Thematische Bibliographien / Criticism, interpretation, etc., jewish – history

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Auswahl der wissenschaftlichen Literatur zum Thema „Criticism, interpretation, etc., jewish – history“

Autor: Grafiati

Veröffentlicht am 28. Juli 2024

Zuletzt aktualisiert am 31. Juli 2025

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Zeitschriftenartikel zum Thema "Criticism, interpretation, etc., jewish – history"

Quick, Laura. "Dream Accounts in the Hebrew Bible and Ancient Jewish Literature." Currents in Biblical Research 17, no. 1 (2018): 8–32. http://dx.doi.org/10.1177/1476993x17743116.

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The study of dreams and their interpretation in the literary remains from antiquity have become increasingly popular access points to the phenomenological study of religious experience in the ancient world, as well as of the literary forms in which this experience was couched. This article considers the phenomenon of dreaming in the Hebrew Bible and ancient Jewish literature. I consider treatments of these dream accounts, noting the development in the methodological means by which this material has been approached, moving from source criticism, to tradition history, and finally to form-critica

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Soussloff, Catherine M. "Historiography and Negativity in the Paintings of Chaïm Soutine." IMAGES 11, no. 1 (2018): 117–40. http://dx.doi.org/10.1163/18718000-12340097.

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AbstractThis article addresses the theoretical dimensions of the consolidation of identity and formal expression in the historiography of the painter Chaïm Soutine (1893–1943), including the central place of his Jewish identity in it. It contends that the anormative historical archive related to Soutine and the centrality of the expressive object in the criticism on him have obscured his historiographical significance in favor of a synchronic singularity. Portraits of and by Soutine and his contemporaries will be used to offer alternative approaches to the interpretation of the artist and his

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Khalifa Hasan, Muhammad. "The Qur'an's Contribution to Biblical Criticism." Journal of Qur'anic Studies 20, no. 2 (2018): 157–76. http://dx.doi.org/10.3366/jqs.2018.0344.

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The Islamic science of Biblical Criticism is one of the earliest to emerge from the study of the Qur'an. It was developed by Muslim scholars specialising in the history of religions and reached its peak with the contributions of Ibn Ḥazm al-Andalūsī in the fifth/twelfth century. This ‘traditional’ Islamic science has more recently been complemented by the incorporation of Western Biblical Criticism Theory in the works of Raḥmat Allah al-Hindī, Ismāʿīl al-Fārūqī, Muḥammad Khalīfa Ḥasan, and others. This study will seek to determine the role of the Qur'an in the establishment of the Islamic scie

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Kaden, David A. "The Methodological Dilemma of Evaluating the Variation Unit in Romans 11:31." Novum Testamentum 53, no. 2 (2011): 165–82. http://dx.doi.org/10.1163/156853610x497915.

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AbstractRomans 9-11 has attracted much scholarly attention, and the amount of secondary literature is nearly overwhelming. Yet, no serious scholarly-length article has emerged that wrestles with the textual issues of 11:31. Why? How might a full treatment of this variation unit impact the interpretation of the surrounding chapters? This article seeks to answer these questions by examining the social situation of Jewish-Christian relations and hostilities from the late first to the late second centuries CE. It reflects a trend in early Christian textual criticism away from questing after an “or

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Gesundheit, Benjamin, Alan Jotkowitz, and Reuven Or. "Euthanasia: History, Definitions and Clinical Guidelines from Classical Jewish Sources." Blood 106, no. 11 (2005): 5572. http://dx.doi.org/10.1182/blood.v106.11.5572.5572.

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Abstract Background : End-of-life care is a central ethical problem for clinicians. The definition of euthanasia is complex and difficult causing confusion for its practical application. Historically, the term was abused leading to medical atrocities. We trust that during medical training and in continuous medical education programs ethical topics relevant for clinical practice should be addressed systematically in their cultural context. The awareness for these crucial topics will improve clinical performance. Objective : To define philosophical concepts, to present historical events, to disc

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Kessler, Mario. "André Gerrits. The Myth of Jewish Communism. A Historical Interpretation. Peter Lang, Brussels [etc.] 2009. 220 pp. € 36.30." International Review of Social History 54, no. 3 (2009): 521–24. http://dx.doi.org/10.1017/s0020859009990526.

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Nosonovsky, Michael, Dan Shapira, and Daria Vasyutinsky-Shapira. "Not by Firkowicz’s Fault: Daniel Chwolson’s Comic Blunders in Research of Hebrew Epigraphy of the Crimea and Caucasus, and their Impact on Jewish Studies in Russia." Acta Orientalia Academiae Scientiarum Hungaricae 73, no. 4 (2020): 633–68. http://dx.doi.org/10.1556/062.2020.00033.

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AbstractDaniel Chwolson (1819–1911) made a huge impact upon the research of Hebrew epigraphy from the Crimea and Caucasus. Despite that, his role in the more-than-a-century-long controversy regarding Crimean Hebrew tomb inscriptions has not been well studied. Chwolson, at ﬁrst, adopted Abraham Firkowicz’s forgeries, and then quickly realized his mistake; however, he could not back up. Th e criticism by both Abraham Harkavy and German Hebraists questioned Chwolson’s scholarly qualiﬁcations and integrity. Consequently, the interference of political pressure into the academic argument resulted in

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Belov, Vladimir N., Aleksandra Yu Berdnikova, and Yulia G. Karagod. "Immanuel Kant and Herman Cohen’s philosophy of religion." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 1 (2021): 30–40. http://dx.doi.org/10.21638/spbu17.2021.103.

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The article analyzes the main characteristic features of the philosophy of religion of the founder of the Marburg school of neo-Kantianism Hermann Cohen. Special attention is paid to Cohen’s criticism and reinterpretation of Kant’s “practical philosophy” from the point of view of the philosophy of religion: Cohen supplements and expands Kant’s provisions on moral law and moral duty, interpreting them as divine commandments. The authors emphasize the fundamental importance for Cohen of the “internal similarity” between Kant’s ethical teaching and the main provisions of Judaism. The sources of K

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Heny, Heny. "Studi Eksegesis Terhadap Kata ‘Tanpa Alasan’ (εἰκῇ ) Pada Kata ‘Marah’ Dalam Matius 5:22 Menurut Naskah Byzantium Dan Komparasinya Terhadap Novum Testamentum Graece (Nestle-Aland Edisi Ke-27)". Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 3, № 2 (2021): 81–107. http://dx.doi.org/10.60146/.v3i2.32.

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Based on observations on the theological issues that occur at then current writer mendiskripsi is it some thing as background writing this work, including the following: first, the interpretation of the difference resulting from the use of the original language of the Bible is well seen from outside parties i.e. the view of the Islamic religion and views the Jewish religion, as well as from Parties within the IE view of Christianity itself, Second, more specifically the views of Islamic religious figures who say that the Bible is corrupted. K etiga, from among the Christian religion itself the

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Alina, Pidlypska. "Criticism of Choreographic Art in Contemporary Ukraine." Bulletin of KNUKiM. Series in Arts, no. 35 (December 1, 2016): 99–107. https://doi.org/10.31866/2410-1176.35.2016.158249.

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The purpose of the research is to analyze the current situation in the field of critical interpretation of the phenomena of choreographic art in Ukraine. The research methodology consisted in a combination of systematization of the information on the formation and development of critical thinking in the field of choreography, the comparison of current publications on the subject in Ukraine and the world, and the analysis of the critical-evaluative discourse of choreographic culture in Ukraine. The scientific novelty of the article lies in the identification of the problems of contemporary crit

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Dissertationen zum Thema "Criticism, interpretation, etc., jewish – history"

Hamer, Penny. "The perception of exile in Jeremiah and Ezekiel." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683222.

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Southwood, Katherine. "Ethnicity and the mixed marriage crisis in Ezra 9-10." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669966.

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Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.

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Depoix, D. J. "Purity : blessing or burden?" Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53024.

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Thesis (MPhil)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: During the history of Israel the concept of "purity" had developed as a way in which God's people could honour his holiness and draw nearer to him, as a sanctified nation. By the time of Jesus, in Second Temple Judaism, the purity system had become restrictive. This had been influenced by political and social developments, including an increased desire to withdraw from Hellenistic and other factors which were seen as contaminating the integrity of Judaism. There were diverse perceptions regarding the achievement of t

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Meir, Amira. "Medieval Jewish interpretation of pentateuchal poetry." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28842.

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This dissertation studies parts of six medieval Jewish Torah commentaries in order to examine how they related to what we call Pentateuchal poetry. It examines their general approaches to Bible interpretation and their treatments of all Pentateuchal poems. It focusses on qualities we associate with poetry--parallelism, structure, metaphor, and syntax--and explores the extent to which they treated poems differently from prose.<br>The effort begins by defining Pentateuchal poetry and discussing a range of its presentations by various ancient writers. Subsequent chapters examine its treatment by

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Giffone, Benjamin D. "From time-bound to timeless : the rhetoric of lamentations and its appropriation." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20205.

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Thesis (MTh)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This study postulates a unifying rhetorical function for the book of Lamentations during the Persian period. After the destruction of the temple in 587 BCE, the people of Judah were geographically scattered and religiously and culturally fragmented. Lamentations, with its ahistorical, timeless character, its acrostic form, its posture of protest, and its totalizing references to all the different classes and groups of Judahites, became a rallying point for Jews seeking restoration after the exile, as well as a perpetual ref

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Jones, Edward Allen. "Reading 'Ruth' in the Restoration period : a call for inclusion." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3061.

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This study considers the origin and purpose of Ruth and concludes that it is best to read the narrative as a call for an inclusive attitude toward any person, Jew or Gentile, who desired to join the Judean community in the Restoration period. In chapter one, I review the difficulties that scholars face in ascertaining Ruth's place in Israel's history, and I outline approaches that they have used to try to establish its purpose and origin. I discuss major interpretive positions, which date the book either to the monarchic period, to the exilic period, or to the Restoration period, and I articul

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Turner, Seth. "Revelation 11:1-13 : history of interpretation." Thesis, University of Oxford, 2005. http://ora.ox.ac.uk/objects/uuid:57efe3b3-7c61-412f-9001-5269860a896d.

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The thesis provides a descriptive survey of the history of interpretation of Revelation 11:1-13. Prior to 1000 AD it aims to be comprehensive, but after this date concentrates on Western interpretation. Ch. 1 - Prior to 1000 AD. Rev 11:1-13 is examined in relation to the wider complex of traditions concerning Antichrist and the return of Enoch and Elijah. The commentary tradition on Revelation is examined, including an extensive reconstruction of Tyconius. The passage is applied in two ways: 1. to two eschatological figures, usually Enoch and Elijah. 2. to the Church from the time of Christ's

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Davies-Browne, Bankole P. "The significance of parallels between the 'Testament of Solomon' and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era) and the New Testament." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2685.

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The TSol is a Christian composition of late antiquity which narrates the story about how King Solomon built the Temple of God with the aid of demons he subjugated. Comparative analysis between the TSol and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era), and the New Testament is primarily to establish any literary dependence and explore the nature of contact between the TSol and these materials; and also to isolate Jewish elements in the TSol. The Jewish materials discussed are the Hebrew Bible, the LXX, Tobit, Wisdom of Solomon, Pseudo-Philo, certa

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Kamell, Mariam J. "The soteriology of James in light of earlier Jewish Wisdom literature and the Gospel of Matthew." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/977.

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The epistle of James has been neglected in NT studies, caught between its relationship with Paul and the claim that it has no theology. Even as it experiences a resurgence of study, surprisingly no full-length survey exists on James as the epistle of “faith and works.” Approaches to James have neglected its soteriology and, in consequence, its theological themes have been separated or studied only in connection with Paul. As “moral character,” however, “faith” and “works” fit within a coherent theology of God’s mercy and judgment. This study provides a sustained reading of James as a Jewish-Ch

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Bücher zum Thema "Criticism, interpretation, etc., jewish – history"

1922-, Brekelmans C., Haran Menahem, and Sæbø Magne, eds. Hebrew Bible, Old Testament: The history of its interpretation. Vandenhoeck & Ruprecht, 1996.

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A, Fishbane Michael, ed. The Midrashic imagination: Jewish exegesis, thought, and history. State University of New York Press, 1993.

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Berman, Louis Arthur. The Akedah: The binding of Isaac. J. Aronson, 1997.

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1935-, Dan Joseph, ed. Studies in Jewish history, thought and culture. Praeger, 1989.

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Fishbane, Michael A. Biblical interpretation in ancient Israel. Clarendon Press, 1988.

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Fishbane, Michael A. Biblical interpretation in ancient Israel. Clarendon, 1988.

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Morfino, Mauro M. Leggere la Bibbia con la vita: La lettura esistenziale della parola : un aspetto comune all'ermeneutica rabbinica e patristica. Qiqajon-Comunità di Bose, 1990.

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Ḳeshet, ʻAḳiva. Eshnav li-mefarshe ha-Torah. ha-Histadrut ha-Tsiyonit ha-ʻolamit, Maḥleḳet ha-noʻar ṿehe-ḥaluts, ha-Agaf ha-dati, 1985.

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Kugel, James L. Kodae haesŏkkadŭl i pon Mose Ogyŏng. Kidokkyo Munsŏ Sŏn'gyohoe, 2003.

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H, Feldman Louis, and Hata Gōhei 1942-, eds. Josephus, the Bible, and history. E.J. Brill, 1989.

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Buchteile zum Thema "Criticism, interpretation, etc., jewish – history"

Hyman, Paula E. "Does Gender Matter?" In Rethinking European Jewish History. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113560.003.0004.

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This chapter probes the significant contributions to the understanding of the past, which postmodern criticism that has attributed vital importance to women as a historical subject and to gender as a category of critical analysis. It offers a valuable assessment both of inroads already made by women's history and gender analysis into Jewish historical research. It also invokes distinctions drawn by Gerda Lerner, 'the doyenne of women's history', to categorize both achievements and desiderata in the field of feminism. The chapter reviews compensatory history which focuses on women previously ig

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Wight, Martin. "Christianity and the Philosophy of History." In Faith and the Philosophy of History. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198905554.003.0010.

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Abstract Early seventeenth-century Catholic and Protestant commentators engaged in theological polemics, accusing each other of consorting with the Devil. In the same generation Jesuit and Benedictine scholars initiated the cultivation of analytical standards that led to modern historical criticism. Wight asked, “How can we be sure of the facts of history? How can we get accurate historical knowledge? . . . Supposing we have got accurate historical knowledge, can we deduce from it any conclusions about the way history works, the pattern of history, Providence and Destiny, etc.? . . . According

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Galipeau, Claude J. "Introduction." In Isaiah Berlin’s Liberalism. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198278689.003.0001.

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Abstract Sir Isaiah Berlin is a British man of letters of Russian-Jewish origins. Born in Riga, Latvia, in 1909, his family emigrated to Britain in 1919, fleeing the Russian Revolution. He was brought up and educated in Britain, and has spent most of his professional life studying and lecturing at Oxford University, or at universities in America and Israel while on leave. To the international scholarly community he is best known as the author of ‘Two Concepts of Liberty’ (1958),1 yet his professional interests cover many fields in addition to moral and political philosophy: music and literary

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Konferenzberichte zum Thema "Criticism, interpretation, etc., jewish – history"

Galochkina, Tatiana. "Formation of the concept of beauty in the words with the Proto-Slavic root *lěp-, based on the material of ancient Russian written records." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.10101g.

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Old Russian texts provide an opportunity to study the early state of the Russian vocabulary. The vocabulary structure of the Old Russian texts included the words of the Proto-Slavic language, a large number of calques and artificially created words. The absence of written records of the Proto-Slavic language, in which its vocabulary would be recorded, deprives us of the primary source of the meanings of such words. The Proto-Slavic root *lěp- had an undivided meaning. Undivided meaning of the root *lěp- is a potential problem in the interpretation of the words with this root used in ancient Ru

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