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Thematische Bibliographien / Congar, Yves / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Congar, Yves“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 5. Februar 2022

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1

Heath, Mark. „Yves Congar“. Chesterton Review 21, Nr. 1 (1995): 257–63. http://dx.doi.org/10.5840/chesterton1995211/260.

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2

Famerée, Joseph. „Yves Congar“. Communio N° 271, Nr. 5 (01.09.2020): 75–84. http://dx.doi.org/10.3917/commun.271.0075.

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3

Petit, Jean-Claude. „CONGAR, Yves, Entretiens d’automne“. Laval théologique et philosophique 45, Nr. 1 (1989): 169. http://dx.doi.org/10.7202/400448ar.

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4

Routhier, Gilles. „CONGAR, Yves, Écrits réformateurs“. Laval théologique et philosophique 54, Nr. 2 (1998): 436. http://dx.doi.org/10.7202/401170ar.

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5

Dych, William V. „Book Review: Yves Congar“. Theological Studies 51, Nr. 2 (Juni 1990): 350–52. http://dx.doi.org/10.1177/004056399005100221.

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6

Rowell, Geoffrey. „Book Review: Yves Congar“. Theology 93, Nr. 756 (November 1990): 490–91. http://dx.doi.org/10.1177/0040571x9009300623.

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7

Vezin, Jean-Marie. „Yves Congar, rédacteur de Bulletins“. Revue des sciences philosophiques et théologiques TOME 92, Nr. 3 (2008): 601. http://dx.doi.org/10.3917/rspt.923.0601.

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8

McBRIEN, Richard P. „Yves Congar: Mentor for Theologians“. Louvain Studies 29, Nr. 3 (01.12.2004): 258–72. http://dx.doi.org/10.2143/ls.29.3.583143.

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9

LENNAN, Richard. „The Ecclesiology of Yves Congar“. Louvain Studies 33, Nr. 1 (30.06.2008): 179–86. http://dx.doi.org/10.2143/ls.33.1.2035326.

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10

Komonchak, Joseph A. „Diversity and Communion. Yves Congar“. Journal of Religion 68, Nr. 4 (Oktober 1988): 638–39. http://dx.doi.org/10.1086/487984.

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11

Flynn, Gabriel. „Yves Congar at Vatican ii“. Ecclesiology 13, Nr. 1 (25.01.2017): 32–54. http://dx.doi.org/10.1163/17455316-01301004.

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Among the private diaries of Vatican ii, those of Yves M.J. Congar (1904–95) and Henri de Lubac (1896–1991) are undoubtedly the most important. The aim of this article is to assess the significance of Congar’s My Journal of the Council in order to draw attention to its significant influence in the on-going reception of the Vatican ii, and to the perennial challenge of reform in the Church. Congar was one of the most prominent of the ressourcement theologians, associated principally with the Jesuits of Lyon-Fourvière and the Dominicans of Le Saulchoir, Paris. Their influence pervaded French society and theology in the period 1930–1960, and beyond, and inspired a renaissance in Catholic thought. The article assesses Congar’s role in that renaissance, as well as his immense participation in the elaborate work of the Council, not least his involvement with the Belgian theologians with whom he formed a strategic liaison.

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12

Echeverría, Pablo Arteaga. „Yves Congar et l’Esprit saint“. Communio N° 271, Nr. 5 (01.09.2020): 85–96. http://dx.doi.org/10.3917/commun.271.0085.

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13

KERR, Fergus. „Yves Congar: From Suspicion to Acclamation“. Louvain Studies 29, Nr. 3 (01.12.2004): 273–87. http://dx.doi.org/10.2143/ls.29.3.583144.

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14

Mettepenningen, Jürgen. „Yves Congar and the “Monster” of Nouvelle Théologie“. Horizons 37, Nr. 1 (2010): 52–71. http://dx.doi.org/10.1017/s0360966900006848.

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ABSTRACTIn the last decade a number of publications have appeared regarding the life and work of the French Dominican Yves Congar. The present essay presents the “young Congar” of the 1930s, in particular his vision of what Catholic theology should be. The author defends the thesis that it is Congar who initiated the “program” of (the first phase of) the so-called nouvelle théologie (“new theology”). After a general survey of the central features of the nouvelle théologie and its development, the author gives an overview of the three ways in which Congar is to be understood its pioneer and representative.

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15

Matić, Zlatko, und Predrag Petrović. „Holy Tradition in Theology of Yves Congar“. Philotheos 14 (2014): 287–303. http://dx.doi.org/10.5840/philotheos20141426.

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16

FLYNN, Gabriel. „Yves Cardinal Congar,un maître en théologie“. Louvain Studies 29, Nr. 3 (01.12.2004): 239–57. http://dx.doi.org/10.2143/ls.29.3.583142.

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17

Routhier, Gilles. „CONGAR, Yves, Église et papauté : regards historiques“. Laval théologique et philosophique 51, Nr. 3 (1995): 690. http://dx.doi.org/10.7202/400956ar.

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18

Routhier, Gilles. „CONGAR, Yves, Journal d’un théologien (1946-1956)“. Laval théologique et philosophique 57, Nr. 2 (2001): 373. http://dx.doi.org/10.7202/401361ar.

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19

Moraes, Eva Aparecida Rezende de. „Cem anos de Yves Marie-Joseph Congar“. Revista Eclesiástica Brasileira 64, Nr. 256 (14.05.2019): 865. http://dx.doi.org/10.29386/reb.v64i256.1697.

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O artigo trata do centenário de nascimento de um dos maiores teólogos da Igreja do século XX: Yves Marie-Joseph Congar. Este teólogo e algumas de suas obras são interpretados do ponto de vista de uma teóloga leiga, das Comunidades Eclesiais de Base. Expressa a admiração, não só do laicato, mas de vários membros da Igreja, e busca revelar algo da personalidade e vida do autor, bem como suas contribuições mais específicas à teologia e à vida da Igreja, como: sua eclesiologia de comunhão, seu trabalho e pensamento ecumênicos, sua teologia do laicato e as bases teológicas de sua eclesiologia. A intenção da autora é render uma humilde homenagem a este homem, por seu brilhantismo epistemológico e sua mística frente ao sofrimento.Abastract: The article deals with the centenary of the birth of Yves Marie-Joseph Congar, one of the leading theologians in the 20th Century Church. The theologian and some of his works are interpreted from the perspective of a lay female theologian from the Basic Ecclesial Communities. She expresses the admiration that both the laity and various other Church members held for Congar, and tries to reveal something about the great theologian’s personality and day-to-day life as well as some of his more specific contributions to theology and to Church life, such as his ecclesiology of communion, his ecumenical work and thought, his theology of the laity and the theological bases of his ecclesiology. The Author’s intention is to pay homage to this man for his epistemological brilliance and his religious fervour in the face of suffering.

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20

Legrand, Hervé. „Yves Congar (1904-1995) : une passion pour l’unité“. Nouvelle revue théologique 126, Nr. 4 (2004): 529. http://dx.doi.org/10.3917/nrt.264.0529.

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21

Routhier, Gilles. „VAUCHEZ, André, dir., Cardinal Yves Congar. 1904-1995“. Laval théologique et philosophique 57, Nr. 2 (2001): 393. http://dx.doi.org/10.7202/401370ar.

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22

Mueller, Joseph G. „Book Review: Yves Congar: Theologian of the Church“. Theological Studies 68, Nr. 3 (September 2007): 696–98. http://dx.doi.org/10.1177/004056390706800320.

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23

Jenkins, Margaret. „Book Review: Yves Congar: Theologian of the Church“. Pacifica: Australasian Theological Studies 20, Nr. 3 (Oktober 2007): 343–45. http://dx.doi.org/10.1177/1030570x0702000316.

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24

Kennedy, Philip. „Yves Congar - By Joseph Famerée and Gilles Routhier“. Reviews in Religion & Theology 17, Nr. 2 (März 2010): 220–23. http://dx.doi.org/10.1111/j.1467-9418.2009.00531.x.

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25

Ruddy, Christopher. „Yves Congar and Hans Küng at Vatican II“. Ecclesiology 10, Nr. 2 (05.05.2014): 159–85. http://dx.doi.org/10.1163/17455316-01002003.

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Yves Congar’s and Hans Küng’s modes of participation at Vatican II reflect different visions of ecclesial reform. Congar followed an ‘inside’ path, working on the conciliar commissions that produced Vatican II’s documents; Küng chose an ‘outside’ path, pursuing his own writing projects and engaging the mass-media. Their choice of differing paths was neither arbitrary nor merely temperamental, but cohered in both instances with substantial theologies of reform. Attending to the inseparability of the historical-biographical and systematic dimensions of their respective trajectories, this article first examines Congar’s evaluation of his own role at the Council and of the roles of other participants, as witnessed by his conciliar journal spanning the years 1960 to 1966. The article then does likewise for Küng, drawing primarily upon his memoirs. It concludes by comparing their paths of reform and addressing the implications of their differences.

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26

Ferreira, Antonio Luiz Catelan. „A noção de comunhão nos escritos eclesiológicos de Yves Congar no período pré-conciliar“. Revista Eclesiástica Brasileira 77, Nr. 307 (07.08.2018): 577. http://dx.doi.org/10.29386/reb.v77i307.51.

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Síntese: Parte de um projeto mais amplo de investigação das noções eclesiológicas mais destacadas, o presente texto estuda a noção de comunhão em três escritos de Y. Congar anteriores ao Concílio Vaticano II. Com ele se pretende contribuir para a compreensão dessa categoria, tão importante quanto discutida, e para contextualizá-la no movimento de renovação da eclesiologia. Espera-se contribuir para uma compreensão cada vez mais precisa da eclesiologia conciliar e de suas consequências para a vida da Igreja.Palavras-chave: Comunhão. Eclesiologia. Yves Congar.Abstract: As a part of a broader research project of the Ecclesiological concepts more highlighted, this paper studies the concept of communion in three writings of Y. Congar prior to Vatican II. The aims is contribute to the understanding of this category, as important as discussed, to its contextualization within the ecclesiological movement of renewal and to an understanding increasingly precise of the conciliar Ecclesiology and of its consequences to the Church’s life.Keywords: Communion. Ecclesiology. Yves Congar.

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27

Petit, Jean-Claude. „CONGAR, Yves, La tradition et la vie de l’Église“. Laval théologique et philosophique 44, Nr. 1 (1988): 123. http://dx.doi.org/10.7202/400367ar.

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28

Routhier, Gilles. „L’Enfant Yves Congar. Journal de la Guerre 1914-1918“. Laval théologique et philosophique 55, Nr. 2 (1999): 321. http://dx.doi.org/10.7202/401243ar.

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29

Vannier, Marie-Anne. „Note sur Yves Congar et le Concile Vatican II“. Revue des Sciences Religieuses 77, Nr. 1 (2003): 8–10. http://dx.doi.org/10.3406/rscir.2003.3654.

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30

Costigan, Richard F. „Book Review: The Ecclesiology of Yves Congar: Foundational Themes“. Theological Studies 46, Nr. 2 (Mai 1985): 371–73. http://dx.doi.org/10.1177/004056398504600225.

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31

Rocha, Zildo Barbosa. „Uma anotação sobre o Diário Conciliar de Yves Congar“. Revista Eclesiástica Brasileira 65, Nr. 260 (26.04.2019): 913. http://dx.doi.org/10.29386/reb.v65i260.1632.

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32

KERR OP, FERGUS. „MY JOURNAL OF THE COUNCIL by Yves Congar OP“. New Blackfriars 93, Nr. 1048 (14.10.2012): 733–35. http://dx.doi.org/10.1111/j.1741-2005.2012.01520_1.x.

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33

Lim, Timothy T. N. „True and False Reform in the Church - By Yves Congar“. Religious Studies Review 38, Nr. 2 (Juni 2012): 75. http://dx.doi.org/10.1111/j.1748-0922.2012.01596_9.x.

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34

Koskela, Douglas. „The Divine—Human Tension in the Ecclesiology of Yves Congar“. Ecclesiology 4, Nr. 1 (01.09.2007): 88–106. http://dx.doi.org/10.1177/1744136607080900.

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35

Flynn, Gabriel. „The Role of Affectivity in the Theology of Yves Congar“. New Blackfriars 83, Nr. 977-978 (Juli 2002): 347–64. http://dx.doi.org/10.1111/j.1741-2005.2002.tb01820.x.

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36

Flynn, Gabriel. „The Role of Unbelief in the Theology of Yves Congar“. New Blackfriars 85, Nr. 998 (Juli 2004): 426–43. http://dx.doi.org/10.1111/j.1741-2005.2004.00042.x.

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37

Ginter, Mark E. „Yves Congar, Theologian of the Church ed. by Gabriel Flynn“. Thomist: A Speculative Quarterly Review 71, Nr. 3 (2007): 493–96. http://dx.doi.org/10.1353/tho.2007.0021.

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38

F. O’Meara, O.P., Thomas. „Dominican and Jesuit Theologians at an Ecumenical Council: Yves Congar and Karl Rahner“. Journal of Jesuit Studies 7, Nr. 3 (11.04.2020): 459–71. http://dx.doi.org/10.1163/22141332-00703006.

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The Second Vatican Council was not only a meeting of bishops from around the world, it was also an assembly of theologians. Prominent among those gathered were the Dominican theologian Yves Congar and the Jesuit theologian Karl Rahner. Both offered a positive theology of grace outside of Christianity, an embrace of true inculturation within the church, and both saw the council as a beginning in opening up the church to theological variety appropriate to become a global presence in a new era. During the council, Congar and Rahner worked together, developed a friendship, and found that they had harmonious theological perspectives that allowed them to become valuable allies in shaping the final outcome of the council.

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39

BOULDING, Cecily. „Yves Congar: Faithful Critic of the Church inMon journal du Concile“. Louvain Studies 29, Nr. 3 (01.12.2004): 350–70. http://dx.doi.org/10.2143/ls.29.3.583147.

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40

Famerée, Joseph. „«Yves Congar nous interroge encore». À propos de quelques ouvrages récents“. Revue théologique de Louvain 28, Nr. 3 (1997): 376–87. http://dx.doi.org/10.3406/thlou.1997.2898.

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41

O’Collins, Gerald. „Book Review: Journal of a Theologian 1946–1956. By Yves Congar“. Theological Studies 78, Nr. 1 (März 2017): 246–49. http://dx.doi.org/10.1177/0040563916682640m.

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42

Kelly, William J. „The Hierarchy of Truths According to Yves Congar, O. P.William Henn“. Journal of Religion 69, Nr. 4 (Oktober 1989): 567–68. http://dx.doi.org/10.1086/488220.

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43

Nisus, Alain. „La genèse d'une ecclésiologie de communion dans l'?uvre de Yves Congar“. Revue des sciences philosophiques et théologiques TOME 94, Nr. 2 (2010): 309. http://dx.doi.org/10.3917/rspt.942.0309.

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44

Brotherton, Joshua. „Revisiting the Sola Scripture Debate: Yves Congar and Joseph Ratzinger on Tradition“. Pro Ecclesia: A Journal of Catholic and Evangelical Theology 24, Nr. 1 (Februar 2015): 85–114. http://dx.doi.org/10.1177/106385121502400106.

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45

Wicks, Jared. „My Journal of the Council by Yves Congar, O.P. (review)“. Catholic Historical Review 99, Nr. 1 (2013): 175–77. http://dx.doi.org/10.1353/cat.2013.0000.

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46

Dumont, Fernand. „Entretiens d'automne Yves-Marie Congar Coll. «Théologies» Paris, Cerf, 1987. 113 p“. Studies in Religion/Sciences Religieuses 17, Nr. 4 (Dezember 1988): 510. http://dx.doi.org/10.1177/000842988801700434.

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47

Villas Boas, Alex. „REFORMA ECLESIAL E RECEPÇÃO CONCILIAR: CRISE DA LINGUAGEM TEOLÓGICA E RECEPÇÃO ESTÉTICA DO VATICANO II“. Perspectiva Teológica 46, Nr. 128 (05.01.2015): 45. http://dx.doi.org/10.20911/21768757v46n128p45/2014.

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O presente trabalho procura analisar a questão da recepção conciliar do Vaticano II, proposta por Yves Congar, Bernard Sesboüe e Christoph Theobald, porém, a partir da teoria da recepção estética de Hans Robert Jauss, e como está presente na tarefa contínua de reforma eclesial. As recepções conciliares são processos de construções teológicas de linguagem e, inevitavelmente atingem momentos de inflexão, como é o caso entre o que ficou conhecido como estilo pastoral da teologia latino americana e a estética teológica de Hans Urs von Balthasar, que acentua o aspecto dogmático. Tais linguagens, que constituíram o terreno do debate teológico pós-conciliar, vão sendo recebidas e reelaboradas, especialmente nas Conferências Gerais do Episcopado Latino Americano e Caribenho.ABSTRACT: The aim of this paper is analyse the Council Vatican II reception, suggested by Yves Congar, Bernard Sesboüe and Christoph Theobald, however since the Hans Robert Jauss aesthetic reception theory. And how it is into the continuous labor of the Ecclesial reform. The council receptions are theological language construct processes that reaches turning points. This is the case between the pastoral style by Latin American Theology and the aesthetic theological, by Hans Urs von Balthasar, the turning point of the post-conciliar theological debates, that being received and reworked at the Latin American Espicopal General Conference and the Caribbean.

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48

Groppe, Elizabeth T. „The Practice of Theology as Passion for Truth: Testimony from the Journals of Yves Congar, O.P.“ Horizons 31, Nr. 2 (2004): 382–402. http://dx.doi.org/10.1017/s0360966900001614.

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ABSTRACTYves Congar, O.P. (1904–1995) is widely considered the most important Roman Catholic ecclesiologist of the twentieth century and one of the most influential theologians at the Second Vatican Council. His personal diaries Journal d'un théologien 1946–1956 and Mon journal du Concile, recently published posthumously in France, enhance our appreciation for the character and spirituality of this extraordinary theologian. These journals testify to the passion for truth that inspired and sustained Congar's theological vocation through both his difficult years of censure and the exhilarating conciliar period. The witness and example Congar offers can be instructive to our own continuing practice of the theological discipline.

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49

Noble, Ivana. „The Tension between an Eschatological and a Utopic Understanding of Tradition: Tillich, Florovsky, and Congar“. Harvard Theological Review 109, Nr. 3 (Juli 2016): 400–421. http://dx.doi.org/10.1017/s0017816016000158.

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The theme of this article takes us to the field of ecumenical theology understood as a dialogue between theologians from particular Christian traditions. These theologians relate through their common roots in Scripture and early Christian heritage, but they interpret these roots in their own particular way. In our case the focus will be on the German Lutheran theologian Paul Tillich (1886–1965), the Russian Orthodox theologian George Florovsky (1893–1979), and the French Catholic theologian Yves Congar (1904–1995), who all, at one time, shared the same premises, though not necessarily the same opinions.

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50

Ebo Annan, Stephen. „“Do not Stifle the Spirit”: The Vision of Yves Congar for Charismatic Ecclesiology“. New Blackfriars 95, Nr. 1058 (04.12.2013): 443–67. http://dx.doi.org/10.1111/nbfr.12024.

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