Auswahl der wissenschaftlichen Literatur zum Thema „Diocesan Synod of Fredericton“

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Zeitschriftenartikel zum Thema "Diocesan Synod of Fredericton"

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Sitarz, Mirosław. "Synod diecezjalny w Kodeksie Prawa Kanonicznego z 1983 roku. Zarys problematyki." Biuletyn Stowarzyszenia Kanonistów Polskich 24, no. 27 (2023): 91–106. http://dx.doi.org/10.32077/bskp.5934.

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The article discusses the problem of the diocesan synod in the Code of Canon Law of 1983 and the documents that were issued after the promulgation of the Code: Instruction De synodis dioecesanis agendis and Directory for the Pastoral Ministry of Bishops Apostolorum Successores. The Author begins with the definition and aims of the diocesan synod. The diocesan synod is a group of selected priests and other Christian faithful of a particular Church. The synod offers assistance to the diocesan bishop for the good of the entire diocesan community. The diocesan bishop convokes and presides over the
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Kroczek, Piotr. "Diocesan Synod from the Catholic and Lutheran Perspectives." Ecumeny and Law 8 (December 29, 2020): 7–18. http://dx.doi.org/10.31261/eal.2020.08.01.

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The aim of the article is to verify the hypothesis that the institutions of diocesan synod in the perspective of the Roman Catholic Church and that of the Evangelical Church of the Augsburg Confession in the Republic of Poland are very similar. The method to achieve the aim is the comparable analysis of the legal provisions of the fundamental laws of the Churches which refer to diocesan synod. The general conclusion is that the institutions of diocesan synod seen in the two perspectives are completely incompatible. They are different institutions.
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Dyduch, Jan. "Synod diecezjalny - narzędziem odnowy Kościoła partykularnego." Prawo Kanoniczne 40, no. 3-4 (1997): 23–36. http://dx.doi.org/10.21697/pk.1997.40.3-4.03.

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On March 19, 1997, an instruction entitled ‘De Synodis Dioecesanis Agendis‘ was issued jointly by the Congregation for Bishops and the Congregation for Evangelization of Peoples. This Instruction is based on the regulations of the Code of Canon Law published in 1983.
 In the light of the new Instruction, a Diocesan Synod is to be an instrument of renewal of religious life, pastoral ministry and of the particular Church Law. The entire community of Gods People should be envolved in the works of a Diocesan Synod: its priests, the religious and the laity. They should participate in its works
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Góralski, Wojciech. "Diocesan Synod Today. In What Shape?" Ecumeny and Law 7 (November 24, 2019): 7–27. http://dx.doi.org/10.31261/eal.2019.07.01.

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The Second Vatican Council shaped a new model for a diocesan synod, which was adopted, among others, in Poland, and is characterised by a departure from making the norms of particular law and the popularisation of the council teaching in particular Churches. On the other hand, after the promulgation of the new Code of Canon Law in 1983, the diocesan synods adjusted the diocesan law to the code norms. When this period of the reception of the code law to the diocesan legislation achieved its result, the final resolutions of the subsequent diocesan synods, which were usually extensive, do not mee
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Jaszcz, Adam Mariusz. "HISTORIC-LEGAL DOCTRINE ON THE DIOCESAN SYNOD AND LEGISLATION IN FORCE. ACTIVITY OF THE POLISH DIOCESES." Review of European and Comparative Law 2627, no. 34 (2016): 169–93. http://dx.doi.org/10.31743/recl.4988.

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In the first centuries of Christianity a meeting of small communities was considered as the way of resolving conflicts, making important decisions, and seeking God’s will for the community. With the increasing number of believers followed necessary decentralization of ecclesiastical structures so that dioceses could decide on administrative and organizational matters. Clergy assemblies have served these issues and we can consider them today as prefiguration of diocesan synods. Most authors believe that the first diocesan synod assembly took place in France in Auxerre in A.D 578. Over the centu
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Davey, Michael, and Kate Turner. "General Synod of the Church of Ireland." Ecclesiastical Law Journal 19, no. 01 (2016): 78–80. http://dx.doi.org/10.1017/s0956618x16001563.

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This year's General Synod, the second meeting of the triennium, was held in Dún Laoghaire, to the south of Dublin. It was a hotel conference venue, albeit one new to the Synod meeting. The Synod passed Bills relating to the areas of episcopal election and part-time ministry, as well as the ongoing areas of charity legislation and pensions. A Bill relating to diocesan boundaries was withdrawn.
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Kantor, Robert. "The Synod of Bishop Leon Wałęga. Preparation and Proceedings." Teka Komisji Prawniczej PAN Oddział w Lublinie 13, no. 2 (2020): 311–19. http://dx.doi.org/10.32084/tekapr.2020.13.2-23.

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In the 27th year of Bp. Leon Wałęga’s office in the Diocese of Tarnów, he held the first diocesan synod in the history of the diocese. According to CIC/17, a synod should be convoked every ten years. Such a synod should be convoked by the bishop to the cathedral church and only he can preside over it. At the same time, the law designated the participants of the synod and its proceedings. This study presents the preparatory stage and the proceedings of the synod which took place on 21st, 22nd and 23rd August 1928. The content of this article covers the following: the decree convoking the synod
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Egwuonwu, Onyeka, and Stanley C. Mgbemena. "The Evangelical Trends Of Awka Diocesan Synod Of The Anglican Communions, 1987-2011." Hofa: African Journal of Multidisciplinary Research Vol. 1, no. 2 (2018): 47–64. https://doi.org/10.5281/zenodo.1971632.

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The mission of the church is to proclaim to the world the profound mystery of God and especially, His loving care for each human person. Traditionally, the proclamation takes form in word and deed. The existing challenge for each generation of Christians is to discover over and over again throughout the centuries how this proclamation is to be accomplished in the light of contemporary realities of its age. The form or strategy continuously undergoes adaptation while the fundamental substance of belief remains unchanged. John cited in Udezo (2007) states that, “the substance of ancient do
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POPESCU, Corneliu-Liviu. "L'organisation canonique apostolique et synodale de l'Église Orthodoxe Roumaine." Analele Universitării din București Drept - Forum Juridic 1, no. 2024 (2024): 307–14. https://doi.org/10.31178/aubd-fj.2024.01.22.

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The Romanian Orthodox Church is an autocephalous Orthodox Church, whose canonical organization is based inter alia on the apostolic (episcopal) and synodal principles. At central level, the unique episcopal structure, with a synodal character, is the Romanian Patriarchate, headed by the Holy Synod (and the Permanent Synod) and the Patriarch. At the two local levels are the metropolitanates, as intermediate structures, with a synodal character, headed by the metropolitan synod and the metropolitan bishop, and the archdioceses and dioceses, as basic structures, with a mono-episcopal character, h
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POPESCU, Corneliu-Liviu. "L'organisation canonique apostolique et synodale de l'Église Orthodoxe Roumaine." Analele Universitării din București Drept - Forum Juridic 1, no. 2024 (2024): 307–14. https://doi.org/10.31178/aubd-fj.2024.1.22.

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The Romanian Orthodox Church is an autocephalous Orthodox Church, whose canonical organization is based inter alia on the apostolic (episcopal) and synodal principles. At central level, the unique episcopal structure, with a synodal character, is the Romanian Patriarchate, headed by the Holy Synod (and the Permanent Synod) and the Patriarch. At the two local levels are the metropolitanates, as intermediate structures, with a synodal character, headed by the metropolitan synod and the metropolitan bishop, and the archdioceses and dioceses, as basic structures, with a mono-episcopal character, h
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Dissertationen zum Thema "Diocesan Synod of Fredericton"

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Tolles, Sally J. "The diocesan synod some areas of potential particular legislation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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DeNinno, Louis L. "The diocesan synod universal norms and implementation in the Diocese of Pittsburgh /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Smith, Gregory N. "The diocesan synod an instrument of communion and mission in the particular church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Ross, David M. "The diocesan synod a comparative analysis of the 1917 and 1983 Codes of canon law /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Pepeu, Luis Gonzaga S. "The diocesan bishop and major superiors mutual relations in the synod of bishops on consecrated life /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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James, David L. "The consultation process involved in a diocesan synod as a means for the faithful to make known their spiritual needs to their pastors and to express their opinions on issues affecting the good of the Church." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0716.

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Paul, Ross G., and n/a. "Consensus, decision-making and the Anglican Church : a case study of decision-making in the Anglican Diocese of Canberra and Goulburn." University of Canberra. Administrative Studies, 1988. http://erl.canberra.edu.au./public/adt-AUC20061031.150036.

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decisionmaking in a free-associative, or non-imperative, organisation, focusing on the Anglican Diocese of Canberra and Goulburn as a case study. Because people choose to participate in the Anglican Church as a religious community, it is postulated that they may perceive its decision-making as being characterised by consensus. Through an analysis of the organisational elements and the participants involved in the decision-making process, their inter-relationships are examined. By survey the biographical nature of synod participants is specified and elites identified. Finally, by case-decision
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Slanders, Christopher Michael. "Towards a new model of Diocesan management structures and proficiency in the Post-Vatican two Roman Catholic Church." Thesis, 2009. http://hdl.handle.net/10500/3207.

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The topic of diocesan Church management structures which I present in this research emerges from concerns concerning the comprehensive implementation of the Second Vatican Council in this regard. It is an attempt to examine, comprehend and present the responses and opinions of members of a diocesan Church in a systematic, clear and simple manner to concerns such as: should diocesan Church management structures change? If so, how should diocesan Church management structures change? What should be the main focus and priority of diocesan Church management structures? Do the current manag
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Bücher zum Thema "Diocesan Synod of Fredericton"

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Layman. To the lay members of the Church of England in the diocese of Fredericton. s.n., 1987.

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1868-1938, Richardson John Andrew, ed. Charge delivered to the Diocesan Synod of Fredericton, on October 1st, 1907, in Saint John, N.B. s.n., 1995.

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Anglican Church of Canada. Diocesan Synod of Fredericton. Journal of the one hundred and nineteenth session of the Diocesan Synod of Fredericton: June 5th, 6th, & 7th, 1997. The Synod, 1997.

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1804-1892, Medley John, ed. Extracts from a charge delivered at a meeting of the Synod of the diocese of Fredericton by the Metropolitan: Relative to a late bill introduced into the parliament of Canada legalizing forbidden marriages. s.n., 1987.

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Catholic Church. Archdiocese of Kraków (Poland). Duszpasterski synod archidiecezji Krakowskiej, 1972-1979. Kuria Metropolitalna, 1985.

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Galea-Curmi, Joseph. The diocesan synod as a pastoral event: A study of the post-conciliar understanding of the diocesan synod. Pontificia Università Lateranense, 2005.

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Galea-Curmi, Joseph. The diocesan synod as a pastoral event: A study of the post-conciliar understanding of the diocesan synod. Pontificia Università Lateranense, 2005.

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Law, Bernard F. Pastoral letter on the archdiocesan synod. Daughters of St. Paul, 1986.

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Synod, Catholic Church Archdiocese of Los Angeles (Calif ). Diocesan. Gathered and sent: Documents of the Synod of the Archdiocesse of Los Angeles 2003 Synod. Liturgy Training Pub., 2003.

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Catholic Church. Archdiocese of Lagos (Nigeria). Synod. The Synod: The proceedings and reports of first archdiocesan synod in the Lagos Archdioces at Eucharistic Heart of Jesus Convent, Ikeja. [the Archdiocese], 1987.

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Buchteile zum Thema "Diocesan Synod of Fredericton"

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Jaszcz, Adam. "The Diocesan Synod and Its Greatest Crisis in the History of the Church." In The Church in the Face of Crises and Challenges over the Centuries. Vandenhoeck & Ruprecht, 2023. http://dx.doi.org/10.13109/9783666573583.153.

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"THE DIOCESAN SYNOD SINCE 1971." In Records of Convocation II: Sodor and Man, 1878-2003. Boydell and Brewer, 2005. http://dx.doi.org/10.1515/9781805431978-024.

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"THE DIOCESAN SYNOD SINCE 1971." In Records of Convocation II: Sodor and Man, 1878-2003. Boydell & Brewer Ltd, 2023. http://dx.doi.org/10.2307/jj.4820323.25.

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Fincham, Kenneth. "The Clergy." In Prelate as Pastor. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198229216.003.0007.

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Abstract On 5 April 1608 the Durham clergy assembled in the cathedral under the presidency of their new bishop, William James, for the Easter diocesan synod. The sermon was delivered by a local minister, Thomas Oxley. It was remarkable for Oxley’s sharp criticism of many fellow clergymen, and of the late bishop, Tobias Matthew. Casting his eyes round his audience, Oxley declared:
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Bursell, Rupert D. H. "Authorised Services." In Liturgy, Order and the Law. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198262503.003.0001.

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Abstract Forms of service are now primarily governed by the Church of England (Worship and Doctrine) Measure 1974, and Canons made thereunder. Only the Book of Common Prayer and other forms of service authorised under Canon B 1 may lawfully be used. Forms of service may in particular circumstances be authorised by the General Synod, Convocations, archbishops. diocesan bishops and ministers having the cure of souls. The rigorist interpretation of the rubrics no longer applies and, unless it is itself a statement of doctrine or indicative of Church order, a rubric is now to be treated as a mere
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Konferenzberichte zum Thema "Diocesan Synod of Fredericton"

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Tuscanu, Aurel-Florin. "One hundred year anniversary of the founding of Hotin Archbishop- ric . Visarion Puiu – bishop of Hotin (1923-1935). Considerations upon his election, appointing and enthronement." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.25.

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Immediately following the Great Union of December 1st 1918, the clergy of the Orthodox Church of Bessarabia expressed, by way of a few Church conferences held in Chișinău, their wish to enter the jurisdiction of the Holy Synod of Bucharest. During those conferences, a resolution was made to reestablish old dioceses, among which the Bishopric of Hotin and the Bishopric of Ismail – Cetatea Albă. It was so that on March 10th 1923, by Law 920/1923, those two Dioceses were reinstated on Bessarabian territory as follows: the Diocese of Hotin, with its Bishop seated at Bălți, and the Diocese of Cetat
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