone’s life. It seems that the concept of kakang kawah and adhi ari-ari is also found in the concept of the Christian faith, namely the Guardian Angel, who is believed to be God's messenger, a guardian for everyone. Christian Javanese people who want to preserve Javanese culture will undoubtedly find some difficulties applying tradition and

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Jacquette, Dale. "Faith as a Mustard Seed." Forum Philosophicum 17, no. 2 (2012): 141–73. http://dx.doi.org/10.35765/forphil.2012.1702.11.

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This investigation of the concept of faith is divided into two parts. Part One evaluates a recent philosophical interpretation of faith as irreducibly disjunctive, collecting the best fragmented ideas as to what constitutes faith in a recent family resemblance exposition as an objective for an adequate essentialist analysis of the concept of faith to achieve. Part Two offers a more extended essentialist analysis of the concept of faith as unconditional patience in the eventuality of a positive future state, and a detailed reduction of six supposedly disparate family resemblance senses of faith

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Nagel, Peter. "A critical investigation of Romans 4:3: Its determinative value for justice and righteousness." STJ | Stellenbosch Theological Journal 2, no. 1 (2016): 321. http://dx.doi.org/10.17570/stj.2016.v2n1.a16.

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The theological significance of Romans 4 is undisputed and within it the explicit citation in Romans 4:3 is pivotal. It has informed theological thought, stimulated debates, and shaped faith communities for millennia. But does the concept of ‘justification by faith’ or ‘righteousness through faith’, as portrayed in Romans 4:3, hold enough essential universal elements for it to inform faith communities in particular and society in general? How did Paul arrive at the idea that through faith one can be declared righteous? Is there any hint in Romans 4:3 to a conceptual relationship between justic

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Chernyshov, Viktor. "Logica fidei: two examples of the influence of the Augustinian tradition." Sententiae 9, no. 2 (2023): 132–40. http://dx.doi.org/10.31649/sent09.02.132.

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The article has two main goals. 1. To reveal the psychological mechanism of the assimilation of faith and the concept of its relationship with reason in the philosophy of B. Pascal, as well as the role of faith both in knowledge in general and in knowledge of God. 2. To determine the degree of influence of Augustine's theological and philosophical concepts on the formation of Pascal's views. By comparing the concepts of will, understanding, faith and reason, the author comes to the conclusion that Augustine, like Pascal, does not oppose faith to reason, but includes reason in the "mechanism" o

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Silva, Claudia Fidalgo da. "Fé." Estudos Kantianos [EK] 7, no. 2 (2020): 81–90. http://dx.doi.org/10.36311/2318-0501.2019.v7n2.07.p81.

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Kant investigates the concept of faith [Glaube] several times in his philosophy and under various perspectives. In one of them, the author investigates this concept, contrasting it with the definitions of opinion and knowledge (cf., for example, KrV, A 822/ B 850; KU, §91, AA 05: 454; Log, AA 09: 66). Another perspective on which Kant investigates the concept of faith is pointing to the distinction between pure religious faith, as the one that can establish a true Church, and ecclesiastical faith, as a historical faith, not having “the most important mark of its [Church] truth, namely the legi

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Sin Eun mi. "The Concept of Dokseong and Their Faith." KOREAN JOURNAL OF ART HISTORY 283284, no. 283284 (2014): 31–53. http://dx.doi.org/10.31065/ahak.283284.283284.201412.002.

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Nignikov, Sergey. "ON THE CONCEPT OF "METAPHYSICS OF FAITH"." Журнал философских исследований 1, no. 1 (2015): 49–71. http://dx.doi.org/10.12737/13193.

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van Erp, Sjef. "GOOD FAITH: A CONCEPT "UNWORKABLE IN PRACTICE"?" Tilburg Law Review 1, no. 3 (1992): 215–25. http://dx.doi.org/10.1163/221125992x00232.

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Badley, Ken. "Clarifying “Faith-Learning Integration”: Essentially Contested Concepts and the Concept-Conception Distinction." Journal of Education and Christian Belief 13, no. 1 (2009): 7–17. http://dx.doi.org/10.1177/205699710901300103.

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Madraimova, N. "The Faith Concept in the Kyrgyz Language Worldview." Bulletin of Science and Practice, no. 4 (April 15, 2023): 574–80. http://dx.doi.org/10.33619/2414-2948/89/73.

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The article is devoted to the description of the faith concept in the Kyrgyz language picture of the world, to the definition of ways of its verbalization in the cognitive space and its linguistic reflection. The problem of faith is a deep and serious topic, which is the subject of many works in theology and philosophy. We will focus only on those points that are important for the purposes of this study. The purpose of the article is to identify and describe the concept of ishenim — faith in the Kyrgyz language worldview and to determine the ways of its verbalization in the cognitive space and

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Ferreira, Marcos Alan. "Peace in perspective: the historical development of Peace Studies and the Bahá'í concept." Journal of the Sociology and Theory of Religion 13, no. 1 (2022): 297–321. http://dx.doi.org/10.24197/jstr.1.2022.297-321.

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This article has as objective to discuss how the peace concept evolved along with the history, and subsequently, to examine how this concept dialogue with the perspective provided by Bahá’í Faith according to authoritative texts and experts. Aiming to provide an overview for a discussion of a term in flux, this exploratory analysis was conducted aiming to respond to the following question: which are the interfaces between the discussion on peace developed by Peace Studies and the conceptual framework provided also on peace by Bahá’í Faith? The research shows that there are intersections both i

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Yaacob, Nurli, and Nasri Naiimi. "GOOD FAITH IN FRANCHISE CONTRACT." International Journal of Law, Government and Communication 5, no. 19 (2020): 118–27. http://dx.doi.org/10.35631/ijlgc.519009.

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Good faith has been defined as justice, fairness, reasonableness, decency, taking no chances, and so on. The concept of good faith has long been rooted in contract law under the jurisdiction of Civil law, although the definition of it is still debated until today. However, the view of the Common Law tradition does not recognize the concept of good faith as long as the contract is entered into with the freedom of contract and both parties abide by the terms of the contract. Given that a franchise contract involves a long-term contract and always been developed, it is impossible to define both r

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Golubtsov, V. G. "SUBJECTIVE GOOD FAITH IN THE STRUCTURE OF THE GENERAL CONCEPT OF GOOD FAITH." Вестник Пермского университета. Юридические науки, no. 45 (2019): 490–518. http://dx.doi.org/10.17072/1995-4190-2019-45-490-518.

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Obolevitch, Teresa. "The significance of faith in the concept of integral knowledge of Vladimir Solovyov." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 3 (2020): 460–72. http://dx.doi.org/10.21638/spbu17.2020.304.

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The article examines the role and place of faith in the concept of Vladimir Solovyov who is considered to be the creator of the first Russian philosophical system. The purpose of the article is to determine the epistemological and methodological significance of faith in Solovyov’s understanding as a special factor of cognition. In order to study this problem, a synthetic method of reconstruction of the thought of Solovyov as well as a method of philosophical analysis was used. First, Solovyov’s project of integral knowledge or free theosophy is presented, i. e. synthesis of philosophy, theolog

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Muhammadin, Fajri Matahati. "THE UNITED NATION’S ‘BEIRUT DECLARATION AND ITS 18 COMMITMENTS ON FAITH FOR RIGHTS’: A CRITIQUE FROM AN ISLAMIC PERSPECTIVE." IIUM Law Journal 28, no. 1 (2020): 73–112. http://dx.doi.org/10.31436/iiumlj.v28i1.523.

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In March 2017, the United Nations Office of the High Commissioner for Human Rights (UN OHCHR) launched a “Faith for Rights” initiative. This initiative aims to gather the adherents of various religions around the world and show that they support human rights as part of their religion. This Faith for Rights initiative hosted a workshop in Beirut, which resulted in a document titled “the Beirut Declaration and the 18 Commitments on Faith for Rights” which is the centre of this article. Islam is one of the faiths claimed to be represented in this initiative. However, is Islam truly represented pr

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Nhlengetwa, Sandile. "The concept of good faith in the law of contract: Redefined and reimagined." Pretoria Student Law Review 17, no. 1 (2023): 74–88. https://doi.org/10.29053/pslr.v17i1.5095.

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In civil, and some common law, jurisdictions, good faith is recognised as a fundamental principle informing the law of contract and is often invoked by some law courts to set aside contracts found not to have been concluded in good faith. It is a counterpoise to the dominant idea of freedom of contract. Whilst it cannot be denied that the Constitution of the Republic of South Africa, 1996 has had a positive impact on the doctrine of good faith in South African jurisprudence, good faith still has a larger role to play to ensure justice and fairness whilst preventing commercial immorality. It is

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Panda, Taranisen, and Rajballav B. Mohanty. "Carrier Concept in Hindu Religious Scriptures and Sculpture: A Conspectus." International Journal of Cultural and Art Studies 5, no. 2 (2021): 82–86. http://dx.doi.org/10.32734/ijcas.v5i2.6825.

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The relationship between man and bioresources (plants and animals) based on faith, belief, and tradition concerning gods and goddesses and other such powers are very intense, vast, and multifarious. The paper has a brief account of faith related to carrier or vahana in Hindu religious scriptures and sculpture. A total of 32 animals, ten different categories of birds, and only one plant (flower) are identified, playing the role of carriers of gods and goddesses of the Hindu pantheon. It is discussed that such faith, belief, and practice have a scientific basis and are helpful for the management

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Herrmann, Simon. "Spitting Ginger in Jesus’ Name? The Concept of Hybridity in a Lele Theology of Healing." International Bulletin of Mission Research 43, no. 4 (2018): 345–57. http://dx.doi.org/10.1177/2396939318778213.

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In the January 2018 issue of the IBMR, R. Daniel Shaw introduced the concept of hybridity to define how the Christian faith can connect meaningfully with people’s local rituals and practices. I researched how mature Lele Christians in Papua New Guinea evaluate their traditional concepts of sickness and healing. In this article I argue that hybridity provides a useful theoretical framework to understand how Lele Christians relate their Christian faith to their tradition. I also show that the concept finds good biblical precedent and is significantly moving forward the discussion about the relat

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Lanye, Umar Bin Makka, Azwar Azwar, Aswar Aswar, and M. Amirullah. "Integrative Moral Education Concept and Method: Ibnu Abi Al-Dunya’s Thoughts." At-Turats 17, no. 1 (2023): 25–37. http://dx.doi.org/10.24260/at-turats.v17i1.2672.

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This research was conducted with the aim to examine the specifics and in-depth of the concept of integrative moral education in the perspective of Ibnu Abi al-Dunya and recommend the formulation of implementative methods that can be applied in the moral education based on his perspective. This research used qualitative methods by using a content analysis approach to the book of Makārim al-Akhlāq by Ibnu Abi al-Dunya. The results revealed that the moral education in the concept of Ibnu Abi al-Dunya is an ongoing process of education in instilling noble nature, which is based on true faith and t

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Mostova, S. M. "The verbalization of the concept faith in the religious discourse by Josyf Slipyj." Linguistic and Conceptual Views of the World, no. 69 (2) (2021): 50–83. http://dx.doi.org/10.17721/2520-6397.2021.2.04.

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Nowadays, in linguistics, the interest in the field of religion and communication within it has increased and the study of the religious discourse is becoming very popular. It contributes to the understanding of the religious picture of the world and the concept as a representative of the values, ideas, feelings, and associations. The article is based on the testament, sermons and speeches by Josyf Slipyj who was a Major Archbishop and a Cardinal of the Ukrainian Greek Catholic Church. Previously he, as a public figure was banned and the issue of religious mentality was on the periphery, in pa

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Intan Fitriya, Nailah Farah ,. "KONSEP IMAN, ISLAM DAN TAQWA." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 14, no. 2 (2019): 209–41. http://dx.doi.org/10.24239/rsy.v14i2.349.

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The concept of Faith and Islam is one of the important teachings in Islam. In fact, it has become an outline of Islam which consists of three pillars, namely the Aqeedah (Pillars of Faith), Sharia (Pillars of Islam), and Morals (Ihsan). However, Fazlur Rahman provides another formula for the concept, namely Faith, Islam and Taqwa. So, the purpose of this research is to understand the concepts of Faith, Islam and Taqwa based on Fazlur Rahman's thinking. This research refers to Fazlur's library of sources used in analyzing the theory of hermeneutics. The hermeneutic theory used in this research

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YAŞAR, Yusuf, and Zafer İÇER. "The Concept of “Good Faith” in Criminal Law." Journal of Penal Law & Criminology 7, no. 2 (2020): 255–74. http://dx.doi.org/10.26650/jplc2018-0011.

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Smith, Henry F. "Leaps of faith: Is forgiveness a useful concept?" International Journal of Psychoanalysis 89, no. 5 (2008): 919–36. http://dx.doi.org/10.1111/j.1745-8315.2008.00082.x.

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Kozlova, Elena Anatol’evna, and Mariya Vladimirovna Gremitskaya. "The FAITH Concept and Religious Discourse: Media Influence." Filologičeskie nauki. Voprosy teorii i praktiki, no. 1 (January 2023): 285–90. http://dx.doi.org/10.30853/phil20230011.

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Asdlori, Diasworo Oeky, and Purnomo Sutrimo. "Khadijah's Concept of Moral Education: Humanity and Faith." International Journal of Social Science and Human Research 08, no. 05 (2025): 2910–20. https://doi.org/10.5281/zenodo.15385894.

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The moral education of Khadijah, the first wife of the Prophet Muhammad SAW, especially the aspects of humanity and steadfastness contained in the book "Khadijah Ummul Mu'minin " by Abdul Mun'im Muhammad Umar is very relevant to the challenges of education in the modern era. Egoism, injustice, and loss of morality are the main problems that need to be overcome. This study aims to describe the concept of Khadijah's moral education, analyze the aspects of humanity and steadfastness contained therein, and explore the relevance of the concept in the context of modern education. The research method

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Khairurrijal, Khairurrijal. "KONSEP LARANGAN (نهي) SEBAGAI ALAT PENDIDIKAN MENURUT ALQURAN". Edu Global : Jurnal Pendidikan Islam 2, № 1 (2021): 19–27. http://dx.doi.org/10.56874/eduglobal.v2i1.435.

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the theories and concepts of educatin as a whole to form a human personality who has faith and has noble character. The concepts discussed include educational tools that can be applied to achieve educational goals. Educational tools are an important element in realizing education. Prohibition as a preventive educational tool can prevent humans from commiting despicable acts and immoral acts in life. Alquran as a guide and guidance in all aspectsof human life. In the Quran there is much discussion about prohibition as an educational tool related to faith, worship, morals, and social interaction

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