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1

Canada Congregational Foreign Missionary Society., ed. The story of Chisamba: A sketch of the African mission of the Canadian Congregational Churches. Canada Congregational Foreign Missionary Society, 1994.

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2

Dickinson, Obed. Obed Dickinson's war against sin in Salem, 1853-1867: Reports to the American Home Missionary Society. The Hapi Press, 1987.

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3

Rohrer, James R. Keepers of the covenant: Frontier missionsand the decline of Congregationalism, 1774-1818. Oxford University Press, 1995.

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4

Rohrer, James R. Keepers of the covenant: Frontier missions and the decline of Congregationalism, 1774-1818. Oxford University Press, 1995.

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5

Society, American Home Missionary, and American Home Missionary Society. Execut. Report of the American Home Missionary Society. Arkose Press, 2015.

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6

Society, American Home Missionary, Congregational Home Missionary Society, and American Home Missionary So. Report of the American Home Missionary Society. Arkose Press, 2015.

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7

The story of Chisamba retold: A sketch of the African mission of the Canadian Congregational Churches. Canada Congregational Foreign Missionary Society, 1997.

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8

History of the Congregational Association of Oregon and Washington Territory, the Home Missionary Society of Oregon and Adjoining Territories, and the Northwestern Association of Congregational Ministers. Himes, 1990.

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9

Kiah Bayley, founder of Maine institutions: A biography. Lincoln County Pub. Co., 1986.

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10

DeRogatis, Amy. Moral Geography (Religion and American Culture). Columbia University Press, 2003.

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11

Ledger-Lomas, Michael. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0001.

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The nineteenth century was a very good century for Congregationalism in England and Wales. This chapter documents the significant numerical growth it achieved during this period, and its energetic efforts in the area of missions, both foreign and domestic. Congregationalists provided the lifeblood of the large, well-funded London Missionary Society, and the most celebrated missionary of the age, David Livingstone, was a Scottish Congregationalist. Throughout this chapter the question of whether generalizations about Congregationalism in England were also true of Wales, Scotland, and Ireland is
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12

DeRogatis, Amy, and Vicky Lebeau. Moral Geography: Maps, Missionaries, and the American Frontier. Columbia University Press, 2002.

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13

DeRogatis, Amy. Moral Geography: Maps, Missionaries, and the American Frontier. Columbia University Press, 2003.

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14

DeRogatis, Amy. Moral Geography: Maps, Missionaries, and the American Frontier (Religion and American Culture). Columbia University Press, 2003.

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15

Story of the Cherokee Bible: An Address, with Additional and Explanatory Notes, Delivered Before the Meeting of the Ladies' Missionary Society of the First Congregational Church, Ithaca, N. Y. , Feb. 5 1897. Creative Media Partners, LLC, 2022.

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16

Vacher, Marguerite. Nuns Without Cloister. University Press of America, 2010. https://doi.org/10.5040/9780761875970.

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Nuns Without Cloister explores one of the first and most innovative among the non-cloistered women's congregations established after the Council of Trent. Under the aegis of a Jesuit missionary, the first Sisters of St. Joseph envisioned a direct role for religious women in the secular society of mid-seventeenth century France and quietly broke the ecclesiastical and cultural barriers that opposed it. This book opens perspectives on the sisters' success through a politics of discretion and the introduction of creative variety in their lives in country parishes or in the urban orphanages, hospi
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17

Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

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Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had b
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18

Five defensive letters: In behalf of the British Wesleyan Conference, and their missionary society, and its agents and congregations in western Canada, against the attacks of the Canada Conference Journal. Scobie and Balfour, 1987.

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19

Harlow, Luke E. Social Reform in America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0019.

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Any discussion of nineteenth-century religious Dissent must look carefully at gender. Although distinct from one another in important respects, Nonconformist congregations were patterned on the household as the first unit of God-given society, a model which fostered questions about the relationship between male and female. Ideas of gender coalesced with theology and praxis to shape expectations central to the cultural ethos of Nonconformity. Existing historiographical interpretations of gender and religion that use the separate spheres model have argued that evangelical piety was identified wi
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20

Larspers, Torbjörn. Socken, Kyrkoförsamling, Missionsförsamling : Kristen Kultur Och Gemenskap I Siljansbygden 1862-Ca 1920 = Parish, Church Congregation, Local Missionary Denomination of the Swedish Missionary Society: Christian Culture and Community in the Lake Siljan District of Dalecarlia, Sweden, 1862-Ca 1920. Artos, Bokforlaget, 2020.

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21

Starks, Glenn L. Sexual Misconduct and the Future of Mega-Churches. Praeger, 2013. http://dx.doi.org/10.5040/9798216013662.

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Why have multiple mega-church leaders—Ted Haggard and Bishop Eddie Long, for example—committed acts of sexual misconduct? This book discusses the reasons in depth and examines how these acts are impacting the future of megachurches. Mega-churches—churches with congregations that number in the thousands of worshippers—are growing in popularity in America and around the world. Shockingly, a growing number of megachurch leaders have committed acts of sexual misconduct. While these scandalous crimes have received much attention through the media, literature that examines the topic in detail has be
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