Thematische Bibliographien / De Propaganda Fide

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte

Auswahl der wissenschaftlichen Literatur zum Thema „De Propaganda Fide“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 1. Februar 2022

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Zeitschriftenartikel zum Thema "De Propaganda Fide"

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Mažeikis, Gintautas. „EKSCENTRIŠKOJI EUROPA IR TIKĖJIMO PROPAGANDA. Apmąstymai apie XVII–XVIII a. Katalikų Bažnyčios tikėjimo propagandos kongregaciją ir jos veiklos įtaką europinei Lietuvos tapatybei“. Religija ir kultūra 4 (01.01.2007): 75–92. http://dx.doi.org/10.15388/relig.2007.0.2799.

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Straipsnis remiasi nuostata, kad propaganda yra ne tik manipuliacijos, bet ir motyvacijos, subjekto formavimo, kultūrinių tapatybių saugos priemonė ir užtikrina ne tik valdančiųjų klasių, religijų, bet ir civilizacinį tęstinumą. Dažniausiai propaganda, siekdama formuoti sau palankų subjektą, jo tapatybę, remiasi edukacine veikla, kuri geriausiai ilgalaikiu požiūriu atitinka propagandos siekius. Būtent tokia prasme straipsnyje nagrinėjama Sacra Congregatio de Propaganda Fide tikslai, jų sąsajos su jėzuitų ordinu ir jo veikla XVIII a. Lietuvoje steigiant misijas, mokyklas, kolegijas, universitetą. Kartu, remiantis R. Brague prielaida apie tai, kad Europos tapatybė buvo formuojama jos paribiuose, kur aiškiausiai apibrėžiami kultūriniai, religiniai, ideologiniai skirtumai, parodoma, kad jėzuitų ordinas formavo LDK gyventojų europietišką tapatybę, kuri buvo nuosekliai naikinama po 1795 metų paskutinio Lietuvos–Lenkijos valstybės padalijimo. Straipsnyje pastebima, kad XVII–XVIII amžiaus Vatikano propagandos doktrina rėmėsi iš esmės renesansinės kilmės nuostatomis, apie tai, kad krikščioniškasis lavinimas, susietas su oratoriniais menais ir kalbiniu įkvėpimu, geriausiu būdu tarnauja evangelizacijai, tačiau kartu pastebima, kad jėzuitai, siekdami savo tikslų, turėjo nuolatos vykdyti ir aktyvią pasaulietinę ir tarp ordinų politinę veiklą.Pagrindiniai žodžiai: propaganda, evangelizacija, edukacija, oratorystė, europietiškas tapatumas, jėzuitai, propagandos subjektas.ECCENTRIC EUROPE AND PROPAGANDA OF FAITHConsiderations about Sacra Congregatio de propaganda fide and its influence on the European identity of Lithuania in XVII–XVIII centuriesGintautas Mažeikis SummaryThe main thesis about common European identity is based on the maintaining of R. Brague that identities are formed on the borders. The main power for forming self consciousness of local people as Europeans was propaganda. Propaganda is considered as systemic, rational, long-term persuasions of thinking and self evaluation of people. Propaganda seeks to construct the discourse or propaganda subject and legitimate its suggestion and behavior. The Vatican institution of propaganda was formed by popes Gregory XIII and Gregory XV. Finally Congregatio de propaganda fide was established in 1622. The firsts principles of propaganda idea were directly related to the Renaissance Studia humanitatis. P. Neri and his Congregatio oratorium continued Florence’s Christian humanism and ecstatic rhetoric of G. Sovanarola. Neri also continued some ideas of L. Valla about rhetoric manifestation of the truth. Gregory XIII supported movement and ideas of Neri. From the other side he was a patron of Society of Jesus and he established first propaganda commission for the providing of Catholic faith on the borders of European world. Gregory XIII initiated propaganda through spreading of Jesuit’s and other Christian order’s missions, colleges, universities. The propaganda and Jesuits influence on Grand Duck of Lithuania is compared with Jesuits activities in the North America. Lithuanians were very pagans in the rural spheres in this time. The protestant movement was influenced in the cities. The Vatican Episcope’s power was not popular between Lithuanian noblemen and the influence of Protestant Livonia was significance. From the civilization point of view Russian or Eurasian pressing was felt all time and many of Grand Duke of Lithuania lands were Slavs. The article seeks to show how did Jesuits form the network of education, how they competed with other Catholic orders, how they make new discipline and communities of local people. Jesuits became very important power for forming European subject on the borders of Europe in the XVII and XVIII centuries. They created new religious, scientific, political, national discourses and educational networks necessary for interpellation of subject of European civilization. Thought Russian Imperia tried to build new identities and world feeling, new educational system and propaganda after occupation of Lithuania in 1795 the European identity of Lithuanians survived on the archeological level, history of education and myths.Keywords: propaganda, evangelization, education, rhetoric, European identity, Jesuits, Catholic orders, subject of propaganda.
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Huemer, Frances. „BORROMINI AND MICHELANGELO: THE PROPAGANDA FIDE FACADE“. Source: Notes in the History of Art 21, Nr. 2 (Januar 2002): 30–35. http://dx.doi.org/10.1086/sou.21.2.23206743.

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Giuliani, Francesco. „A Global Perspective on De Propaganda Fide“. Rechtsgeschichte - Legal History 2019, Nr. 27 (2019): 370–72. http://dx.doi.org/10.12946/rg27/370-372.

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Andrés-Gallego, José. „Santiaguistas y teresianos, sedentarios y nómadas, con Propaganda Fide y China al fondo“. Hispania Sacra 64, Nr. 130 (05.11.2012): 739–61. http://dx.doi.org/10.3989/hs.2012.022.

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Leone, Massimo. „Propaganda mala fide: Towards a comparative semiotics of violent religious persuasion“. Semiotica 2015, Nr. 207 (01.10.2015): 631–55. http://dx.doi.org/10.1515/sem-2015-0057.

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AbstractNot all religious proselytizing is conducive to violence, yet some is, and adopts specific words, images, sounds, and other signs in order to convey its message. Defying frontiers among historical epochs, confessions, and disciplines, the essay develops a cross-cultural, trans-historical, and comparative reading of violent religious propaganda, focusing on messages and media that promote radicalization and the consequent mission to defeat the enemy disbeliever. In particular, the essay puts the current phenomenon of jihadist online propaganda into historical and comparative perspective.
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Verdina, Federica. „Report of Rosendo Salvado to Propaganda Fide in 1883 Rosendo Salvado“. Pacifica: Australasian Theological Studies 28, Nr. 3 (Oktober 2015): 315–17. http://dx.doi.org/10.1177/1030570x16683567.

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Fabris, Francesco, und Myron Curtis. „A NOMENCLATOR USED BY PROPAGANDA FIDE DURING THE CHINESE RITES CONTROVERSY“. Cryptologia 27, Nr. 4 (Oktober 2003): 319–38. http://dx.doi.org/10.1080/0161-110391891937.

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Fenning, Hugh. „The 'Udienze' Series in the Roman Archives of Propaganda Fide, 1750-1820“. Archivium Hibernicum 48 (1994): 100. http://dx.doi.org/10.2307/25529621.

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Trisco, Robert Frederick. „United States Documents in the Propaganda Fide Archives: A Calendar, Volume Twelve (review)“. Catholic Historical Review 90, Nr. 4 (2004): 827–28. http://dx.doi.org/10.1353/cat.2005.0080.

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Τσακίρης, Βασίλειος. „Ο ρόλος του τυπογραφείου του Λούκαρη στην ίδρυση του ελληνικου τυπογραφείου της Propaganda Fide“. Gleaner 27 (30.12.2009): 53. http://dx.doi.org/10.12681/er.87.

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Dissertationen zum Thema "De Propaganda Fide"

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Recheado, Carlene. „As missões franciscanas na Guiné (Século. XVII)“. Master's thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2010. http://hdl.handle.net/10362/5434.

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Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em História, especialização em História Moderna e dos Descobrimentos
Durante a centúria de Seiscentos, dois ramos da família franciscana missionaram na Guiné. Os capuchinhos franceses e espanhóis trabalharam sob a égide da récem criada Congregação para a Propaganda Fide, por sua vez os capuchos foram enviados pelo padroado português. Foi durante este século que se deu o apogeu missionário na Guiné. Estabeleceram-se na região essas duas esferas missionárias que se demarcaram entre si pelas instituições europeias que as dirigiam e também pelos objectivos que procuraram atingir. Neste âmbito, analisamos a dimensão política da evangelização da Guiné do século XVII. Um território com uma realidade étnico-religiosa complexa, onde Portugal disputava o monopólio mercantilista com outras monarquias europeias. Através dos relatos e correspondências dos missionários, do oficialato régio na Guiné, das autoridades da corte e da Propaganda Fide, estudamos este período da história da igreja na Costa Ocidental Africana, procurando compreender a dinâmica missionária, as relações sociais entre os missionários, os habitantes locais e as entidades portuguesas, a missão apostólica e as conversões ao catolicismo.
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Vega, Arévalo Cristóbal. „"Parvuli petierunt panem ét non erat qui frangeret eis": el Colegio de Propaganda Fide de Chillán en el acontecer Borbón, siglo XVIII“. Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/150844.

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Patary, Bernard. „Homo apostolicus : la formation du clergé indigène au Collège Général des Missions Étrangères de Paris, à Penang (Malaisie), 1808-1968 : institution et représentations“. Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20008/document.

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Cette thèse porte sur la formation du clergé indigène dans un séminaire français (le Collège général des Missions Étrangères de Paris) à Penang (Malaisie), entre 1808 et 1968. Elle étudie l’histoire et tous les aspects de la vie d’une institution missionnaire : spiritualité et liturgie, études générales et théologiques, hygiène, repas et santé, travaux manuels, revenus. Elle s’intéresse aux membres de cette communauté, professeurs français et élèves venant d’une dizaine de pays d’Asie. L’observation d’une périodicité moyenne (160 ans) permet de suivre des évolutions et des transformations : centralisation romaine et politique étrangère de l’Église, colonisation et décolonisation de l’Asie, conséquences du Concile de Vatican II. Mais le principal objectif est d’étudier un système complexe de représentations. Le Collège général de Penang vise à transmettre une culture européenne, à reproduire un modèle de prêtre idéalisé, l’homo apostolicus, capable d’aller jusqu’au sacrifice de sa vie par le martyre. La thèse cherche à répondre à de nombreuses questions : comment des missionnaires européens perçoivent-ils l’Asie, que révèlent leurs aperceptions de l’indigène sur eux-mêmes, quelle place les missionnaires français, issus de la culture du catholicisme classique, accordent-ils au clergé autochtone, quelles furent les moyens, l’efficacité et la pérennité de cette entreprise éducative ?
This PhD is about the education of asian native clergy in a french catholic seminary, (General College) in Penang (Malaysia), between 1808 and 1968. It deals with the history and many aspects of every day life in an institution led by missionaries : spiritual matters, liturgy, general and theological studies, hygiene, food, health, manual work, finances. It as taken an interest in studying the members of this community, french teachers and their pupils coming from twelve different countries of Asia. This quite long period (160 years) offers the opportunity to observe the evolution of political and cultural events, especially those connected with the Holy See’s foreign policy, the colonization of Asia, Vatican II’s consequences. But the major aim is consisting in the understanding of a system of cultural representations. The General College intends to transmit the european civilization, and also to produce, within native asian seminarists, an ideal-priest, the homo academicus, able to die a martyr to the Catholic Church, if necessary. Many questions are asked : how did french missionaries look at the native clergy they educated, and what does it reavels, wich rank do those newly converted priests deserved in the Church, how did the french teachers proceeded to achieve their purposes and were they successful ?
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McMurtry, Deirdre C. „Discerning Dreams in New France: Jesuit Responses to Native American Dreams in the Early Seventeenth Century“. Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1236636966.

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SOSIO, FRANCESCA. „«... DISPERATAMENTE FECESI TURCHO»: Alipio di S. Giuseppe (1617-1645, OAD), tra adesione all'Islam, martirio e santità“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/713.

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Prigioniero a Tripoli e falso sacerdote. Apostata e penitente. Supposto martire e, pertanto, candidato alla santità. È questo il ritratto di Alipio di S. Giuseppe che emerge dalle fonti agiografiche e dal cospicuo, e in gran parte inedito, corpus documentario, di cui il primo capitolo della tesi offre un’articolata ricognizione. La vicenda di questo frate agostiniano scalzo di origine palermitana – che ben si inserisce nel contesto mediterraneo dei secoli XVI-XVII, caratterizzato da un continuo e ampio rimescolamento di uomini, merci, appartenenze religiose e culturali, e di cui la guerra di corsa, con tutte le sue conseguenze, costituisce una delle dimensioni più rappresentative – fu anzitutto una vicenda di prigionia, conversione all’islam e successiva abiura, nonché di martirio, cui il religioso andò volontariamente incontro nel febbraio del 1645; di questi aspetti, delle modalità con cui il tragico fatto fu trasmesso dai missionari apostolici residenti a Tripoli e recepito all’interno dell’Ordine degli Agostiniani Scalzi, oltre che delle interessanti analogie con altri episodi di apostasia si parla nel secondo capitolo. Nel terzo capitolo, invece, si dà conto del ruolo di primo piano avuto dalla famiglia siciliana dei Tomasi nella promozione della causa di beatificazione di fra Alipio, avviata in seguito all’arrivo, nel 1653, delle sue reliquie sul litorale agrigentino e approdata, dopo le ordinariae inquisitiones del biennio 1654-1656, alla Congregazione dei Riti, che però espresse parere negativo sia nel 1658 sia sessant’anni più tardi.
Captive in Tripoli and false priest, apostate and penitent, alleged martyr and then candidate to sainthood. That is the portrait the first part of this work brought to light from the considerable documentary corpus about Alipio di San Giuseppe, mostly still unpublished. The human existence of this Augustinian Discalceate friar from Palermo – set in the XVI and XVII centuries, when in the Mediterranean mix of people, goods, religions, also privateering was a significant aspect – is a sequence of captivity, conversion to Islam and following abjuration, culminating in the martyrdom he deliberately chose in February 1645. This story, its narration made by the apostolic missionaries in Tripoli as wells as its understanding by the Augustinian Discalceate order are investigated in the second chapter and compared with similar episodes of abjuration. In the third part the relevant role played by the Sicilian family Tomasi in promoting the beatification proceedings of Alipio is explained; started after his relics were brought to the shore near Agrigento in 1653, the proceedings moved to the Congregatio Sacrorum Rituum after the ordinariae inquisitiones in 1654-1656, and there were denied first in 1658 and definitively 60 years later.
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Petek, Lior. „Propaganda im Zweiten Libanonkrieg Eine Inhaltsanalyse bezüglich Techniken und Themen /“. St. Gallen, 2008. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/04604724004/$FILE/04604724004.pdf.

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Calmettes, Xavier. „Médias, propagande et pouvoir politique à Cuba sous le régime du 10 mars (1952-1958)“. Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA030.

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L’un des sujets historiques latino-américains les plus abordés par la littérature scientifique, est celui de la révolution cubaine de 1959. Les réformes sociales, la projection internationale du nouveau régime havanais, la répression politique intérieure, l’opposition des États-Unis ont entraîné un vaste débat politique et intellectuel. Pour montrer l’échec ou la réussite de la nouvelle politique menée, les auteurs ont tenté de nombreuses comparaisons avec le gouvernement de Fulgencio Batista sans, pour autant, étudier attentivement ses mécanismes, ses contradictions internes, ses différences et ses similitudes avec les régimes voisins. De faux documents ont même été produits pour justifier la vision de l’un ou l’autre des camps.57 ans après l’entrée des révolutionnaires à La Havane, il convient de s’interroger sur ce que fut le régime du 10 mars. L’objet de cette thèse estde réussir à comprendre, à partir du plus large corpus possible et à travers la relation entre l’État et les médias, quelle était la nature du gouvernement de Fulgencio Batista. Il s’agit de replacer au centre de la compréhension les actions des acteurs politiques et médiatiques
One of the Latin American historical subjects most approached by scientific literature is the Cuban Revolution of 1959. Social reforms, the international projection of the new Havanese regime, internal political repression, led to extensive political and intellectual debate. In order to show the failure or the success of the new policy, the authors have attempted many comparisons with the government of Fulgencio Batista without, however, carefully examining its mechanisms, internal contradictions, differences and similarities with neighboring regimes. False documents were even produced to justify the vision of one or the other of the camps.57 years after the revolutionaries entered Havana, it is necessary to question what the regime of March 10 was. The aim of this thesis is to understand the nature of the government of Fulgencio Batista through the relationship between the state and the media and to reposition it in the center of the understanding of the period the actions of political and media actors
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Perin, Raffaella. „Radio Vaticana tra apostolato, propaganda e diplomazia : dalla fondazione alla fine della Seconda guerra mondiale (1931-1945)“. Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5046.

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La thèse porte sur l'histoire de Radio Vatican et de ses émissions diffusées dans plusieurs langues de sa fondation à la Seconde guerre mondiale. La recherche a démontré que Radio Vatican, moderne moyen d'apostolat fortement voulu par Pie XI, devint avec le temps un moyen de propagande et contre-propagande ainsi que de diplomatie utilisé pour défendre les positions et les décisions du Saint-Siège pendant la guerre. Radio Vatican a été étudiée comme un observatoire spécial pour aborder quelques-unes des problématiques les plus vives concernant le pontificat de Pie XII pendant la guerre: la position de l'église envers le conflit en cours, le rapport avec les régimes (fasciste italien, national socialiste, communiste, de Vichy) et avec les démocraties (Angleterre et États Unis). Les reconstructions des relations de Radio Vatican avec la Curie, l'usage qui fut fait de ce moyen, les contenus des émissions, les décisions de les diffuser, les modalités et les temps, ou ce qu'on préféra taire, tout cela a été l'occasion pour réfléchir sur le gouvernement de l'Église de Eugenio Pacelli
This dissertation concerns the history of Vatican Radio and its broadcasts spread in several languages from its foundation to the Second World War. The research demonstrates that Vatican Radio, a modern means of apostolate strongly wanted by Pius XI, during the war had become means of propaganda and counterpropaganda, as well as of diplomacy, used to defend the positions and the decisions of the Holy See. Radio Vatican has been studied as a special observatory to approach some of the most outstanding problems concerning the pontificate of Pius XII during the war: the position of the Church towards the conflict, the relationship with the regimes (communist, Italian fascism, national-socialism, of Vichy) and with the democracies (England and the United States). The analysis of the relations between Vatican Radio and the Roman Curia, the use made of this means, the contents of broadcasts, the decision to spread them, the modalities and the times of their diffusion, or of what was preferred to keep silent, all these questions have been an opportunity to meditate upon the government of Eugenio Pacelli's Church
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Payne, Meghan Elizabeth. „The Post-Revolutionary Roles of Fidel Castro: A Semiotic Analysis of Cuban Political Posters, 1959-1988“. BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6590.

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This study employs semiotic methods to identify the post-revolutionary roles of former Cuban President Fidel Castro in order to classify the transformations of his character portrayal over time. Informed by Goffman's framing theory as well as suggestions of agenda-setting and priming, this qualitative study analyzes 19 propaganda posters for communications of encoded messages. In this medium, the research explores thematic patterns of sociopolitical and sociocultural signs which add to the richness of Castro's appeal. In addition to providing a unique perspective on interrogating visual images, this study offers a better understanding of the influential power of professional design and the use of semiotics in political propaganda.
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Wang, Lianming [Verfasser], und Lothar [Akademischer Betreuer] Ledderose. „Propaganda fidei: Die Nantang-Kirche und die jesuitischen Sakralräume im Peking der Frühen Neuzeit / Lianming Wang ; Betreuer: Lothar Ledderose“. Heidelberg : Universitätsbibliothek Heidelberg, 2017. http://d-nb.info/1180986415/34.

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Bücher zum Thema "De Propaganda Fide"

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Pintér, Gábor. A Propaganda Fide Kongregáció levéltárából = Ex tabulario romano Sacrae Congregationis de Propaganda Fide. Szeged: Hittudományi Főiskola, 1993.

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Diez, Félix Saiz. Los colegios de Propaganda Fide en Hispanoamérica. 2. Aufl. Lima: CETA, 1992.

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Propaganda Fide R.E.: Un intrigo clerical vip. Milano: Il saggiatore, 2010.

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Il Palazzo di Propaganda. Roma: De Luca, 2005.

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Sorge, Giuseppe. Il " padroado" regio e la S. Congregazione "de Propaganda Fide" nei secoli XIV-XVII. Bologna: CLUEB, 1985.

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Diez, Félix Saiz. Los colegios misioneros apostólicos de Propaganda Fide del Perú y su transformación en provincias. Lima: Provincia Misionera de San Francisco Solano, 1998.

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Diez, Félix Saiz. Los colegios misioneros apostolicos de Propaganda Fide del Perú y su transformación en provincias. Lima, Perú: Provincia Misionera de San Francisco Solano, 1999.

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Codignola, Luca. Guide to documents relating to French and British North America in the Archives of the Sacred Congregation "de Proganda Fide" in Rome 1622-1799. Ottawa: Ministry of Supply and Services, 1991.

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Tóth, István György. Politique et religion dans la Hongrie du XVIIe siècle: Lettres des missionnaires de la Propaganda Fide. Paris: H. Champion, 2004.

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Catholic Church. Congregatio de Propaganda Fide. Inventory of the historical archives of the Congregation for the Evangelization of Peoples or "De Propaganda Fide". 3. Aufl. Rome: Pontificia Universitas Urbaniana, 1988.

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Buchteile zum Thema "De Propaganda Fide"

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Pizzorusso, Giovanni. „The Congregation “de Propaganda Fide” and Pontifical Jurisdiction over the non-Tridentine Church“. In Mediterranean Nexus 1100-1700, 423–41. Turnhout: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.mednex-eb.5.110883.

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Pizzorusso, Giovanni. „Les écoles de langue arabe et le milieu orientaliste autour de la congrégation De Propaganda Fide au temps d’Abraham Ecchellensis“. In Orientalisme, science et controverse : Abraham Ecchellensis (1605-1664), 59–80. Turnhout: Brepols Publishers, 2010. http://dx.doi.org/10.1484/m.behe-eb.5.100399.

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Baqué, Zachary. „“So Long as They Are Maintaining a Bona Fide Family Relationship in the Home”: Women in World War II American Film Propaganda“. In New Perspectives on the War Film, 159–77. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23096-8_8.

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Spicer, Robert N. „Lies, Damn Lies, Alternative Facts, Fake News, Propaganda, Pinocchios, Pants on Fire, Disinformation, Misinformation, Post-Truth, Data, and Statistics“. In Free Speech and False Speech, 1–31. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69820-5_1.

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5

„PROPAGANDA FIDE: MEMORIA DE LA MUERTE“. In La portentosa Vida de la Muerte, 255–80. Vervuert Verlagsgesellschaft, 2015. http://dx.doi.org/10.31819/9783964560476-052.

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„DECRETUM. SACRAE CONGREGATIONIS DE PROPAGANDA FIDE“. In Synodus Sciarfensis Syrorum, herausgegeben von Ioannes Simeoni und S. Cretoni, 303–4. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227043-039.

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„The Congregation of the Propaganda Fide“. In The Holy Land and the Early Modern Reinvention of Catholicism, 258–301. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108957946.006.

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Pieroni, Geraldo. „TEMPORALIDADE: IMAGEM E PODER NA PROPAGANDA FIDE INQUISITORIAL“. In Cultura e Sociedade, 51–64. Atena Editora, 2020. http://dx.doi.org/10.22533/at.ed.0102014025.

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„Cardinals and the Congregation of the Propaganda Fide“. In A Companion to the Early Modern Cardinal, 419–32. BRILL, 2019. http://dx.doi.org/10.1163/9789004415447_028.

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„Litterae S. Congregationis de Propaganda Fide ad D. Patriarcham“. In Synodus Sciarfensis Syrorum, herausgegeben von Ioannes Simeoni und S. Cretoni, xviii—xix. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463227043-005.

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Konferenzberichte zum Thema "De Propaganda Fide"

1

Yoosuf, Shehel, und Yin Yang. „Fine-Grained Propaganda Detection with Fine-Tuned BERT“. In Proceedings of the Second Workshop on Natural Language Processing for Internet Freedom: Censorship, Disinformation, and Propaganda. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-5011.

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Fadel, Ali, Ibrahim Tuffaha und Mahmoud Al-Ayyoub. „Pretrained Ensemble Learning for Fine-Grained Propaganda Detection“. In Proceedings of the Second Workshop on Natural Language Processing for Internet Freedom: Censorship, Disinformation, and Propaganda. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-5020.

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Da San Martino, Giovanni, Seunghak Yu, Alberto Barrón-Cedeño, Rostislav Petrov und Preslav Nakov. „Fine-Grained Analysis of Propaganda in News Article“. In Proceedings of the 2019 Conference on Empirical Methods in Natural Language Processing and the 9th International Joint Conference on Natural Language Processing (EMNLP-IJCNLP). Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-1565.

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Gupta, Pankaj, Khushbu Saxena, Usama Yaseen, Thomas Runkler und Hinrich Schütze. „Neural Architectures for Fine-Grained Propaganda Detection in News“. In Proceedings of the Second Workshop on Natural Language Processing for Internet Freedom: Censorship, Disinformation, and Propaganda. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-5012.

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Da San Martino, Giovanni, Alberto Barrón-Cedeño und Preslav Nakov. „Findings of the NLP4IF-2019 Shared Task on Fine-Grained Propaganda Detection“. In Proceedings of the Second Workshop on Natural Language Processing for Internet Freedom: Censorship, Disinformation, and Propaganda. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-5024.

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Alhindi, Tariq, Jonas Pfeiffer und Smaranda Muresan. „Fine-Tuned Neural Models for Propaganda Detection at the Sentence and Fragment levels“. In Proceedings of the Second Workshop on Natural Language Processing for Internet Freedom: Censorship, Disinformation, and Propaganda. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/d19-5013.

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Wang, Ruize, Duyu Tang, Nan Duan, Wanjun Zhong, Zhongyu Wei, Xuanjing Huang, Daxin Jiang und Ming Zhou. „Leveraging Declarative Knowledge in Text and First-Order Logic for Fine-Grained Propaganda Detection“. In Proceedings of the 2020 Conference on Empirical Methods in Natural Language Processing (EMNLP). Stroudsburg, PA, USA: Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.emnlp-main.320.

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Kornienko, S., und I. Ismakaeva. „Analysis of the ideological and political, agitation-propaganda discourses of the «red» and «white» during the Civil War: problem of studying and organizing data for research (based on materials from Perm provincial newspaper periodicals 1918–1919)“. In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1798.978-5-317-06529-4/120-126.

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Annotation:
The article discusses the need and problems of organizing sources of data for the study of ideological and political and agitation-propaganda discourses of the “reds” and “whites” during the Civil War based on materials from the Perm province newspapers of 1918–1919. It is noted that the solution to these problems is determined by the tasks of study, using digital technologies and mainly reduced to ensuring the machine readability of data sources, their structuring and organization based on forms that allow machine processing. The main ways to solve these problems are the creation of digital sources of complexes based on source-oriented information systems, arrays in the form of file collections of publications in text formats and data in tabular forms. It is shown that solving the problems of organizing data creates the necessary conditions for the effective use of digital methods of analysis and obtaining the expected results at subsequent, analytical stages of the study.
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Kornienko, S., und I. Ismakaeva. „Analysis of the ideological and political, agitation-propaganda discourses of the «red» and «white» during the Civil War: problem of studying and organizing data for research (based on materials from Perm provincial newspaper periodicals 1918–1919)“. In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1798.978-5-317-06529-4/120-126.

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Annotation:
The article discusses the need and problems of organizing sources of data for the study of ideological and political and agitation-propaganda discourses of the “reds” and “whites” during the Civil War based on materials from the Perm province newspapers of 1918–1919. It is noted that the solution to these problems is determined by the tasks of study, using digital technologies and mainly reduced to ensuring the machine readability of data sources, their structuring and organization based on forms that allow machine processing. The main ways to solve these problems are the creation of digital sources of complexes based on source-oriented information systems, arrays in the form of file collections of publications in text formats and data in tabular forms. It is shown that solving the problems of organizing data creates the necessary conditions for the effective use of digital methods of analysis and obtaining the expected results at subsequent, analytical stages of the study.
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10

Boseman, Jos, und Brian Carter. „Emerging Urban Forms“. In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.2.

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Annotation:
Joseph Rykwert held a lecture in Zurich five or six years ago in which he posed the question "is the city an object or a field." This question seems to be answered very easily: when the buildings are high and standing next to one another like in Manhattan, it looks like an object; when you look to many post war extensions that were prepared in response to a lot of propaganda by the modem movement in Europe, it looks more like a field. For my generation, which was educated in the 1970's, this kind of doubleness of object and fields has doubled again. You must know that Joseph Rykwert, when he poses this question, thinks of the Unite &Habitation of Le Corbusier and the way Colin Rowe criticized it as an object, and he is on the side of the Smithsons and other younger people, who tried as architects to link these slab-like forms in networks that looked more like a field.
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