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1

R, Hameroff Stuart, Kaszniak Alfred W. 1949-, and Scott Alwyn 1931-, eds. Toward a science of consciousness: The first Tucson discussions and debates. MIT Press, 1996.

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2

R, Hameroff Stuart, Kaszniak Alfred W. 1949-, and Chalmers David John 1966-, eds. Toward a science of consciousness III: The third Tucson discussions and debates. MIT Press, 1999.

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3

R, Hameroff Stuart, Kaszniak Alfred W. 1949-, and Scott Alwyn 1931-, eds. Toward a science of consciousness II: The second Tucson discussions and debates. MIT Press, 1998.

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4

Galletti, Matteo, and Silvia Zullo, eds. La vita prima della fine. Firenze University Press, 2009. http://dx.doi.org/10.36253/978-88-8453-748-5.

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In recent decades the clinical condition of the permanent vegetative state has raised debates regarding the treatment of those patients who, as a result of brain damage, have irreversibly lost consciousness while biologically continuing to live. The media have also provided ample coverage of celebrated cases, such as those of Karen Quinlan, Anthony Bland, Terry Schiavo and Eluana Englaro. Behind these names are the stories of individuals, moral dilemmas that incite reflection and throw down challenges to the law. This book contains essays by experts in various disciplinary areas – philosophy,
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5

I.S.P.C.K. (Organization), ed. Dalit consciousness and Christian conversion: Historical resources for a contemporary debate : mission theology in an Asian context. Regnum International, 1999.

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6

Consciousness: A Guide to the Debates. ABC-CLIO, LLC, 2003.

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7

The nature of consciousness: Philosophical debates. MIT Press, 1997.

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8

(Editor), Ned Block, Owen J. Flanagan (Editor), and Güven Güzeldere (Editor), eds. The Nature of Consciousness: Philosophical Debates. The MIT Press, 1997.

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9

(Editor), Ned Block, Owen J. Flanagan (Editor), and Güven Güzeldere (Editor), eds. The Nature of Consciousness: Philosophical Debates. The MIT Press, 1997.

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10

Theatre, Opera and Consciousness: History and Current Debates. Rodopi, 2013.

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11

Theatre, opera and consciousness: History and current debates. Rodopi, 2013.

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12

Consciousness: A Guide to the Debates (Controversies in Science). ABC-CLIO, 2003.

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13

(Editor), Stuart R. Hameroff, Alfred W. Kaszniak (Editor), and Alwyn C. Scott (Editor), eds. Toward a Science of Consciousness II: The Second Tucson Discussions and Debates (Complex Adaptive Systems). The MIT Press, 1998.

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14

Toward a Science of Consciousness: The First Tucson Discussions and Debates (Complex Adaptive Systems). The MIT Press, 1996.

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15

(Editor), Stuart R. Hameroff, Alfred W. Kaszniak (Editor), and David J. Chalmers (Editor), eds. Toward a Science of Consciousness III: The Third Tucson Discussions and Debates (Complex Adaptive Systems). The MIT Press, 1999.

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16

Blackmore, Susan. Consciousness: A Very Short Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/actrade/9780198794738.001.0001.

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Consciousness is ‘the last great mystery for science’. How can a physical brain create our experience of the world? What creates our identity? Do we really have free will? Could consciousness itself be an illusion? Exciting new developments in brain science are continuing these debates, and the field has now expanded to include biologists, neuroscientists, psychologists, and philosophers. Consciousness: A Very Short Introduction clarifies the potentially confusing arguments, and the major theories, whilst also outlining the amazing pace of neuroscience discoveries. Covering areas such as const
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17

Herbert, Ruth, David Clarke, and Eric Clarke, eds. Music and Consciousness 2. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198804352.001.0001.

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Complementing the 2011 publication Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives, this edited volume of 17 essays is organized into three parts. The chapters in Part I (‘Music, consciousness, and the four Es’) question the assumption that consciousness is a matter of what is going on in individual brains, and investigate the ways in which musical consciousness arises through our embodied experience, is embedded in our social and cultural existence, extends out into world, and is manifested as we enact our relationships with and within it. Part II (‘Consciousn
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18

Gleiser, Marcelo. Great Minds Don't Think Alike: Debates on Consciousness, Reality, Intelligence, Faith, Time, AI, Immortality, and the Human. Columbia University Press, 2022.

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19

Great Minds Don't Think Alike: Debates on Consciousness, Reality, Intelligence, Faith, Time, AI, Immortality, and the Human. Columbia University Press, 2022.

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20

Whittier, Nancy. Identity Politics, Consciousness-Raising, and Visibility Politics. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.20.

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This chapter describes the emergence of consciousness-raising, including differences among women. It then discusses collective identity, explaining the concept and describing activists’ attempts to reconstruct collective identity as women and to determine how to practice their collective identity in daily life. Next, it discusses coming out and other forms of visibility politics, which aim to display collective identity and change conceptualizations of the group and its issues. Finally, the chapter explains the controversies and debates over identity politics and describes some of its contempo
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21

Vincini, Stefano, and Shaun Gallagher. The Phenomenology of Egoic and Nonegoic Consciousness. Edited by Kirk Warren Brown and Mark R. Leary. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199328079.013.3.

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Whether consciousness involves an ego is a thorny and complicated question in phenomenology. This chapter defines pure phenomenology and the peculiar way in which the problem of the ego is framed in this approach, then discusses three different approaches to the issue. First, Husserl’s egological account of consciousness is sketched in connection with his analysis of attention. Second, Sartre’s non-egological arguments are examined in detail. There is reason to ask whether his critique successfully applies to the Husserlian conception. Third, Gurwitsch’s non-egological view is considered. It i
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22

Barbour, Charles. Between Two Solitudes: Self-Deception, Consciousness and the Other Mind. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424998.003.0004.

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This chapter takes up a number of issues around the question of secrecy and deception that have vexed recent analytic philosophers, and shows how Derrida might contribute to the debates. In particular, if focuses on ‘the problem of other minds’, and takes Derrida’s reading of Gadamer as a way into that problem.
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23

Ratié, Isabelle. Utpaladeva and Abhinavagupta on the Freedom of Consciousness. Edited by Jonardon Ganeri. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.27.

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The Pratyabhijñā (“Recognition”) system, designed by the Śaiva nondualist Utpaladeva (c.925–975 ce) and expounded by Abhinavagupta (c.975–1025 ce) stands out as one of the greatest accomplishments of Indian philosophy. Engaging in a dialogue with all the rival currents of thought of his time, and claiming that the realization of our identity with God (understood as a single, all-encompassing, and all-powerful consciousness) can be achieved through the mere recourse to experience and reason, Utpaladeva transforms the Śaiva scriptural dogmas into philosophical concepts. His “new path” is aimed a
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24

What Is Consciousness?: A Debate. Routledge, Chapman & Hall, Incorporated, 2023.

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25

What Is Consciousness?: A Debate. Routledge, Chapman & Hall, Incorporated, 2023.

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26

Das Erlebnis des Feuers: Gesammelte Radiovorträge 1953 bis 1981. Edition Isele, 2009.

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27

Smythies, John, and Robert E. French. Direct Versus Indirect Realism: A Neurophilosophical Debate on Consciousness. Elsevier Science & Technology Books, 2018.

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28

Vasubandhu, William Cully Allen, and Kumarila Bhatta. Sanskrit Debate: Vasubandhu's Vimsatika Versus Kumarila's Niralambanvada. Lang Publishing, Incorporated, Peter, 2014.

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29

Goff, Philip. Analytic Phenomenology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.003.0010.

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This chapter outlines a consciousness-based approach to metaphysics: analytic phenomenology. Chapter 5 argued that introspection reveals the essential nature of our conscious states. Analytic phenomenology builds on this, taking our introspective grasp of the nature of consciousness as a crucial source of data for metaphysical enquiry. This methodology is explored in relation to contemporary debates on composition, and a phenomenological argument for presentism is outlined to give an example of how analytic phenomenology might be applied outside of the mind–body problem. The datum of conscious
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30

Direct versus Indirect Realism: A Neurophilosophical Debate on Consciousness. Academic Press, 2018.

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31

Bermúdez, José Luis. The Bodily Self. The MIT Press, 2018. http://dx.doi.org/10.7551/mitpress/9780262037501.001.0001.

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How can we be aware of ourselves both as physical objects and as thinking, experiencing subjects? What role does the experience of the body play in generating our sense of self? What is the role of action and agency in the construction of the bodily self? These questions have been a rich subject of interdisciplinary debate among philosophers, neuroscientists, experimental psychologists, and cognitive scientists for several decades. José Luis Bermúdez been a significant contributor to these debates since the 1990’s, when he authored The Paradox of Self-Consciousness (MIT Press, 1998) and co-edi
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32

Baldwin, Thomas. Identity. Edited by Roger Brownsword, Eloise Scotford, and Karen Yeung. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199680832.013.6.

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Identity is a basic concept which concerns the way in which the world divides up at one time into different things which are then reidentified despite change over the course of time until they cease to exist. Important debates concern the relation between identity and similarity, between something’s identity and the kind of thing it is, how far identity is fixed by human interests, and especially whether identity over time is really coherent. But the special focus of philosophical debate has long been the topic of personal identity—how far this is distinct from that of our bodies and how far i
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33

Weisberg, Josh. JCS Symposium on Describing Inner Experience: A Debate on Descriptive Experience Sampling. Imprint Academic, 2011.

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34

Riccardi, Mattia. Nietzsche's Philosophical Psychology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198803287.001.0001.

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The book offers a systematic account of Nietzsche’s philosophical psychology. The main theme is the nature of and relation between unconscious and conscious mind. Whereas Nietzsche takes consciousness to be a mere ‘surface’—as he writes in Ecce Homo—that evolved in the course of human socialization, he sees the bedrock of human psychology as constituted by unconscious drives and affects. But how does he conceive of such basic psychological items and what does he mean exactly when he talks about consciousness and says it is a ‘surface’? And how does such a conception of human psychology inform
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35

Taylor-García, Daphne V. Existence of the Mixed Race Damnés. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9798881816810.

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The Existence of the Mixed Race Damnés is an interdisciplinary and intersectional study of the mixed-race subject in the Americas and the rise of oppositional consciousness with a consideration of not only race, but also colonialism. Daphne V. Taylor-Garcia examines the construction of race, gender, and class in coming to an oppositional consciousness as a Spanish colonial subject in the Americas. Spanning the early foundations of knowledge production about colonial/racial subjects and connecting to contemporary debates on Latinxs and racialization, the book takes up the terms through which fi
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36

Allen, William Cully. Sanskrit Debate: Vasubandhu's Vīmśatikā Versus Kumārila's Nirālambanavāda. Lang AG International Academic Publishers, Peter, 2015.

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37

Allen, William Cully. Sanskrit Debate: Vasubandhu's Vīmśatikā Versus Kumārila's Nirālambanavāda. Lang AG International Academic Publishers, Peter, 2015.

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38

Allen, William Cully. Sanskrit Debate: Vasubandhu's Vīmśatikā Versus Kumārila's Nirālambanavāda. Lang AG International Academic Publishers, Peter, 2015.

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39

Knobe, Joshua, and Shaun Nichols, eds. Oxford Studies in Experimental Philosophy. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198918905.001.0001.

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Abstract The fifth volume of Oxford Studies in Experimental Philosophy showcases the growing depth and breadth of the field. The essays here advance debates in several areas of experimental philosophy, including the measurement of beliefs about free will and moral objectivism, as well as methodological issues at the core of both experimental philosophy and philosophy more generally. This volume also includes work on new topics in experimental philosophy: attitudes about time, the auditory characteristics of slurs, children’s understanding of metaphors, and how people think about the problem of
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40

Boeker, Ruth. Locke on Persons and Personal Identity. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198846758.001.0001.

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This book offers a new perspective on John Locke’s account of persons and personal identity by considering it within the context of his broader philosophical project and the philosophical debates of his day. Ruth Boeker’s interpretation emphasizes the importance of the moral and religious dimensions of his view. She argues that taking seriously Locke’s general approach to questions of identity over time, means that his account of personhood should be considered separately from his account of personal identity over time. On this basis, Boeker argues that Locke endorses a moral account of person
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41

Vos, Geerhardus. The Self-Disclosure of Jesus: The Modern Debate about the Messianic Consciousness (Student Library). 2nd ed. P & R Publishing, 2002.

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42

Vintiadis, Elly, and Constantinos Mekios, eds. Brute Facts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198758600.001.0001.

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This is a book about facts that don’t have explanations, or what philosophers call brute facts. Such facts appear in our explanations, they inform many people’s views about the structure of the world, and are part of philosophical views in metaphysics and the philosophy of science. Yet, despite the very large literature on explanation, the question of bruteness has been left largely unexamined. The chapters in this collection aim to address this gap in the literature by exploring questions related to brute facts such as the following: How can we draw a distinction between facts that can reason
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43

Tai, Eika. Comfort Women Activism. Hong Kong University Press, 2020. http://dx.doi.org/10.5790/hongkong/9789888528455.001.0001.

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Based on extensive ethnographic work, Comfort Women Activism examines how women activists in Japan, Japanese and Koreans, have come to understand the comfort women issue. The movement in Japan has evolved as part of transnational activism, in which the activists in Japan play a crucial role in lobbying legislators and generating public opinion conducive to the state’s compensation. By presenting the activists’ narratives, the book illuminates the nuanced understandings of the issue they have developed through face-to-face communication with survivors. Their diverse voices shed light on the mul
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44

Jha, Mithilesh Kumar. Language Politics and Public Sphere in North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479344.001.0001.

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Moving beyond the existing scholarship on language politics in north India which implicitly or explicitly focuses on Hindi–Urdu debates, this book examines the formation of the Maithili movement in the context of expansion of Hindi as the ‘national’ language. For a long time, the Hindi–Urdu debate has provided an important source to critically asses various facets of the nationalist movement in north India. But much emphasis on this debate has undermined simultaneous developments taking place in ‘minor’ linguistic spheres within the ‘Hindi heartland’ like Maithili, Braj, Awadhi, and Bhojpuri.
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45

Marsh, Alec. Adrienne Rich’s Later Poetry. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350467002.

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Reorienting understandings of Adrienne Rich’s later work through her interest in Marx and Marxist politics, this book engages with this overlooked part of heroeuvrethrough considerations of issues such as race, nationhood, and gender. From 1983 onward, after she visited revolutionary Nicaragua until the end of her life, Rich’s political vision can best be described as Marxist-Humanist. Until recently, very little attention has been paid to Rich’s “interest” in Marx; there is no in-depth treatment of the effect of Marx’s humanistic philosophy on Rich’s later work, or even on her unwavering, but
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46

Roelofs, Luke. Combining Minds. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190859053.001.0001.

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This book explores a neglected philosophical question: How do groups of interacting minds relate to singular minds? Could several of us, by organizing ourselves the right way, constitute a single conscious mind that contains our minds as parts? And could each of us have been, all along, a group of mental parts in close cooperation? Scientific progress seems to be slowly revealing that all the different physical objects around us are, at root, just a matter of the right parts put together in the right ways: How far could the same be true of minds? This book argues that we are too used to seeing
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47

Gomes, Anil, and Andrew Stephenson, eds. Kant and the Philosophy of Mind. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198724957.001.0001.

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The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s Critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? In what sense, and in what ways, are intuitions object-dependent? How should we understand the nature of the imagination and inner sense? What is the nature of the self, and in what ways are we aware of ours
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48

Grant, Judith. Experience. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.12.

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This chapter analyzes multiple conceptualizations of experience developed within Anglo-American and French feminist theory, and traces their relation to the concepts “woman,” “patriarchy,” and “personal politics.” It explores experience as epistemological ground, as a mechanism of subject formation, as a technique in consciousness raising, and as a methodology. Taking the feminist sexuality debates as a point of departure, the chapter also situates the limitations of feminist notions of experience in relation to queer theory, critical theory, poststructuralism, and the problematics of humanism
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49

Lerer, Seth. The History of the English Language and the Medievalist. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190611040.003.0007.

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The History of the English Language (HEL) is a largely ideological enterprise keyed to fitting literary evidence into expected categories, and yet recent work has suggested that we can no longer simply assume that phenomena such as the Great Vowel Shift were “real,” historical, systematic changes. Contemporary debates on language change and use have historical precedent; social arguments about language are part of a very long tradition; languages in contact have generated linguistic change and adaptation, and language and national identity, as well as personal self-consciousness, have long gon
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50

Allen, Graham. Representing the New AI in Film and Television. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350378056.

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The 21st-century has witnessed rapid advances in artificial intelligence, giving rise to a society at once hopeful but also mistrustful of the possibilities that this technology offers. Our hopes and anxieties have played out across a variety of media in recent times, but arguably nowhere more significantly than on our screens. This book explores a phenomenon, which it calls the new AI cinema and television, arguing that since the mid-2010s, a distinctly new phase in the representation of AI has occurred. Discussing films such as Blade Runner 2049, Ex Machina and Ghost in the Shell alongside t
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